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#Japanese culture and society
lilyginnyblackv2 · 1 year
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What are Kazuki and Rei’s Options? - Buddy Daddies - Episode 10 - SPOILERS!
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In Japan, same-sex couples cannot adopt children:
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Text:  Adoption and parenting Same-sex couples are not allowed to legally adopt in Japan. Lesbian couples and single women are unable to access IVF and artificial insemination.
(From the Wikipedia page on LGBT rights in Japan, which will be linked in the comments.)
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However, fostering children is currently an option for same-sex couples:
Now, in another sign of increasing acceptance of the LGBT+ community, it’s come to light that the city of Osaka has awarded foster care of a child to a same-sex male couple. While city administrators confirmed the couple’s foster parent status on April 5, 2017, the pair, consisting of one man in his 30s and another in his 40s, were approved as foster parents back in December of last year. Foster parent certification falls under the jurisdiction of local authorities, but Japan’s central Ministry of Health, Labor, and Welfare says that it has no previous record of a same-sex couple being awarded foster parent status, so the decision by Osaka appears to be the first of its kind in Japan. The Ministry also confirmed that its guidelines regarding foster parent selection make no specifications barring or giving preferential treatment to same-sex couples.
(Source: All About Japan - “Same-Sex Couples Can Now Be Foster Parents,” full article will be linked below in the comments.)
This is basically what we see Kazuki and Rei do, as of right now, with Miri. They foster her for a year, and she has returned back to her birth mother.
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Now, what will happen next is unknown. There are options like Miri never returning to them/staying with her mom, one or both of them dying, etc. etc., but we aren’t going to be looking at those possibilities right now. Let’s look at ones where Miri is a part of their lives.
If they want Miri back in their lives then Kazuki and Rei will have to take care of the Organization and their connection to it, and then find alternative jobs to support themselves. Buddy Daddies takes place in modern day Japan, that is the setting, and they are treating the situations as functioning within the framework of what can and cannot be done in modern day Japan, in regards to childrearing, childcare, and so forth.
Unless they go the route of having Kazuki forge paperwork to be her birth father, since they look very similar:
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Of course, this option would be a bit more convoluted. He couldn’t take on Miri’s birth father’s actual identity because he was a mafia boss and is currently, very much so, dead. But, they might be able to change it so that Miri would be Kazuki’s daughter. Then, Kazuki and Rei would be able to raise her, since she would be Kazuki’s birth child. 
But, unless Misaki were to pass away due to her cancer (which is a possibility, especially since she mentioned that it was spreading), the end result would still be a blended family situation:
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Because even if Misaki had given Miri up for adoption or had abandoned her, the birth mother is still the legal guardian of their child. Unless the birth mother dies or goes completely MIA or the child isn’t put into the system at all (essentially just living on the streets), then there isn’t a way, in current Japanese society, for a birth mother to be completely divorced from their child.
That being said, blended families do exist in Japan, especially in the modern day when divorce, remarrying, and same-sex relationships being recognized are all becoming more common place. But, we rarely see blended families being portrayed in anime (specifically, I’m sure there is some exploration of this found in manga), and certainly not at a central level of any kind (like with what we have been seeing with Buddy Daddies and how it has been centralizing its focus on childcare and childrearing).
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An blended family ending would still be just as queer and progressive as before. This sort of family dynamic would exist outside of the norm, and outside of the nuclear family expectation. The framing has been interesting too, because Miri’s mother is the one that essentially has to prove herself to both Kazuki and Rei and to Miri. She was brought back into the picture because it was the safer option for Miri at this moment, not just because she is Miri’s birth mother.
So I feel like, if a blended family situation does end up happening in the end, they won’t approach it in quite that way. Though, I also think that would be a point of contention at times (especially between Misaki and Kazuki) that wouldn’t be that uncommon for a blended family situation. Navigating issues like that is very common, I see my friends who are step-mothers and step-fathers have to navigate those waters often. If it were depicted in anime, even if it were for a brief bit (or in more depth if there were a second season and this is the route the series ultimately goes down), then that would be pretty neat.
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Something else to note is that when Misaki states: “If you consider yourselves her parents as well,” she uses the word “parents,” 親 (oya), not guardians, 保護者 (hogosha) or other similar/related words. 保護者 (hogosha) does mean parent, but in a more inclusive way that is also referencing legal guardians as well. But she is acknowledging them as parents, the same as her.
Of course, there are some who are weary and skeptical of the integrity of Misaki. I think she is talking honestly and sincerely here, along with the rest of the episode, but if she’s not, then what will happen to Miri is that she will likely go to live with her grandparents or, like I mentioned before, the series goes a bit more of a convoluted and complex route with making Kazuki’s Miri’s “birth” father through forgery and the like. Or, they break the more realistic boundaries they’ve been working within so far, and make it so that Kazuki and Rei can just magically adopt Miri, but given the “realistic” mentions in a lot of the interviews with Uchiyama and Toyonaga, I don’t think that is likely.
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If the series does go the route of having Miri go to live with her grandparents or mother and Kazuki and Rei aren’t brought into the family in a blended family way, but more so kept out (maybe with only the occasional visit or something). Then another possibility, especially if they do end up leaving the Oraganization and kind of “starting over” with new jobs and the like, is them becoming foster parents in general. 
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Miri would be the first and the most precious one to them, but then they find a “normal happiness” with each other and become foster parents to other kids in the future. It would be a nice way to really show them changing right, in the sense of, instead of taking human lives, they would be caring for and fostering children - the future, and hopefully helping them turn out to be good people. That’s always a possibility, especially if there is some kind of large time skip in the last episode. 
Of course, the series could instead go in the direction of criticizing the cruelty that same-sex couples cannot adopt and therefore are basically only left with the option of fostering, unless they have a blood-related child through natural means of birth. That is always a possibility as well, and is something that I feel they do kind of hit on a bit in Episode 10, especially with Rei’s line here:
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(Rei: “To say that after we’re all attached...it’s cruel.”)
But yeah, thinking about it, when it comes to positive outcomes, in the sense of Kazuki, Rei, and Miri living and Kazuki and Rei being able to escape the Organization, then I think the ending options are going to be one of the above. Everything in this post is pure speculation, since the series is anime original, we don’t know for sure what direction it will ultimately go in.
But these options here are the ones sticking out the most to me at the moment (once again, if we only look at potentially happy endings, rather than any potential overly tragic/bad end ones). It’s also possible that they may be critical of something (like with Rei’s words on the cruelty of it all), while also still painting an option, like Kazuki and Rei deciding to become foster parents, as something that is still an overall good and positive change for them, specifically. 
I like there is a potential messiness to the situation and overall premise that is presented in Buddy Daddies, because it makes it feel like the series is properly exploring the realities of the situation and the options that are open and available to Kazuki and Rei. It’s bleak in some ways, hopeful in others, and I am intrigued by what direction they will ultimately go in.
As always, feel free to add your thoughts to this as well! :D I always love reading them! <3
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vriskan8or · 1 month
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let her go
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cinnamonsikwate · 3 months
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"why couldn't shuro have just been honest about what he felt with laios and falin it's not that hard" are you. are you White
#dungeon meshi#shuro#toshiro nakamoto#look you can hate him for other things but this is very clearly a case of cultures (& personalities influenced by these cultures) clashing#shuro is japanese/east asian-coded and laios is european white boy#i am not japanese but i also come from a collectivistic society#pakikisama is a filipino value both prized and abhorred#it relies heavily on being able to read social cues and prior knowledge of societal norms#shuro being from a different country/culture is important to his character#his repressed nature is meant to contrast with laios' open one like that's the point#they both had similar upbringings but different coping mechanisms#shuro explicitly admits that he's jealous of laios being able to live life sincerely#anyway the point is they were operating on different expectations entirely and neither had healthy enough communication skills#to hash things out before they got too bad#re his attraction to falin i personally believe he unfortunately mpdg-ed her#she represented something new & different. a fresh drink of water for his parched repressed self#alas not meant to be#i'll be honest the way ryoko kui handles both fantasy & regular racism in dm is more miss than hit for me#i don't doubt that a lot of the shuro hate is based off of marcille's pov of him#marcille famously racist 😭#characters' racist views don't often get (too) challenged#practically everyone is casually racist at some point#anyway. again if you're gonna hate shuro at least hate him for being complicit in human trafficking & slavery#he couldn't help falling for the wrong woman goddamn 😭#calemonsito notes
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dreaming-hibi · 13 days
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I'm the kind of person who goes straight to the source to try and straighten things out, just so I can have some peace of mind.
Warning: this is about KHR.
I couldn't remember exactly what was the deal with Luce - Aria - Uni. I was pretty sure Luce was dead, we were never given any indication as to the contrary, but Aria... Aria was different.
To begin where beginnings begin, when I was watching the KHR anime and then reading the manga, I always found it mighty suspicious that the anime got so many details about the Arcobaleno right. I knew for a fact that the anime-only Arcobaleno Trials Arc aired before the Curse of the Rainbow Arc, so how could the anime have details that were yet to be revealed in the manga? That's when I discovered that this anime-only arc was personally supervised by Amano-sensei herself. Long story short: this arc confirms that Aria was still alive in the present.
But then, why is Aria gone during the Curse of the Rainbow Arc? And why does Uni look exactly as she did in the future?
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Let's remember once again the ability of the Arcobaleno pacifiers: the Pacifiers exists in moments. The pacifiers exist as points in time and space, thus allowing them to move between times and spaces. Now let's also remember that Luce, Aria and Uni have this particular ability to see the future.
----This is about to get complicated so buckle up!---- Aria saw the future gifted by the Arcobaleno, but she also saw another future: the future in which the curse would be broken (I'll be back with another theory in which the characters are now living in a different timeline than the one with the future we know). Aria thus chose to give that opportunity to her daughter but, Uni would have been a child in the present and not able to participate in the coming battle. But here is the thing, what if Uni no longer existed in the present? What are you talking about, Kei?? Uni disappearing in the future has no impact on the present! But, what if it did? Uni is the Sky Arcobaleno, she gave her life to revive the other Arcobaleno. What if her decision to give her life for the other 5 also meant she would cease to exist through all timelines? Because, again, the Arcobaleno exist as a point in time and space, a moment that comes and goes as the circumstances see fit.
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And here is when I come in with my source: Chapter 354! γ 「あんたの娘ユニと共に散った未来の記憶を受け取ったあの日・・・あんたはおしゃぶりを残して消えた…」
Gamma: "On the day I received the memories of the future in which I died together with your daughter, Uni... You left, leaving behind this pacifier."
γ 「その後 この時代に誕生しているはずのユニも探したが・・・未だ消息はつかめない…」
Gamma: "After that, although we searched for Yuni, who should have already been born in this period... To this moment, we haven't found a single trace of her."
Gamma claims that Aria disappeared right on the day they gained their memories from the future, leaving only the pacifier behind. Their subsequent search of Uni yielded no results, even though they were sure she was already born and why is that? Because Uni no longer existed in the present time! Then how does Uni come back, Kei? Aria, and by a miracle we are all very familiar with. Being the Sky Arcobaleno of the time, Aria gave her own life to revive Uni. But why wasn't she revived as a baby? Because Aria revived the Uni she had seen in her vision, someone who would be capable of entering the Representative Battle and break the curse. Uni is the same age as she was in the future because that's who Aria revived in the present time.
That's my rant, have a good day everyone
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crsentfairy · 4 months
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being physically unable to unplug from social media for AT least short periods of time is not something to akekeke laugh about
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maryoliverdotcom · 4 months
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thinking about how i love murakami’s writing & narrative style, the way he subtly catches the reader’s attention etc etc & and at the same time despise the way he writes women & sex scenes. thinking about how i’m starting to appreciate him while hating the misogyny in his writing, & simultaneously recognising how his culture & upbringing played a major role in forming his misogynistic views & also understanding that he's a man before he's a writer &c &c........
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nthflower · 5 months
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No more weeb wolverine world has progressed past the need for weeb wolverine.
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japanwords · 2 years
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絆 (ki-zu-na) “bonds”
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絆 can refer to any kind of "bond", but it usually refers to the "bonds" that structure human relationships.
Although the word "bond" sounds inflexible and unforgiving, in Japanese it usually has a positive nuance when used to describe human relationships.
Even if the nature of a human relationship leads to a reduction in one’s personal freedom, the "bonds" are still respected because they create structure and help people to find their place in society. (And hopefully the relationship will be caring and supportive).
In some ways the "bonds" themselves are seen as more important than the people they connect. An upside of this is that you don’t have to like your boss! Sure, you might have to do what s/he says…  but your feelings on him/her as a person are irrelevant. Which can be strangely liberating.
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jamiethebeeart · 1 year
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Apparently 15/? Spinaraki kisses
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penrose-quinn · 10 months
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I remember how MC literally went out of their way to learn about adoptions and all its complications just for Shin. In a scrapped draft, they even gave him a sparksnote version in bulleted points so he could grasp it better while they're trying to explain to him that yes your intentions are good, but you just gotta accept that it's not possible for you to adopt Izana, all right?
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lilyginnyblackv2 · 1 year
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A Deeper Look At Kazuki’s Delinquent Teen Version of Miri
In Episode 5, we see Miri packing for her brief visit and stay with Kyutaro at the Mistletoe Cafe:
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She has a drawing pad, crayons, an eraser, water bottle, a white stuffed rabbit, and some food: the stuff like the orange gummies and popcorn (ポップ) seem rather generic, while the Poki Poki is obviously meant to be Pocky, the pink container is meant to be Calbee’s じゃがりこ (jagariko), which are basically like a potato stick snack. The chocolate seems a bit generic too, though the shape of the box and the circular shape of the chocolate reminds me of Lotte’s Ghana chocolate:
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In Kazuki’s wild imagination of a shoplifting teen Miri, we see that he has her stealing Poki Poki and the Choconut chocolate, two things that she is packing in her bag in Episode 5. There’s also a stack of Morio Kart 6 games (like 3 or 4, maybe for her and her friends, lol). 
The stationary stuff was replaced with makeup and other kinds of cosmetics, which fits in with what we see of her appearance. 
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Looking at her face in the image below, Kazuki has her looking like Misaki, Miri’s mother. This makes sense, of course, she is her mom. He imagines her with the same color eye shadow though, which is interesting. Anyone who has watched anime, especially school based ones, for a while, likely know that wearing makeup goes against the usual school dress codes. 
The same goes for her earrings, especially if they are pierced. Most school dress codes in Japan don’t allow for earrings, so if someone does get ear piercings, it’s in adulthood, after they graduate. Even then though, clip on earrings are more common. A teen girl with pierced earrings though gives the image of delinquency. 
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Miri is also show with the top buttons of her dress shirt unbuttoned and her tie loosened. All of which is against dress code as well. Her skirt was also altered to be a bit shorter than it is supposed to be (you can see that more in the last image below). Before we talk about that last image though, let’s talk about the aspects of Miri’s appearance that could go against some Japanese school dress codes, but which she has no actual control over.
Specifically the color of her hair and it being wavy. I’ll link to some articles that go into more details on these issues, but her is an excerpt from on Vice article. It mentions:
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Text: The unnamed female student said her institution repeatedly demanded she dye her naturally brown hair black. She followed the school’s rules at first but eventually stopped, leading school officials to remove her desk from the classroom, erase her name from rosters, and check her hair roots. A court ordered the local government to pay her $3,100 in damages last February, but ruled the school has a right to impose hair regulations.
In another article entitled, #HairWeGo: Japanese take aim at school rule requiring black hair, from AsiaOne (which I will link to below), we have this segment:
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Text: In most of Japan's public schools, pupils are only permitted to have straight black hair. They cannot bleach, dye or perm it. Conversely, any student whose hair is naturally light or curly can be made to straighten or dye it until it is the required shade of black.
The reason for these rules on hair color and needing all students to have straight black hair is because it is often associated with the ideal Japanese image. 
There have been lots of debate and discussion about these sorts of rules over on Japan Twitter, Japanese news, and etc. in recent years, with many calling these rules out. So, recently, many of these rules have been removed or, at least, are currently being reevaluated. 
But these changes are still new, ideas of differently colored hair like brown (or blond, like Kazuki) and hair that isn’t straight (curly, wavy, etc.) are viewed as outside of the norm. And therefore are often associated with acts of rebellion (dyeing hair, perming hair, etc.) rather than the possibility of them just being the natural state and color. 
I’ve worked at a number of Japanese elementary and junior high schools though, and I know that this sort of mentality is changing, especially as more and more biracial children are being born in Japan. But, there is still preconceived ideas there. I remember one teacher I worked with, had to dye their brown hair black for a formal event (outside of work) once. It was sad to see.
But, that’s also why I like the fact that a lot of the Buddy Daddies characters have brown hair (Miri, Kyutaro, Miss Anna) and many of the children Miri plays with have different hair color shades as well (different shades of brown, Taiga with blond-ish colored hair like Kazuki, etc.). I know it’s an anime, but the general character designs in Buddy Daddies leans more towards grounded than something you might find in a Shonen Jump series, etc. So, I think these choices also say something.
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Finally, lets talk about this last image. In the background you have posters for the basically “Just Say No to Drugs!!” campaign in Japan (they don’t always use the Globe Mascot for all posters, it makes sense they would use one with a cop at a police station or police box location). There is also a poster warning about phone call scams.
But, I want to focus on Miri sitting with her legs crossed. The other day on Twitter, I saw a video of a woman crossing her legs on a train. An old man that was sitting next to her, and who was manspreading, got upset when she did this and whacked her legs with a newspaper. (I’ll link to think video below).
It’s seen as rude and, especially in the case of women, disrespectful. Of course, that doesn’t mean that people don’t cross their legs (that woman did) and that doesn’t mean that older man’s actions were okay. But, this is also why teen Miri is shown sitting with her legs crossed in Kazuki’s wild imagination, because it is associated with disrespect and the like (the speech patterns that she uses in Japanese are rude too, of course). 
I won’t include the image here, but teen Miri and teen Taiga being all over each other (like hugging each other and making a heart shape together, etc.) is viewed as too much PDA, which is also looked down upon in Japan. So, of course, Kazuki would end up including that in his “delinquent” version of Miri, lol.
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flaynbestgirl · 1 year
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how a non-native speaker of japanese understands the word 仲間 (nakama) is a great litmus test to see if theyve ever read even the most basic of texts on japanese society and culture
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orcelito · 2 years
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Listen I know I've talked about it before but it sure is a Feeling to know there r teens reading my writing n here I am putting my heart and soul out there in this thing that's like "I remember what it's like to be a mentally ill teenager, You're Not Alone" & there r very definitely teenagers reading it
& more ppl obviously, & this kind of reaching out applies to more than just teenagers, but teenagers r just so vulnerable & inexperienced in the world. Everything is still formative. So me putting this stuff out there trying to include Messages I learned through just trial and error re: relationships and whatnot. & knowing that there Are people it applies to. I'm just like. Man .
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rubberbandballqueen · 2 years
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the thing about my gender that makes it Special(tm) is that my pronouns have massive translation discrepancies between languages
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booksperience · 7 months
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(via Murakami’s Japan)
While enjoying Murakami’s literary works, I’ve often had the suspicion that his words weren’t reflecting the Japanese society or the Asian-ness that was before his eyes, but was rather an attempt by him to live the Japan that resided within his mind and dreams.
Nevertheless, this is perfectly alright, as it’s a manifestation of fiction. Moreover, it happens because Murakami is a global citizen, a wild soul, a free spirit, that transcends artificial borders and belongs to the human culture. Pica... (Read full text on booksperience.org)
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screenviolense · 7 months
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thoughts on atsuko + childhood/"childish behavior". now i will preface this with the fact that it's been a hot minute since i watched the movie and i've never read the novel (?) but i think in a way her story can be seen as like. she's someone who's repressed her childish self so heavily for whatever reason that her dream self is someone entirely different from her and is someone who's a lot more carefree and fun and regularly wears silly costumes in dreams. and her love interest in the end is the guy who everyone makes fun of for being unapologetically more "childish"
again, just going off what i remember about the movie, i think atsuko was probably a bit of a dork growing up and maybe even bullied for her interests which resulted in her pushing down those nerdy hobbies away and focusing on more serious and "adult" things until she ended up where she is now. as herself in the real world, she definitely has a difficult time engaging in things like video games or toy collecting or even reminiscing about her own childhood.
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