Sigils of the 36 Decans from the Catalogus Codicum Astrologorum Graecorum, a compilation of translations of Greco-Egyptian magical texts on the Decans and their uses.
The names of the Decans as given in the catalogue:
The First Arabic Manzil or Lunar Station, Al-Sharatain. The Latin Picatrix translation calls this Manzil al-Nath, and Agrippa writes it as Alnath. The image for this Station is of a Black man with hair wrapped and standing erect, holding a spear or lance.
Al-Biruni describes Al-Sharatain or the "Two Signals" as being marked by the two bright stars on the horns of Aries. Due to the reinforcement of Mars' nature in this Station, magical workings here were prescribed for causing separations and hostility between others. Agrippa described Alnath as not only causing discord, but as well as commencing journeys. Often when we embark on a journey there is a separation taking place. In order to go forward, some things must be left behind. Al-Sharatain is associated with beginnings, either in travels or with the initiation of a new life cycle. It brings with it the reiteration that with every beginning comes an ending. Thus this Station was regarded as a good timeframe for undertaking voyages that would ensure safe returns, but not the best time for unions or marriages.
The medieval manuscript Ashmole 396c states that "when the moon is in this mansion, it is good to take medicine, put beasts to pasture, and to begin a journey." It also advises to not marry when the moon is in Al-Sharatain, however it is appropriate for cutting hair and nails. The matters pertaining to the body (taking medicine or starting a healing regimen, cutting hair and nails) are supported by the first lunar station because here the vitality of Aries is strengthening. The Moon here therefore has the potential to transmit vigour and potency needed for breaking patterns of illness or stagnancy.
The liabilities of this Station include an excessive concentration of force which can manifest as hostility internalized or directed outwardly and against us. Caution is advised with personal engagements.
As a protector, Gambada devours and returns to sender the evil eye, negative entities, witchcraft and sorcery sent to their adeptes. It is said that those who harbor ill intention or seek to destroy an adepte of Gambada, seek their own death.
Gambada unobstructs obstacles and delivers abundance swiftly while protecting the receiver of these graces.
Cults of Gambada are found among the Ewe and Fon across Bénin, Togo and Ghana.
Clip of my talismanic short film, PROTECTION, premiering January for SOONOQO —an international collaborative art experience exploring Ancestry, the Mothering Principle and Nature