The Tibetan word chyoshe is often translated as “disillusionment with the world” or “sadness about samsara.” Resting with our direct experience with a sense of curiosity and nonjudgment is the practice of meditation. It expresses the longing to accept things as they are rather than how we would like them to be. Often this provokes a feeling of sadness where the mind feels lonely and tender and supple all at once. This tenderness connects us to others and their pain. A deep passion to look at what once provoked fear begins to emerge. Once we have stopped trying to push things away, we can let them affect us in this tender sort of way, and that brings us to life. This is the experience of chyoshe. It is an indication that we are on track—engaged in the genuine path of Dharma. We have reached some clarity as to what we can and cannot rely on. In this way we move away from confusion and toward enlightenment.
sometimes the right path for you is the one no one will applaud or envy sometimes its getting to know yourself intimately without outside observation in mind
There’s no rush in becoming the You
that can one day offer something
great to this world.
Give yourself permission to hang
out on the tree of life with
no agenda.
Smile into the sunlight of time.
However much time that is… you’ll know.
Live simply, quietly, and deliberately
for a while.
Work in a tea house, a garden nursery, somewhere peaceful.
Read 70 or 80 books in a year.
Swim.
Hike.
Learn the names of plants.
Learn how to meditate.
Make art for arts sake!
For no other purpose than to
feel creation flowing through you.
BE.
Just be.
There’s no virtue in productivity
without soul behind it,
without meaning.
And it takes time to understand life
and its meaning relative to each of us.
It takes time to have the experiences
that will build character and direct passion.
The heights of awareness can only reach in proportion to the depths of experience.
In the self lies the real education.
In the awakened Self lies the gift
we offer the world.