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boneless-mika · 11 months

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Listening to the songs for the first leg of the fuck you up music bracket (this post is absurdly long)

The Wrong Child (R.E.M)

I'm not sure how I feel about this song. It won't go on my playlist because the doubling vocals feel really weird to me but it seems really sad. Maybe an explanation for why it fucks you up will change my mind about it.

Some Kind of Hero (Leslie Fish)

This song was really hard to find so I don't even know if I listened to the right song. I like songs that are just stories set to music but this one is a little long to me. It's like closer to story than song if that makes sense. Like the story is great and the music is enjoyable but I wouldn't want to listen to this as part of a playlist with "regular" songs. I really like the singer's voice so I'll definitely listen to more music by Leslie Fish. I was writing this while listening and omg that ending, I really get why it's in this tournament, it did make me cry.

Glassy Sky (Tokyo Goul)

Not a huge fan of this one. I just don't really like ballads and this feels like a ballad.

Bet On Losing Dogs (Mitski)

I don't love this one either.

world.execute(me); (Mili)

Enjoying this one. Still won't put it on my playlist because it's not exactly my thing. I have to admit I don't completely understand this one so I'm curious what people have to say about it when the tournament starts.

I Know Where I've Been (Hairspray)

I'm a huge fan of musicals so obviously I've listened to Hairspray but I admit I did not remember this song. It's far too ballad-like for me.

Kiss Me, Son of God (They Might Be Giants)

First contender for going into my likes on Spotify. I do see how it could fuck you up (bc the whole scenario is fucked up) but it didn't fuck me up at all, I just enjoyed it.

If I Killed Someone For You (Alec Benjamin)

I kept wanting a lyric to recontextualize the whole song and imagine my surprise when there actually was one. Yeah, this one is going in the liked songs. It did fuck me up somewhat but I didn't cry (this is my metric of fucking me up because fucking Cowboy Lullaby has made me fully sob before, it has nothing to do with sadness just emotion in general)

Bathtub Mermaid (Mili)

Another song by Mili, interesting. Too much like a ballad for me and the like pitch of the song makes it really hard for me to listen to.

After All (Dar Williams)

Not really to my personal tastes but I can clearly see why it's in this tournament. If I liked slow songs this one would probably be in my likes.

Ruin (The Amazing Devil)

Too ballad-y for me lol. I claim to like songs that fuck you up but I really don't like ballads, it's a complicated relationship.

Seven Nation Army (The White Stripes)

Oh I like that bass. I think I've heard this before, it might be popular with classic car fans. I absolutely would put this on a partying or cruising playlist with this fucking bass.

Light (Next to Normal)

You remember how I said I love musicals? Yeah, not this one. This is my least favorite musical ever. I mean it does have good songs but this one isn't to my tastes at all.

Dr Sunshine Is Dead (Will Wood & The Tapeworms)

So far this sounds upbeat which is how I like my fucked up songs. The vocals sort of blend in with the instrumentals to me. Overall this one is really enjoyable to me, makes me want to dance.

Tongues And Teeth (The Crane Wives)

I really like this one. It's getting liked for sure.

Tiao Tiao (Huang Shi Fu)

It sounds nice but still too ballad-like for me. One thing about me is I'm super picky with music as I'm sure you've noticed by now.

Step On Me (The Cardigains)

Not really for me either.

Jungleland (Bruce Springsteen)

Nine minutes??? I like Bruce Springsteen but I'm having a lot of trouble understanding him in this song.

Can't Reach (Houseki no Kuni)

Listened to too much music, have no real opinion on this because I don't really enjoy instrumental music.

When The World's At Stake (The Trail to Oregan)

Of course I have heard this one but the problem is I've heard it so many times it doesn't fuck me up at all anymore. I prefer the reprise to be honest

#long post

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hitsugaya-toushirou · 1 year

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Top 5 songs on repeat right now?

Oh hello! Um let's see... Recently I've been listening to:

Start Ours - ST☆RISH

Night Driving - THRIVE

Can You Stand The Rain - New Edition

Akkishourai - ZERO[Hz]

Tiao Tiao - Huang Shi Fu

#this almost ended up being a lot more bpro but i decided to pull back lol 😅#asks #anon #was actually pretty hard to narrow it down to 5 but i think this is good #sanpost kenjuu

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tanya-shiza · 21 days

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Shi Tiao and his hair // LMK Medicinal Flower AU

Shi Tiao (the mystic mayor) combed his messy hair for the first time in a long time. (Because Mr. Wei promised to come visit him 😉)

The Mayor didn't just wash his hair and comb his hair. He even washed his face and doesn’t look so tired anymore, hm? 😏

I finally gave this AU with Shi Tiao and Wei Jian a name. Medicine Flower, because I discovered that the blue poppy (a flower associated with Wei Jian) is a medicinal flower. And do you know what Wei does? He heals Shi Tiao.

#Shi Tiao #Wei Jian #Medicinal Flower AU #lmk #lmk fc #fanon character #sketch #lego monkie kid #art #monkie kid #mystic mayor #doodles #fanart #school doodles #sketchbook #lmk au

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bdbdhdjdhdh · 1 year

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My Hero PSLE: S2E7 "Clearly you haven't learnt your lesson"

"Is no one going to talk about how number 3 nailed the vocal intonation?"

-Random guy on the internet

This time we'll take a short break of one episode from the main gang and focus on the villains instead (I wanted to give them a bit more backstory)

"Well, sir, Ma Xiao Tiao is here, and he wants to have your palace toilet to *clears throat* AHEM. He, quote unquote, wants a quite place with Ou Yang Tian Tian to do something not so cultured,"

Oh that must be Rainslasher talking. As the name suggests, he slashes rain. Not sure what kind of god he is tho. He's on the head of the Board of Directors that serve Kain, which actually is only him on the Board of Directors but ok.

"Ok ok, just let him have it," Then obviously everyone already knows Kain. He always speaks through that annoying gritted teeth thing, bruh, it makes him sound like some uncultered gorilla.

Oh wait maybe he is one

"And he also wants your palace chamber bedroom,"

"Ok lah ok lah, let him have it lah,"

"And he also wants your entire fucking palace,"

"THE HELL DOES HE NEED AN ENTIRE FUCKING PALACE FOR? TO FUCK? Oh wait yah hor, ok ok anyway just give it to him lah,"

"Wa lao sir, why you let him have anything he wants?"

"Because we can't afford to offend the god of all gigachads,"

Yeah bro. The god of all gigachads will chad you out if you offend him.

Also I must say that it's worth noting that of Kain's entire army, everyone except him, Rainslasher and Ma Xiao Tiao are robots.

Which basically means that the "evil gods" Xiao Ming and gang have to fight... are literally only 3 gods.

But like they're all really strong gods, we all know Kain is the god of all gods, Ma Xiao Tiao is the god of all gigachads, and Rainslasher is said to hail from another world where everyone is powerful there, but like people see him as the powerful among the powerful.

So why is he working for Kain tho? Like he has his own nation to return to.

Simple-he doesn't. Rumour has it that his nation was destroyed and is ruled over by a tyrant king now, and his only hope lies in Kain being able to rule this world at the very least.

Also should I mention what he needs to attain unlimited power? The soul and life force of The Amulet of the Shadow Alicorn.

"Bruh! I haven't had to be this accommodating ever since Izanagi abandoned us,"

"Just bear with it lah, Sir, if not he will kill us,"

"True, also have you already made final preparations to.. receive our "guests"?"

"Yeah duh, sir, I also need to say that... the bloodseers reported to me about your corruption... Sir you k or not?"

"Simi dai ji? You program the bloodseers (the robots that serve Kain) to check for my corruption? And then you use that information to attempt to strike a conversation? Wah, I'm beginning to question your sexuality here, sia,"

And then you know what Rainslasher did? He fucking reached over TO HUG KAIN.

Yeah that man has every right to question his sexuality right now.

"Ok ok I'm fine you know, I've been enduring this shit for hundreds upon thousands of years now, mei shi de lah!(没事的 lah!) Please... get off from me,"

"Oh yeah, ok, sorry sir, I'm a bit drunk right now," And he immediately got off from him.

Yeah yeah yeah the classic "I was drunk" shit whenever a character accidentally confesses their deepest darkest sins to another character.

"You sure you're ok sir?"

"Yeah yeah yeah, WHY THE HELL DO YOU EVEN CARE ANYWAY,"

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alteredphoenix · 3 years

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Started reading Shaman King.

I can foresee myself dabbling in Shaman King x WoW fics in the future if I don’t suddenly drop the manga out of the blue again.

#fanfiction #mywriting #i read it a few years ago - up to the tournament arc #and that's one of the things i love about shaman king: the diversity of cultures #there are even different classes and varieties depending on where you're born #and that's the kind of thing i want to see more of in WoW #honestly the whole li pairon arc made me realize we could've had something similar to that in WoW #where pandaria is concerned #the cosmology is very narrow but given the infinite afterlives & different sources of death magic #we could've had pandaren zombies/forsaken operating under tiao shi song shi mechanics #so while shadowlands goes a little more in-depth with its cosmology on a macro level it's woefully underutilized on a micro level #like there could even be fics where WoW shamanism and SK shamanism are scrutinized side by side #but the closest to SK shamanism would be WoW priesthood so they'd have to be compared too #oh the ideas are running through my mind...!!#i'm not sure why i dropped the manga #i think something else caught my attention and uhhh that was that lol #nothing personal to shaman king itself - i quite enjoy it

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miisart · 4 years

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Yusen is spoiled rotten by his bandmates

#top news king #he's always the hot topic #manhua #you ling #tou tiao dou shi ta #andrew funk #taku #ethan young #yusen #dorian lee #len #im making niche content again lol #highly recommend this tho it's hilarious boyband with hints of skinship

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vernybvitday · 6 years

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http://ift.tt/2BV5JiJ Follow for new trendy #gif http://248gifs.ca flirt, shy, san sheng san shi shi li tao hua, yang mi, hai xiu, zhao youting, qing lv, tiao qing

#flirt #shy #san sheng san shi shi li tao hua #yang mi #hai xiu #zhao youting #qing lv #tiao qing

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bookofjin · 3 years

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Commentary on the Warer Classic: Kunlun

[We return again to Kunlun and its many marvels. Attempts by some authors to equate Kunlun with Anavatapta from Buddhist tradition are difficult to reconcile with Daoist supernatural geographies, which I suppose is not too surprising.

Dongfang Shuo was a historical person who lived in the times of Emperor Wu of Han. The Records of Ten Islands and Classic of Gods and Wonders, though attributed to him, are quite likely to be much later works though.

Mr. Shi's discussion: Fotutiao arranges Classic of Mountains and Seas to say: South of the Western Sea, adjacent to the Flowing Sands, behind of the Red River赤水 and before of the Black River黑水 there is a great mountain, named Kunlun崑崙.

He also says: Six hundred li west of Zhong Mountain鍾山 is Kunlun Mountain崑崙山 from where sets out five rivers, carrying on hence the Account of Fotutiao.

Also recently pushed forward and obtained Kang Tai's Account of Funan. The Account's Kunlun Mountain崑崙山 exactly combine with Tiao's. According to the Account, from Jiao province交州 you arrive at the near-most of Tianzhu天竺. Tai's Account likewise knows that Anavatapta Mountian阿耨達山 is Kunlun Mountain崑崙山.

Shi states: Depending perhaps on Tiao's Account, openly making explanations, and then circulating them as the Map of the Western Region, to then tell of [Zhu?] Faitai. Faitai uses the common to see the unusual. He speaks of various famous people from Han and onward [?], he does not respond to the He河 being several thousand li south of Dunhuang敦煌, and does not know where Kunlun崑崙 is.

Shi states: Then the book says: Relying on Transmittals on the Majestic Son of Heaven, King Mu at the sides of Kunlun崑崙 and upon the Jade Pool瑤池 toasted the Queen Mother of the West, and states the distance to Zongzhou宗周, the Chan瀍 and Jian 澗, eleven thousand, one hundred li, how might it not be like Tiao tells? When Sir now sees Tai's Account, it is not making previous people unknowledgeable. But from now and afterwards then knowing that Kunlun Mountain崑崙山 is without a Hot Hill熱丘, how then to state it is outside of the foreign states?

I have examined Mr. Shi's words, but not yet made satisfactory proof. The Majestic Son of Heaven, Bamboo Book, and the Classic of Mountains and Seas all were buried and concealed years long past, the bamboo slips and leather are scarce and broken off, the books and records in scattered order. It is difficult to sew and patch them together. Later people made use of combining, but often deviated from the distant ideas. Reaching the desire to inquire into the earth's veins and streams, they do not fit together with the Classic. Inspecting the journeys and measuring the paths, assuredly they have no meetings with themselves. Mr. Shi did not restore to the root the vast causes of their multitude returns, [but] displayed his unsparing interest [?], to separate their faults, and not what is settled.

Now according to the Classic of Mountains and Seas which says: The Kunlun Barrens崑崙墟 are in the north-west, they are the Deity's lower capital. The barrens of Kunlun崙崑 are eight hundred lisquare, and ten thousand ren tall. Upon them are wooden standing grain. On the sides there are nine wells with jade as the enclosure. On the sides there are nine gates, the gates have enlightened beasts defending them. It is the place where are the hundred gods.

Guo Pu says: Separate from them there is Lesser Kunlun小崑崙.

Also according to the Book of Huainan, upon Kunlun崑崙 there are wooden standing grain, gem trees, jade trees, and jadestone璇 trees. The unding trees are west of them. The sand crab apple trees and and malachite are east of them. The scarlet trees are south of them. The blue-green trees and chalcedony trees are north of them. There are four hundred and forty gates, between the gates are four hamlets, and between the hamlets are nine chun. A chun is a zhang and five chi. On the sides are nine wells, with jade horizontal supports on their north-western crooks. The northern gates open to admit the winds that do not circle [?].

The slanting palace, revolving chamber, suspended gardens, cool winds, and fenced paulownia are within of Kunlun's崑崙 opening and closing gate. This is its wide-apart park. The pool of the wide-apart park is irrigated with the Yellow River黃水. The Yellow River黃水 circles three times and returns to its source, it is spoken of as the Cinnabar River丹水. [Those who] drink from it do not die.

The He River河水 sets out from its north-eastern corner. The Red River赤水 sets out from its south-eastern corner. The Immense River洋水 sets out from its north-western corner. Altogether these four rivers are the divine springs of the Deity, which harmonizes the hundred herbs, and which moisten the ten thousand things.

The hills of Kunlun崑崙, some are multiple times above them, they are spoken of as the Mountains of Cool Winds涼風. Those who climb them do not die. Some are multiple times above them, they are spoken of as the Mountains of the Dark Garden玄圃. Those who climb them then become unearthly, and are able to make wind and rain. Some are multiple times above them, these then uphold High Heaven. Those who climb them then become divine. These are spoken of as the dwellings of the Grand Deity. Yu then used the comforting earth to fill in the vast flood, and used it as the name for a mountain, digging out the Kunlun Barrens崑崙虛 to use as its lower ground.

Gao You says: Some of the land was made into a pool. Hence conforming with Fotutiao's explanation. Anavatapta's阿耨達 six rivers are the boundaries of Congling 蔥嶺 and Yutian's于闐 two rivers. He and the classics, histories and various books fully are inconsistent and different.

Also according to the Records of Ten Continents, Kunlun Mountain崑崙山 is the xu戌 land of the Western Sea and the hai亥 land of the Northern Sea. The distance between the banks is a hundred and thirty thousand li. There is the Weak River弱水 that encircles and goes around the mountain. To the south-east it joins the Piled-up Rocks Garden積石圃. To the north-west it joins with the House of the Northern Door北戶之室. To the north-east it overlooks the Well of Great Width大闊之井. To the south-west it is near the Valley of Accepted Abyss承淵之谷.

These four corners are great mountains, in truth the supporting buttresses of Kunlun崑崙. The Piled-up Rocks Garden積石圃 is the southern head. Formerly the Queen Mother of the West informed King Mu of Zhou, stating: The distance to Xianyang咸陽 is four hundred and sixty li, the mountain's hight above the level ground is thirty-six thousand li. Upon it there are three corners. Their faces are square, ten thousand li wide, and shaped like a resting pot, narrow below and wide above.

For that reason they say Kunlun Mountain崑崙山 has three corners. One of the corners is straight north, shielding the glow of the Morning Star [Mercury], its name is Wind-on-the-Fells Summit閬風巔. One the corners is straight west, its name is Dark Garden Terrace玄圃臺. One of its cornes is straight east, its name is Kunlun Palace崑崙宮. In that place there are piles of gold, it is the Heaven-Walled City天墉城. Its faces are a thousand li square. Upon the city are installed five gold terraces and twelve jade towers. Its Northern Door Mountain戶出山 and Accepted Abyss Mountain 承淵山 also have walled cities, with gold terraces and jade towers similar to the first one.

The watchtower of abyssal quintessence, the hall of brilliant blue-green stone, the chamber of carnelian splendour, the violet, bright blue, and cinnabar houses, the bright torches with sunshine, the vermilion-coloured clouds and nine lights, the place where the Queen Mother of the West governs, the place where the realized officials that are transcended and supernatural revere, the highest exchange with the whirling armillary, the primordial vapour flowing and spreading, the jade transverse's regular management, where to follow the Nine Heavens and attune yin and yang, the throng of things and crowd of living beings, where the rare, strange, and special sets out, all are here. The Heavenly people, manifold and multiple, cannot be drawn up and recorded. North of there, outside the seas, also there is Zhong Mountain鍾山. Upon it there are gold terraces and jade watchtowers, and it also enclosed by the primordial vapour, the place where the Heavenly Deity resides and governs.

Examining the words of Dongfang Shuo, and the Classic's text of fifty thousand li, they argue against Fotutiao and Kang Tai's Accounts. Within the Six Cardinal points, and what is concealed by rivers and marshes, what is large is not vast, what is small is not tiny, what exists is not become present, what is hidden is not absent. Among them [cases of] the same name but different regions, with claims and stories making chaos of each other, are also not few. Reaching the Eastern Sea's東海 Fangzhang方丈 [“Square Staff”?], it likewise has what is claimed about Kunlun崑崙. The Western Continent's西洲 Copper Pillar銅柱 also has the government of the Nine Offices.

Dongfang Shuo's Records of Ten Islands says: Fangzhang方丈 is at the exact centre of the Eastern Sea. From the eastern to western or southern to northern banks, the distance from each other is exactly the same. The sides of the Fangzhang are each five thousand li, upon it solely is the gathering place for the crowd of dragons. It has palaces of gold, jade, and glazed glass, which are the places governed by the Three Heavenly Ministers' instructions. Those among the crowd of transcendents who do not intend to climb to Heaven all come and go.

Zhang Hua's preface to Dongfang Shuo's Classic of Gods and Wonders says: Kunlun崑崙 has the Copper Pillar銅柱, its height enters into the Heavens, and it is spoken of as the Heavenly Pillar天柱. Its circumference is three thousand li, and it circles round [?] like a trimmer knife. Below there are rotating houses, the seat of the transcendents' Nine Offices. Above there is a great bird, named Xiyou [lit. “Rare Possession”]. Turning south, it extends its left wing to covered the Honoured King of the East, and its right wing the Queen Mother of the West. On its back there is a small spot without feathers, ten or nine thousand li, where the Queen Mother of the West yearly climbs on top of the wings, to go to the Honoured King of the East.

For that reason its pillar inscription says: “Its height enters into the Heavens, circling round like a trimmer knife, skin and body the finest quality. Its bird inscription says: “There is the Xiyou, green-red, glittering and glimmering, it does not cry and does not east. To the east it covers the Honoured King of the East, to the west it covers the Queen Mother of the West. The Queen Mother wished to go east, and climbed it to pass through herself. Yin and yang are necessary for each other, and indeed meet in beneficial labour.”

The Map of the Hidden Jia to Open Mountains says: For what the Five Dragons were teaching and traces from the Heavenly Augusts, look in Outside Nowhere's無外, Pillar Province柱州, on top Kunlun Mountian崑崙山.

Mr. Rong's Commentary states: The Five Dragons governed in the Five Regions, and were the gods of the Five Agents. The Five Dragons submitted to the Heaven August brothers, who where twelve people. They divided the Five Regions to become Twelve Sections, regulated the traces of the Five Dragons, and acted with nothingness to become transformed by it. Where Under Heaven the transcended sages govern is in Pillar Province柱州, on top Kunlun Mountian崑崙山. The mountain of Outside Nowhere's無外 is twelve thousand li south-east of Kunlun崑崙. The Five Dragons and Heavenly August all set out from within there, and become the twelve seasonal gods.

The Classic of Mountains and Seas says: The Hills of Kunlun崑崙 are truly indeed the Deity's lower capital. Their god Luwu is Minister of the Nine Sections of Heaven and the enclosed seasons of the Deity.

However within the Six Cardinal points, what they contain is far-distant. With the shrouded that causes to bring forth the marvellous, it is difficult to get to the root of the actual situation. With the ten thousand phenomena and distant pinnacles, thoughts cut across the fundamental search. [If] oneself does not climb a pair of dragons on the Cloud Carriage-Track, and gallops eight steeds on Tortoise Road, together with Xuanyuan question the Hundred Spirits, and side-by-side with Yu the Great assembles the gathered calculations, then the explanations of Ruists or Moists, who can tell them apart!

#shuijingzhu

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soundsaboutrighttumblr · 3 years

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Wbl finale meta-bite, Dad Edition:

On carrots and parents, which you can’t be picky with, when keeping them in your life and diet might make you happier overall. And: Who likes you tiao after all?

First, let me link to @noona96n’s post about you tiao again, because thanks to her, I even noticed them mentioning the snack by name this time.

Because it makes a revival in that scene with Dad. That snack representing associations of coming in pairs, and being broken up from that union at the same time.

As it turns out, it is not Shu Yi’s favorite food, but Dad’s. Or not even Dad’s because he clings to it more as a reminder and tradition of his own love, couple in marriage, union that got broken up by death.

So yeah, food again is used as a means to reach out to people, connect over meals, with the You Tiao, and the invitation to eat together, as well as De/Yi’s scene of eating together, and also, the curious case of the carrots.

First, a bit more on the scene with Dad.

I thought about what it might mean, that Shu Yi tells his Dad here, that he never really liked You Tiao as much, just pretended to like them, to please his father. The thought was there, that he was talking in a metaphor for liking girls.

But I do think that Shu Yi really liked Yu Xin, after all, so I don’t think he had to pretend to do that just to please his Dad.

I think the scene just goes to show how much Shu Yi was willing to mold his own life to acquiesce his fathers needs and expectations, even as a child.

And yes, it for sure played into his trying to choose a ‘straight’ life over a ‘bisexual’ one for a while there, it explains his first rejection to Shi De: I don’t want to fall for a man.

Shu Yi now telling him that You Tiao was never his real choice or favorite, just means that he emphasizes that that time of putting Dad’s needs above his own is over, Shu Yi will now make his own choices, even if they contradict Dad’s plan for him, or won’t please his Dad anymore. He chooses being with Shi De, and Dad can like it or not, it won’t change that fact.

And I do love that Shu Yi doesn’t cave when Dad mentions he is a bad father, doesn’t contradict just to soothe Dad’s guilt, but lets it sit there. I wrote fic on Shu Yi’s boundary setting with his father, for an earlier scene, but it fits here too, if you’re interested.

Because yeah, Shu Yi has been mightily wronged by his dad, and it is not forgotten, him reaching out to invite him back in his life, after that trembling breath, I see you, Shu Yi, it doesn’t mean he is easily forgiven.

It just means Shu Yi chooses to keep him in his life, because he feels it will be better for it after all. That is a choice, and a boundary once again. Which is important. Because some might have the urge to cut toxic people out of their life, which is a valid choice, if that is your path to healing.

Shu Yi, encouraged by Shi De, decides to keep his Dad in his life, which does not mean he condones any of his actions, but still wants him in his life. It is a valid choice, too.

And yes, it’s a bit like with the carrots. Which Shu Yi can’t be picky with, when keeping them in your life and diet might make you happier, healthier over all.

Shi De knows, that a life with Dad in it will make Shu Yi happier, it’s why he clung to the deal so long, trying to find a way to keep Dad in their lives, to win him over, going as far as to protect Dad’s agenda by keeping silent over it, to not cause a split and dividing tensions between father and son, taking Shu Yi’s anger and hate on his own shoulders instead.

It is no accident, that Shi De tries and makes Shu Yi eat the carrots, after Shu Yi says his Dad is stupid, and the line You can’t be picky” is for carrots as much as his dad. You have that one father that loves you, even if he is stupid, and goes against your taste buds from time to time, you still want to keep him in your life, right?

May I remind you that Shu Yi has had carrots in his fridge even without Shi De there to make him eat them?

That time, the carrots were a symbol for Shi De, too, and for @noona96n’s sake I might refrain from calling out the phallic nature of that symbol. Because, yeah no, it doesn’t matter here, lol.

Carrots have always been a symbol of relationships, that might infringe on your boundaries from time to time.

Because Shi De does that, too, as Dad does, but you keep those set backs in your diet and life, because in the over all picture, they are the compromise you are willing to make, for the life you choose, that might make you the happiest.

And even if Shi De pesters Shu Yi to eat them, it is Shu Yi’s choice to do so.

As it is his choice to keep Dad in his life, for his own sake of happiness as well, even if it feels like he might be forgiven too soon.

But that’s the thing with forgiveness, right? It is as much, if not more for yourself, as it it for the person you forgive, to move on with them in your life, if that is what you choose to do.

#wbl #we best love: fighting mr. 2nd #we best love #meta #episode 6 #zhou shu yi #gao shi de #fathers and sons #and carrots

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