Rowling isn't denying holocaust. She just pointed out that burning of transgender health books is a lie as that form of cosmetic surgery didn't exist. But of course you knew that already, didn't you?
I was thinking I'd probably see one of you! You're wrong :) Let's review the history a bit, shall we?
In this case, what we're talking about is the Institut für Sexualwissenschaft, or in English, The Institute of Sexology. This Institute was founded and headed by a gay Jewish sexologist named Magnus Hirschfeld. It was founded in July of 1919 as the first sexology research clinic in the world, and was run as a private, non-profit clinic. Hirschfeld and the researchers who worked there would give out consultations, medical advice, and even treatments for free to their poorer clientele, as well as give thousands of lectures and build a unique library full of books on gender, sexuality, and eroticism. Of course, being a gay man, Hirschfeld focused a lot on the gay community and proving that homosexuality was natural and could not be "cured".
Hirschfeld was unique in his time because he believed that nobody's gender was either one or the other. Rather, he contended that everyone is a mixture of both male and female, with every individual having their own unique mix of traits.
This leads into the Institute's work with transgender patients. Hirschfeld was actually the one to coin the term "transsexual" in 1923, though this word didn't become popular phrasing until 30 years later when Harry Benjamin began expanding his research (I'll just be shortening it to trans for this brief overview.) For the Institute, their revolutionary work with gay men eventually began to attract other members of the LGBTA+, including of course trans people.
Contrary to what Anon says, sex reassignment surgery was first tested in 1912. It'd already being used on humans throughout Europe during the 1920's by the time a doctor at the Institute named Ludwig Levy-Lenz began performing it on patients in 1931. Hirschfeld was at first opposed, but he came around quickly because it lowered the rate of suicide among their trans patients. Not only was reassignment performed at the Institute, but both facial feminization and facial masculization surgery were also done.
The Institute employed some of these patients, gave them therapy to help with other issues, even gave some of the mentioned surgeries for free to this who could not afford it! They spoke out on their behalf to the public, even getting Berlin police to help them create "transvestite passes" to allow people to dress however they wanted without the threat of being arrested. They worked together to fight the law, including trying to strike down Paragraph 175, which made it illegal to be homosexual. The picture below is from their holiday party, Magnus Hirschfeld being the gentleman on the right with the fabulous mustache. Many of the other people in this photo are transgender.
[Image ID: A black and white photo of a group of people. Some are smiling at the camera, others have serious expressions. Either way, they all seem to be happy. On the right side, an older gentleman in glasses- Magnus Hirschfeld- is sitting. He has short hair and a bushy mustache. He is resting one hand on the shoulder of the person in front of him. His other hand is being held by a person to his left. Another person to his right is holding his shoulder.]
There was always push back against the Institute, especially from conservatives who saw all of this as a bad thing. But conservatism can't stop progress without destroying it. They weren't willing to go that far for a good while. It all ended in March of 1933, when a new Chancellor was elected. The Nazis did not like homosexuals for several reasons. Chief among them, we break the boundaries of "normal" society. Shortly after the election, on May 6th, the book burnings began. The Jewish, gay, and obviously liberal Magnus Hirschfeld and his library of boundary-breaking literature was one of the very first targets. Thankfully, Hirschfeld was spared by virtue of being in Paris at the time (he would die in 1935, before the Nazis were able to invade France). His library wasn't so lucky.
This famous picture of the book burnings was taken after the Institute of Sexology had been raided. That's their books. Literature on so much about sexuality, eroticism, and gender, yes including their new work on trans people. This is the trans community's Alexandria. We're incredibly lucky that enough of it survived for Harry Benjamin and everyone who came after him was able to build on the Institute's work.
[Image ID: A black and white photo of the May Nazi book burning of the Institute of Sexology's library. A soldier, back facing the camera, is throwing a stack of books into the fire. In the background of the right side, a crowd is watching.]
As the Holocaust went on, the homosexuals of Germany became a targeted group. This did include transgender people, no matter what you say. To deny this reality is Holocaust denial. JK Rowling and everyone else who tries to pretend like this isn't reality is participating in that evil. You're agreeing with the Nazis.
But of course, you knew that already, didn't you?
Edit: Added image IDs. I apologize to those using screen readers for forgetting them. Please reblog this version instead.
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I’ve been seeing stuff that implies Luke is better in the PJO series because the gods abandon their kids and he’s sick of it.
That’s in the books too! That was his motive! Luke’s point as a character is to draw attention to the fact that the Greek gods are actually pretty awful. Riordan is commenting on myth through Luke. The series rests on themes of myth and one is that the gods are jealous, vengeful, and a hazard to people in dozens of stories. He’s a villain because of his methods, but he brings up both the PJO in-universe wrongs of the gods and the classical ones (when he explains the bear twins). I get the show provided a better example with Athena being painted so poorly. But Luke’s point is exactly the same and is heavily backed in mythology itself. He’s a really good villain concept. And I like that he’s bad not because he’s wrong but because he’s willing to stomp on his friends and innocents.
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The more i learn about Seppuku the more it makes sense that Sakumo’s village and friends didn’t respect him afterwards.
Because it’s a samurai ideal. Ninja’s are meant to live and fight and move on, but Sakumo didn’t do that. He chose to die an honorable SAMURAI death
A village full of Ninja isn’t going to understand that. They aren’t going to see it as Sakumo maybe did. As an act of trying to preserve his honour and loyalty to Konoha
And it’s really friggen sad because i just know Sakumo was trying so hard to hold onto even a little bit of honour after his disgrace, and instead of preserving that honour he’s insulted and hated even more. So much so that his son has to listen to his teammates, the people he risked everything to save, insult him at his funeral
I hate it. I hate that he tried so hard to do what he thought was right for himself and Kakashi, and it only made things worse
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Photo credit to Roberto Canessa on Instagram (26/02/2024)
In honour of his fathers (Juan Carlos Canessa) birthday, Roberto uploaded the above images to his Instagram.
He wrote the following caption.
Loose English translation (Alt ID in Spanish):
Today my dad Juan Carlos Canessa would be 96 years old, great father and an excellent cardiologist who dedicated his life to family and medicine. From him I learned the importance of family, and a lot about the profession of Cardiologist. I was lucky enough to start as a doctor by his side and work with him for many years.
My father, was another of the "crazy people" who kept looking for us, he's the one who found out we were alive listening to the radio in a taxi. On December 22, 1972 he was already embarking on the return to Montevideo without good news to spend Christmas, and it is in the taxi that took him to the airport where he hears my name. 🤍
Happy birthday Dad, wherever you are 🙌🏻
--- Tangent about the caption under the cut ---
Roberto talks of the "taxi that took him to the airport where he hears my name", this is discussed in his book, I Had to Survive.
Please note I only own the English version of the book, so I am unable to give a Spanish version, my apologies.
His father writes -
I wanted to put this conversation to rest.
"Im the father of one of the boys whose plane crashed into the Andes. But the incident they're talking about yesterday happened to me, not to the boys. We're the ones who were the survivors. I'm one of them."
"You really don't know, do you?" the driver said, now animated as he looked at me through the rearview mirror. "They found two of the boys who were on the plane with the rugby players!"
"What are you talking about?" I found my voice was rising.
"It's all over the news!" the driver said as he flipped on the radio, "They're even naming the survivors!"
The first word I heard when he turned on the radio was his name.
"Roberto Canessa and Fernando Parrado are the two survivors who reached Los Maitenes," the announcer said.
The driver swerved and slammed the breaks as I broke down and lunged toward the front seat to hug and kiss him, yelling, "That's my son! That's my son!"
The driver and I jumped out of the car and hugged each other.
I began to cry as he hugged me tighter, then began to cry just as hard, right there in the middle of the road. I don't remember anything we talked about from that moment until we reached my cousin Gregorini's place; I was floating off somewhere else, crying along with the taxi driver who could barely drive he was crying so hard.
He continues on, but this passage in particular stood out to me -
I've thought a lot about that taxi driver, whose name I never learned, the man who gave me back my life just as I had given up.
Juan Carlos Canessa relayed this story on December 27, 2008, six months before his death. (Note given in: I Had to Survive)
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Coverage of the wedding of the then Duke of York (later KING GEORGE V) to Princess Mary of Teck (later QUEEN MARY) by the The Illustrated London News, July 1893. (1) Cover on 10 July 1893. (2) The wedding breakfast at Buckingham Palace: the royal table. (3) The congratulations after the wedding ceremony. (4) The royal party at the opera, Tuesday, July 4. Left to Right: Duke of York, Princess May, Grand Duke of Hesse (ERNEST LOUIS), Grand Duchess of Mecklenburg-Strelitz (PRINCESS AUGUSTA OF CAMBRIDGE), The Czarevitch (later NICHOLAS II OF RUSSIA), Queen of Denmark (LOUISE OF HESSE-KASSEL), Princess of Wales (later QUEEN ALEXANDRA), King of Denmark (CHRISTIAN IX). (5) The presents on view at the Imperial Institute. (6) Departure of the Duke of York and his bride from Buckingham Palace. (7) The marriage of HRH the Duke of York, K.G., and HSH the Princess Victoria Mary of Teck: the wedding ceremony in St. James’s Chapel. (8) The Duke of York receiving an Address from the Lord Mayor at the Mansion House. (9) The Bridegroom’s procession to the Chapel. (10) The marriage ceremony in the Chapel Royal, St. James’s.
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