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officialyourdailyinspiration · 1 year

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Amaziah Begins His Rule in Judah

1 Amaziah, son of Joash, became king of Judah in the second year of the reign of Jehoash, son of Jehoahaz, king of Israel. 2 He was twenty-five when he became king, and he reigned in Jerusalem for twenty-nine years. His mother's name was Jehoaddan of Jerusalem. 3 He did what was right in the Lord's sight, but not in the same way as his forefather David had. He did everything just as his father Joash had done. 4 But the high places were not removed. The people still were sacrificing and presenting burnt offerings in those places.

5 Once he was secure on the throne he executed the officials who had murdered his father the king. 6 But he did not execute the murderers' children, following the Lord's command in the law of Moses that “Fathers must not be put to death for their children's sins, and children must not be put to death for their father's sins. Everyone is to die for their own sin.”

7 Amaziah killed ten thousand Edomites in the Valley of Salt. He attacked and captured Sela and renamed it Joktheel, which is what it is called to this very day. 8 Amaziah sent messengers to the king of Israel, Jehoash, son of Jehoahaz, son of Jehu, telling him, “Let's fight, face to face!”

9 Jehoash, king of Israel, replied to Amaziah, king of Judah: “In Lebanon a thistle sent a message to a cedar, saying, ‘Give your daughter as a wife to my son.’ But a wild animal of Lebanon came by and trampled down the thistle. 10 You may indeed have defeated Edom. Now you've become arrogant. Stay home and enjoy your victory! Why provoke trouble that will bring you down, and Judah with you?”

11 But Amaziah refused to listen, so Jehoash, king of Israel, came to attack him. He and Amaziah, king of Judah, met face to face at Beth Shemesh in Judah. 12 The army of Judah was defeated by Israel, and ran away home. 13 Jehoash, king of Israel, captured Amaziah, king of Judah, the son of Joash, son of Ahaziah, at Beth Shemesh. Then Jehoash attacked Jerusalem and knocked down the city wall from the Ephraim Gate to the Corner Gate, about four hundred cubits in length. 14 He removed all the gold and silver, and all the items found in the Lord's Temple and in the treasuries of the royal palace, and also some hostages. Then he went back to Samaria.

15 The rest of what happened in Jehoash's reign, all he did, and his great achievements and his war with Amaziah, king of Judah, are recorded in the Book of Chronicles of the Kings of Israel. 16 Jehoash died and was buried in Samaria with the kings of Israel. His son Jeroboam succeeded him as king. 17 Amaziah, son of Joash, king of Judah, lived for fifteen more years after the death of Joash, son of Jehoahaz, king of Israel. 18 The rest of the events that happened in Amaziah's reign are recorded in the Book of Chronicles of the Kings of Judah.

19 A conspiracy against Amaziah took place in Jerusalem, and he ran away to Lachish. But men were sent after him and they murdered him there. 20 They brought him back on horses and buried him in Jerusalem with his forefathers in the City of David. 21 Then all the people of Judah made Amaziah's son Azariah king to replace his father. Azariah was sixteen years old. 22 Azariah recaptured Elath for Judah and rebuilt it after his father's death.

23 Jeroboam, son of Jehoash, became king of Israel in the fifteenth year of the reign of Amaziah, son of Joash, king of Judah. He reigned in Samaria for forty-one years. 24 He did what was evil in the Lord's sight and did not end all the sins that Jeroboam, son of Nebat, had made Israel commit. 25 He restored the border of Israel to where it had been, from Lebo-hamath as far as the Sea of the Arabah, as the Lord, the God of Israel, had said through his servant Jonah, son of Amittai, the prophet, who came from Gath-hepher.

26 The Lord had seen how badly the Israelites were suffering, both slave and free. No one was there to help Israel. 27 However, since the Lord had said that he would not wipe out Israel, he saved them through Jeroboam, son of Jehoash. 28 The rest of what happened in Jeroboam's reign, all he did, his great achievements and the battles he fought, and how he recovered for Israel both Damascus and Hamath, are recorded in the Book of Chronicles of the Kings of Israel. 29 Jeroboam died and was buried with the kings of Israel. His son Zechariah succeeded him as king. — 2 Kings 14 | Free Bible Version (FBV) The Free Bible Version is a project of Free Bible Ministry; Copyright © 2018, Free Bible Ministry. All rights reserved. Cross References: Exodus 3:2; Deuteronomy 8:14; Deuteronomy 24:16; Deuteronomy 29:20; Deuteronomy 32:36; Joshua 10:31; Joshua 15:10; Joshua 15:38; 1 Samuel 4:10; 2 Samuel 2:14; 1 Kings 9:26; 2 Kings 12:3; 2 Kings 12:18; 2 Kings 12:20-21; 2 Kings 13:12-13; 2 Kings 15:1; 2 Kings 15:19; 2 Chronicles 25:1; 1 Chronicles 5:17; 2 Chronicles 8:3; 2 Chronicles 25:23; 2 Chronicles 23:25; Hosea 1:1; Amos 1:1; Amos 7:10; Matthew 12:39-40

#Amaziah reigns in Judah #Jeroboam II succeeds Jehoash #the death of Amaziah #2 Kings 14 #Book of Second Kings #Old Testament #FBV #Free Bible Version #Free Bible Ministry

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heartofashepherd · 4 months

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Warning: “When the Wicked Beareth Rule, the People Mourn.” (2 Chronicles...

#youtube #Elections Leaders President Kings Queens Leadership Judah Israel Jehoash Athaliah Compromise Consequences

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we-shall-remain · 1 year

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I'm coming for the throne So you best start running

You wanna go to war with me You wanna be my enemy

You think that I'm afraid But I don't break

Ice runs in my veins Kingdoms rise and fall, and I've come to take it all.

I'll take it all.

#Given by God: Jehoash ic

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learning2walkdaily · 18 days

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April 23rd-Jehoash took seriously the need to restore and repair the temple

2 Kings 12: 4Then the Jehoash said to the priests, “All the money of the sacred things which is brought into the house of the LORD, in current money, both the money of each man’s assessment and all the money which any man’s heart prompts him to bring into the house of the LORD, 5let the priests take it for themselves, each from his acquaintance; and they shall repair the damages of the house…

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#discernment #faithfulness #following God #giving back to God #prayer #trials #wisdom #work

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dailydosetoablessedlife · 30 days

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Thursday April 11th 2024 🏥 Read 2 Kings 12 🏥 Jehoash repairs the temple 🏥

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valentinethedistracted · 1 month

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Tristram Valentine (Trist-Ruhm Val-uhn-tyn)

Prophet: Blessed Gowapt, Ruled by Saul’s Grace.

Bard, True Neutral

5’7” and 150 lbs. (170.1 cm and 68 kg)

Transmasc (He/Him/His/They/Them/Theirs), Cupiosexual.

Birthday: Ilus 1, 222. Age in Years: 78.

Strength: 4

Dexterity: 5

Constitution: 6

Intelligence: 4

Wisdom: 2

Charisma: 9

Archetype: The Hierophant, The Creator, Herald, Ally

Background: Urchin, Sage

Languages Known: Primordial, Arem.

Key Personality Traits:

Immediate Family: N/A

Equipment: Mace, Sickle, Light Crossbow, Lute, Studded Leather Armor.

Crest: Gowapt

Flower: Lotus

Tristram was born in the Third Age, in Gowleld, Helmold of Gulbrand. He continues to spend time throughout Gulbrand, Jehoash, Oddbjorn and Psyche, but he has a fear of seafaring and tends not to travel overseas. Most of his time is spent in his home in Mursuhkroos, Helmold of Gulbrand. Tristram is adept at wielding maces, sickles, and light crossbows, he tends to avoid ranged fighting despite being consistent with hitting his targets. Due to being blessed by Saul’s grace, to the point of being Saul’s only living prophet, Tristram is able to use his sweat as a powerful explosive because the sweat is comprised of potent aether magic (His saliva can be used similarly). He is self-conscious, and tends to isolate for long periods of time. The sort to be very calm during emergencies, but his anger gets to him when it’s least expected. Many of Valentine’s prophecies are hastily scribbled drawings. He has a habit of downplaying his prophecies.

Skills (Level gained): Stealth (+2), Insight, Perception, Sleight of Hand, Arcana, History (Level 1). Faurkawr Subclass (Level 5). Voice of the Primordial (Level 15)

(It's my persona, he's really only a prophet because he's the author self-insert for maximum cringe possibilities. His job makes him travel, but he's agoraphobic)

#my art #Jormun'Taika #original character

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ancestorsofjudah · 5 months

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2 Kings 14: 23-29. "Qatar."

Finally we get a King that understands his story and history alike and is able to be a kind of mini-Moses during the Reign of the Kings. With the help few important references from elsewhere in the Tanakh, Jeroboam takes another swing at bat, and the most important aspect of Jewish culture next to Mashiach, Damascus, the Full Turn is achieved:

Jeroboam II King of Israel

23 In the fifteenth year of Amaziah son of Joash king of Judah, Jeroboam son of Jehoash king of Israel became king in Samaria, and he reigned forty-one years.

24 He did evil in the eyes of the Lord and did not turn away from any of the sins of Jeroboam son of Nebat, which he had caused Israel to commit.

25 He was the one who restored the boundaries of Israel from Lebo Hamath to the Dead Sea,[e] in accordance with the word of the Lord, the God of Israel, spoken through his servant Jonah son of Amittai, the prophet from Gath Hepher.

26 The Lord had seen how bitterly everyone in Israel, whether slave or free, was suffering;[f] there was no one to help them.

27 And since the Lord had not said he would blot out the name of Israel from under heaven, he saved them by the hand of Jeroboam son of Jehoash.

28 As for the other events of Jeroboam’s reign, all he did, and his military achievements, including how he recovered for Israel both Damascus and Hamath, which had belonged to Judah, are they not written in the book of the annals of the kings of Israel?

29 Jeroboam rested with his ancestors, the kings of Israel. And Zechariah his son succeeded him as king.

Jeroboam means "may the people increase" but that doesn't mean through pregnancy, and childbirth it means the Number must go up. Every person has a Number in Gematria that must increase every second of evey day and certainly the entire Jewish culture has one. The higher the Number, the closer to Ha Shem one becomes. A King or a Prince of Israel has to have attained to Ha Shem.

The target for all Jews to complete their souls in a single generation and achieve Mashiach is 600,000, or ו‎ק'‎, Kuf, "The Wine Vat." Without the appropriate number of Jewish souls, the world is absent a crucible essential the achievement of what is called Shema in the Talmud, the conditions requisite for total Godliness on this world.

Mashiach is "global ethical responsibility" is the result of Shema. If the Royal Court of the Kingdom of Israel attains to Ha Shem and trusts the God of Israel, then Shema and then Mashiach, which benefits the entire planet for at least a single epoch is possible.

Continuity within the Assembly, therefore is critical to avoid ebbing of the benefits of Mashiach to the human race and the ecosystem upon which it depends.

So the appearance of Jeroboam 2, which is the equivalent of Moshe's second attempt at delivering the Commandments to the numnutz results in the ability of the people to achieve Shema, then freedom from slavery to misery, and from there they can keep forging onward towards the global achievement of Mashiach. Moses lacked the authority of a King of Israel and there was no way his leadership or his people were capable of inducing Shema or Mashiach.

The seven verses above follow a typical seven step approach to a Kabbalah that will explain how Jerry was able able to be God's Deliverer the second time around in spite of some trying conditions due to lingering corruption in the neighboring court:

v. 23: In the Fifteenth Year/Amaziah, "strength" of what God Wills/he reigned 41 years...the Value in Gematria is 7484, ד‎זחד‎, d zahad, "advanced through the same door."

v. 24: Jeroboam, son of Nebat: took whatever he laid eyes on- the Value in Gematria is 7820, זחבאֶפֶס‎, zachabapes, "he won the lottery." = Jeroboam was a gambler...but he was also intelligent and took a chance at being a man when no other would:

v. 25:

Lebo Hamath= "The mental attitude that heats up the oven."

The particle ל (le) means to or onto and may describe a physical or mental motion toward or a behavioral effort, an evolutionary one or express determination or purpose. The name of this letter, lamed, describes a cattle prod or goad.

The very common verb בוא (bo') means to come, or rather: to move from a condition of wide dispersal toward a focal point of contraction. Noun באה (bi'a) means entrance or entry. Noun מבוא (mabo') denotes the act of entering, or the place where the verb is performed, namely an entrance. A specific use of this noun describes the place where the sun "comes" or sets, causing this noun to be synonymous with the west. Noun תבואה (tebu'a) denotes an item that experiences the verb, or specifically: a field upon which harvesters collect the yield in order to stack it at a central point of storage.

The verb חמם (hamam) means to be hot and is sometimes used to describe mental agitation. Nouns חם (hom) and חמה (hamma) mean heat. Adjective חם (ham) means hot. The noun חמן (hamman) denotes a kind of mysterious small pillar (perhaps a device?).

The verb יחם (yaham) also means to be hot, but mostly in a mental sense: to be exited or angered. The noun חמה (hema) mostly refers to a severe mental "burning": anger or rage.

The verb חמה (hmh) is not used in the Bible, but in cognate languages it means to surround, guard or protect. Perhaps this verb has nothing to do with the previous and only accidentally looks similar, but perhaps it ties into the fact that natural open fires aren't very warm and smelting metals require sophisticated ovens.

Noun חם (ham) means father-in-law and its feminine equivalent, חמות (hamot), means mother-in-law — and note that the Trojan theme of the "girl" kept in the city of her forceful lover is very common in classical literature. Noun חומה (homa) describes a protective wall.

The noun חום (hum) describes a color or pattern of coloration of sheep and goats. It's not clear whether this pattern resembled sparks, fire or enclosures, or perhaps that this word in not related to the previous.

Noun חמת (hemet) means waterskin and may derive from a wholly different verb. Still, the verb נהר (nahar) means both to flow (of water) and to shine (of light) and a waterskin filled with water is not unlike a kiln containing a very warm fire.

To say Jerry 2 had the acumen to bring life to the Dead Sea, said to contain the tears of persons who could not make the acquaintance of such a king speaks volumes about his resurgance.

The Value in Gematria is 10385,יגח‎ה‎, "will emerge."

v. 26: Slave or Free, the Lord Saw, the Value in Gematria is 8981, חטחא‎, "the eye of the needle was the hatch."

=We have to visualize freedom, which may at times seem as impossible as a forcing an elephant through the eye of a needle. Unlike trying to imagine a big fat elephant ass trying to squeeze through one, the Sage says to imagine liberation from slavery instead and then do it, make a commitment and become free.

v. 27: The Value in Gematria is 7575, זהזה‎, "it is this that moved."

v. 28: He had military achievements and recovered Damascus...

Military achievements are won during the performance of what is otherwise not optional. The winning of Damascus, the "Full turn towards salvation" is an example of something that is mandatory for all Jews.

The Value in Gematria is 11859, יאחהט‎, yahat, "a piece."

Unfortunately for the world, a piece is not enough. Peace and salvation are conclusions, not half-steps to a process that includes the annulment of all the causes of violence, chaos, corruption, all that is immoral, unethical, or wasteful:

"The world chooses to define "peace" as synonymous with compromise. It is interesting to note that in English, "peace" (as in getting along) and "piece" (as in breaking a whole into smaller parts) are homonyms.

In Hebrew, however, the word for peace is shalom, from the root shalem, "wholeness." In the language of the Torah, if there is wholeness, then there is peace. The two go together. We do not achieve peace through division and fragmentation, but rather through completeness.

Our sages teach that there are three states of wholeness that we must always strive for: wholeness of the Jewish People, wholeness of the Torah and wholeness of the Land of Israel. If even one of the three is not complete, then the others will also suffer. True peace will only be accomplished when we have wholeness of the three."

v. 29: the Value in Gematria is 4685, דו‎ח‎‎ה, doha, i.e. qatar, "to make go up in smoke."

"The denominative verb קטר (qatar I) means to burn incense, or sacrifice something that will result in lots of pleasing smoke (Exodus 29:13, Isaiah 6:4, Jeremiah 19:13). Essentially this verb means "to make to rise up in smoke".

According to HAW Theological Wordbook of the Old Testament, a similar verb in Babylonian means simply to rise. And according to BDB Theological Dictionary the Assyrian cognate means to smoke.

It should be noted that turning something into smoke and letting it waft about mimics the non-discriminatory or non-selective distribution of energy and blessings that mark God, and his sun and rain and even his Spirit (MATTHEW 5:45, Joel 2:28).

Modern philanthropy imagines it can do better than God, and tends to select to whom it gives. But giving life to one is the same as taking it from another, and the best intentions of the most generous selective givers have the exact same effect as the purifying efforts of people like Hitler.

Godly people give to whomever comes along, without testing them first on their merit and virtue. Ungodly and evil people use their own standards to try their visitors, and reward them to the degree of similarity to themselves.

Godly people use their wealth to bring forth a godly diversity in a grateful world. Evil people use their wealth to forge a desperate world into their own image."

We are so lucky. We get to see what happens when a desperate world forges itself into something of merit and value. I just can't wait.

One of the reasons I am working on this Handbook for Jewish Royalty is to prevent the need for anticipation from the top down of a planet that is not troubled. It must never devolve to the point it is at present. The moment someone deviant or ungodly attempts to organize and interfere with the normal human marketplace, they are to be removed.

This proprietary duty of the King of Israel is the only way to play and win the lottery and ensure one's name and the names of ones fellow Jews enters the annals of the Kingdom of Israel instead of serving as the headline of a tragedy on the Times Radio News.

What the Russians, Mormons, and Hamas have done, it must be the last time. Light the briar torch and let the smoke rise.

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news2day-editor1 · 5 months

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The Times of King Jehoash

#2 Kings 12:1-15 #christainity #Religion

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hatrackley · 7 months

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Babs Talks to People – A Babs and Harold Conversation

Now turn those wicked men of Gibeah over to us so that we may put them to death and purge the evil from Israel.” But the Benjamites would not listen to their fellow Israelites. Judges 20:13 Amaziah, however, would not listen, for God so worked that he might deliver them into the hands of Jehoash, because they sought the gods of Edom. 2 Chronicles 25:20 My heart is in anguish within me; the…

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#Evangelism #Fiction #Listening to God #The Christian Life #Worship

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officialyourdailyinspiration · 4 months

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“At that time Hazael king of Syria went up and fought against Gath and took it” (2 Kings 12:17). This short summary of what must have been a fearsome battle against the stronghold of Gath introduces the threat King Hazael posed to Jerusalem, a threat that King Jehoash of Judah avoided by paying Hazael with “sacred gifts.” But, yes, even this minor, one sentence mention of a battle is true historical narrative—it really happened—and it appears it has been confirmed by...

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salvationcall · 9 months

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What does 2 Kings 13:10-19 mean?

The Reign of Joash, King of Israel. – B.C. 839. 10 In the thirty and seventh year of Joash king of Judah began Jehoash the son of Jehoahaz to reign over Israel in Samaria, and reigned sixteen years. 11 And he did that which was evil in the sight of the LORD; he departed not from all the sins of Jeroboam the son of Nebat, who made Israel sin: but he walked therein. 12 And the rest of the acts of…

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we-shall-remain · 1 year

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He was found asleep at his desk, a cup of coffee half-filled and papers are scattered about on it. He was tired and just unceremoniously burnt himself out yet again (from Romani)

Perhaps the doctor would of been better off with Goetia finding him, but instead a young man with long green hair found him first. He looked down at Roman, and while they had never met in life, the same blood ran in their veins.

For he was Jehoash, son of the House of Solomon and the House of Omri; the reunion of the royal families of Israel and Judah.

Thus, he reached out to gently shake his many times great grandfather's shoulder.

"Doctor, you should go to bed properly," he said softly, "Come, I'll help you wash your feet."

#Given by God: Jehoash ic

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600shekels · 10 months

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2 Chronicles 25: 25-28. "The Walk."

25 Amaziah son of Joash king of Judah lived for fifteen years after the death of Jehoash son of Jehoahaz king of Israel.

26 As for the other events of Amaziah’s reign, from beginning to end, are they not written in the book of the kings of Judah and Israel?

27 From the time that Amaziah turned away from following the Lord, they conspired against him in Jerusalem and he fled to Lachish, but they sent men after him to Lachish and killed him there.

28 He was brought back by horse and was buried with his ancestors in the City of Judah.[f]

Why did Amaziah live for fifteen years after the death of Jehoash, instead of 16 or why not ten? The Gematria explains. It is not what one might think.

For verse 25, the Gematria is 7068, 70+14= ע‎אד, Aad, which is very close to the Greek word, ode, which implies the human "voice" is always leaning towards tragegy,

αδω

The verb αδω (ado) means to sing, chant or recite: to sound the voice. It's a contraction of the verb αειδω (aeido), which in the classics could apply to the human voice but also to that of crowing or hooting birds, croaking frogs, the whistling wind and even objects such as a twanging bow string or a ringing rock when struck. The pedigree of this verb is unclear, although it's generally thought to relate to αυδη (aude), voice or speech, which in turn appears to relate to the Sanskrit noun vada, speech. These words' similarity to the familiar Latin audio, which ultimately stems from the Proto-Indo-European root "au-", to perceive, appears to be accidental.

Our verb αδω (ado) evidently emphasizes the human voice, and thus the text-part of a song. This in contrast to the noun ψαλλω (psallo), which rather emphasizes the string-strumming side of it. Closer akin αδω (ado) than ψαλλω (psallo), noun υμνος (humos) describes a song with a specific ceremonial function, particularly one to do with binding parties together. The Hebrew equivalent of our verb plus noun is שיר (shir), meaning both song and to sing.

The noun ωδη (ode), meaning song or chant, or rather a long and informative or explanatory song: an ode. In the classics, odes could be sad dirges or joyful songs of lengthy praise. Rather strikingly, our word "tragedy" combines our noun ωδη (ode) with τραγος (tragos), goat, making a tragedy an "ode to goat" (and see our article on the noun τραγος, tragos, for a quick look at why an ode-to-goat equals a tragedy). Our noun ωδη (ode) occurs 7 times in the New Testament;

This man Amaziah had an optimistic future but he listened to his own voice, which was tainted by the hairy goats, the men of Seir, who were capable of violence, did not much care for commitment.

He was forced from Jerusalem, the Synagogue, to Lachish, the place of the Lion, to face the world and there he met the predator face to face and was killed. Remember death is transition; the new self was brought back to God's Glory, the City of Judah by a horse, where he rested with his ancestors as an ordinary person, alive and well, but he certainly did not wind up becoming an extraordinary person.

Indeed, no brute or savage can. We lie to them and they lie to themselves about how grand they are or great they are going to be but the results are almost always spare. To recognize when the Voice is leading to tragedy, the one guided by the Yawad, that is how we learn how to cut our losses and change directions. This has to happen inside each of us, inside organizations, churches, Kingdoms, Ovil Offices, anywhere a man's ego can cause the world to grieve if it is left unchecked.

As the Gematria for verses 27 and 28 say, via 90-70, צע, sometimes you just have to walk. Otherwise, the story is just never going to change.

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