Icon,Saints&Reading: Sunday, June 12, 2022
June 12_May 30
Pentecost_ Trinity Sunday: Fast free week ( it means we are heading toward a fasting period :)
Heavenly King, Comforter, Spirit of Truth, Who art everywhere present and fillest all things, Treasury of good things and Giver of life: Come and dwell in us, and cleanse us of all impurity, and save our souls, O Good One.
HOLY FATHERS AND MOTHERS OF ATCHARA (18th. c.)
Commemorated on Trinity Sunday
Atchara has been a Christian stronghold since apostolic times. It was through this region that St. Andrew the First-called entered Georgia, preaching the Gospel for the first time in the Iberian land. In this land, in the village of Gonio, the holy relics of the martyred Apostle Matthias are buried.
Since the 16th century Atchara has been subject to constant assaults by the Turks. Having attained a victory in the Ottoman-Persian War, the Turks gained a large part of southern and western Georgia: Samtskhe, Atchara, and Chaneti were declared Turkish provinces. The invaders knew well that, in order to completely conquer the Georgian people, it was necessary to uproot Christianity. Thus they instituted a systematic campaign of forced conversion to Islam.
When they failed to achieve their goal with bribery and deception, they resorted to violence. In his work The Islamization of Georgia, or the Spread of Islam in Western Georgia in the 17th–18th Centuries, the renowned early twentieth-century scholar Zakaria Chichinadze retold a story he had heard from one elderly Atcharan man: “In Atchara the implanting of Islam faced a powerful opposition. Many of the elderly men and the majority of women stood firmly by the Christian Faith, and even challenged and debated the Turkish mullahs.… The number of these aged men in Atchara was considerably high. In the end an order was issued: to arrest all dissidents, forcibly convert them to Islam, and execute those who resisted. Before long all the elderly Christians of Atchara were arrested and cast in prison. Then they were led to the River Atcharistsqali, to a 12th-century bridge known as the “Bridge of Queen Tamar.” On that bridge the Ottomans erected a guillotine.
They chopped off the heads of the elderly people, sent the ends of their tongues to the pasha, and threw their bodies into the river. This happened one hundred years ago, in the year 1790.”
Gallows and a guillotine were erected in the villages of Atcharistsqali, Keda, Chakvi, Khulo, Machakhela, and Gonio. The documents preserved in the manuscript collection at Akhaltsikhe Museum describe in even more horrific detail the martyrdom of the Atcharan Christians: “The human tongue is powerless to describe the tortures that the Georgians suffered in those years for confessing Christianity. While they were still alive their flesh was stripped and their bodies quartered; they were slashed to pieces with swords, their bellies ripped open; they were roasted over campfires. They were pierced with flaming rods, thrown into cauldrons of boiling water; molten lead was poured down their throats; they were tossed into pools of hot lime.…”
The Georgian Apostolic Church has numbered among the saints all the holy fathers and mothers of Atchara who sacrificed their lives in defense of the Christian Faith.
© 2006 St. Herman of Alaska Brotherhood.
ICON: THE LESNINSK ICON OF THE MOTHER OF GOD (1696)
The Lesna Icon of the Mother of God appeared on the Feast of the Universal Exaltation of the Cross in the year 1683 and was found by Alexander Stelmashuk, a shepherd, who had gone into the woods in order to escape the heat. There he saw a small Icon in the branches of a pear tree, emitting a bright radiance. He fell to his knees in reverence, but then he was so overcome with fear that he ran to tell a friend about his discovery. The two shepherds went to the village priest, who went back with them to remove the Icon from the tree. They brought it to an Orthodox church in the village of Bukovich, not far from the town of Lesna.
When news of the Icon's miraculous appearance circulated throughout the surrounding area, Roman Catholic priests decided to use the Icon to convert the Orthodox to Catholicism. In 1686, when they met with opposition from the Orthodox faithful, they removed the Icon by force in 1686 and placed it in the Roman Catholic church at Lesna.
At the beginning of the eighteenth century, Catholic monks founded a large Roman church and monastery at Lesna, where the wonderworking Icon was. In 1863, the monks took part in the Polish revolt, and, by a decree of the Russian government, the Icon was returned to the Orthodox Church. The monastery was closed and turned into an Orthodox women’s monastery in 1885. A new iconostasis was built, but it was only two rows high so that people could see the Lesna Icon hanging in the High Place.
The Icon has worked many miracles, healing the sick, dispelling melancholy, and alleviating every sort of misfortune.
The Lesna Icon of the Mother of God is commemorated on the Day of the Holy Trinity (Pentecost). And also on September 14
Source: Orthodox Church inAmerica
JOHN 7:37-52; 8:12
37On the last day, that great day of the feast, Jesus stood and cried out, saying, "If anyone thirsts, let him come to Me and drink.38 He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water. 39 But this He spoke concerning the Spirit, whom those believing in Him would receive; for the Holy Spirit was not yet given, because Jesus was not yet glorified. 40 Therefore many from the crowd, when they heard this saying, said, "Truly this is the Prophet." 41 Others said, "This is the Christ." But some said, "Will the Christ come out of Galilee? 42 Has not the Scripture said that the Christ comes from the seed of David and from the town of Bethlehem, where David was? 43 So there was a division among the people because of Him. 44 Now some of them wanted to take Him, but no one laid hands on Him. 45 Then the officers came to the chief priests and Pharisees, who said to them, "Why have you not brought Him?" 46 The officers answered, "No man ever spoke like this Man!" 47 Then the Pharisees answered them, "Are you also deceived? 48 Have any of the rulers or the Pharisees believed in Him? 49 But this crowd that does not know the law is accursed. 50 Nicodemus (he who came to Jesus by night, being one of them) said to them, 51 Does our law judge a man before it hears him and knows what he is doing? 52 They answered and said to him, "Are you also from Galilee? Search and look, for no prophet has arisen out of Galilee."
12 Then Jesus spoke to them again, saying, "I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life."
ACTS 2:1-11
1 When the Day of Pentecost had fully come, they were all with one accord in one place. 2 And suddenly there came a sound from heaven, as of a rushing mighty wind, and it filled the whole house where they were sitting. 3 Then there appeared to them divided tongues, as of fire, and one sat upon each of them. 4 And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit gave them utterance. 5 And there were dwelling in Jerusalem Jews, devout men, from every nation under heaven. 6 And when this sound occurred, the multitude came together, and were confused, because everyone heard them speak in his own language. 7 Then they were all amazed and marveled, saying to one another, "Look, are not all these who speak Galileans? 8 And how is it that we hear, each in our own language in which we were born? 9 Parthians and Medes and Elamites, those dwelling in Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya adjoining Cyrene, visitors from Rome, both Jews and proselytes, 11 Cretans and Arabs-we hear them speaking in our own tongues the wonderful works of God.
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kis kis da koi khulos parkhay
kithay kithay umeid ay wafa rakhay
kainey war gullan da faryeib kha k
ayy lab kharain di nook tay jaa rakhay
takaa day k saray bazar hat gay
umer bar jo senay la rakhay
Aye dil kis nu hai khaber wafa meri
kitnay sitam nan karda utha rakay
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