VERY IMPORTANT a dam in the Netherlands, the weerdsluis lock, is directly on a migratory path for spawning fish. They have a worker stationed there to open the door for the fish, but they can take a while to open it. So to keep the fish from getting preyed on by birds they installed a doorbell. Only, the fish don't have hands to ring the doorbell. If you go to their website, they have a LIVE CAMERA AND A DOORBELL that YOU RING FOR THE FISH when they're waiting, and then the dam worker opens the door for them! I can't express how obsessed I am with this. look at this shit. oh my god.
Please check on the fish doorbell once in a while :)
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I've been thinking a lot lately about how Kabru deprives himself.
Kabru as a character is intertwined with the idea that sometimes we have to sacrifice the needs of the few for the good of the many. He ultimately subverts this first by sabotaging the Canaries and then by letting Laios go, but in practice he's already been living a life of self-sacrifice.
Saving people, and learning the secrets of the dungeons to seal them, are what's important. Not his own comforts. Not his own desires. He forces them down until he doesn't know they're there, until one of them has to come spilling out during the confession in chapter 76.
Specifically, I think it's very significant, in a story about food and all that it entails, that Kabru is rarely shown eating. He's the deuteragonist of Dungeon Meshi, the cooking manga, but while meals are the anchoring points of Laios's journey, given loving focus, for Kabru, they're ... not.
I'm sure he eats during dungeon expeditions, in the routine way that adventurers must when they sit down to camp. But on the surface, you get the idea that Kabru spends most of his time doing his self-assigned dungeon-related tasks: meeting with people, studying them, putting together that evidence board, researching the dungeon, god knows what else. Feeding himself is secondary.
He's introduced during a meal, eating at a restaurant, just to set up the contrast between his party and Laios's. And it's the last normal meal we see him eating until the communal ending feast (if you consider Falin's dragon parts normal).
First, we get this:
Kabru's response here is such a non-answer, it strongly implies to me that he wasn't thinking about it until Rin brought it up. That he might not even be feeling the hunger signals that he logically knew he should.
They sit down to eat, but Kabru is never drawn reaching for food or eating it like the rest of his party. He only drinks.
It's possible this means nothing, that we can just assume he's putting food in his mouth off-panel, but again, this entire manga is about food. Cooking it, eating it, appreciating it, taking pleasure in it, grounding yourself in the necessary routine of it and affirming your right to live by consuming it. It's given such a huge focus.
We don't see him eat again until the harpy egg.
What a significant question for the protagonist to ask his foil in this story about eating! Aren't you hungry? Aren't you, Kabru?
He was revived only minutes ago after a violent encounter. And then he chokes down food that causes him further harm by triggering him, all because he's so determined to stay in Laios's good graces.
In his flashback, we see Milsiril trying to spoon-feed young Kabru cake that we know he doesn't like. He doesn't want to eat: he wants to be training.
Then with Mithrun, we see him eating the least-monstery monster food he can get his hands on, for the sake of survival- walking mushroom, barometz, an egg. The barometz is his first chance to make something like an a real meal, and he actually seems excited about it because he wants to replicate a lamb dish his mother used to make him!
...but he doesn't get to enjoy it like he wanted to.
Then, when all the Canaries are eating field rations ... Kabru still isn't shown eating. He's only shown giving food to Mithrun.
And of course the next time he eats is the bavarois, which for his sake is at least plant based ... but he still has to use a coping mechanism to get through it.
I don't think Kabru does this all on purpose. I think Kui does this all on purpose. Kabru's Post Traumatic Stress Disorder should be understood as informing his character just as much as Laios's autism informs his. It's another way that Kabru and Laios act as foils: where Laios takes pleasure in meals and approaches food with the excitement of discovery, Kabru's experiences with eating are tainted by his trauma. Laios indulges; Kabru denies himself. Laios is shown enjoying food, Kabru is shown struggling with it.
And I can very easily imagine a reason why Kabru might have a subconscious aversion towards eating.
Meals are the privilege of the living.
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a really defining moment of aang and sokka’s relationship is that sokka literally lets himself get beat up for aang’s amusement and entertainment like a day into knowing him. like he is literally letting aang drop him onto the ground from a not insignificant height over and over again just to see aang smile and laugh. he is putting his own safety and physical wellbeing at risk because it makes aang happy. and there’s a lot we could get into here about how sokka fundamentally views himself and his body as a vessel through which to provide services to others instead of a whole human being in his own right, but what matters for the purposes of this post is that it’s very immediately established that sokka will do anything to see aang enjoy himself, to the point that he will quite literally put up with physical abuse without complaint to make aang happy. so when people are like “it’s crazy how sokka is so smart and yet loses all his braincells whenever he’s around aang,” it’s like yeah, teenage boy adhd2adhd communication will do that, but also a large part of it is sokka contorting himself into an image that he thinks aang will appreciate, because he knows just how valuable preserving aang’s childhood joy and laughter is.
and what’s beautiful is that through actively becoming this person for aang’s benefit, he also actually starts to internalize the sentiment. through the process of letting himself be silly and goofy for the sake of making aang happy, he also absorbs some of that sillygoofy happiness and regains some of his own childhood joy and laughter and sense of wonder he truly thought he had lost forever. he’s not just helping aang retain his childhood, but aang is also helping sokka regain his sense of humanity. the sokka of book 3 is someone who enjoys “wacky, time wasting nonsense” and throws beach parties, a far cry from the sokka of book 1 who thought fun and joy were luxuries no one could afford. his selfless love for aang is also self-affirming, helps him to embrace aang’s point of view, to love himself slightly more than he otherwise would have. because to love aang is to necessarily let kindness into your life; it’s to learn how to be free.
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One of the issues you run into when you're not allowed to express anger as a child, is that you're no longer able to get angry. When you're in a situation that should evoke rage, you instead feel fear, anxiety, panic, or grief, emotional hurt and helplessness. You end up operating a body that cannot feel or express anger. The only times you do feel angry is when you're directing it at yourself, it comes as a form of self hatred, and desire to cause pain and injury to yourself. Because this is the only way you would have been allowed to be angry, only way it was safe, to direct it at yourself, same as everyone else is doing constantly, teaching you that it's normal and expected.
Growing up like this means that all of the anger from your childhood keeps getting stored into your body instead of externalized, and you still cannot get angry when the situation demands it. Instead, when you're being disrespected and injustice is served in your face, you can either feel helpless and lost, or the frustration you feel irritates you so much you cannot stand it. Your body is not used to feeling anger and doesn't know how to process it. Instead it feels like you're going to explode, restless, endlessly irritated and at a complete loss on how to handle it. Because you never learned how to handle anger, except to take it out on yourself, and you might be driven to just keep doing that, forever.
Taking a stand for yourself and confronting whoever deserved your anger might still feel terrifying and all of the insane things that happened to you as a result of childhood anger might get triggered. You might feel too frightened to confront them because you can imagine all sorts of ways it could come back to hurt you - this person could try to get you fired, for example. They might smear campaign you and get you evicted, they could threaten you with something or blackmail you, they could destroy something of yours, spread rumors, hold a grudge and do thousand times worse to you. Those are thoughts evoked by memories of childhood, where abusive parents threatened and did any or all of these things, including torture, in order to keep you from expressing anger.
However this person is hurting you right now, unprovoked, and getting no resistance. From that, they're learning that they can keep doing it, with zero consequences, because you've already been broken and cannot fight back. That is a dangerous situation to be in too, even if it is impossible to predict whether this person is insane like your parents and will try to get revenge for any bit of resistance for their abuse.
I had situations where I would be pushed over the edge and allowed my anger to come out at someone - and people would sometimes complain about it, but they would usually back off, and I would regain my peace of mind because I created a consequence for disturbing it. Anger, however, doesn't feel good. My body is not used to it so it makes me incredibly tense, stressed, frustrated and upset, and it doesn't go away for several days, even weeks sometimes. Because scratching the surface of it evokes the repressed childhood anger which is almost unbearable with how giant it is.
Human body can learn to process anger, it can feel better, more powerful and more in control because of it. It can protect you without inflicting damage to others. It doesn't make you anything like your abusers, who let their anger out at someone who wasn't their equal, had no way to fight back, and did not deserve any of it. Your anger creates boundaries that keep you safe, it doesn't exist to torture others for existing.
It's easy to fall back into the place where you don't want to be angry, and try to be accommodating and allowing of injustice, just so you don't have to feel frustrated and afraid. I often fall back on it too, just wanting to live and have peace. But life around other people often doesn't allow it, and sometimes anger is necessary to send a message of what boundaries will not be crossed without a consequence. Anger is not a bad feeling, it is an act of self love. It comes out to let you know that you've been treated unfairly and it's there because it's telling you that you matter. That treating you unfairly is something to get mad about.
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