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#it’s funny heteronormative people sometimes say trans people don’t care
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Just realize on a minato - shinji scale of maleliness I’m definitely more on the minato side of things
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embraceyourdestiny · 6 months
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it’s funny when heteronormative people sometimes say trans people don’t care about the sanctity of gender bc that’s not true in a lot of ways we care MORE we’ve studied it we’ve observed it we picked it apart and reconstructed it in our minds far more than anyone who doesn’t believe in trans people have ever done
#og
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queersatanic · 2 years
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Pink&Black: Kyiv Queer Resistance pt. 1
We noticed that [Rebel Queers] uses the symbols of Satanism. Can you tell us more about it?
The Christian religion denies queer people, and many homophobes use it to justify their hate. Mentioning Satanism is just a way of saying that we don’t care if your god hates us. We‘re going to be ourselves no matter what. Society demonizes people who do not fit into its concept of “normality”. And if Society demonizes me, then being myself means denying Society. Therefore, Satanism is simply an acceptance of the “demonicity” that Society puts myself into. We often leave the writing “be queer do crime hail Satan”. Being a queer person is perceived by society as a crime. So, just being queer, we are already committing a “crime”. This inscription only calls for the acceptance of demonized and alienated parts of oneself, even if it means confrontation with Society. If being a queer person is a crime and includes demonizing us, then we accept this fate and choose to be ourselves.
We start the publication of the materials about queer-anarchists in Ukraine. We got 4 interviews for you to discover the topic and learn more about queer activism in Kyiv and all over our country.
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1) Tell us about yourself?
My name is K. Currently I mostly do art & activism. I don’t like cliches, but I think my views can be best described as queer anarchism.
2) What is queer from your perspective?
For me, being queer is a denial of the “normal” mode; this concept is not just about sexuality. To be a queer individual is to stand against a repressive system: white cis-hetero-capitalism.
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3) What is queer anarchism and what would you recommend to read on the subject?
This is a modern political theory, which can be summarized in the following statements. Queer anarchism is a struggle to destroy oppressive structures, such as gender binary, cisnormativity, heteronormativity, and so on. Trans and gender queer people are at the forefront of this struggle. The state controls our sexuality and gender. Looking at your passport, Police Officer knows what your genitals are like. It is beneficial to the system that all the privileges belong to white cis-men who are afraid of losing their exclusive position in society and show their fear through aggressive behavior. Capitalism benefits from marginalized groups earning less.
In addition, queer anarchism is not limited to the struggle for queer and trans liberation. It is intersectional and includes the fight against racism, ableism, misogyny, and climate injustice. One of my favorite articles on queer anarchism is “Toward the queerest insurrection”.
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4) What do you do within the framework of queer activism?
I believe that being a queer and a trans person is already an attack on society. So for queer and trans person, just existing in Kyiv is a form of activism. My main activity is related to Rebel Queers — a group of queer activists. We leave queer writings on the walls of the city and in this way regain the right to it. But aside from that, I do a lot of other things. The funny situation happened with the AKS (local neo-nazi group): their logo is easy to be turned into “A in a circle” or other related symbols. They get pissed off with us a lot, so the far rights often publish our activities on their channels, and sometimes spread the data of random people, saying: “Look! We found out who is operating Rebel Queer movement!"
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5) We noticed that RQ uses the symbols of Satanism. Can you tell us more about it?
The Christian religion denies queer people, and many homophobes use it to justify their hate. Mentioning Satanism is just a way of saying that we don’t care if your god hates us. We‘re going to be ourselves no matter what. Society demonizes people who do not fit into its concept of “normality”. And if Society demonizes me, then being myself means denying Society. Therefore, Satanism is simply an acceptance of the “demonicity” that Society puts myself into.
We often leave the writing “be queer do crime hail Satan”.
Being a queer person is perceived by society as a crime. So, just being queer, we are already committing a “crime”.
This inscription only calls for the acceptance of demonized and alienated parts of oneself, even if it means confrontation with Society. If being a queer person is a crime and includes demonizing us, then we accept this fate and choose to be ourselves.
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6. How can you describe the Kyiv / Ukrainian LGBTQ + community? What is its composition, what is it?
The queer community in Kyiv is very diverse. Most of my queer friends are left. But I know there are many liberals and even queer nationalists (whatever that means). Personally, I believe that being a queer and a centrist at the same time means being afraid of losing your privileges. Therefore, people prefer to assimilate (normalize queerness inside the System) and be accepted by a capitalist, racist and transphobic society, instead of fighting it. Queer nationalism is some kind of bullshit and there is nothing to comment on.
7) What is your attitude to LGBTQ + organizations? KyivPride, UkrainePride, Insight, etc.?
Out of these three liberal organizations, I have a pretty good attitude to Insight, because they are the only ones who once in a while do something for queer people. And the agendas of KyivPride and UkrainePride are not close to me.
8. What is your attitude to Ukrainian right?
Honestly, I don’t give a damn about them. Everything I do is for queer people, and if at times they’re pissed with what we do, it feels like fun, but it’s not my goal.
9. What is your attitude to the Ukrainian left?
It seems to me that Ukrainian left lack initiative. At the same time, there is too much drama. There are too many interpersonal conflicts and fights.
10. What do you think about the Liberals and the political center?
Liberals are those who fight for the assimilation of the queer people and do not include other marginalized groups in their struggle.
11. How do you feel about the war and Russian aggression?
I think this is a war against fascism and authoritarianism impersonated by Putin. I am not close to anti-Russian sentiment (Russophobia) which is becoming quite popular among Ukrainian liberals and the rights. I don’t think people should hate each other just because of the delusive notion of “nation.”
12. How do you see the queer utopia?
The world where a person is born and their genitals do not determine their life.
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13. What would you like to wish our audience?
Awareness and strength to fight.
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andysnorwayaffairs · 5 years
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Final Project
Pt 1; a perfect ending. feeling a rush of shared excitement - finally! just like me!
warmth, embraced, a queer kind of friendship. we sat in the grass and talked about how our lives were growing up, how our queerness was realized and how it affected the way we walk in the world. our stories are so similar yet so, so different. miles and miles of time away, you announce to your friends that you’re probably maybe gay. you start a spark in their minds, and soon after you’re deemed the trail blazer of coming out. you are brave, do you know it? you were the person who i wished for. so desperate for approval from others, and not meeting anyone like you, i took it upon myself to starve my queerness, the differentness, the part of me that i knew i could definitely be hated for. and i can’t stand the thought of being hated. and a part of me hated myself for who i was. i was taught that i couldn’t love like that, that it wasn’t *real*, that anything other than normal is impossible, wrong, destructive. so i listened, and i believed them. not completely, that is also true. that’s why i never stopped immersing myself in online queer culture, why i desperately searched for any sign of queerness in the online personas i followed and in the fiction that i read. we talked about this too, how we’d entrench ourselves in media and later realize that we were part of the group we were so obsessed with. finally... just like me
you opened your heart so quickly - your friends, they tell me that they’re so happy that you’ve met me. you open a window into your life and lend a hand to help me hop in. i see how you love others, and how they love you. we run through the lawn of a backyard riddled with ripe fruit and laugh like children at how sweet the juice is. we share a meal and spend hours talking about nothing and everything. i sometimes stop and listen to the chatter, and i feel complete warmth even when i cannot understand what is being said. we read the cards i brought and i learn how each of you sees love. i see the way you interact with your loved ones, the way you so deeply care to spend time with them. letting go, giggling in giddy joy, acting like absolute fools. finally, just like me
cried a farewell last night
thank you for offering me a bizarre, unfair amount of kindness
thank you for showing me a glimpse of your life, your entire world
thank you for extending a hand in friendship, in solidarity
thank you for being my friend
I feel like my time here, my glimpse into another person’s life, feels like a glimpse into an alternate timeline. A timeline in which I accepted myself from the beginning. A timeline in which I told a friend about my crush on Jen from Buzzfeed. A timeline when I refused to normalize myself, refused to uphold the boundaries that were unfairly placed on me. A timeline when I was brave. A timeline when I stopped being so damn scared. A timeline when I realized that my friends would still stay friends with me, and those who didn’t want to, I should let go of anyways. There will always be people who don’t match up with your values, your energies, your being. I won’t lie to myself and say that it wouldn’t hurt like a bitch, but it’s a hard fact of life that homophobes, transphobes, racists, xenophobes, ie bigots exist and there will be always be bullies and people who don’t care about you, who WANT to put you down, who want to hurt you. In a world of power, there will be those with some and those without. I was given a small window into my friend’s life and saw a life pathway built around friendships who learn and grow right alongside you. I’ve always thought about that – what if? What if I let go earlier? In my timeline, the forces around me were not as kind to me. I was told queerness was ugly, so utterly upside down. I didn’t have anyone to tell me otherwise. Perhaps if I had a positive role model to tell me that it WAS okay, that it was beautiful and wonderful. Perhaps if I had a friend like them in my life who was the first to come out and encouraged others by simply living their life the way THEY want to, perhaps I would have had the courage to do so earlier. I can’t change the past.
But I can think about how the events of my past shaped my present, and how my present shapes my future. Thank God - I DID let go! There’s no race to live your truth, but oh god it feels so good to do it NOW. I’m so thankful that I found the bravery these people I know now have embraced so many years ago. I feel like my own person, like an entire human soul. I don’t feel the need to please anyone. This queer experience, of finding yourself and maybe even fearing yourself, but, ultimately, coming to love yourself despite dominant society failing you, that is a queer experience. Regardless of any experience, something we all share is having to live in a world that ultimately does not accept us, does not want us.
An ode to knowing that although things are different here, and that there’s no possible way that I could have had a similar timeline just simply because of how different our spheres and worlds are... despite this, despite the fear and self hate and internal violence I was forced into because of the life I was born into, despite all of this, I was still able to find myself and love myself and find others who love me for my whole humanness.
There’s a lot of work to be done in the world, for our lives and our safety and our happiness. I think the friends I’ve met here are doing that work. Through their love for each other and thus their refusal to conform, to stay quiet, to accept the norms in place.
Meeting this special friend may have been completely chance, but I believe fate had a little bit to do with it too. To give me this window, to let me see what beauty it is to allow a person to be themselves. The sooner, the better.
____ DISCUSSION
Pt 3:
It’s funny to see how these ppl’s reflections of their lives fit in line with exactly what we discussed through our readings and class discussions. Norway may be progressive in law, but not necessarily in practice. Each of the queer people I asked this about, or asked them to speak about their queer experience, expressed frustration at there not being much of a strong queer community here, and how they still experienced everyday oppression (you may call these micro aggressions).
Nordic model of inclusion + welfare, making this a space where it is looked down upon to discriminate for someone’s sexuality
A different relationship to Christianity
In the U.S., I grew up in a heavily queerphobic, heavily strict and monitored environment where I was even monitoring myself, reprimanding myself for all of the gay content I was consuming but allowing myself to keep doing it because I was “outside” of the community and thus could not be associated with it or have to think of the consequences.
In middle school I was fully aware that I had strong crushes on gay female celebrities but was petrified of sharing that information with anyone.
I shut myself down immediately, but continued to consume gay, lgbt, and trans media for years and years after, allowing myself to do this because I could convince myself that I was just “a straight girl” who was a big fan of the community.
After coming to college and experiencing true freedom from the expectations and values placed on me, it took me less than three days to come to the realization that I was in fact, extremely not straight. It took me 6 more months to fully feel comfortable admitting to myself and claiming the label that I was gay. It took me another year to “come out” to all of my friends and folx I really cared about.
-talk about how this is a divide between my experience and the experiences of the friends I made here. L & their friends came out when they were extremely young, in middle school actually. Our timelines diverge here.
Only recently, I began to make friends on the shared experience of our queerness. Meeting my close friends now, sharing intimate + tender moments. Loving each other and supporting one another the way family might do. A queer kind of love shared in these emotional bonds. A kind of love I had not experienced before my full acceptance and life as a queer person. Tender, radical love.
Meeting L, sharing on our experience of being queer and trans. And not to say that their life in Norway is so much better. The Nordic model may allow for some general acceptance, but queerphobia still has its roots in other malicious ways. Many of L’s friends still don’t use their pronouns. A is called the slur version of the word lesbian, and she recognizes that being a lesbian is not favorable to society. She wants to be a prof of gender studies at her uni but told me that since there is already one queer person on staff, she’ll never be hired on.
M telling me about how even tho queer ppl are accepted on the outside, and in the law, in practice, not so much.
-A telling me that people hate lesbians
-in Norwegian, the word for lesbian is also really similar to the slur, “fucking lesbian”
CONNECTION TO THE FIRST ARTICLE WE READ
Norway’s state feminism and inclusion of queerness is heteronormative, only assimilating those that fit into the family, hetero model (thinking to naked sculpture park, extremely family oriented)
Same sex has to still be straight – family, private, culturally straight.
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maybeshelives · 5 years
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gay things up
We should acklowledge more often the importance of queer represantation in mainstream media. (For the right reasons)
Sure, I can binge watch all six seasons of the L Word - and, trust me, I have - but I still have this undying thirst to gay things up a little. I feel unbalanced occasionally, as if there are still parts of my sexuality I haven’t really addressed, understood and embraced, which consequently urges me to focus more on my gay side rather than my sexuality as a whole: my preferrences in the type of people I sleep with, the type of sexual relationships I form, the things I (dis)like in bed, you know, the list is endless. It makes me think that all these years of repressing my sexuality have made me keep it in a box and just narrow it down to the gender I’d rather have sexual encounters with, which is a rabbit hole itself, all things (gender norms and stereotypes, personal beliefs etc) considered, and just get elated even by the implication that two men or women on TV are queer; neither examining if I like them as people, nor caring about their chemstry or the quality of their relationship, no. 
Just keep my standards to the lowest point possible and MAKE IT GAY AS FUUUUUCK.
Being queer in a world of heteronormativity is sometimes a double-edged knife; even your best LGBTQ+ allies are ignorant of your reality. 
Yeah well, my straight friends support me on my same sex relationships. But they also don’t really get them most of the time. “What are you talking about?” you will asked surprised, “romantic relationships don’t differ based on the gender of the people involved. It’s the personalitites that matter”. 
Well, yes. But also no. 
My straight friends can’t really understand the consequenses of being closeted for years, the fear of stigma, the fact that even in 2019 there are still people wishing all of us “degenerates” a slow and painful death (just watch Ellen Page’s amazing show called “Gaycation”; during the Brazil episode, the two hosts interview a serial killer who specifically targets gay people, because he believes that they’re worse than animals and the world should be cleansed by their filthy presense).
There are several bagages following us around, issues that straight people (thankfully) never had to face, like the fear of flirting with the wrong person (especially while being closeted), the fact that our sexual orientation is often times not being taken seriously, the fact that for ages there was a very small amount of LGBTQ+ representation in media, and sometimes it was played out for laughs, or even blatantly killed off (lately, there’s also the issue of “queercoding”or “queerbating”, which is rather complex itself), the fear of violence used against us on the street just for holding hands with someone; being marginalized at any level, a minority, ANY KIND of minority, sucks. Because the majority doesn’t even see you, at times.
But we exist. This should be written in enormous neon letters, and not in 8-sized Arial Narrow ones, as it very often is right now. 
No, J. K. Rowlling, I don’t want to have to wear rainbow-coloured strap-ons covered in glitter (wink wink, Sense8) and do my YMCA dance in order to have the revelation that Albus Dumbledore is fucking gay back in 2007. It’s not on print, it’s only a few words said during a sold-out book reading. You had your moment of gay-friendly glory and inclusiveness, but that’s it. During an entire franchise with dosens of presumably heterosexual characters, the single outed person (and one of the most important for plot progression purposes, too) doesn’t even get to have their own moment of gayness. Not even in the prequel, apparently (if you’re new to this, please watch the videos on queercoding I’ve linked above and you’ll be right on track). And you have the audacity to keep on doing it.
No, I don’t want to fucking speculate if Captain Marvel is queer either. No, I don’t want to wonder if Thor: Ragnarok’s Valkyrie is indeed bisexual. (Fun fact: It is being speculated that the two aforementioned characters will hit it off in the new Avengers: Endgame movie). Or the two Teen Wolf guys. Or Dean and Michael from Supernatural. Or several characters from Riverdale. Ugh, it’s exhausting. 
And even though it might come off as just another lesbian who’s trying to make it all about her sexuality, shoving it in straight people’s faces, I have to say that heterosexual people are pretty ignorant regarding even their own sexuality from time to time. And that’s problematic for everyone. 
Please, let me explain.
Not fully exploring and “owning” one’s sexuality primarily means that they’re missing out experiences they could, in fact, enjoy A LOT. From having sexual partners of all genders to being the proud owner of the best buttplug collection in an entire city, a good sexual experience that never takes place is a missed opportunity. I personally wouldn’t like to miss out on that, like the dirty, dirty hedonist I am. 
This missing-outness, self-deception and ignorance can go on for years, decades even. Just simply ask popular YouTubers or my (formerly gold star lesbian) ex-girlfriend (yes, the opposite is also possible). 
But, such a personal issue becomes public when queerness and gender & sexuality spectrums are not even seen as something that can be part of anyone’s psyche, especially in the majority of the population. Hence the marginalizing. LGBTQ+ substance, accodring to many people, is something out of this world. 
That’s what makes queercoding so annoying. Because it sends off the message that LGBTQ+ characters, romances and storylines are not important enough to be portrayed as openly and clearly as their heteronormative counterparts; they’re pictured as something that will never fully grow and be explored, since it isn’t as significant. 
So,why does mainstream representation matter?
In a world soaked in and based onto heteronormativity and whiteness, being LGBTQ+ inclusive has been mislabeled as “pushing an agenda”, where even childhood is being used as a deterrent, a queerness-repellant, which can also breed internalized homophobia.
“Don’t publicly show pictures of faggots kissing, children might see them”. “Dykes shouldn’t be allowed to adopt children, because they [the children] won’t have the right role-models, I mean, who will be the mom and who will be the dad? Plus they will also be bullied by other children”.
I was watching an Ellen Page interview on Stephen Colbert that took place almost two months ago, and I couldn’t help but notice how emotional she still gets every time she talks about LGBTQ+ problems (she has been very vocal about them since she came out as gay in 2014). “This needs to fucking stop” she says. 
And, goodness, it does. When the, among others, argument that equality for everyone shouldn’t be debatable still is seen as “cringey activism” by some, it becomes more than apparent why representation of any minority in the mainstream media matters.
Pop culture is like a huge educator. We tend to internalize images shown to us from an early age, we learn to normalize toxic behaviors and worldviews in the exact same way, and even if we can’t really control anyone’s parenting (and homophobia and lack of understanding and acceptance, unless it becomes abusive for the minor, and this abuse is apparent to other adults), there’s still hope that pop culture can bring the bigger picture, all the vieriety of human identity and experience, into our homes. 
As I’m thinking about it, I realize that I had never seen a (happy) lesbian couple on television or movies until I was about fourteen or sixteen. Ever. Like, ever. Needless to say, I have my fair share of images depicting straight couples in multiple situations.
So, if you’re not a queer person, a trans person or a person of colour or someone with special needs or mentally ill, and you’re also not convinced by my long-ass rant, consider this: What if you had never ever seen someone like you in a film before until you were fifteen? Or what if you had only seen stereotypical images and expectations of people like you, as a side story to someone else’s bigger and more “important” story? A side story as seen and perceived by the heteronormative gaze?
Or maybe as a joke? A joke that wasn’t made by people like you, people who truly understand what it’s like being you and the actually funny aspects of your own identity and struggles.
Wouldn’t you grow up thinking that you’re a little bit of a monster?
"Like when someone says he wants to watch the world burn. You only get to watch when you have the privilege of not being on fire. It's edgy, but it's not The Darkness. The Darkness is finding a way to laugh about being on fire".  - Natalie Wynn
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PS: I know that I’ve used too many embeded referrences, but if you’re interested in this topic, please take your time to examine them. They have broadened my horizons a lot, and gave me comfort and the validation that I’m not insane for feeling and seeing life that way.
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