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#good addition
canisalbus · 5 months
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Fun fact! I'm a veterinary assistant and when drawing blood from a jugular vein we hold cat and dog heads like burger to keep them still and make sure they can't see the needle c: idk what you will make of that info but thought I'd share
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creature-wizard · 6 months
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@ ouija anon, it could be a carbon monoxide leak
which causes people to "feel" haunted, and can give people audiovisual hallucinations
and lots of other factors, this article here is just an example:
https://www.nbcnews.com/healthmain/see-ghosts-there-may-be-medical-reason-1C9926902
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bethiewhimsy · 10 months
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nobody saw an addition i liked earlier so im sending it in:
guild arc -> fitzgerald is one of the college’s rich sponsors and he’s on campus one day/night (his wife is a literature teacher) and he pisses atsushi and akutagawa off so much that they pause their combined philosophy debate/knife fight/gay staredown to beat him bloody and take all the money in his wallet (for atsushi’s rent)
IM CRYING THIS IS GOLD
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juno-infernal · 1 year
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the horrors are endless. but we stay silly :3
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pyxiscowboy · 3 months
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babe wake up new game changer ep dropped
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glassiskies · 5 months
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in which aziraphale reverts to old habits, crowley is outraged, and they still do not talk about it
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tskva · 9 months
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playing an evil character but u keep helping ppl anyway
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jackietaylorstan · 5 months
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Can we PLEASE talk about the detail in the movie about how Snow’s dad died in the woods around District 12, because it’s making me insane. I think it was Dr Gaul who said something like he’s “lost in the trees” and I’m absolutely losing my mind over the layers of influence that moment in the forest had on Coryo.
Crassus Snow was lost in the woods of District 12 and was found again within his son. Because it was that moment of finding the guns and going after Lucy Gray that turned Coryo into his father. Where he rejected his mother’s goodness and the life he could’ve had with Lucy Gray and chose to carry out the legacy his father started with the hunger games. Snow lands on top.
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yourangle-yuordevil · 6 months
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First time they make an effort (because going to the bathhouses Barbie style™ would have raised more questions than necessary...)
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writesailingdreams · 1 year
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@megazardx2 replied to your post: I think it also has to do with the fact that, since Anne is friends with the people, Marcy feels like she has to be friends with them, too, so that she can remain a part of Anne’s circle.
Ah! That's a good point. Up to then, Anne's only other major friend was Sasha, who Marcy met at the same time and so was friends with her too.
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deadlyhuggles6 · 2 months
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i think the thing i love about Skizz in season ten the most is- so you know those jokes like "oh they should have one normal person competing in each sport at the olympic to show what a normal person can do"
skizz is the single normal person on this olympic server and the hermits are so concerned for him. like. nothing skizz is doing is That out of the ordinary for a regular builder hermit- but skizz isn't so the other hermits are extra aware of his limits.
from skizz's episode 3: grian: have you made this in creative at all Skizz: no i dont do stuff like that :D *worried grian silence*
Gem: it's a great idea! just dont burnout making giant things!
he's having such a great time with it but the hermits are so worried about him trying to keep up with them. i think its cute and it really shows just how aware the hermits are of how far from Normal this server is, which is hard for us, the viewers, to keep track of since we dont have non-hermits to compare the hermits against. and now we do and i love him so much
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kaleidoscope-ize · 1 month
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David Dastmalchian is killing it!!
Photoshoot by Mike Ruiz
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veliseraptor · 2 years
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sometimes fandom seems to struggle with the concept that...people can be kind/"good people" in some situations and very very not kind/not "good people" in others.
I feel like there's this urge to either write off the positive behavior as "fake" or to find a way to ignore/explain away/write out the negative behavior. and I personally find this really really irritating in both directions, actually
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zillychu · 3 months
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Consider this: ghosts are actually exactly what the Fentons think they are.
They're snapshots of a longing so strong, unfinished business so deep it reaches out beyond life. Lingers just a bit longer. And if it happens to meet a dense cloud of ectoplasm (invisible to the naked eye, but omnipresent even in the mortal realm), it coalesces. The ectoplasm fits into the shape of it. Which, when the desire is strong enough, it's got a rough idea of its self-image. This tends to mean a more humanoid figure, though it's more often warped in some way–a self-reflection, skewed by said desire. The warping varies on the dead soul’s perception of themselves, the intensity of their desire, how much time passed after death, and how much ectoplasm was present.
In short… no matter how “normal" a ghost looks or acts, it really, truly isn't human. It's animated ectoplasm with a single goal: an obsession. Nothing else. They're more akin to plants than animals, following a single drive with no emotion. They react to stimuli, recognize threats (including other ghosts), and can even imitate human speech and mannerisms to obtain fulfillment of their obsession.
Not “evil" by any stretch, but they're entirely driven by instinct. A tree doesn't pause to consider the rocks it breaks with its roots. A cordyceps doesn't torture its host for fun, or kill with malice. It just does. It follows code in its DNA to survive and multiply–And ghosts just follow the code in its ectoplasm to fulfill its obsession. The more powerful a ghost, the better it's able to overcome obstacles preventing this–whether through brute force, or manipulation. This power is always directly proportional to the amount of ectoplasm present at the time of formation, and how much time passed since death.
What then, does this mean for Danny? Danny, who's previously come to the conclusion that he's only half-ghost, which surely explains how he retained his mind? His independent thoughts and emotions?
What does this mean for Phantom, who experienced an entire world’s worth of ectoplasm condensed as a singularity, at the exact time of his death? Whose strength only grows and begins to exceed every limit they previously thought possible?
If a ghost was as strong as him… could it mimic a human perfectly? Down to a molecular level?
Could it, in its desire to fill an obsession… trick its own fake mind into thinking it was still human? Or half-ghost?
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svsss-fanon-exposed · 1 month
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Exposing SVSSS Fanon: 25/∞
VIOLENCE AS COURTSHIP IS A PART OF DEMON CULTURE
Rating: CANON
A nearly universal trope, especially in Moshang fics, is the fact that courtship is performed through violence in demon culture, and that the misunderstandings between the pair are because of cultural differences. The fact that demons mistreat the targets of their affection is canon, however, it is important for fans to note that this sort of characterization and worldbuilding is rooted in racial and ethnic stereotypes.
This is one of the most-requested topics I've ever written on this blog, and I took a long time to think about how best to approach the subject in a way that both keeps to the intention of this blog (referencing canon & providing quotes) as well as raising awareness to the very real problematic aspects of what is a well-loved and often-used trope in fanon that I don't think most western fans are aware of.
First, the canon analysis:
“If you hold unique feelings for a certain person, how can you make them understand your intentions?” Luo Binghe asked. Obviously, no one dared to tear down Luo Binghe’s facade and expose him directly, but this question was really very…unsuited to the demonic approach. After a long moment, not a single person had answered. In fact, the answer was so simple that any normal human could have given it to you. If you liked someone, you should just tell them. Unfortunately, there was not a single “normal” person on the scene—and aside from Shang Qinghua, there also were no “humans” either. Mobei-Jun thought about it. With the paths his mind was given to take, there was no telling how he had interpreted “unique” feelings. “Beat them up three times a day?” (7 Seas, Ch. 26)
Most of the fandom remembers this passage, and some may think that this is where the interpretation of violence as courtship comes from-- however, that is not the case. This passage might actually not refer to courtship at all-- while that is one possible interpretation, Mobei-jun could also be interpreting "unique feelings" to mean something different than "romantic feelings," since Luo Binghe didn't specify romance directly.
The "violent demonic courtship" idea actually originates much earlier in the novel, just after the invasion of Qiong Ding Peak:
In truth, Shen Qingqiu didn’t intend to tease; he thought himself very straightforward. The one who’d tampered with Luo Binghe’s dream realm was Sha Hualing. Though she did have some harmful intentions, her underlying motive was obvious. Naturally, she was driven by a young girl’s secret yearning for love. Otherwise, she would have directed her aggressions toward others, not specifically Luo Binghe. Demons were compelled to viciously bully the person they liked. Only if the object of their affections failed to die would the demon accept them. If their target died, that meant they were useless and not worth nursing any lingering affections for. (7 Seas, Ch. 3)
This, in fact, has somewhat more serious connotations than the way I have often seen it interpreted in fanworks-- it is not merely beating up a potential partner, but pushing them to their limits, nearly driving them to death, and it is certainly implied that it is not uncommon for the object of a demon's affections to actually die.
Now that the canonical basis of the idea has been established, let us move on to the second, and arguably more important part of this post: the racism.
I would like to add a disclaimer here-- I am going to discuss this in hopes of raising more awareness in the fandom, but I am not North/West/Central Asian myself, so I will only mention things in brief and somewhat generally-- if anyone who belongs to the affected cultures would like to make corrections, or more detailed explanations, or any other additions to this post on this topic, I greatly welcome that, as I feel it is an important issue that should be addressed.
In Chinese fiction, particularly fantasy genres like xianxia/xuanhuan/xiuzhen, but also in historical and wuxia fiction, there is a pervasive, prevalent tendency for authors to use racial and ethnic stereotypes against Central, Northern, and Western Asian cultures such as Mongolian & Arab cultures in their worldbuilding regarding the North, while stereotypes against Southeast Asian cultures are used in worldbuilding regarding the South. These stereotypes are most typically applied to villains and villainous groups, and are so widespread as to be ubiquitous within the genre. MXTX has used these tropes before-- notably with the Banyue people in TGCF, with adaptations of both TGCF and MDZS including design stereotypes, such as CQL's portrayal of the Qinghe Nie (combining their tendency toward violence and 'unnatural' cultivation method, with design traits typically associated with Northern/Central Asian cultures).
It is worth noting, though, that most authors do not intentionally use these traits as racist stereotypes in their worldbuilding, especially when regarding a non-human species-- in the same way that western fantasy authors use goblin and orc characters and tropes without realizing or acknowledging their racist origins and connotiations, these stereotypes have simply become genre tropes without that direct connection to their origins. Nonetheless, it is still worth noting-- and worth trying not to fall into the trap of leaning into stereotypical traits in fanworks' character portrayals.
Stereotypes include but are not limited to barbaric and brutish cultural traits, association with animals/having animal features, dark or corrupt magical/spiritual practices, certain types of braided hairstyles & other fashion choices, and originating from the far north or south.
Some of the prejudice and stereotyping of Northern Asian cultures likely originates from the fact that in the past, China was invaded and subjugated by peoples from the north (under Mongolian rule during the Yuan dynasty, and under Manchurian rule during the Qing dynasty) as well as having many conflicts with these peoples throughout history. In fact, the Qing dynasty only ended in the early 1900s, so some of this oppression is still in recent memory-- nonetheless, people belonging to ethnic minorities in China are still affected by this negative stereotyping today, so regardless of the origin, racism is still racism and should be addressed, and China today is a majority Han Chinese nation-- even if Han Chinese are considered a minority and affected by systemic racism in other places in the world.
Additionally, many tropes specifically applied to the southern demons, but also used for demon culture as a whole, are tied to stereotypical portrayals of Southeast Asian culture, which is rooted in a long history of Imperial China's invasion and oppression.
All of those stereotypes listed above apply to SVSSS' demon culture. Even in Mobei-jun's name-- 漠北 meaning "northern desert," which is the real-world name for a region in the north of the Gobi desert in Mongolia.
Therefore, it is important to remember that though violence-as-courtship in demon culture is canonical within SVSSS' setting, it nonetheless originates from harmful racial and ethnic stereotypes. It would be a good idea for fans to keep this in mind when creating their fanworks, and to treat the topic with sensitivity-- but I will leave any direct suggestions on how to handle this to those who are actually part of the affected groups.
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(thanks to @flidgetjerome for additional notes regarding SEAsian stereotyping and author intent!)
Also, to be absolutely clear: I am not saying that svsss’ demons are specifically coded as any real ethnic group— it’s only that in many ways the portrayal is similar to the common portrayal of various ethnic groups in cmedia. I don’t believe they are specifically meant to parallel a real life group, unlike for example TGCF’s Banyue— but it’s worth questioning why these traits, why these characters.
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metanarrates · 28 days
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new shifting mound dialogue... she's so real for this one
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