24-year-old Anthro-Influencer Anthropology, blogger, traveler, mythological buff! Check out my ebook on Mythology todayđđž https://www.ariellecanate.com/
Some thoughts from the block crafted by community scholars and decoloniziners đľđ¸đ¸
"Nobody in the world, nobody in history, has ever gotten their freedom by appealing to the moral sense of people who were oppressing them." ~ Ancestor Assata Shakur
"If you are silent about your pain, theyâll kill you and say you enjoyed it." ~ Ancestor Zora Neale Hurston
âThose who commit the murders write the reports.â ~ Ancestor Ida B. Wells
"They have in me struck down but the trunk of the tree; the roots are many and deep - they will shoot up again!" ~ Toussaint Louverture
âForce, no matter how concealed, begets resistance.â ~ An ancestral Lakota proverb
If you are talking about the human tragedy and climate disaster impacting Hawaiâi ONLY in relation to tourism or your (postponed) vacation plans . . . therein lies the problem.
Hawai'i is not an "eat, pray, love" trip nor is she a cultural theme park.
Hawaiâi is a collection of communities with deep indigenous roots and ancestral identities (many queer + colorful) that American + European colonizers once attempted to eradicate.
In the present day, empire-builders and colorblind colonizers are attempting to gentrify and commodify these ancestral spaces, not to benefit the indigenous, diaspora, and immigrant folks (folx) who steward and preserve those waterways and lands, but to protect the interests and properties of billionaires on vacation
Afronaut Note: This is not a discussion about policing language or shaming folks in your neighborhood who are sharing vacation pictures or lamenting their travel plans. This is about expanding our horizons to center decolonized, ancestral, and communal spaces. Imagine if after the Japanese tsunami (2011) or Hurricane Katrina (2005), people shared vacation pictures and complained about having to cancel their graduation trips.
Original post from @seedingsovereignty
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"Our culture has to be the core of our mana." Dr. Haunani-Kay Trask (1949 â 2021)â
A leader of the Hawaiian sovereignty movement & a fearless leader.â
  Class is primarily an economic measure, of course, based on wealth and income. This is explained more in Karl Marxâs and Max Weberâs âThe Communist Manifesto, where Marx touches on Capitalism, an economic and political system in which a countryâs trade and industry are controlled by private owners for profit rather than the state's need to expand throughout Markets. The three main groups in class society are 1) The Aristocracy, 2) the bourgeoisie, which owns most of societyâs wealth and production. And 3) the proletariats, or the working-class people. These terms are even more present today than during the Industrial Revolution. The bourgeoisie thrives off alienation and false consciousness, which is the way of thinking that prevents a person from understanding the true nature of their social or economic status.
NO. 2
Patricia Hill-Collins writes in Toward a New Vision, ââEach group identifies the type of oppression with which it feels most comfortable as being fundamental and classifies all other types as lesser importance. Oppression is full of such contradictions. Errors in political judgment that we make concerning how we teach our courses, what we tell our children, and which organizations are worthy.ââ (Collins, 1993).  Oppression of education and fundamental voting rights happened exclusively to minorities, especially black people. During the â50s and the â60s, Brown vs. The Board of Education was one of the most iconic moments in history when the U.S. Supreme Court finally ruled that the segregation of public schools between blacks and whites was unconstitutional.
NO. 3
Basically, proving that separate is not equal. The Voting Rights Act of 1965, and of course, the Civil Rights Movement that led up to it, was a landmark civil rights and U.S. labor law in the United States that outlaws discrimination based on race, color, religion, sex, and national origin. Now, with the Civil Rights Movement passed, it makes it seem that all people have rights, but itâs not true. Minorities alike do not have the same rights, no matter the changed laws and how much we think weâve changed. White privilege is the societal belief that benefits white people over non-white people. It makes it almost impossible for all minorities to overcome the system. White privilege is the belief that thereâs nothing wrong with being a white nationalist and that the removal of our nationâs past physical examples of racism, ex. The erasure of Confederate statues, affirmative action, and other such policies is an attack on white heritage.
NO. 4
Whether they want to admit it or not, the overlap between race and class has a great impact on society, and it intersects in complex ways, and simply focusing on one aspect alone may not lead to comprehensive solutions. Affirmative action was used to bridge the gap between racial and class disparities, and now that it is being threatened and taken away, we must carefully consider the impact that it has had and continues to have on marginalized communities. Carol Anderson, the author of White Rage, talks about the definition of white rage, which is how their anger fuels hatred, and that hatred fuels violence which has caused the deaths of black people, men, and women alike, ever since the first boat brought the slaves. It touches on white privilege and the indifference white people feel for black people, sort of like colorblind racism, a âtoilet assumptionâ, the naivety that all people are created equal, when thatâs far from the case.Â
âEvery time a man yells you are seven years old again and he is packing that suitcase once more. Picking you up by the neck, teaching you obedience. To be soft, like the belly of a fish exposed to a knife.â
We need everyone's help right now to protect the rainforest and Indigenous People
The Amazon Rainforest is under a massive threat. I know you've heard this a million times, but this is different. There is a piece of legislation that will decimate the rights of Indigenous people of Brazil, who have been protecting the rainforest. It's unfathomably bad. It has majority support. And they're voting tomorrow.
As reported here, the Bill allows "the Brazilian government to find energy resources, set up military bases, develop strategic roads, and implement commercial agriculture on protected Indigenous tribal lands, without any prior discussion with the affected peoples."
The thing you can doâand I know this sounds overly simpleâis sign this petitionâand tell your friends to do the same: SIGN HERE.
As reported here, the Bill allows "the Brazilian government to find energy resources, set up military bases, develop strategic roads, and implement commercial agriculture on protected Indigenous tribal lands, without any prior discussion with the affected peoples."
Again, this bill has majority support. You may be wondering, why will a petition signed by people who don't live in Brazil make any difference? Because it will give those opposing it political air cover. It will show the world is with them.
This could seriously be a whole video essay series cause many folks raised in the Global North (Western-oriented countries and communities) will frame all history as a matter of black/white events when, in actuality, history is informed by our indigenous, immigrant, and diaspora pasts and their present day afterlives.
I'll keep my thoughts about executive director Pinkett's spiritual bypassing on private for now, BUT I will say this: Egypt is a part of Africa and Africa belongs in our garden of history cause there are enough miracles, memories, and magic across our African histories and their cultures that we don't have to produce miseducated docuseries that try to pass as Pan-African history pieces or afrofuturist reimagings (when in actuality they are just reinventing bougie versions of well-worn imperial histories).
Egypt is a part of Africa and Africa belongs in our garden of history.
The ancient world was full of textile masterpieces we can only imagine⌠but most of them have rotted away. So few of them have come down to us in these days that we think of metal and stone as the primary mediums for the oldest artworks. But there were tapestries and fabric work that would have rivaled the finest wrought gold and iron and the first cave paintings.
How Climate Change is threatening Culture's Worldwide
   NO.1
Mass relocations are a thing that is set to happen thanks to climate change. And as more natural disasters happen that circuits the need for climate change education, more doomsday scenarios appear instead of healthy solutions to help save the planet--with the water rising from melting ice caps, it is destroying island and southern communities, and producing record number droughts in different sides of the planet. Why then does the media frame climate change as something inevitable, and how does that produce apathy, not just in regular people, but in these companies as well?
NO. 2
The research about climate change is all about education; informing the public about counter-options to reduce carbon levels in the air. I know this could benefit one person, if not the whole group, and that is whatâs important. So how do we define apathy toward climate change? Well, the definition of apathy first is a lack of feeling or emotion towards something. It is based on a variety of subjects, like race, sex, education, age, food, culture, groups of people, etc. How does apathy relate to other negative concepts like indifference, and how are those emotions dangerous?  ââHow does apathy come to exist? Through ignorance of a toxic and uncoordinated action. Framing is used as an institution and illustrates how it shapes media framing in a toxic event. Even in systems who are supposed to help the average person, are people seen to have a âtendency to behave in accordance with what they see as being in their own interests.ââ
NO. 3
From âClimate Change and Planned Relocation in Oceania.â Sicherheit Und Frieden (S+F) / Security and Peace, vol. 34, no. 1, 2016, pp. 60â65: ââThe sinking islands have become a symbol of the consequences of manmade global warming. The foreshadowing of climate change-related environments and social developments that will affect other parts of the world sooner rather than later. In the current academic and political discourse, migration figures prominently among the social effects of climate change, and climate change-induced migration-conflict nexus, and research and findings have become ever more complex and sophisticated, trying disentangle the âlong and uncertain casual chains from climate change to social consequences like conflict.ââ
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NO. 4
In conclusion, the Guna Yala tribe will not be the last island community to relocate because of the rising sea level, thanks to climate change. In fact, billions of people are going to be fleeing, and forced to relocate because of the threatening climate, and the United Nations Framework Convention for Climate Change understands (UNFCCC). From Climate Change and Planned Relocation: HOW CLIMATE RESETTLEMENT CAN WORK FOR COMMUNITIES. Danish Institute for International Studies, 2017: Entire cultures and societies will have to cope with the ââability to foster broader resilience-oriented solutions driven by the livelihood needs and strategies of the communities in question. When relocation is found to be necessary, [like in the Guna Yala tribeâs case], it should be approached as an expansion of existing livelihood strategies and mobility patterns, not an end to them.ââ