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solarpunkani · 11 months

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"Oh no, someone's attracted to the aesthetics of my -punk movement but doesn't know the praxis and history behind it like I do--"

OK. Tell them. Make it a teaching moment. Everyone who's in your movement learned the background from somewhere at some point, maybe this is that point for that person. Give them a jumping off point that they can dive into later.

"Oh but I shouldn't be responsible for teaching baby -punks about the history and the how-tos and--"

OK. Then don't tell them. You don't have to be responsible for teaching people with a budding interest in your group the ins and outs and how-tos. That's fair and valid! It can be a lot of work. Someone else will handle it

"But I'm annoyed that they would try to claim to be part of/be interested in my community without knowing all the details that I know after being in it for months/years/decades, they're dumb, they're posers, they're--"

OK. Then don't engage with them, if it's that bad. Maybe someone else will come around and tell them the history, maybe they'll pick it up on their own, maybe they'll just enjoy the fashion elements for awhile.

"But they shouldn't claim to be part of the -punk community if they don't know the--"

I feel like we have a few options here. People can either talk to them, share the history, share the values, share the praxis. Or they can just chase off anyone who even thinks about dipping a toe in their community, and then wonder why it's dying off later down the line.

I dunno, maybe I'm too naive and patient or whatever. But if people are entering your -punk spaces without knowing The Rundown of what you feel they need to know, maybe being nice about it and informing people instead of immediately assuming stupidity and malicious intent could help you make a new friend. Even the loudest voices in a space had to learn from somewhere, and not everyone has the luxury of being in the space as the History was Happening--whether it's an age thing or a not being aware of the space thing. Or maybe I just don't see what the big deal is behind people hating people who like the aesthetic of something and don't know the behind the scenes history about it yet.

Because I believe in the word 'yet.' No one comes into this world knowing everything about everything, and we're all constantly learning new things. I'm not gonna degrade someone and call them a poser for not knowing what I know. Because if it were me, interested in a scene but getting chased out and called a poser? I wouldn't hit the books and study up, I'd go 'that fuckin sucks, those people sucked' and then avoid anyone and anything having to do with it.

So chase people off and call them posers if you want. But if your community starts dwindling, don't be fucking shocked.

#out of queue #ani rambles #punks and posers #i cant even call this a 4am hot take because its 7pm but like #idk i keep seeing posts about like 'how DARE people think I bought my punk clothes how DARE they not know the how-tos and DIYs'#or 'ugh people only care about the ~aesthetics~ of my movement if you don't know shit get out of here' and like #maybe I'm just a shy ass introverted nerd whos scared of social rejection! but I avoid that shit like the plague #so if someone were to reject me based on not knowing about something I'd never even heard about? something i was JUST getting into?#there's a high chance I'd just scram and never look back. i don't wanna be the one who causes that emotion in someone else #granted this is coming from someone who STILL doesn't know how to make her own patches or worked up the courage to do direct action praxis #outside of offering neighbors to my tomatoes and trying to talk to people about what I'm passionate about #but still imo unless someone's a malicious intentional bad actor i dont see the point in scaring newbies off #thats how movements die imo #i know this is my solarpunk blog but its not a solarpunk specific thing #i think the main post that inspired this was about store-bought versus self-made spiked leather jackets #which honestly just feels petty to me but who knows.#might delete later

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najia-cooks · 4 months

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[ID: First image is a plate of stuffed grape leaves, zucchini, tomatoes, and lamb chops next to a bowl of yoghurt, seen from the top; second image is a close-up on the grape leaves and stuffed zucchini, seen from the side. End ID]

كوسا محشي مع ورق العنب / Kusa muhashshi m'a waraq al-'anub (Stuffed zucchini with grape leaves)

"كُوسَا" ("kūsā"), meaning "zucchini" or "courgette," is from the Persian "کوسه" ("kūse"), meaning "shark" or "beardless man"; it is so called because of its smooth skin. "مُحَشّي" ("muḥashshi" or "maḥshshi") means "stuffed"; مَعَ ("ma'a") is "with"; "وَرَق" means "leaf" (or "paper"); and "عِنَب" (Levantine pronunciation: "'ineb") is "grape." (Grape leaves are also sometimes called "وَرَق الدوالي," "waraq ad-dūwāli," in Palestine). Thus: stuffed zucchini with grape leaves! Stuffed grape leaves themselves date back to Medieval times, and are popular amongst various regions throughout what was previously the Ottoman Empire; however, each cuisine has slight variations in how they are cooked, and what they are called.

To prepare Palestinian duwali, one stuffs grape leaves with one of two types of filling: a meat one, using rice, ground lamb, and a variety of aromatic spices; or a vegetarian one, including rice, herbs, tomatoes, and peppers. A large pot is then prepared, sometimes lined at the bottom with meat—usually rack of lamb, but sometimes chicken, or whatever else is to hand. The meat is topped with sliced tomatoes; sometimes, with hollowed baby zucchini or eggplant ("بَاذِنْجَان"; Levantine pronunciation: "bātinjān") stuffed with the same filling; and, finally, with the grape leaves. The whole is simmered in an aromatic broth before the finished dish is tipped out of the pot into a large platter. It is usually served with plain yoghurt, which plays beautifully against the mild sweetness of the zucchini, the slightly sour grape leaves, and the savory, tender spiced rice filling.

This dish is usually made in large batches, with the women of the family sitting in a group around the kitchen table rolling tiny grape leaves. It was traditionally made in the spring or summer, when zucchini and grape leaves were in season—but it is now often made as one of the centerpieces of a Christmas meal, with frozen grape leaves that are thawed in hot water.

Christmas (Arabic: عِيد الْمِيلَاد‎, "ʕīd al-mīlād," "feast of the Nativity," or "mīlād," "Nativity" for short) is a Christian festival and feast day commemorating the birth of Jesus Christ. The largest meal of the Christmas season is usually eaten on Christmas Eve, which is celebrated on the 24th of December (in the Gregorian Calendar) by Palestinian Catholics. Large families travel across Palestine to come together for a dinner featuring bread, several vegetable salads, meat dishes (such as stuffed lamb or chicken), grape leaves, topped flatbreads and other savory pastries, and an assortment of cookies. Chocolates are often given to children.

Christmas festivities are observed in Palestine during Advent ("مَجِيء المَسِيح," "madji' al-masīḥ": "the coming of Christ") and Christmastide, and at different times by different sects of Christians. One of the most common destinations for Christian tourists is the ancient city of Bethlehem (بَيْت لَحْم, "bayt laḥm," lit. "house of meat"; related to the Aramaic בֵּית לַחְמָא "house of bread"); pilgrims flock from around the world, and from other locations in Palestine, to attend church services and festivities and to visit holy sites. The Church of the Nativity (كَنِيسَة المَهْد, "kanīsa al-mahd"), so called because it is built on the place where Jesus was believed to have been born, is a particularly popular destination.

Bethlehem also has an ancient history as a home to many of Palestine's grape orchards; after the widespread destruction caused by the Crusades, some of the only vineyards in the area were in Bethlehem. Christians in Bethlehem have tended these grapes since Medieval times; today, farmers and companies in Bethlehem (such as Cremisan) make wine from several ancient varieties.

Despite hosting one of Christianity's most important sacred sites, Bethlehem's population of Christians has been continually shrinking for the past century. Arab Christians comprised an estimated 84% of the population in 1922, but by the end of the British Mandate years (1948) this number had dropped to 75%. By 1998, Christians made up a minority, at 33% of the population, and by 2007 this had dropped again to 28%. This dramatic decrease is a microcosm of the situation in Palestine overall, where the Christian population dropped from an estimated 20% in 1948, to just 2% in 2007, to less than 1% in 2017. Statistics from the Gaza Strip look similar. Bethlehem, however, remained a significant part of Palestine's Christian enclave: nearly half (49.4%) of all the Christians in Palestine in 2017 lived there.

As of 2004, an estimated 56% of all people with Palestinian Christian ancestry were living outside of Palestine. The trend shows no signs of slowing down: a 2020 survey found that a much higher proportion of Christians than Muslims wished to leave Palestine. Respondents cited dire economic circumstances, the dangers of military and settler violence, and religious intolerance, including job discrimination and difficulty having church marriages legally recognized.

Bethlehem is nearly completely surrounded by Israeli settlements, which hem residents in and threaten to cut off connection to other Palestinian territories. Israel has used its military codes, as well as its control of private companies, to annex nearly 2,000 acres of land in Bethlehem's immediate surroundings since 2004. Residents of Bethlehem's villages are subject to violent assaults by West Bank settlers, as well as destruction of property (such as uprootings of crops).

The economy within Bethlehem is also threatened by Israeli occupation. Income that could previously be made through tourism has dropped significantly due to settler violence, and to Israeli control of all borders and crossings into and out of occupied Palestine. In 2013, Israeli travel companies used this latter advantage to provide various services to 1.16 million pilgrims to Bethlehem's Church of the Nativity alone, starving Palestinian companies and tour guides out and leaving many in Bethlehem unemployed. Tourism to various holy sites injects billions of U.S. dollars per year into Israel's economy. Israeli winemakers, who had previously sourced grapes from Palestinian farmers in Bethlehem, have also started cutting Palestinians out, turning to growing grapes themselves on expropriated land.

The Palestinian Authority has stated an intent to try to keep Christians in the West Bank by promoting Christmas festivities. In 2022, a Nativity scene and Christmas tree were publicly displayed in مَيْدَان المَهْد ("maydān al-mahd"; Manger Square) in Bethlehem: the Catholic Church in Bethlehem lights the tree for Advent, beginning four Sundays before Christmas. A Christmas parade, with brightly lit floats carrying Christmas trees, people dressed as angels and Santa Clauses, and Nativity scenes with live actors, took place again for the first time after having been interrupted due to the Coronavirus pandemic, and was broadly attended by Muslims and Christians.

Another parade marched through streets near the Church of the Nativity for Christmas Eve in 2021: musicians beat drums, played bagpipes, and waved Palestinian flags while onlookers ululated and cheered. Bethlehem's Catholics attend a قُدّاس مُنْتَصَف اللَيْل (quddās muntaṣaf al-layl; Midnight Mass) service in St. Catherine's Church, with prayer, carol-singing, and the burning of incense; another service is held in the Church of the Nativity on January 6, where Christmas falls on the Orthodox calendar.

During the first and second اِنْتِفَاضَات‎ ("intifāḍāt"; singular اِنْتِفَاضَة "intifāḍa," "uprising" or "rebellion"), the tree in Bethlehem was no longer lit due to widespread mourning—Masses continued, but not the public festivities. Instead, private celebrations would take place within the home. Some families began buying artificial Christmas trees rather than real ones, since they were easier to tuck away from windows where they would not be seen from the outside. Even after the lights returned, Israeli military border walls, checkpoints, and curfews hampered Christmas celebrations for many: Christians from Gaza need permits from the Israeli military to take pilgrimages to, or visit family in, Bethlehem and other places in the West Bank, and the majority of those requested are not granted. كنيسة المِيلَاد الإِنْجِيلِيّة اللوثرية ("kanīsa al-mīlād al-ʔinjīliyya al-lūthri"; Evangelical Lutheran Christmas Church) referenced the ongoing genocide in their Nativity scene, in which a baby Jesus wrapped in a Palestinian كُوفِيَّة (kūfiyya) lies amidst a pile of rubble.

Mayor Hana Haniyeh expressed that the local economy's "crash" was "nothing" compared to "what's happening to our people and Gaza." In 2021, the Catholic community in the Gaza Strip comprised 133 people, or 0.0056% of the population (out of 1,017 Christians of all denominations; 0.043% of the population). The sole Catholic parish in Gaza, overseen by the كَنِيسَة العَائِلَة المُقَدَّسَة ("kanīsa al-'āʔila al-muqaddasa," Holy Family Church), faced the destruction and partial destruction of several buildings by Israeli airstrike in 2014, and again in 2021.

During the 2023 genocide, parish buildings including the church, monastery, school, orphanage, and مَرْكَز تُومَا الأكُوينِي ("markaz tūmā al-ʔkoni"; Thomas Aquinas Center) have sheltered hundreds of Christians and Muslims. On the 16th of December, 2023, and amidst heavy bombing of the surrounding area, Israeli soldiers, claiming that the parish hid a missile launcher, opened fire on anyone leaving the church, killing two women.

Help Palestinian Christians evacuate Gaza

Support traditional woodworking and glass-blowing in Bethlehem

Try Cremisan Palestinian wine

Equipment

Large, thick-bottomed stockpot or Dutch oven

Vegetable corer (مأورة "maʔwara"), or thin teaspoon measure

Ingredients

For the dish:

About 300g grape leaves

2kg baby zucchini (كوسا صغير)

2 large beefsteak tomatoes

Zucchini should be about 1" in diameter and 5" in length. If you don't have access to baby zucchini, use the smallest you can find. I halved my zucchini lengthwise to get the correct size.

If you happen to have a grape vine, harvest grape leaves early in the spring for this recipe, and freeze them for use throughout the year. Otherwise, you should be able to find jarred grapeleaves in a halal grocery store. You will want the smallest, earliest-harvested (say, March-May) grape leaves that you can find.

For the filling:

600g (3 cups) Egyptian white medium-grain rice

300g (about 1 1/2 cups) ground beef substitute (to replace minced lamb)

1/4 cup good olive oil

5 tsp allspice, or Palestinian 7-spice / mixed spice (بهار مشكل)

1 Tbsp turmeric (optional)

1 1/2 tsp black pepper

1 tsp cinnamon (optional)

Large pinch ground cardamom, from 2-3 green cardamom pods (optional)

Salt, 1/4 tsp, or to taste

Spices used in this dish may be as minimal as salt and black pepper. Allspice or 7-spice are almost always included. Cinnamon and turmeric are the next most common additions; occasionally, cardamom is added. I have gone for a maximalist, aromatic approach here, because the taste of other ingredients (e.g. zucchini) is quite mild.

You will want a medium-grain white rice for this dish—the rice should become extremely tender without being fluffy or sticky. Egyptian medium-grain rice can be found at a halal grocery store from a brand such as Baraka. If you can't locate any, another kind of medium-grain white rice will do.

To cook:

Vegan lamb chops, or other meat substitute of your choosing

Juice of 1 lemon, or 1/4 tsp citric acid (if using jarred grape leaves that don't include citric acid)

1 Tbsp tomato paste

1/4 cup good olive oil

Salt, black pepper, and 7-spice

Vegetarian chicken bouillon cube or stock concentrate

Water to cover

Chicken stock from making another dish is sometimes used in place of water here; or else a chicken boullion or Maggi cube may be added. You could also use a vegetarian beef stock concentrate, or a bit of soy sauce, to mimic the stock that would result from lamb being simmered at the bottom of the pot.

Instructions:

Prep work:

1. Prepare the rice. Place a strainer in a closely-fitting bowl and add the rice into the strainer. Fill the bowl with cool water and rub the rice between your hands to remove excess starch. Lift the strainer out of the water to strain the rice, and pour the starchy water out. Repeat this process 3-4 more times, until the water comes away mostly clear.

(Starchy water from the first 2 or 3 washings can be saved and used to thicken soups and stews. If you're not sure of the cleanliness of your rice—i.e. if it came in a container that was not airtight—only use water from the second washing onwards.)

2. Return rice to bowl and pour cool water to cover. Soak for an hour.

3. Prepare the zucchini. Cut the tips off of both sides of the zucchini, only taking off as much as you need to. (If your zucchini are over 6" / 15 cm or so long, cut them in half widthwise).

4. Starting from the tip (or, if it's the 'bottom' half of the zucchini, the cut end), hollow out each squash with a vegetable corer until a ring of flesh about 1/8" (1/3 cm) wide remains around the edges. If you don't have a vegetable corer, use a small teaspoon: make a small divot in the center of the zucchini and then deepen it, constantly rotating the zucchini as you push the spoon in, to hollow the zucchini.

(Save the zucchini flesh to use in a soup or stew later!)

5. Soak the zucchini. Place zucchini in a large bowl of salted water and let soak while you prepare the grape leaves.

6. Prepare the grape leaves. If using grape leaves from a jar, pull out a group (they will probably be rolled together) and lay them flat on a plate. Go through grape leaves to find leaves of appropriate size; anything too much larger than 4" in diameter should have its outer leaves shortened with a sharp knife; anything larger than 5 or so inches should be halved down the central vein, and then flled "sideways." Lay the grape leaves out in the bottom of a large bowl or tray.

7. Soak the grape leaves. Pour just-boiled water over the grape leaves and let sit 10-15 minutes.

8. Meanwhile, remove zucchini from soaking water and place on a wire rack, hollow-side-down, to drain while you make the filling.

To make the filling:

1. Drain the rice and shake the strainer to remove excess water. Combine all spice ingredients together by kneading well with your hands. I recommend toasting the spice for a minute or two in a small, dry skillet on medium-low hest, until fragrant.

To stuff the vegetables:

1. Stuff the zucchini. Once the zucchini are drained, use your figners to push filling down into the hollowed openins. Don't fill them up all the way, or the rice will come out as it expands; leave about 3/4" (2 cm) between the top of the filling and the edge of the zucchini (about the length of a finger up to the distal knuckle).

2. Remove grape leaves onto a wire rack to drain for 4-5 minutes. They will be easiest to roll if they are still slightly damp.

3. Stuff the grape leaves. Add a very small amount of filling (a bit more than 1/4 tsp and less than 1/2 tsp) in a horizontal line towards the bottom edge of a grape leaf.

The leaves will be rolled much like burritos: fold the bottom edge up once or twice to cover the filling, fold the sides in over that, and then roll away from you, folding the tip of the leaf inward as well if needed to avoid having any spikes sticking ourt.

Roll tightly enough that the leaves will not come undone with jostling, but loosely enough to give the rice some room to expand. I did this by leaving a tiny bit of space on each side of the filling as I folded the edes in. Leaves can be stuffed by laying them flat on the counter, or by holding them in your non-dominant hand.

Keep going until you run out of grape leaves. Keep any extra filling to stuff tomatoes, eggplant, etc.

At some point during this process, taste a bit of a grape leaf and determine if it is sour enough that you will not need lemon juice later in cooking.

To cook:

1. Coat the bottom of a large stockpot with a couple tablespoons olive oil. Slice a large tomato and arrange the slices on the bottom of the pot so that they do not overlap.

2. Add stuffed zucchini, either standing up (filling-side-up) or arranged horizontally in a single layer, depending on the size of your pot.

3. Top with stuffed grape leaves; just pour them in and give the pot a good shake, or arrange them in concentric circles.

4. Mix just-boiled water with spices, stock bouillon or concentrate, tomato paste, olive oil, and lemon juice (if using). Pour water into the pot until it comes up to the bottom of the stuffed grape leaves.

5. Choose a heavy plate that fits inside your pot with an inch or so to spare (to allow steam to escape) and weigh the grape leaves down.

6. Raise heat to return water to a boil. Lower heat to medium-low and keep at a low simmer for an hour, until zucchini is very tender, rice is fully cooked and a bit mushy, and there is almost no water in the pot. Remove from heat and allow to cool slightly.

To serve:

1. Cover the top of the pot with a large, upside-down platter and turn over the whole to empty the contents of the pot into the platter. Lift the pot straight up.

2. Shake the platter slightly to encourage the stuffed vegetables to spread out. Remove any grape leaves that have burst or come unfolded, if you want to. Some blackening of the pieces that had come into direct contact with the bottom of the pot is not a problem.

3. Arrange seared lamb chop pieces among the stuffed vegetables.

Serve warm with lemon slices, yoghurt, pickles, and side salads.

#Palestinian #long post /#vegetarian recipes #vegan recipes #zucchini #tomatoes #ground beef

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