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#Ancestor veneration
emeraldislewitch · 7 months
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i cannot say it enough: RESEARCH IS WORSHIP RESEARCH IS WORSHIP RESEARCH IS WORSHIP RESEARCH IS WORSHIP RESEARCH IS WORSHIP RESEARCH IS WORSHIP RESEARCH IS WORSHIP RESEARCH IS WORSHIP RESEARCH IS WORSHIP RESEARCH IS WORSHIP RESEARCH IS WORSHIP RESEARCH IS WORSHIP RESEARCH IS WORSHIP
research your ancestors, research your gods, research the land you come from, listen to the stories told by your family, your community, your elders and take notes. research research research.
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caduceussky · 3 months
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when it comes to rituals/offerings/festivals/prayer/etc. i just want to say
late is always better than never, and something is always better than nothing
a day or two late for a festival in your calendar? that’s fine! celebrate it any way!
only have time to light a tea light candle? then light it! even if you only have time to say a short prayer, that’s fine!
if all you have is a small cup of water to offer, then have a quick drink with your gods, ancestors, and other spirits in your life and practice.
as long as you are genuine, your efforts will be appreciated.
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propheticeve · 5 months
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Hoodoo is CLOSED to non black AMERICANS
Hoodoo is distinct in that it involves working with specific ancestral spirits and deities, many of whom remain unfamiliar to the broader spiritual community. This sacred connection extends beyond mere knowledge; it is an intimate relationship with spirits deeply ingrained in the Hoodoo pantheon. These spiritual entities are closely tied to the experiences of Black Americans, and understanding them requires a profound awareness of one's lineage.
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Hoodoo is considered a closed practice, meaning that access to its teachings is earned through guidance and mentorship. True practitioners are taught; they don't self-proclaim. Unfortunately, there is a concerning trend of non-Black individuals claiming to practice Hoodoo without a genuine understanding of its essence. Many cannot name a single spirit from the Hoodoo pantheon, exposing a significant gap in their knowledge.
It's crucial to distinguish Hoodoo from general folk magick practices. Hoodoo demands practitioners to delve into their lineage, understand their history, and grow in spiritual wisdom. The conflation of Hoodoo with generic folk magick demonstrates a lack of comprehension about the unique cultural and historical underpinnings that define Hoodoo. Hoodoo requires knowledge of the American slave trade and its affects on black Americans
Ancestral spirits within Hoodoo are discerning entities, recognizing color and lineage. Contrary to the notion that spirits lack prejudice, Hoodoo practitioners assert that ancestral spirits work closely with their descendants. Given the historical context of slavery and oppression, it becomes inconceivable for these spirits to collaborate with those from the very lineage responsible for their suffering.
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Unlike some other African Traditional Religions (ATRs), Hoodoo has resisted commercialization and exploitation. Its practitioners emphasize the sanctity of their belief system, urging others to respect and protect it. The appropriation of Hoodoo by those outside its cultural lineage is viewed as a disservice to its profound spiritual significance.
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Hoodoo is not merely a set of rituals; it is a sacred tapestry woven with the threads of Black American history, spirituality, and resilience. The claim that anyone, irrespective of background, can practice Hoodoo disregards its closed nature and the imperative to honor its cultural specificity. It is time to acknowledge and respect the boundaries of Hoodoo, safeguarding its authenticity and the spiritual legacy it represents.
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3rdeyeblaque · 7 months
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On September 10th we venerate Elevated Ancestor, Voodoo Queen of Louisiana, & Saint, Marie Catherine Laveau on her 222nd birthday 🎉
[for our Hoodoos of the Vodou Pantheon]
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Marie Catherine Laveau was a dedicated Hoodoo, healer, herbalist, & midwife who, "traveled the streets [of New Orleans] like she owned them", as the most infamous Voodoo Queen of New Orleans.
Marie C. Laveau I was born a "Free Mulatto" in today's French Quarter in what was then, New France); to a mother & grandmother who were both born into slavery & later freed via freedom papers. It is believed that she grew up in the St. Ann Street cottage of her maternal grandmother.
She married Jacques Santiago-Paris, a "Quadroon" "Free Man of Color", who fled as a refugee from Saint-Domingue, Haiti from the Haitian Revolution in the former French colony . After his passing, she became known as "The Widow Paris". She then worked as a hairdresser catering to White families & later entered a domestic partnership with a French nobleman his death. She excelled at obtaining inside information on her wealthy patrons by instilling fear in their servants whom she either paid or cured of mysterious ailments. Although she never abandoned her Catholic roots, she became increasingly interested in her mother’s African traditional beliefs. The Widow Paris learned her craft from a ‘Voodoo doctor’ known variously as Doctor John or John Bayou.
Marie C. Laveau I is said to have intiated into Voodoo career sometime in the 1820s. She's believed to be descended from a long line of Voodoo Priestesses, all bearing her same name. She was also a lifelong devout Catholic. It didn’t take long before Marie C. Laveau I dominated New Orleans Voodoo culture & society before claiming title of Queen. She was the 3rd Voodoo Queen of NOLA - after Queen Sanité Dédé & Queen Marie Salopé. During her decades tenure, she was the premier beacon of hope and service to customers seeking private consultations - to aid in matters such as family disputes, health, finances, etc, created/sold gris gris, perforemed exorcisms. While her daughter Marie II was known for her more theatrical displays of public events, Marie C. Laveau I was less flamboyant in her persona. She conducted her work in 3 primary locations throughout the city: her home on St. Ann Street, Congo Square, & at Lake Pontchartrain. Despite one account of a challenge to her authority in 1850, Marie C. Laveau I maintained her leadership & influence.
The Queen died peacefully in her sleep in her ole cottage home on St. Ann Street. Her funeral was conducted according to the rite of the Catholic Church & in the absence of any Voodoo rites. To her Voodoo followers, she's venerated as a Folk Saint. In² addition to her Priesthood in Voodoo and title of Queen, she is also remembered for her community activism; visiting prisoners, providing lessons to women of the community, & doing ritual work for those in need.
She is generally believed to have been buried in plot 347, the Glapion family crypt in Saint Louis Cemetery No. 1, New Orleans. As of March 1st, 2015, there is no longer public access to St. Louis Cemetery No. 1. Entry with a tour guide is required due to continued vandalism & tomb raiding.
We pour libations & give her💐 today as we celebrate her for her love for & service to the people, through poverty, misfortune, bondage, & beyond.
Offering suggestions: flowers + libations at her grave, catholic hymns, holy water, gold rings/bracelets, money
‼️Note: offering suggestions are just that & strictly for veneration purposes only. Never attempt to conjure up any spirit or entity without proper divination/Mediumship counsel.‼️
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saintmachina · 1 year
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folk music makes me go feral. you’re telling me that I’m singing along to songs that have been circulating among commonfolk and kings alike for hundreds of years, set to tunes that are hundreds of years older than that? you’re telling me these ballads have outlived empires and revolutions? you’re telling me this reel could have been played to entertain my ancestors while they spun wool by the fire? absolutely bonkers stuff.
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tears-of-amber · 9 months
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I’ve heard some people saying you can’t or shouldn’t work with your ancestors if you’re white. I think this is an exaggeration of what is actually reasonable. Use discernment! Not all your ancestors were bad people. Perhaps most are. But you DONT have to work with those rotten ones (Nazis, sexists, homophobes, abusive assholes, slave owners). The truth is, not everyone in history was evil like that. Did your white ancestors benefit from white privilege? ABSOLUTELY. So do ALL white people, even the ones who don’t like or subscribe to racism. Even current living ones. The misconception with ancestor work is that you have to apparently “like everything about them and treat them like a flawless deity”. Which is so SO wrong. You should treat your ancestors like you’d treat your living family and friends! If your friend started calling someone homophobic or racist slurs would you continue to take their advice and hang out with them? NO. So, ultimately what I’m saying is that discernment is key. My white great grandmother was an amazing woman. She wasn’t perfect, but she was beautiful and strong of heart. She was a bold and flamboyant woman, and was an advocate for women expressing their sexuality and pursuing their dreams at a time when that was absolutely frowned upon. She made mistakes, but she grew from them. I had the honor of having her in my earlier years of life. And she didn’t discriminate against the lgbtq community, in fact was friends with a lot of gays because they were working in the same industry as her (dancing, modeling, art, etc). I love her and I love working with her. I honor the right things she did, and I learn from the problematic decisions she made and regrets. So yeah, don’t discount your ancestors just cause they’re white. There’s a good chance they‘lol be racist. But there’s an off chance that instead they’d actually genuinely ok people who you can learn from their experiences. I hope this post doesn’t come off wrong. I’m not saying honor racists and homophobes. I’m saying don’t throw out the nice babies with the yucky bath water.
Reblog with polite corrections or perspectives if you find this wrong or dumb in anyway! I’d love feedback and am willing to hear others perspectives!
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kemetic-dreams · 4 months
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Frederick Douglass, a former slave, an abolitionist and author, wrote in his autobiography that he sought spiritual assistance from an enslaved conjurer named Sandy Jenkins. Sandy told Douglass to follow him into the woods where they found a root that Sandy told Douglass to carry in his right pocket to prevent any European man from whipping him. Douglass carried the root on his right side instructed by Sandy and hoped the root would work when he returned to the plantation. The cruel slave-breaker Mr. Covey told Douglass to do some work, but as Mr. Covey approached Douglass, Douglass had the strength and courage to resist Mr. Covey and defeated him after they fought.
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Covey never bothered Douglass again. In his autobiography, Douglass believed the root given to him by Sandy prevented him from being whipped by Mr. Covey. Conjure for African Americans is a form of resistance against white supremacy. African American conjurers were seen as a threat by European Americans because slaves went to free and enslaved conjurers to receive charms for protection and revenge against their slaveholders. Enslaved African people used Hoodoo to bring about justice on American plantations by poisoning slaveholders and conjuring death onto their oppressors.
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thetwotorches · 2 months
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Basic Ancestor Veneration
I have essentially been away for a few months to take care of the recently dead and also my own ancestors, so I thought I would share what I do for myself because it is very simple and very accessible for anyone who has been wanting to take care of their family line and doesn't know where to start or doesn't have a great deal of time.
I lived in Asia for several years, so this basic structure is similar to how I saw and learned it while living there. The way it was conveyed to me is that you don't necessarily need to have ties to Asia to do things this way- it is so basic at its core anyone can benefit.
I will now detail a simple ancestor veneration setup in a temporary style and share some more permanent alternatives if you decide you would like it to be more permanent.
HOW TO SET UP:
First please pick out a nice sheet of paper. You can fold it into a neat square or thick strip for either horizontal or vertical writing. Please do not use scissors to trim anything on the paper, please crease and tear cleanly if you must resize without folding. If you choose to do this and accidentally make a large rip or chunk, please start over.
On this paper now write "The Temporary* Place For The Ancestors of X X" (the X's being your own first and last name) very neatly. If you make a mistake, start over completely with fresh paper- marking or scribbling out is unacceptable. (*If you decide later on to make this a permanent thing, I recommend using a thin piece of wood in the same shape, and writing or carving the words onto it, or using a nice piece of board. At which point you may omit the word 'temporary' from the signage.). This paper will act as the anchor for your ancestors to come to.
Please create a stand of some sort for this paper to go on; the idea being that the paper should be able to stand as straight up as possible without leaning or falling over, but without the paper standing like a greeting card with the folded paper open to do so. Do not poke holes or pin the paper to anything. You could fashion something out of cardboard, or if you are especially handy the preferable, more permanent choice is out of wood with fitted pieces if you are looking to make something more permanent (no nails used please).
Once the paper goes onto the stand, please refrain from touching it with bare hands as much as possible. Move it by its stand if it must be moved, or take a piece of cloth in your hand to pick it up.
Once your paper is sitting straight up in its stand in a dedicated place, please choose a nice bowl, preferably a plain white, that fits neatly between your hands. Fill it about half way with clean, fresh water. Place this bowl, with its water, before the upright paper.
WHAT TO DO:
With the offering of water made before the paper, you have essentially finished the foundation of this veneration and may speak to/call/interact with your ancestors as feels best to you. The most basic thing I personally do is bow, but if there is a bigger occasion I will do other things.
HOW TO MAINTAIN:
Replace the water in the bowl every day with fresh water. I pour out the previous day's water onto my plants so that it does not go to waste and can also feed something alive. After replacing the water each day, I will do my desired interactions.
HOW TO DISPOSE/CLEAN UP:
If you have written on your paper that this is a 'temporary' place for your ancestors- perhaps the time you have allotted has now come to an end or you have decided on a more permanent setup that is more sturdy than paper and cardboard, etc- then there will come a time to clean up the space. Here is how I do things.
Take the last bowl of water and carry it outside. Toss the water forward to empty the bowl and point it away from your house. Go back inside and retrieve the paper- this time you may carry it with your bare hands, but please show respect. You may say some parting words, or just keep to a reverent silence. Once you are ready, light the paper on fire to dissolve the anchor and send them on their way. Please make sure the paper has wholly burned to ash- this may require re-lighting some pieces. You can also collect any remaining ash in your hands and rub them between your fingers to break up the larger pieces and send them along on the wind.
The stand you made you can either keep for next time or toss, it no longer serves any function or has any relevance.
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I hope this has been useful. I think our ancestors are some of our strongest supporters- remember that they don't just go back to people you know or knew, but far beyond that. I hope we can take the time to recognize them throughout the year.
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crazycatsiren · 1 year
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My ancestors: "Child, you are made from tough materials. You have the blood of warriors in your veins. You got this."
Me, eating ice cream out of the carton, drinking Mountain Dew, sobbing my eyes out: "I know. I'm trying. I love you."
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esoteric-chaos · 2 months
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What is Ancestor Work? Breaking it down and how to start + extra's
TW for death and sensitive topics in this post. Especially when we get into the category of ghosts. You have been warned. The appropriate tags have been placed below.
What is Ancestor work?
Ancestor work is venerating and working with well, you guessed it. Your ancestors. Why do we want to work with them though? Creating relationships with the known and forgotten dead can lead to many great things for yourself such as learning how to break generational curses and cycles. Creating these meaningful and loving relationships with those long since past has been one of the most heartwarming parts of my practice.
I find it is important for people of all ancestry to work with and honour their ancestors. There is much to heal and grow from. We learn through mistakes of the past and some of those mistakes we have to heal from for cycles to be broken.
Who are our Ancestors?
Just who are your ancestors though? According to Honouring Your Ancestors by Mallorie Vaudoise they are your Blood Ancestors, Lineage Ancestors, Affinity Ancestors, Saints, Spirit Guides, Ghosts or Related Spirits.
Blood Ancestors are exactly how they sound. They are the ancestors you find within your family tree that goes all the way back to the beginning of when humans first came around. This goes into the known dead who are ancestors we know of and can be traced back. These ancestors are easier to work with as we have a direct line to them. The unknown dead are unknown ancestors that we can't trace back. Perhaps we only have a name and know nothing about them or maybe we know they existed but have no information at all. This happens to be the case for most of us learning our family tree.
Lineage Ancestors are ancestors we gain through partnerships like marriage, adoption or even initiation such as in a closed society. Examples include religions like Wicca or any religion which needs initiation.
Affinity Ancestors are those who share your cultural identity or even something you are talented in. For example, you are fluent in the arts and you are an artist or musician. You may see a famous passed-on talented artist to venerate as an ancestor. As someone who's LGBTQ+, we can look throughout history and choose to honour and venerate famous LGBTQ+ figures in history as our ancestors as well. In times like this, it is important to venerate and honour these figures in life for strength and courage to move forward.
Saints are found in many cultures. A single example of a saint from a Christian and Catholic point of view is a Christian or Catholic who has passed on and performed miracles before or after death. Then they were elevated to sainthood by the church (This is all from a standpoint as my family comes from a Catholic and Lutheran background). There are also folk saints who are venerated in a specific region or location because of something that was done within that region. Then we have pop culture saints. Pop culture saints for example are people who have influenced or have done things for a group of people that we resonate with deeply. While they do not perform miracles they are venerated as significant to that group.
Spirit Guides are elevated ancestors who have decided to walk alongside us on our journey. They are not usually connected to us by blood or lineage, however, in some cases, they are. In many cultures, you see the concept of a "court". Which is a group of guides. I refer to my ancestors, guides and deities as my spiritual team personally as I am not involved in such cultures that use courts but still am among the belief that I have a group of close guides on my journey as do most others without encroaching on that culture's significance.
Ghosts as Mallorie Vaudoise in Honouring Your Ancestors I agree with their description of ghosts. Some spirits are burdened by the realities of what they went through during their living days. Some call it spiritual disease or they simply lack the power to aid. The spiritual disease of their burdens causes them to act irresponsibly. A lot like Mallorie Vaudoise I too was told ghosts still roam this plane due to unfinished business and they seek resolution through the living for now they feel powerless or they wish to still seek what they started. This can be a grey area for things like passing on murder victims, abusers, children, and relatives. When you are getting into spiritual work it is very important you have strong boundaries and protections. If you do not want to help a spirit move on since you do not identify as a working medium. Do NOT let them step on you. Assert your boundaries, banish and protect. It is not your responsibility to handle the business of otherworldly concerns just because you are a practitioner. If you would like to help a spirit move on, praying in their name to help ease them into the afterlife is a great way to do so to give them strength. May I repeat though, not your responsibility if that is not your focus point.
Related spirits such as land spirits, house spirits and non-human ancestors.
Land spirits are spirits which reside on the land you live on. They can be humans, plants or animals that were born, lived or passed on that land. Honouring the spirits of the land is very important. The land has gone through so much grief and colonization, rebuilding that relationship to take care of the land in turn they will take care of you.
House spirits are arguably land spirits. They reside on that very same land that you do. Proper acknowledgement of the house spirit itself (spiritual upkeep & physical cleaning) and the spirits that live within that old home. They can be from the materials that the foundation of that home is built on or other lesser-known entities. Try speaking to what's in your home. You'll be surprised by what you find.
Non-human ancestors. Through evolution, we have evolved from animals through a series of evolutions before that. So what makes you think we cannot have animal ancestors? Try doing some deep diving into evolution and doing some work with those animals or organisms. You might be pleasantly surprised.
Building your Ancestor Altar
Now that we have what an ancestor is out of the way. How do we build our altars and reach out?
Let's dive into how to make an altar space. We can add some simple tools such as fire, water, an altar cloth, pictures or representatives of ancestors like human skulls (please not real ones obviously), any holy images that bring personal power, offerings and methods of communication.
Fire aids in symbolism in prayer across cultures. If you cannot have real candles on your altar because your altar is within an unsafe place to do so, electric candles are excellent.
Water is said to represent the medium through which the spiritual energy passes. Have you ever felt really dehydrated after a spell, working or spiritual contact? So have I. You can only imagine how dehydrated your ancestors must feel. Leave them an offering of water and maybe even a snack in honour. Remember after veneration to hydrate and fuel yourself too.
Altar cloths are not just there to look pretty. They represent the hard work of our ancestors weiving and working with cloth over the years. Their beautiful craftsmanship is never forgotten. A simple piece of cloth on the altar is a great representation of all of their hard work.
Pictures or representations of our ancestors act as an anchor to connect with them. When I am working with the known dead I'll place photos of them and their names, birth dates and death dates along with a few notes on the back of their photo. With the unknown dead I'll use statues or skulls in place of them. My mother who recently passed is a good example of this. I placed her photos, and ashes, along with some things she may have liked on her little corner.
Holy images. Maybe your ancestors were religious and find comfort in religious imagery. Even incorporating your family's patron saint on the altar might bring them some joy. Do what feels right for you and them.
Offerings. Leaving them offerings such as water, coffee, alcohol, tobacco, and food. Anything you personally love especially as a sweet little treat. I find something you have a hard time parting with like that last piece of candy to be a great offering or that dish you're cooking that's been within the family for years.
Dedicated pendulum, tarot or any other method of communication so you can communicate with them efficiently.
What can I do with my Ancestor Altar? How to work it.
There are many ways you can work with your ancestor altar. You can use it as purely an act of prayer and veneration or you can use it as both for veneration and working.
Leaving oils, charms, bags and other spiritual items on the altar overnight to bless and give an extra kick or even some mundane items.
Incorporating them into a spell working for prosperity, blessings, healings, protections, etc.
Active working to break generational trauma and curses. Working through breaking cycles and helping them heal.
Turning to them for guidance and direction through divination from the tools in their space.
Aid in spiritually cleansing myself and my space from any negative influences.
How to reach out?
Reaching out there are many different methods. There are methods through prayer and divination for example. Many different people from different cultures and religions will have different ways of reaching out and praying. I never actively practiced any religion growing up so I adopted prayer through a folk catholic perspective from what my ancestors practiced and used my tarot deck as an adjacent. There's wrong way to pray. We pray from what feels right to us and from what is respectful.
Conclusion
There's no right or wrong way to work with your ancestors except for building a practice solely on gain. By gain, I mean getting them to do things for you. It is a relationship you are building. If that is not what you are seeking then ancestor veneration is not for you. It's the same for any relationship spiritual or not. Relationships freely flow between each other with mutual aid. Not everything is purely transactional. Keep things respectful and everything will be okay.
To close out I'm sure everyone is wondering "Do I have to work with my ancestors who did awful things?" the answer is no. We have to heal from and acknowledge what happened. Move forward with purpose and do the work but we absolutely do not have to go anywhere near them. Spirits are not all-knowing and not all have done the required work. I will echo a previous statement of mine. It is not your responsibility to handle the business of otherworldly concerns just because you are a practitioner.
If that person has not changed and grown in death. Move on and grow from the experience. While not everyone will agree with me I believe it is important to work with things when you are ready. A newer practitioner will not be prepared to work with such heavy energy. It will have to be worked with one day to heal but do not throw yourself in if you are not ready or maybe you just aren't equipped to do it and maybe it is someone else's journey in your lineage, not yours. Do not be hard on yourself if that is the case. Not everyone is built for that or ready. Be kind to yourself, that's what your ancestors want.
Extra's
Ancestor Oil
Need an oil for communication, veneration and one to work with your ancestors for all purpose? I got your back.
What you'll need
A clean and cleansed jar
Frankincense - helps in hardships, divine connection
Peppermint - money matters, underworld symbolism
Rosemary - protection, remembrance 
Rose - raising spiritual vibration, love, symbol of blood
Lavender - Grief, dream work, relaxing
Myrrh - Spirit communication, psychic power, grief
Allspice - Awaken ancestors, drawn in favour
Coconut carrier oil - Moon, emotions, divination, spirit
You can either do the folk method or the hot method. You can find my post on infused oils here to learn how to make infused spell oils. I suggest if you are an animist or someone who wants more power from your oils. Speak to the herbs kindly, treat them less like an ingredient and ask them respectfully for their aid and the purpose they'll have in your oil. Use intention. The same goes for the Coconut oil.
You can sub any of these, however. Try to keep within the theme of the ingredients. Some of these are herbal allies so they will work differently for me than you. Do what feels right.
Blessings!
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caffeinated-coffin · 1 year
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At what point are you too far removed to reconnect with your ancestor’s culture?
(This is my first post that wasn’t a reblog, so sorry if the formatting is garbage)
This is a question for the general witch community, but I’ve been thinking about it recently. I was listening to my favorite witch podcast, Books and Broomsticks, and I believe it was one of the Italian Folk magic episodes where they were discussing reconnecting to one’s culture. They were talking about at what point is someone too Americanized to be able to reconnect, if that’s possible, etc etc. This is just me asking for other peoples opinions. For example, if you have, let’s say a great grand parent or a great great grandparent that immigrated from Finland and once they immigrated they didn’t pass down traditions. So although your ancestor is from that country, since you weren’t raised around it, it would be similar to an outsider coming in. Or would it be a reconnection process of finding yourself again?
Also there are no wrong answers! I just want to hear everybody’s opinions and have a thoughtful discussion. Especially since a lot of witchy creators on tumblr have been complaining of a lack of content/discussions, so hopefully this adds a little something.
Hopefully this post will allow other posts like this to pop up and we can have some good ole fashion discussions. Hopefully everyone reading has a great day :)
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stagkingswife · 4 months
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Santa Lucia Day was earlier this week, on the 13th. In my personal spiritual calendar Santa Lucia Day is the day I set aside to specifically venerate and celebrate my Norwegian ancestors. However this week was a mess, and I didn’t get to celebrate until today. I wore my white dress with a red sash, I made a meal of recipes from that side of the family (though I do form my kjottkaker into balls rather than patties like my great-great-grandmother’s recipe says to do). I just set them out a little plate of kojttkaker with gravy and lingonberry jam, a cucumber salad, and a family recipe know simply as “Aunt Nancy’s Potatoes.” This was the meal my mother made for us every Santa Lucia day when I was kid, and then she would take me around the neighborhood dressed a Sant Lucia to hand out Lucia buns to our neighbors. I love that I get to incorporate these cultural and family traditions from my childhood into my current spiritual practice, despite it being so different from the religion these traditions come from.
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propheticeve · 6 months
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"Holiness Hoodoo: Rediscovering Ancestral Roots Without Jesus"
The term "Holiness Hoodoo" may leave some people puzzled, so allow me to clarify its meaning. In my view, Holiness Hoodoo represents a return to the traditional practices of my ancestral lineage, a way to decipher who I am and what my purpose entails. Many of our forebears were devout Christians, and this undeniable fact forms the backdrop of my spiritual journey. Despite the complex relationship that many Black Americans have with the Bible due to the scars of slavery, it's essential to remember that it wasn't the Bible itself that caused harm, but the people wielding it as a tool of oppression.
As I delved deeper into the realms of ancestral magic, I began to notice striking parallels with church practices. To some, I seemed too "churchy" for hoodoo, and to others, too "hoodoo" for the church—there appeared to be no middle ground. However, I've come to understand that my connection to my ancestors is the cornerstone of my spiritual practice. I've realized that perhaps the reason some individuals struggle to communicate with their spirits is that they try to venerate them through African traditions, tarot, or other methods their ancestors might not recognize.
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The Bible, as a potent tool in hoodoo, is not revered because we live by its teachings but because it contains powerful scriptures. My mother, for instance, believed in Jesus, yet she was a practitioner of hoodoo—a tongue-speaking, spirit-conjuring woman. Her approach, which I now embrace, is what I refer to as "Holiness Hoodoo."
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So, what does Holiness Hoodoo look like for me?
1. Setting the Atmosphere:
I play inspirational or gospel music that resonates with my specific needs, allowing it to fill my home as I clean, pray, or perform spiritual work. Gospel music serves as a direct conduit to my ancestral spirits, and sometimes, when I hear a song I haven't listened to in a while, an ancestor's presence is assured.
2. Keeping a Bible on the Altar:
While I don't read the Bible frequently, I keep it open to the Psalms as an offering to my spirits. The Bible also serves as a powerful tool of protection, and specific verses and pages can function as talismans and petitions.
3. Baptisms:
Baptism, in my lineage, is a ritual practice to wash ourselves of sins and start anew. It's not just for babies; it can also cleanse generational curses and traumas passed down from parents.
4. Shouting:
Listening to gospel music, I engage in the practice of shouting, a form of ecstatic dance that connects me with my spirits. This practice fills me with light and often results in downloads of ancestral wisdom.
5. Laying of Hands:
I perform the laying of hands, a practice I'll discuss in more detail in the future. It's distinct from Reiki and is a significant part of my spiritual tradition.
6. Fasting:
Fasting is a part of my spiritual practice, serving as a means of both elevating my spiritual consciousness and cleansing my body. I firmly believe that one's health plays a pivotal role in their spiritual journey.
Holiness Hoodoo is about preserving the traditions of our ancestors and finding connections with them. It doesn't rely on dogma or strict religious doctrine; instead, it is a pathway to tap into the wisdom and spirituality that has been passed down through generations. In this practice, there is no room for being "too churchy" or "too hoodoo"—it's about embracing the rich tapestry of our heritage and harnessing it for a profound and authentic spiritual experience.
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3rdeyeblaque · 8 months
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On August 30th we venerate Young King Brother Fred Hampton on his 75th birthday 🎉
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Deputy Chairman Fred Hampton was the one of THE greatest orators, leaders, and visionaries to join the Black Panther Party Of Self-Defense 🖤✊🏾
Fred Hampton was born & raised in the Chicago suburbs of Illinois. Civil liberties, rights, and laws were always of great interest to him. After graduating high school, he enrolled in a pre-law program at Triton Junior College in River Grove, Illinois. He joined his local NAACP branch to get involved in the civil rights movement. He rose to the position of Youth Council President for his strong leadership and organization skills. In this position, Brother Hampton mobilized a racially diverse group of 500 young men/women who successfully lobbied city officials to create better academic services and recreational facilities for Black American youth.
In 1968, he joined the Black Panther Party of Self-Defense, headquartered in Oakland, CA. Shortly thereafter, he was selected to head the Chicago Chapter. Here, he created strong personal and political ties with his mentor & chaplain, Father George Clements at the [then] Holy Angels Catholic Church; which served as a safe haven for the Panthers targeted for police surveillance or harassment.
Brother Hampton accomplished a great many things as a young, prolific leader of the BPP Chicago Chapter. He successfully negotiated a gang truce on live television.One of his greatest successes was an unprecedentedly integrated approach to sociopolitical unity; he formed a “Rainbow Coalition”, which included: the Students for a Democratic Society, the Blackstone Rangers, a street gang and the National Young Lords, a local Puerto Rican organization. He was the first leading Panther to achieve this. This alliance is what truly struck the cord of fear in the Chicago P.D. & the FBI. In an effort to neutralize the Chicago Chapter of the BPP, the Black Panthers were placed under heavy surveillance & were subjected to several harassment campaigns.
By 1969, several Black Panthers and Chicago cops either suffered injury or were killed in shootouts across the city, which resulted in the arrest of over 100 members. On Dec 4th of that same year, under the FBI's initiative, the County PD & Chicago PD conducted heinous, unlawful, and unnecessary raid on the Black Panther Party's HQ in the early morning hours while Brother Hampton, leader Mark Clark, and other Panthers slept. They fired over 100 rounds into the apartment without warning. Twelve officers executed Brother Hampton as he slept, drugged by a sedative slipped into his drink by "Panther"/FBI informant O'Neal. Naturally, in Jan 1970, the County Coroner's office ruled the Black Panther leaders' deaths as "justifiable homicide".
Over 5,000 souls attended Brother Hampton’s funeral. Many civil rights activates eulogized him, including his good friend and mentor Father George, who also held a Requem Mass for him at his church.
After many years of coverups, internal investigations, lawsuits, raids, and conspiracies confirmed, the FBI, County PD, & Chicago PD finally admitted to the wrongful deaths of Brother Hampton and Mark Clark. In 1990, and again in 2004, the Chicago City Council passed resolutions commemorating December 4th as Fred Hampton Day. Today, Brother Hampton rests at the Bethel Cemetery in Haynesville, LA where his parents are from - which continues to endure violent desecration from White Supremacist vigilantes/supporters.
" You can kill a revolutionary but you can never kill the revolution. People have to be armed to have power" - Young King Fred Hampton
We pour libations & give him💐 today as we celebrate him for his love of our people, his relentless dedication to the BPP cause, and his young yet wise spirit that lives on. May be the find restful peace in spirit that he was/is denied in the physical.
Offering suggestions: flower offerings at his grave, libations of water, prayers and frankincense toward his elevation
‼️Note: offering suggestions are just that & strictly for veneration purposes only. Never attempt to conjure up any spirit or entity without proper divination/Mediumship counsel.‼️
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saintmachina · 1 year
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I miss witchblr. Will you interact if you’re into:
ancestor veneration
folk Christianity
tarot
astrology
Celtic paganism
I want to follow you! 
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thequeenofallwitches · 9 months
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I’m back. Our ancestors are our PROTECTIONS 💖
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