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#Freedmen
800-dick-pics · 7 months
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Happy Indigenous Peoples Day!
Consider helping an Afro Indigenous and reneconnecting Nahua lesbian couple!!!
Things have been really tight for us, my partners mother passed, and I dont have the resources to start working again (outside of selling art).
We have been dipping in and out of the negatives, so if anyone would like to redistribute some funds so we can get out of the negatives and get some groceries that would rock!
$150 goal!
CA: $sleepyhen
VN: wildwotko
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ausetkmt · 7 months
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reasoningdaily · 7 months
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https://x.com/JamesHi71217425/status/1704258569107808582?t=9OUdM2KMFUvqBj8p_SCLZA&s=09
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It's time to reflect on that fact that 1 outta 4 Cowboys were Black
Little is spoken about how Black hands were preferred on large/ long cattle runs because of their affinity with handling animals. #BlackHistory Freedmen
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shanellofhouston · 1 month
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Juneteenth is coming up! A Texas originated holiday for Black Americans w/lineage to American slavery.
Acceptable flags are
• Black American Heritage Flag
• Juneteenth Flag
• American Flag
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duxfemina · 4 months
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I'm stating this in relation to ancient Roman history but I'm sure it applies to any time and place where slavery was/is prevalent so if you're triggered by discussions of slavery and the R word (rhymes with grape) maybe just scroll on...
So the Roman view of slavery distilled down to its simplest is; an enslaved person has no agency.
So that view established it's an appalling truth that slaves both male and female have absolutely no control over access to their bodies. Rape happened a lot in the ancient world as a general rule: sieges, raids, war, no legal repercussions if you were a low status victim etc. but it will literally make you a little ill when you factor enslaved people into that picture. Combine the overwhelming misogyny and entitlement of the classes that owned the most slaves and the general over inflated sense of self the Romans possessed and you know it though you hate to think about but they raped their slaves a lot and thought nothing of it. And if they didn't personally they didn't really make a fuss if someone else did. It's gross but it's true.
Now to the point here that blows my mind HOW MANY SLAVES WERE THE SPITTING IMAGE OF THEIR MOTHER'S RAPIST? Like we know the children of slaves were born as slaves. So here are the female victims giving birth (yes there were abortives and contraceptives in the ancient world but how much access did enslaved women have to those things??) To children who will grow up in the house of their mother's abuser. Another generation of property for their owner. And how can the person who owns these people look them in the eye day after day watching them grow up knowing that that's their kid...
Like I know we can't judge the past by modern standards of morality especially the ancient past but to me it's just sort of morbidly fascinating like watching a train wreck. Like this was NOT an uncommon thing. It couldn't be. Not with how the system of slavery worked in ancient Rome. So like how many times is "so-and-so's freedman" who Plutarch or Tacitus is talking about really in fact their son, or brother, or cousin? Or even the unfreed people. Like how often was some nobleman being raised around his enslaved half-siblings? How often did a child by a slave get sold off and lost to history.
For all we know some people in Crassus' army could have been not very distant relations to some of the people in Spartacus' army.
The ancient world is smaller than you think and ten times as disturbing. It's all not just kinda possible but VERY possible and quite likely.
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thefirsthogokage · 7 months
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Oh hey, I just mentioned this yesterday with the Choctaw tribe:
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asoiaf-artbrdr · 2 years
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Grey Worm
I really like Grey Worm. His choice to keep the name he had received on the day he was set free moves me a lot. Like, what an incredible tactic the Masters had designed to dehumanize the Unsullied, right? Removed of identity to the point that even their name is an inconsistent thing (but always an insult, I suppose). But then they are freed - allowed for the first time in years to be human. He keeps the name he'd drawn that day, as it belonged to a free man.... aghhh, hits me straight in the heart every time I think about it!!!
But y'all are here for the portrait, not to be flooded by my feels ;P Grey Worm is described as stocky, square, serious, and tireless. Due to the practice of castrating boys in training as Unsullied, he grows no facial hair.
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mimi-0007 · 2 years
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goodblacknews · 2 years
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How "Decoration Day" in May 1865, Held by African Americans in South Carolina Led to Memorial Day
How “Decoration Day” in May 1865, Held by African Americans in South Carolina Led to Memorial Day
by Lori Lakin Hutcherson (@lakinhutcherson) On Memorial Day 2022, we take a look at the African American origins of the federal holiday established to remember America’s fallen soldiers. To read about it, read on. To hear about it, press PLAY: https://goodblacknews.org/wp-content/uploads/2022/05/GBNPADpod053022.mp3 [You can follow or subscribe to the Good Black News Daily Drop Podcast through…
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View On WordPress
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My Introduction
A Walk Down Memory Lane
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crliny1-b1 · 2 years
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I DESPISE Van Jones!Black American (#Freedmen) voters deserve a #blackagenda with policies SPECIFICALLY for us from #REPARATIONS to LAND JUSTICE to the return of our BLACK WALL STREETS. "Police reform" and "voting rights" are NOT specifically for black people so cut the crap! https://www.instagram.com/p/CgfbxxoLsCLOnK_QXJD-XG47JvEewHE5K88ppI0/?igshid=NGJjMDIxMWI=
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ausetkmt · 7 months
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Freedmen Seek Their Fair Share of Billions of Dollars in Federal Aid and Why We Should Care/Rise UP and Support Them
By Eli Grayson Eagle Guest Writer
Eli Grayson is a Creek Citizen and unabashed supporter of the Freedmen descendants of the 5 Civilized Tribes and the 1866 Reconstruction Treaties.
This past week, we celebrated our Nation’s 244th year of Independence with family and friends over BBQ and fireworks, we should all stop to reflect on its significance, particularly in light of the Black Lives Matter (BLM) movement.
The protests that have swept the country by those outraged over the death of George Floyd, Breonna Taylor, Ahmaud Arbery, and far too many others, most of whose names have not garnered national attention, has sparked a long-overdue National dialogue about the treatment of Black Americans in the United States, a reckoning with this country’s past, the many vestiges of slavery that continue today, and what we as a country can and must do to address racism. [It also reminds ALL of us that we have a long way to go.]
Not only have the egregious deaths of George Floyd, Breonna Taylor, and Ahmaud Arbery led to a growing chorus of voices calling for criminal justice reform, it has prompted many to reflect upon racism in both its subtle and overt forms today. It has prompted many to learn about events long celebrated by Black Americans such as Juneteenth (even the NFL recently recognized Juneteenth as an official holiday). And it has prompted many to consider what steps we as individuals, and as a society, can take to affirmatively address it. Here in Oklahoma, attention has focused on Black Wall Street and the 1921 Tulsa Race Massacre.
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Well known is the U.S. Government’s abhorrent treatment of Native Americans, which included abrogation of countless treaties, appropriation of land, and forced removal to Western territories, including what is today Oklahoma.
Less well known, however, is the fact that the Cherokee, Chickasaw, Choctaw, Muscogee (Creek) and Seminole Nations – collectively known today as the Five Civilized Tribes – enslaved Africans. Like Southern plantation owners, they bought and sold slaves and treated them as chattel property. Indeed, slaveholding was such an integral part of the daily life of these tribal nations that each entered treaties with the Confederate States of America in 1861 to ensure its continuance.
Many Americans recently learned for the first time about the meaning and significance of Juneteenth, when nearly all remaining slaves in the United States and its territories were freed – a full 71 days after Confederate General Robert E. Lee surrendered at Appomattox on April 9, 1865 to Union forces led by General Ulysses S. Grant.
Enslaved Africans of Indian Territory
This was not the case for the enslaved Africans of Indian Territory. Even after Lee’s surrender, and even after General Granger read his Orders, the enslaved Africans of Indian Territory were kept in bondage.
Sadly, it was not until the Five Tribes of Indian Territory entered Treaties with the U.S. Government on March 21, with the Seminole Nation, on April 28, with the Chickasaw and Choctaw Nations, on June 14, with the Muscogee (Creek) Nation and on July 19, with the Cherokee Nation in 1866 – more than a year after Lee’s surrender – were these slaves granted freedom, tribal citizenship, and equal interest in the soil and national funds.
Each of these treaties (collectively known as the Treaties of 1866) contained provisions freeing the slaves and an express acknowledgement that the U.S. Constitution was, and shall remain, the Supreme Law of the land. Notably, there was no mention of tribal law or sovereignty insulating these slave holding tribes from full compliance with the U.S. Constitution, which includes all the Civil War reconstruction amendments.
Today, we find ourselves at a turning point in society. Similar to the country as a whole, the Cherokee, Chickasaw, Choctaw, Muscogee (Creek), and Seminole Nations must take this seminal moment to carefully examine their slaveholding past, their prior allegiance with the Confederacy, enshrined through Treaties entered in 1861, and how they can make amends by fully adhering to both the letter and spirit of the 1866 Reconstruction Peace Treaties.
Congressional legislation
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The three House bills are H.R. 2, the Invest in America Act, which includes $1 billion for the Native American Housing Block Grant Program to create or rehabilitate over 8,000 affordable homes for Native Americans on tribal lands; H.R. 6800, the HEROES Act, which includes $6 billion for housing and community development to respond to the Coronavirus; and H.R. 5319, the Native American Housing and Self-Determination Reauthorization Act (NAHASDA), which would authorize $680 million in grants to tribes in the first year and grow to $824 million in the fifth and final year.
Why is this important and why should you care? NAHASDA was originally passed by Congress in 1996 to address poor housing conditions in Indian country and last re-authorized in 2008. It is a flagship Federal law for Native American tribes and the vehicle through which approximately $650 million flows annually to the tribes. In Oklahoma, the Five Civilized Tribes receive more than $62 million annually in direct grants for housing and community development projects. These grants are based on a formula that takes into account various factors including the number of tribal members. Notably, these grants are supported by taxpayers.
For the 2021 Fiscal Year, the U.S. Department of Housing and Urban Development (HUD), which is responsible for administering NAHASDA, has informed the Five Civilized Tribes that they can expect to receive $62,223,462. Thus, nearly 10 percent of all NAHASDA grant funds will go to just these five tribes. By any measure, this is a significant sum, particularly when you consider that there are approximately 573 federally recognized tribes in the United States today, according to data from the federal Bureau of Indian Affairs. And, the final amount will be even greater as Congress has (appropriately) increased the amount of funds for NAHASDA far above the amounts requested by this Administration, including an appropriation of $825 million for this Fiscal Year.
Oklahoma Tribes receive millions in housing aid
Native American Tribes also receive other competitively awarded grants from HUD through a program known as the Indian Community Development Block Grant program. The Choctaw Nation was recently awarded $900,000 to rehabilitate 60 single-family homes while the Cherokee Nation received the same sum to construct a community building, which will house the Early Head Start program. The Chickasaw Nation was awarded $900,000 to construct a youth center in Ardmore, Oklahoma that will provide a safe and clean place for activities and services for Chickasaw tribal youth while the Muscogee (Creek) Nation will use its $900,000 award to construct a facility on the campus of the College of Muscogee Nation. The facility will include space for exhibitions and a lecture hall. These are worthy projects and it is vital that all those in need, including Freedmen descendants, can benefit.
Why Freedmen are concerned
Now if you have read this far, you must be thinking this is great news for these five tribes. And indeed, it is. However, for the Freedmen who are de facto members of the tribe, they may never see a dime of these funds if history is any guide.
Steps such as conditioning or denying the issuance of Citizenship Cards to Freedmen descendants, as well the disenrollment of Freedmen as tribal citizens, is what first led Congress in 2008 to include language in the NAHASDA re-authorization bill to link the receipt of NAHASDA housing grants to compliance with the treaty rights and benefits conferred on the Freedmen through the 1866 treaties.
That is why the efforts of House Financial Services Committee Chairwoman Maxine Waters, D-California, to fight on behalf of the Freedmen of all Five Civilized Tribes is so vital.
The committee she chairs oversees HUD and is responsible for periodically re-authorizing NAHASDA. A bi-partisan bill introduced in Congress last December would re-authorize NAHASDA. However, unlike the 2008 legislation, which contained language to prevent the Cherokee Nation from denying Cherokee Freedmen under the Act, the bill introduced by Rep. Denny Heck and co-sponsored by Reps. Scott Tipton (R-Colorado), Ben Ray Lujan (D-New Mexico), Tom Cole (R-Oklahoma), Deb Haaland (D- New Mexico), Don Young (R-Arkansas), Rep. Gwen Moore (D-Wisconsin), and Rep. Tulsi Gabbard (D-Hawaii), does not contain any protections for the Cherokee Freedmen nor the Freedmen of the other Civilized Tribes. Similarly, the version introduced in the Senate last week is devoid of such protections for the Freedmen.
Disturbed by the pattern of denying benefits to Freedmen, Chairwoman Waters is seeking assurance that descendants of Freedmen are not denied NAHASDA funds received by the Tribes. The Descendants of the Freedmen of the Five Civilized Tribes have been working to include language that would ensure that the Freedmen of all Five Civilized Tribes receive taxpayer funded NAHASDA benefits. A similar effort advanced by former House Financial Services Committee Chairman Barney Frank was successful and helped to ensure that Cherokee Freedmen received NAHASDA benefits. And in case, any question whether such protections were needed, one look only to the fact that HUD held up NAHASDA funds to the Cherokee Nation for noncompliance.
Native Americans keep fight against Freedmen
Given the harsh treatment of Native Americans at the hands of whites, one naturally would expect these Five Tribes and their supporters and defenders to be more sensitive to the plight of Freedmen who today make up more than 200,000 descendants.
The reality has been quite the opposite.
Despite knowing all this, tribal leaders and their supporters and defenders continue to maintain that such language is not needed and further argue that such language infringes upon the sovereign rights of ALL Native American tribes.
Both arguments could not be further from the truth.
Language ensuring that the Freedmen have access to federal housing benefits is urgently needed for the very reason that Freedmen have routinely been denied NAHASDA benefits for years. And let’s be clear – language we are seeking does not apply to ALL tribes, but rather only to the Freedmen of the Five Civilized Tribes.
And it does not stop at NAHASDA benefits. Freedmen have been denied tribal citizenship, benefits, and the right to vote as well. Regarding sovereignty, these are federal taxpayer dollars – as such, the federal government and, by extension, its American citizens, have a vested interest in ensuring that all tribal members, including Freedmen, benefit from the funds appropriated pursuant to NAHASDA.
If tribes feel so strongly about their sovereign right to continue to discriminate against Freedmen through denial of federally funded benefits, they can opt to refuse the funding, which would then be redistributed to other tribes. Indeed, it is the height of hypocrisy for any of the Five Civilized Tribes or their supporters to makes these arguments as they count the Freedmen when it comes to the allocation of federal housing grants from HUD yet turn around and deny those very same Freedmen from receiving such benefits.
Freedmen are equal, lawful Tribal citizens
And don’t be mistaken. While Freedmen should be treated as equal citizens under the respective 1866 Treaties, the language we are seeking to include in each of these three bills carefully avoids this ensuring Freedmen receive taxpayer housing and community development benefits on the same terms and conditions as their Native American sisters and brothers.
Indeed, in many instances, these truly are their sisters and brothers given the extensive intermixing of Freedmen and By Blood tribal members over the years. Ironically, this has resulted in some members of a family being considered by the Five Tribes as Indian and therefore citizens of the Tribe while other family members being considered by the tribe as non-Indian and therefore like black sheep.
Yet every time we make a further legislative concession and are led to believe that we are close to a final agreement on language, the Tribes and their supporters and defenders move the goalposts. Sound familiar? Yes, a sensitive issue. The Freedmen only seek to ensure that the Five Civilized Tribes comply with the Treaties of 1866.
Tribal Nations’ actions throw shade on BLM
Lastly, the Five Civilized tribes cannot have it both ways. They cannot on the one hand claim they are victims of discrimination and participate in BLM rallies yet discriminate against Freedmen by denying them suffrage and other rights of tribal citizenship under the guise of sovereignty.
And we are under no illusion that fighting this battle for justice and equality will not remain a challenge. The Five Civilized Tribes have wielded their extensive influence amongst the Nation’s 573 tribes to frame the debate and shape the position of the National tribal organizations in Washington, whom the Members of Congress look to when writing laws that affect the tribes. Adding to the challenge is the fact that the Five Civilized tribes have deployed their sizable resources to contribute to key Members of Congress with the dual purpose of keeping Americans in the dark about their slaveholding past and ensuring that these legal protections for Freedmen never see the light of day in Congress.
But just like our Nation, it is time for the Five Civilized Tribes to stand up and confront their past by taking immediate and affirmative steps to ensure that all descendants of Freedmen receive the federal housing benefits.
This they can do by supporting legislation being courageously advanced by Chairwoman Waters that would require the Five Civilized Tribes to both comply with their Treaty obligations of ensuring access to benefits for Freedmen and report on their compliance to Congress.
Featured Image (Top), Buck C. Franklin, Nashville, Tennessee, 1899, Calvert Brothers Studio Glass Plate Negatives Collection, The Tennessee State Library and Archives Blog
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reasoningdaily · 8 months
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After 246 Years of Slavery, What Could Reparations Look Like Today? 
As the debate around reparations intensified in California, members of the Black community stepped forward to share their perspective on what should be done to address systemic racism. In the final episode of our series on reparations, we learn how citizens in other states have held organizations and communities accountable for past wrongs. 
The video is a look at how reparations can be accomplished. And now that the California Reparations Task Force has delivered its landmark 1,200-page report with 115 recommendations for reparative measures, it will be up to the state Legislature — and pressure from community organizers — to keep the momentum moving toward restitution.
Documentary “Reparations Now!”, which follows the journey of the California task force studying how the U.S. can make long-overdue reparations for slavery: https://tubitv.com/movies/100005110/r...
End Slavery in California Act Coalition: https://endslaveryincalifornia.org/ California reparations task force final report reading (chapter 15, part 1). Examples of other reparatory efforts. Reading by Raphael H. Plunkett:   • CA Reparations Report: Chapter 15 Par...  
Reparations educational resources via California Reparations & Reparative Justice for Black/African American Descendants of U.S. Chattel Slavery: https://www.cjec-official.org/education Gold Chains: T
he Hidden History of Slavery in California | ACLU NorCal https://www.aclunc.org/sites/goldchai... California Reparations Task Force Report: https://oag.ca.gov/ab3121/report 13th (full feature). Combining archival footage with testimony from activists and scholars, director Ava DuVernay’s examination of the U.S. prison system examines how the country’s history of racial inequality drives the high rate of incarceration in America:   • 13TH | FULL FEATURE | Netflix   A discussion of the way the 13th amendment has effectively continued the practice of slavery in America since the end of the Civil War:   • Experts Explain the Slavery Loophole ...  
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shanellofhouston · 6 days
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Photo dump.
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downisupandupisdown · 18 days
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Storer College
Women's College Basketball team. 1947
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