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#I love the way gender expression has progressed on this webbed sight
fungalnebula · 1 year
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What I love most about Gandalf big naturals is how much it eases my chest dysphoria. I can sleep without a shirt on now because of Gandalf Big Naturals. Knowing that the artist made the original image while recovering from top surgery and said the image was like a final parting gift from their boobs makes me feel even better about the image's effect on me. Men with big naturals makes me feel much more good about my body than those old posts on here that were like "trans men! Some men have pecs!!! So don't feel dysphoric <3". It's much more meaningful to see a hairy, bearded man with a huge H cup rack not letting his tits get in the way of his masculinity.
Most of all, Gandalf Big Naturals helped me love my body the way it is instead of hating something that's a part of me. Of course I still want top surgery but the fact that I can live with my own big naturals until then without wanting to guillotine them off is really important.
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amwritingmeta · 7 years
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dean said cas to stop being their nurse. what’s wrong in that? this is how people show their love - for protect and support someone you are loved. it’s like dean with his sam - yeah, they are more codependent but the same reason - take care, show love. and dean has nothing like "this is wrong". so why he told that to cas? he doesn’t need his help bc cas blundered? Or he doesn’t care at all? I can’t believe in that tbh
Hello, my dearest darlingest Anon!
I believe that you’re referring to the scene in 12x19 when Dean tells Cas off for acting like their “babysitter”? 
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This comment comes off of Cas explaining his reasons for not contacting them when –>
a) he went off piste and decided to bring Kelly to Heaven instead of shooting her with the stolen borrowed Colt
b) his truck broke down and he knew he needed help
And Cas’ foremost reason for not contacting them is that he believes Kelly and the baby - because they’re an extension of Lucifer being free from the cage - are his responsibility. 
A sentiment he’s stated more than once throughout S12. 
A sentiment rooted in his need to feel useful and to have a purpose. 
This need, in turn, rooted in the fact that, at this moment in time, he’s never felt more lost or uncertain of where he truly belongs, feeling like he doesn’t belong anywhere, like he doesn’t even know who he is anymore, loving Dean with all his heart and feeling no hope that the love will ever be returned he’s drifting, without any anchor whatsoever.
Of course, Dean then doesn’t help the situation when he negates Cas’ biggest motivator and dismisses it as though it’s really all in Cas’ own head: protecting them isn’t his job.
Dean is right, of course. It was never his job. He made them his job, he interpreted his orders to protect them in a way that would justify staying close to them and I think that’s underlined in 7x21 when he tries to stop Hester from hurting the brothers by saying “Please, they’re the ones we were put here to protect” and Hester replies simply with a “No, Castiel”. 
And that’s the truth.
Cas has extended his order to bring Dean out of hell and secure Michael’s vessel to protecting the brothers against all odds. Because he’s falling in love with Dean, and he can’t make sense of that emotion.
This has made him dress himself as the hammer and assign all his worth to that role because, again and again, it’s underlined the brothers only call on him for angelic assistance. The problem is, again, miscommunication, because throughout S12 Sam finally, and very vocally and earnestly, contradicts Cas every single time he says that Lucifer is his responsibility. Sam is the one to repeatedly tell Cas he’s wrong in S12, they’re in it together, and he should come to them for help.
But Sam isn’t the person who needs to say it.
Dean agrees, but he agrees in vague ways, like being pissed off - which to our literal angel is the same as negating Sam’s words or being nothing but hyper critical of Cas’ opinion, which for our as-stubborn-as-Dean-Winchester Cas more or less means he’ll just dig his heels down even deeper - or Dean agrees by saying stuff that only underline Cas’ belief that Dean can’t possibly see any real worth in him. That he’s a liability. And expendable. Only useful for the powers he brings to the fight.
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This is in 12x23, of course, where they’re together, TFW about to assemble, but instead of there being a sense of team spirit, Cas gets a Dean who barges in, takes over and then asks if he still has the immense power that killed a Prince of Hell.
In 12x19 they finally begin to open up the doors to open communication during the Mixtape Exchange, but that episode is titled The Future and I believe that cornerstone was placed there to show what they’re working towards. That scene is a beautiful study of body language because both of these actors are remarkably attuned to using it as a tool of expression. And that’s more or less the basis for the entire Destiel narrative because it’s so much in the subtext of how these two interact with each other. 
That’s how you build a will-they-won’t-they, btw. No matter the genders involved. There has to be a dance of long looks and glances when the other isn’t looking. There has to be stuff neither one says out loud. There HAS to be miscommunication because complete honesty takes away the obstacles and without obstacles there’s no character growth and there’s absolutely no fucking intrigue to following the progression of the love story.
But now I digress.
So if 12x19 gives a cornerstone to open communication, then why don’t they keep building on that? They are, and they will. Moments of misunderstanding - like this one in 12x23 where Dean is more or less hinging their survival on whether Cas still has the power up juices flowing through him (look at Cas’ face - it hurts him!) - are more or less essential at this juncture, and these misunderstandings stem from the fact that these two men care so much about what the other thinks of them that they can’t stand the thought of disappointing the other, or failing them in any way, neither understanding that how they feel the other can’t disappoint them or fail them no matter what they do is how BOTH OF THEM FEEL ABOUT EACH OTHER! 
(dance my pretties dance!)
There is all the love here, darling Anon, don’t you fret!
The reason Dean tells Cas that he isn’t their babysitter comes from Dean’s conviction that Cas still thinks of himself as their protector foremost, like he stated out loud and unequivocally in 7x21. That statement came as a horrified surprise to Dean back then, because that was Dean’s biggest fear, wasn’t it? That Cas was one of those angels that, when they try to care, it ends up breaking them apart? 
That’s how he views Cas’ choices and sacrifices by the end of S7: they’re breaking Cas apart and Cas made them because he cares.
The problem for Dean is that he’s wanted to humanise Cas - to make him CARE - almost from the moment their story began: giving him his nickname is just the beginning. Why did he do that? 
Because Dean Winchester is a control freak, plain and simple. 
I don’t believe it’s love at first sight with these two. It’s attraction at first sight for Dean (that I do believe), but Dean is out of his depth with Cas and he has an immediate need to bring him down to Earth. To make him feel like an equal. Possibly even an inferior.
Which is why, at least this is my interpretation of it, whenever he gets to put Cas in a tight spot doing human things - such as taking Cas to a den of iniquity - Dean is practically bouncing in his seat from having the upper hand completely and irrevocably.
S12, however, does a lot to tell us that much has changed since S7, including how the brothers view Cas and his choices and his sacrifices. 
In 12x10, after the whole Ishim incident, Sam tells Cas that Cas may have changed, but it’s for the better. And Dean voices support as well, telling Cas he’s not weak, like Ishim proclaimed him to be.
So for Cas, nine episodes later, to come off as though he still considers himself the brothers angelic protector rubs Dean the wrong way. He doesn’t want Cas to feel like he has to protect them because he’s not their defender, he’s not the hammer: he’s their friend and brother in arms and worth a helluva lot more than whatever responsibility he feels like placing on his own two shoulders. 
(Also Dean is completely in love with him and, I’d argue, is subtly terrified that Cas still, after all these years, is so much an angel that whatever that “I love you” in 12x12 was, it sure as hell didn’t mean Cas is in love with him, because Dean’s still nothing more than a mere ward for Cas, someone he feels responsible for, someone he’s formed a bond with, sure, but a bond that never could be romantic based on how they’re from two so completely different worlds - hence the mixtape from Dean, as he tries to over-subtly test the waters)
So, you see? Dean telling Cas off for acting like he protects them by excluding them comes from a place of love.
“You, me, and Sam - we’re just better together.”
Dean tries to convince Cas with this statement, but the Mixtape Exchange is a Destiel scene, and Cas is done now, after having said “I love you” out loud, no matter how vaguely, to pretend like he doesn’t want more. That’s why he gestures between him and Dean when he says “We?” and Dean ruins it when he says “Yes, we. You, me… and Sam.” Unable to give Cas more than his little finger and leaving Cas thinking that, after all is said and done, Dean Winchester does not love him back. And again, neither is stating the whole truth, nothing but the truth, so help them Chuck - dancing around each other for this fear of rejection, this fear that stems in the feeling that they’re really not worthy of the other’s love.
There is a complex web of emotion that these men are stuck in, and I, for one, cannot wait to watch it slowly detangle.
And Dean cares. Oh, he cares.
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Looooooook at his faaaaaaaace! :)
xx
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in-sightjournal · 6 years
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Interviewer: Scott Douglas Jacobsen
Numbering: Issue 15.A, Idea: Outliers & Outsiders (Part Nine)
Place of Publication: Langley, British Columbia, Canada
Title: In-Sight: Independent Interview-Based Journal
Web Domain: http://www.in-sightjournal.com
Individual Publication Date: December 15, 2017
Issue Publication Date: January 1, 2017
Name of Publisher: In-Sight Publishing
Frequency: Three Times Per Year
Words: 2,345
ISSN 2369-6885
Abstract
An Interview with Houzan Mahmoud, M.A. She discusses: UK, Canada, and complicity in activity around Iraq and Kurdistan; the ongoing Iraq and Afghanistan wars; helping with the Culture Project and what it is; the Culture Project act as a repository and incubator for the arts and culture of the Kurds; helping out with money or expertise; war, trauma, rights, and asking why people act this way; and wondering why people can’t be like other animals, like birds that sing. 
Keywords: Culture Project, feminism, Houzan Mahmoud, Iraq, Kurdistan, Kurds.
An Interview with Houzan Mahmoud, M.A.: Co-Founder, Culture Project (Part Two)[1],[2],[3],[4]
1. Scott Douglas Jacobsen: Take an example of a developed country such as the UK, or Canada, are they complicit in any of this activity in Iraq and regarding Kurdistan?
Houzan Mahmoud: The UK certainly was complicit in dividing Kurdistan among four countries, i.e. between Iraq, Iran, Syria and Turkey, due to this we have been suffering endlessly. After the fall of Ottoman Empire and the new reshaping of the map of the Middle East, the borders were drawn, genocides were taking place, and Kurds were denied their right to statehood.
For almost one century, in four different parts of Kurdistan, people waged different struggles – both armed and civilian struggles – to fight for their rights, freedoms, and independence. The four countries that we are confined within, their borders have continuously denied Kurds basic rights and inflicted genocide, imprisonment, and even cultural erasure.
These have been part of their policies towards Kurds. This is why most Kurds never felt a belonging to these countries. Rather, they felt oppressed, degraded, and colonised in their own homelands.
The West, of course, has always kept a blind eye to our suffering. Instead of recognising our rights, all they do, for example in the UK, is to emphasize the unity of Iraq. They know that Iraqi regimes have always oppressed people and carried out crimes against people throughout Iraq, especially against Kurds. Canada also was part of the coalition against Iraq in the first Gulf War in 1991.
2. Jacobsen: What are the quantitative details about women and children, and soldiers, who have been affected by the ongoing Iraq and Afghanistan wars?
Mahmoud: This is beyond knowing. I don’t think even statistics can provide a true account of the loss of lives and casualties of these nasty wars. Although, when we think of war, people mainly think about the number of the dead, but we need to also think about those who are disabled, lost their loved ones, who are traumatised, and have to live with the sorrow of losing their loved one.
The consequences of any war and its damage is not only in the number of the dead, but in the entire destruction of lands, homes, dreams, and turning laughter into a long-lasting sadness. War can turn your life upside down within minutes.
I can think of the recent example of the invasion of Sinjar. The Yezidi town where ISIS killed so many of them. ISIS took the girls as sex slaves and sold so many of them in slave markets. Just imagine, so much crime within an eye blink turned so many lives into hell.
There is more ugliness, more crime, and atrocious outcomes that can never be fully investigated or accounted for, because so many complicit parties in wars don’t want to go into these details. All I really can say is in every war situation that the ordinary civilians have been and will be the main and only victims.
3. Jacobsen: I have helped with the Culture Project. What is it? How is it important to the Kurds and yourself?
Mahmoud: Well, let me tell you something Scott: first of all, thank you so much for your ongoing support, it means a lot to us and our writers and Kurdistan of course. In addition to the fact, that you are probably the first journalist who could make me visit my past as someone who grew up in a war zone, and reflect upon it, otherwise, I wouldn’t usually write or talk about it in such detail.
We have many wonderful writers in the Culture Project and want their work to be proofread and edited to encourage them to write more, and to be sure that their writings are of high calibre and importance.
Secondly, there are other wonderful supporters who were the backbone of Culture Project, one such person is Benjamin David founder of Conatus News, and writer and friend Sarah Mills who have helped tremendously. I want to thank you all for making time to support us, and our writers, essayist, activists and poets.
4. Jacobsen: How does the Culture Project act as a repository and incubator for the arts and culture of the Kurds?
Mahmoud: Culture Project is a unique project that promotes progressive ideals, and critical engagement with art, literature, music, feminism, and gender. We place the question of women in the heart of our project. This is why it is important to make sure our platform is supportive and encouraging to those who want to express their ideas in English.
We are trying to bridge between Kurdistan, its Kurdish diaspora, and the outside world through knowledge production about our society, art, literature, and cultural production, but from a critical point of view.
We are lucky to have a new wave of egalitarian and progressive generation of men and women, who are active against patriarchy, oppressive regimes, and are for rights and freedoms of women.
One highlight of this project is that it’s exposing Kurdish masculinity, violence against women, and advocates for feminism and feminist critique of artistic production that reinforces subordination of women.
5. Jacobsen: How can people help out? Can they donate money or expertise?
Mahmoud: We need all kinds of support. Financial support for our activities in Kurdistan and abroad. As well as expertise from those who know more about art, literature and editing, we need reviewers for artists’ work, music, films, and short stories as well as poetry. We have a wealth of Kurdish literature, art, and poetry that needs exploration and reviewing.
6. Jacobsen: We were talking one time about war and trauma, and women’s rights. You idly asked, “Why are people like this? Why do they go to war? Will they ever learn? Why do they repeat these same mistakes?” I mentioned the several tens of thousands of years of evolutionary history and gave an academic response.
You know Scott, sometimes, I realise that despite the wealth of literature on war, be it history books, poetry, photography, movies etc., some people still don’t ask themselves this simple question; why war?
Why should they support their oppressive governments into war? Hundreds of years of repetitive wars in different contexts and format, still humanity cannot learn from the past. It’s true most ordinary civilians are often opposed to war, but it is governments who decide it and they are the ruling class who do not suffer themselves but it’s the ordinary people who pay the price.
I wish one day comes when people no longer go to war on the order of their government. Another thing makes me feel sick when I think about it, is the use of science in the civilised west and its scientists who continue to produce latest weapons and atomic bombs. Have you realised how many governments possess atomic bombs?
Just imagine if they were used in any wars what will happen to our beautiful planet? To life, to people to animals, trees and flowers, to the birds and even insects? I wish the “clever” scientists of the advanced capitalist machine ask themselves this question why creating all these weapons? Why not try to find cure for disease instead?
Why not spend their lives in a good cause to serve humanity instead of thinking and working day and night of how to invent a new weapon, rocket, bomb or bullet. This is gross, this why sometimes I question the word “human beings” in this case, what kind of humans are they?
7. However, we kept going. You agreed with the explanation, but asked, “Why can’t people be like other animals, like the birds? All they do is sing.” We laughed about that. I reflect on that and think about it.
Mahmoud: Yes, indeed, we did speak about so many things and with some laughter. You know Scott, these issues are so tough, and sad. If I lose sense of humour, I might get trapped in these memories for ever in a very sad and traumatising way.
This not to reduce the importance of these issues. But for us as survivors and activists who fight against the causes of these wars and for rights of people, we have to be hopeful, full of life, and love laughter, songs, and music.
This is why I like birds. They produce these nice sounds, almost as a special song of their own. When I go to the park, especially to Hampstead Heath, I look out for the birds. Those who sing, without any particular reason. They just sing. This makes me happy.
You know Scott, the more we read about war academically or in literature or poetry, even in photos or art about war, it still cannot tell us enough about the reasons of why wars still happen. Why men specifically speaking go to war or make war?
The problem is end of one war is the start of another one. This is what I have seen in my life. No reasoning, justification or excuse can legitimize any war in my opinion.
As much as I am against war, and hate war, and those who start war, I think to myself, “When you are invaded, then you need resistance. When there is resistance, there is glorification. When there is glorification, then there is sacrifice and the story goes on, till we see there is too much destruction and many lives are lost.”
Growing up as a Kurd, we were and still always are a project for invasion and colonisation. This is why resistance is important and often necessary to survival.
I hope there comes one day when the capitalist countries stop making weapons and selling them to our government. I hope that human beings come to a state where they no longer resort to war and invasion of other countries. I just want to live in peace and see peace prevail on our planet.
References
Fantappie, M. (2011, January 30). Houzan Mahmoud of Owfi Tells Us About Her Role in the Struggle for Equality in Iraq and Kurdistan. Retrieved from https://www.w4.org/en/wowwire/equality-human-rights-social-justice-in-iraq-kurdistan/.
IHEU. (2008, September 31). Volunteer of the month: Houzan Mahmoud. Retrieved from http://iheu.org/volunteer-of-the-month-houzan-mahmoud/.
Jacobsen, S.D. (2017, December 8). An Interview with Houzan Mahmoud, M.A. (Part One). Retrieved from https://in-sightjournal.com/2017/12/08/mahmoud-one/.
Jacobsen, S.D (2017, July 4). Interview with Houzan Mahmoud – Co-Founder, The Culture Project. Retrieved from http://conatusnews.com/interview-houzan-mahmoud/.
Jacobsen, S.D. (2017, June 24). An Interview with Houzan Mahmoud — Co-Founder, Culture Project. Retrieved from https://medium.com/humanist-voices/an-interview-with-houzan-mahmoud-co-founder-the-culture-project-7c8861d186a1.
Mahmoud, H. (2006, September 27). A dark anniversary. Retrieved from https://www.theguardian.com/commentisfree/2006/sep/27/ontheoccasionof24thseptember.
Mahmoud, H. (2006, June 12). A symptom of Iraq’s tragedy. Retrieved from https://www.theguardian.com/commentisfree/2006/jun/12/theendofzarqawitheusmade.
Mahmoud, H. (2004, March 8). An empty sort of freedom. Retrieved from https://www.theguardian.com/world/2004/mar/08/iraq.gender.
Mahmoud, H. (2005, August 14). Houzan Mahmoud: Iraq must reject a constitution that enslaves women. Retrieved from http://www.independent.co.uk/voices/commentators/houzan-mahmoud-iraq-must-reject-a-constitution-that-enslaves-women-5347236.html.
Mahmoud, H. (2005, January 28). Houzan Mahmoud: Why I Am Not Taking Part in These Phoney Elections. Retrieved from https://www.vday.org/node/989.html.
Mahmoud, H. (2007, May 2). Human chattel. Retrieved from https://www.theguardian.com/commentisfree/2007/may/02/humanchattel.
Mahmoud, H. (2006, October 7). It’s not a matter of choice. Retrieved from https://www.theguardian.com/commentisfree/2006/oct/07/wearingtheveilhasneverbee.
Mahmoud, H. (2014, October 10). Kobane Experience Will Live On. Retrieved from http://www.huffingtonpost.co.uk/houzan-mahmoud/kobane-isis_b_5958150.html.
Mahmoud, H. (2014, October 7). Kurdish Female Fighters and Kobanê Style Revolution. Retrieved from http://www.huffingtonpost.co.uk/houzan-mahmoud/kurdish-female-fighters-_b_5944382.html.
Mahmoud, H. (2016, November 1). Mosul And The Plight Of Women. Retrieved from http://www.huffingtonpost.co.uk/houzan-mahmoud/mosul-isis-women_b_12740882.html.
Mahmoud, H. (2006, October 17). The price of freedom. Retrieved from https://www.theguardian.com/commentisfree/2006/oct/17/655000isnotjustanumber.
Mahmoud, H. (2007, April 13). We say no to a medieval Kurdistan. Retrieved from https://www.theguardian.com/commentisfree/2007/apr/13/thefightforsecularisminku1.
Mahmoud, H. (2007, December 21). What honour in killing?. Retrieved from https://www.newstatesman.com/international-politics/2007/12/women-rights-iraqi-honour.
Appendix I: Footnotes
[1] Co-Founder, Culture Project.
[2] Individual Publication Date: December 15, 2017 at www.in-sightjournal.com; Full Issue Publication Date: January 1, 2017 at https://in-sightjournal.com/insight-issues/.
[3] MA, Gender Studies, SOAS-University of London.
[4] Photographs courtesy of Houzan Mahmoud.
Appendix II: Citation Style Listing
American Medical Association (AMA): Jacobsen S. An Interview with Houzan Mahmoud, M.A. (Part Two) [Online].December 2017; 15(A). Available from: www.in-sightjournal.com/mahmoud-two.
American Psychological Association (APA, 6th Edition, 2010): Jacobsen, S.D. (2017, December 15). An Interview with Houzan Mahmoud, M.A. (Part Two). Retrieved from www.in-sightjournal.com/mahmoud-two.
Brazilian National Standards (ABNT): JACOBSEN, S. An Interview with Houzan Mahmoud, M.A. (Part Two). In-Sight: Independent Interview-Based Journal. 15.A, December. 2017. <www.in-sightjournal.com/mahmoud-two>.
Chicago/Turabian, Author-Date (16th Edition): Jacobsen, Scott. 2017. “An Interview with Houzan Mahmoud, M.A. (Part Two).” In-Sight: Independent Interview-Based Journal. 15.A. www.in-sightjournal.com/mahmoud-two.
Chicago/Turabian, Humanities (16th Edition): Jacobsen, Scott “An Interview with Houzan Mahmoud, M.A. (Part Two).” In-Sight: Independent Interview-Based Journal. 15.A (December 2017). www.in-sightjournal.com/mahmoud-two.
Harvard: Jacobsen, S. 2017, ‘An Interview with Houzan Mahmoud, M.A. (Part Two)‘, In-Sight: Independent Interview-Based Journal, vol. 15.A. Available from: <www.in-sightjournal.com/mahmoud-two>.
Harvard, Australian: Jacobsen, S. 2017, ‘An Interview with Houzan Mahmoud, M.A. (Part Two)‘, In-Sight: Independent Interview-Based Journal, vol. 15.A., www.in-sightjournal.com/mahmoud-two.
Modern Language Association (MLA, 7th Edition, 2009): Scott D. Jacobsen. “An Interview with Houzan Mahmoud, M.A. (Part Two).” In-Sight: Independent Interview-Based Journal 15.A (2017):December. 2017. Web. <www.in-sightjournal.com/mahmoud-two>.
Vancouver/ICMJE: Jacobsen S. An Interview with Houzan Mahmoud, M.A. (Part One) [Internet]. (2017, December; 15(A). Available from: www.in-sightjournal.com/mahmoud-two.
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Copyright
© Scott Douglas Jacobsen, and In-Sight Publishing and In-Sight: Independent Interview-Based Journal 2012-2017. Unauthorized use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Scott Douglas Jacobsen, and In-Sight Publishing and In-Sight: Independent Interview-Based Journal with appropriate and specific direction to the original content.  All interviewees co-copyright their interview material and may disseminate for their independent purposes.
An Interview with Houzan Mahmoud, M.A. (Part Two) Interviewer: Scott Douglas Jacobsen Numbering: Issue 15.A, Idea: Outliers & Outsiders (Part Nine) Place of Publication: Langley, British Columbia, Canada…
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