who do you think fucked up worse…gehrman or maria?
This is an interesting question, and I kind of didn't think of it before! Time to take a closer look at their crimes I guess. Some of these will be held on the possibilities and 'safe assumptions' though and addressed for the full picture!
1) Both were involved in Fishing Hamlet massacre!
With Maria, we can conclude as much because she discarded her weapons in the well at the place specifically. Her version in the Nightmare realm, a Hunter again, is supposed to be what punishes her, and she is focused on keeping Kos/OoK away from rummaging through. Considering the nature of the Nightmare, as well as the Doll who has spiritual connection with her, it should come from her guilt and regrets rather than.. I dunno, discarding the hunt over natural 'character development' and just picking a cool place to forsaken her past!
Gehrman sleeps better according to the dialogue Doll has after you kill OoK and free it's soul, so if it tortured him so, I think it is safe to say he had to be personally involved too rather than stay back while his students did the job:
They both were involved with Byrgenwerth, following their quest for obtaining the eyes of the dwellers from their skulls, and I suppose cord of OoK?
The thing about this point is that the description is written as though it was Gehrman's curiosity which ruined Maria's "idealisation" of him, or WOULD ruin it had she learned of it! This makes me wonder whether she was really involved in Byrgenwerth all that much, or whether she was aware of the real purpose of Fishing Hamlet massacre beforehand? Her goal, within the Nightmare, is stated to mercy-kill us so we don't allow that curiousity corrupt us to the point of "rummaging through corpse" and similar things, further supported by her visceral attack being an embrace if it is lethal!
I am just saying that here the balance might slightly shift towards making Gehrman 'worse' than her. Maybe she was not aware that it all was not just killing "monsters" but also a pregnant mother with her divine baby, but "well you didn't ask :/". Maybe Gehrman deceived her to use her aid. Maybe he didn't think it would be a big deal for her seeing that Maria was also interested in evolution through talking with Great Ones, and assumed she'd be just as callous about which means to accomplish the goals with?
2) Both were grave-robbing, or at least okay with that!
This one is a little less obvious, but Tomb Prospectors were not the first to go to the Chalice Dungeons! ...It were actually Willem, Dores and Gatekeeper lol:
BUT ALSO it were Old Hunters! We can see the remnants of it by Old Hunter Vitus being one the summons in Chalice Dungeons, hear Gehrman encourage us to go into the Chalice Dungeons to become stronger as via "tradition" of the Old Hunters,
and the fact that one of the things that torture Maria (again, remember that Nightmare Realm is Hell that punishes) is a Chalice:
(A video ( x ) for a better look at the Chalice from a figure)
I'd say that it is not very nice to disturb the undead Pthumerians just struggling in remains of their civilisation! Interesting thing: we can conclude they are even staying there to protect the Great Ones or their remains!
There has been some sort of civil war between ancient great-ones-respecting Pthumerians and who late became Cainhurst nobles! Maria, ironically, fell onto the side of "entitled guys" descendants! But yes, I could see why bullying zombie guys to get more history and archeology relics from them might not seem like much for her at start. Experience in the Fishing Hamlet likely retroactively ruined this period of her life for her: delving into Chalice Dungeons was likewise 'not leaving the corpse alone'. The remaining Pthumerians were right having some honour and dignity. So, that came to haunt her in the form of Pthumeru Chalice. Gehrman is.. well he's here too I guess dfshfdhs
3) Both knew a little too much about Laurence's shady business and did nothing?
Old Hunters used to be friends with Healing Church's Hunters and even had their workshops located close to one another! Gehrman was friends with Laurence and Ludwig, who are both quite strongly involved with Moon Presence (Ludwig's sword and guidance, Laurence's affiliation being known since Byrgenwerth times), as well as the key figure in creation of Hunter's Dream:
This was most likely a bait-and-switch, seeing how the cord itself is still in the real Workshop, and not in the grasp of Moon Presence (unlike, say, Wet Nurse taking Mergo's cord)! I think the purpose of creation of the Hunter's Dream was to "buy time" for the research conceived by the scientists! Remember: Gehrman was known to have "madness of curiosity" that Maria resented, or at least would resent had she known! He might have been fully aware of what Laurence wanted to do and support it! My point here, that with such proximity, he must have known of all Laurence's crimes and agreed with them!
Maria was at least overseer of the Clocktower's Research Hall, which, again, was just beta!Choir.
This last line IS a bit confusing, because it makes it sound as though the nerds looking for the Eyes Inside and the Blood Ministers got split. Laurence and Ludwig make it weird, as Moon Presence is also an Eldrich creature and Ludwig is for sure full of eyes! What also makes it strange is that Choir, and then School of Mensis, are both upper echelons of the Healing Church, but Laurence is supposed to be above both of them.
I think this can be worked with! Let's say what if Choir formed after Laurence's death, which also happened after Maria's death, and Vicars after him were somewhat "powerless" and walked over by Choir and Mensis, only leaders in the name! But that still leaves the bit that the mentioned "division" happened after Choir was formed! Maria and Adeline, however, are locked to the existence of the Research Hall, so, the timeframe when doctors and blood ministers were 100% working together! We find the Eye Pendant that opens the access to the Research Hall in Laurence's hand, and human Skull of Laurence on the platform that hides the secret elevator to that Research Hall. Again, by the Nightmare Logic, they must be connected with Laurence's sins: he started this research, or sponsored it, or was overseeing it, and so on.
This point is not an absolute thing though, because one or both of them might be freed from guilt here. Maybe Gehrman was not as informed and agreeable as we could assume and Laurence did lead him around? Maybe Maria wanted but could not do anything being caught in the web of complicated connections, blackmail and risks for the people she cared about?
4) Both are willingly involved in questionable practices (Maria with research, Gehrman with the cycle of Dream and Hunt)
This point I feel like transcends the morality a little bit, as it touches the matter of 'it is bad if you do it, but it is also bad if you DON'T do it'. I really love Soulsborne universes for having guts to say "you can't win, just pick your poison", but I think it is still worth addressing!
It is up to interpretation in which quantity Maria is involved with the Research Hall! Nothing states whether she founded it, joined in the research later, stepped in and turned the tides (ba dum tss) of the research, or simply was a caretaker/nurse/etc of the broken mess while Research Hall was getting ready for a bit of rebranding. She can be very guilty, or she can be barely guilty but in either case if that was her "redemption arc" that was a pretty bad way to go about it. ...or was it?
Fauxsefka turns people into Celestial Emissaries so they physically can't become beasts instead, and is even stated to be a hero / heroic researcher by Miyazaki:
First, I don't do Death of the Author (in terms of interpreting media I mean, not in terms of a style of writing)! Like, nope. Never. It is just not for me. Creator's word is the final for me; Fauxsefka is the good guy in the story, apparently, and it makes sense considering the fundamentally broken place characters are in! Maria has similarities with Fauxsefka: not only both of them have Cainhurst roots, but also both of them seem to favour 'Stars' line of evolution for humans!
Whereas other patients are afraid of the horrors of the Deep Sea, a concept Miyazaki could not get over well into DS3, Adeline desires them! Other patients seems to have gotten it right, and you can see one of them also clings to Maria mentally to "not drown"; Adeline "didn't understand"! The balcony that Maria wants Adeline to go to so she can forsaken the Deep Sea and seek something "happier" holds unique kind of patients who can shoot cosmic arcane spells:
Herself, Maria is associated with these lumenflowers: their petals are all over her boss arena, and the way to her lays through a much bigger batch of flowers, where Living Failures, other 'Stars' Kin are, whose song lyrics also feature lines 'ave stellar' and 'ave Maria'!
So, how this is different from what Fauxsefka is doing, who is stated to be as much of a good person as possible within this context and with the burden of her knowledge? Fauxsefka was doing more or less rinse-and-repeat practice, with maybe a few patients not surviving the procedure but we don't know what happened: maybe that person was already at the brink of death and she tried to make them live like this.
^ This guy I mean. Maria, on the other hand, is in the time period where the doctors and scientists were only testing the waters (BA DUM TSSS) (ok I will stop) and it was not SO certain what was at the stake, what were the alternatives, what was awaiting the humanity. It is even possible that the beasts problem was not yet bad to the point of "you'll either become a beast, be eaten by a beast or become a Kin, humanity is DONE for!" ! This was an unethical research at the cost of real people! The weight of Maria's sin here really depends on the interpretation, though
As for the cycle of Dream and Hunt, this is complicated and lingers on one's interpretation of what the purpose of the Dream even IS! Its existence provides two things: 1) a hunter who is immortal for the night, thus can sustain the beasts with efficiency like no other, but also effect the continuity of the night ( x ) and 2) supposed sustenance to the Great One Flora of the Moon, who holds the hunt as a concept!
I used to be a bit more set on the idea that if beasts are not sustained and hunted, they will simply overpower those who are yet humans and eat them! It is a self-feeding cycle of people needing to self-defend from beasts, thus having to consume the blood as urgent means of healing and power-up since beasts are too strong, thus risking to become beasts themselves because the blood they consumed during that hunt corrupts them. So, the Hunter's Dream would be a good thing, as it'd help to 'buy time' during nights of the hunt in which not only beasts are more active but Great Ones too! While the Dreaming Hunter holds everything together, the greatest minds of the Healing Church can efficiently study the ways to end beasthood, or ANY problem of humanity, once and for all! It is just better to throw the hunting resources on the Dream, so the scientists don't worry about the beasts and can focus on research. However, I almost forgot that:
This implies that had there not been Mensis Ritual ongoing, people WOULD have the chance to simply 'wait away' the beasthood problem. That, since Rom is not stopping Mensis Ritual but just conceals it, what really makes the inner beast within everyone who consumed the blood inevitably come out is Mergo's cry that draws the Bloodmoon close!
So yeah, the point about Hunter's Dream being helpful for the research of evolution still stands, especially under assumption that the deal with Moon Presence helped to bring more Eldrich Arcane close for "feeding" her. The point about how if the beasts are not hunted they'll simply eat everyone, though, is vague. It is safer to assume that the Hunter's Dream and Research Hall both are both example of hubris of man even if approached differently. Attempts to draw in something dangerous and horrifying, but it is "justified risk" because if you manage to 'tame' arcane/blood, sure, humanity will prosper!
Like... yeah, sure, there IS dangerous and undesireable nature of man that ruins everything and might or might not still linger in humanoids' genes after Loran. But did humanity ASK any of you guys to keep trying to fix it with so many victims and sacrifices? Like, was it WORTH it?
This point is closely tied to 'knowing Laurence's bad antics and doing nothing', yeah. Maria didn't seem to like blood ministration very much, as she disapproved of Adeline becoming a Blood Saint, but she also didn't even approve of blood antics of her own clan! I am not sure what would be her opinion on the Hunter's Dream had she lived to the point when it was created, just that she herself is not willing to ever hunt, so I am leaving this point aside. Is this just blood ministration that she opposes but proximity with a Great One Moon Presence would be something she can see the potential of? Or would she and Gehrman have a pointless cat fight about whose methods are better when they are both hubris of man? In both versions they are 'guilty'! Besides:
In the end none of THIS matters either and everyone was fooled ( x ). The blood offering is a blood offering in any way; whether it is through spilling blood violently during the hunt, or offering the blood's 'red' with how celestial Kin all bleed red. Moon doesn't care what paints it red, in the end.
___________________________________
My conclusion is: both of these characters fucked up almost equally! I think the balance shifts just a little bit and Maria is slightly better than Gehrman since she had some limitations set on how far she was willing to go. Her motivation was not in "curiosity" but strictly in helping humanity, even if in unfair ways, which is apparently not the case for Gehrman?
I'll say this though, NOW I am hooked on the idea of Maria and Gehrman being petty "rivals" ideologically (for as long as they could before Maria's own demons caught up with her). Especially since neither approach is better than the other and they are both cringe loosers! Again, lost comedy gold over Fromsoft making Gehrman's tender and warm feelings for her before and after her death plain. What is not lost, however, is the fact that the two should just kick Laurence and go home :pensive:
76 notes
·
View notes
After reading the latest chapter, I found it intriguing that right after the panel where Ayumi says that "Back then, Ai was 8 or 9", the next panel has her state that "Ai had grown up to be a woman", despite her being still just a child. No one would call someone that age a grown woman. It's seems like she didn't view her daughter as a child at all (and neither did her creep of a boyfriend) and only saw her as some sort of love rival who's an adult like her even when she wasn't. Ai's mom clearly wasn't fit to be a mother at all since a good mother would've broke up with her boyfriend instead. And even in the way she speaks of herself in this chapter, it's as if she wants Aqua (and the readers) to feel sympathetic. Ayumi truly is an awfully selfish woman and unfortunately she had to be Ai's mother.
anon i literally woke up this morning cooking ayumi meta on exactly this topic in my head and then logged on to see this ask....... you and i shall have a spring wedding
That said, you're right on the money. What I loved so much about the writing of this scene is how intensely real Ayumi feels as a toxic mother. I feel like a lot of people were kind of expecting her to be this over the top cackling Mother Gothel type but like I said in my ch 131 initial writeup, the unfortunate reality is that this is how a lot of abusers look. Like normal ass, regular, pathetic people.
In particular, I really love how deep of an understanding we get of Ayumi's messed up, contradictory headspace just over the course of the four pages we spend with her. She recognizes that she did something terrible and hates herself, but she has surrendered to this sort of self-enforced helplessness with regard to her own issues and fucked up behaviours. She knows that she needs to improve but is self-defeating about her ability to do so and the whole thing turns into a self fulfilling prophecy where she refuses to put in the work because she believes she can't change to begin with but BECAUSE she doesn't put in the work, nothing changes, which reinforces her belief that she can't fix anything so she doesn't try and... you see how the snake starts eating its own tail?
At the same time, though, this surrendering to helplessness is a safety net for her as much as it is a mental trap. By framing her behaviour as something she is powerless to resist or to stop, she essentially frees herself of agency in Ai's abuse and neglect. Being violent towards her daughter is not something she frames as an active choice, but as something she would "wind up" doing, as if by accident or compelled by forces completely out of her control. Not only that, but it allows her to rewrite the narrative for herself with regards to her abandonment of Ai – since she is so helpless to stop her abuse of Ai, the daughter she loves so much, she just had no choice but to stay away. But she was totally going to go pick her up someday, definitely! Never fucking mind that Ai was left there for so long that she aged out of the system before Ayumi ever came back.
It's once Aqua challenges this assertion, though, that the cracks start to form. Though even before that, an attentive reader will obviously have some red flags up – after all, if Ayumi loves her daughter as much as she says she did, then why does Ai describe herself as a person who has never been loved by anyone? At age twelve, no less? That is not even REMOTELY close to a thought a well adjusted and cared for kid should be able to express, let alone sincerely think.
There's always been a theme in Oshi no Ko of Ai being pulled in all directions, in trying to be everything that everybody asked her to be, succeeding and being punished for it anyway. In my CH131 thoughts, I coined the phrase 'adultification' to describe the way adult agency and expectations are enforced on children who are too young as a method of abuse, a direct inverse of the way infantilization happens to adults. Part of the impossible expectations enforced on Ai were having these twin opposing forces of adultification and infantalization inflicted on her in a truly maddening way.
Specific to adultification, though, we over and over see other characters inflict adult agency and sexuality on Ai way before the point that any reasonable person would rationally think to do so. When describing her falling in love, Kaburagi says that her face, which had been that of a child, "turned into a woman's" at a time that we know she can only have been fifteen at the oldest.
45510 seconds this, with the narrator describing how this adultification is inflicted on many young girls in the industry;
"At the time, younger age groups were all the rage, but girls in their formative years could undergo rapid changes as they matured. Once they outgrew that youthful phase, they were evaluated the same way as "ordinary" women."
... only to turn around and do the same thing to Ai:
"Right from the beginning, she exuded a maturity beyond her years, and in the end, she retained a fresh-faced, youthful allure."
With all that in mind, it's not at all a shock that this echoes all the way back in time to the starting point of Ayumi's abuse of Ai. It's reprehensible, but it's also unfortunately deeply real – it is heartbreakingly common for victims of CSA to be blamed for their abuse, as if being victimized by adults is something they have any agency in.
In this instance too, Ayumi distances herself from her own agency and culpability in Ai's abuse. Look at how she frames things and the issues that she centers; it isn't her own insecurity, toxicity and violence that ruined things. It was Ai's beauty. Ai growing into a woman. That she can say such a thing without blinking betrays so clearly that for all she insists she loved her daughter, Ai was never really a child to her. And the moment she realized Ai was attracting the attention of a man, Ayumi didn't see her as a child being victimized but as a woman posing a threat, a romantic and sexual rival who needed to be beaten back into line and shown her place. Even her anger at Ai's stepfather is so, so telling – the framing makes it clear that her anger is not that of a woman raging against someone who posed a threat to their child, but as a woman resenting a man who was unfaithful to her.
For all that she cries and self flagellates, Ayumi basically lays it all out in her own words without even meaning to. She doesn't take responsibility for her own actions, nor does she even really frame them as being central to the chain of abuse that destroyed not just her family but robbed Ai of her life. Even through her tears, she pushes Ai to the forefront while framing her abuse as a thing that just "ended up" happening, that she was powerless to stop. When talking to Aqua about how she can't make amends, the word she uses in the Japanese text is actually 贖罪 – Atonement, the same character used as the chapter's title.
But the thing about atonement is that you can't atone for a sin you don't take responsibility for. And Ayumi makes it heartbreakingly clear that for all her regrets and her pain, she has not come close to taking responsibility for the harm she inflicted on her daughter. And even if she did? It's too late. Ai is gone.
It's just as Akane says. There's nothing here anymore.
57 notes
·
View notes