#liturgy | Explore Tumblr Posts and Blogs

seraphim-eternal · 3 months

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Lord I am not worthy that you should enter under my roof, but just say the word and my soul shall be healed

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upennmanuscripts · 3 months

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Ms. Codex 1233 is a pretty amazing manuscript. Originally written in the early-to-mid 15th century, it was used continuously through the end of the 18th century. Written in Cologne and probably used by the canons in the Cologne Cathedral, this notated breviary (a liturgical book containing the canonical hours - daily prayers - with musical notation) includes notes and additions made up to 1794. It also includes splatters of candle wax and one page that got a little too close to a candle!

🔗:

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eelhound · 4 months

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"IN SOLEMN CONTEMPLATION, WE CLEARLY SEE THAT LIFE AND DEATH DO INTERPENETRATE, AND THAT SPRING AND AUTUMN SHIFT POSITIONS THROUGH THE YEAR; WHEN IT COMES IT COMES LIKE THUNDER, ECHOING ACROSS THE BOUNDLESS SKY — WHEN IT LEAVES, IT LEAVES THE WAVES, AMIDST THE VASTNESS OF THE EMPTY SEA."

- my favorite piece of liturgy that my order of Zen Buddhism uses during memorial services.

#zen #buddhism #liturgy #impermanence

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opencommunion · 29 days

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Catholic Washing of the Feet ceremony at the Church of the Holy Sepulchre in Jerusalem, Palestine, 28 March 2024.

"As Christians around the world prepare to celebrate Easter, Palestinians in the land that birthed the religion are facing severe restrictions on entering Jerusalem’s Old City to mark the occasion. While at least 200 leaders from the occupied West Bank have been given permits to enter the area, their congregations are not being allowed access to participate in the services." (x)

#palestine #liturgy

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apenitentialprayer · 23 days

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Our liturgy is not just about remembering, but participating in, the life of Christ.

Fr. Michael Hilbert, S.J.

#Jesuit #Catholicism #Christianity #liturgy #memory #Jesus Christ #Holy Spirit

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many-sparrows · 8 months

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I'm thinking about the story of Jesus and Peter walking on the water, which we read this past Sunday (Matthew 14). Growing up I learned it as a cautionary tale. I don't know if I was actually taught this or if it's just how I read it but. Don't be like Peter; don't start wavering once you've made your declaration of faith, or else you will begin to sink. Looking at this story now, it has so much more hope. First of all, he is the only one to get out of the boat. The others can't even move against their fear, and eventually Peter will be rewarded for this boldness. And once he is out on the water, amidst impossible circumstances, he begins to doubt. But Christ pulls him up again. Before he chides Peter, he pulls him to the surface. Then I imagine him chuckling and saying, "Oh Peter. You have no reason to fear, for I am always here." This story does not say "strangle your doubts unless you want to drown." It says that when we find ourselves in situations that we can't believe and naturally begin to doubt, Christ will be there to catch us. It is not your job, or indeed within your ability, to control your faith. Instead, as it changes, know that Christ is there with you, to scoop you back up. Lean not on your own understanding, do not make the sturdiness of your faith an idol. Instead, remember how much a small, mustard sized faith can do, and keep walking.

#autumn preaches #liturgy #liturgical calendar #new liturgies #st peter #jesus #christ #walking on water #theology #gospel #queer christians #godblr #religion #endless grace

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hiddurmitzvah · 1 year

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#jewish #jumblr #liturgia #liturgy #schul #synagogue

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godsavetheanimalz · 4 months

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my (personal) favorite albums of 2023!!! 1. Jeff Rosenstock - HELLMODE 2. Sufjan Stevens - Javelin 3. Liturgy - 93696 4. Anohni - My Back Was a Bridge For You To Cross 5. Geese - 3D Country 6. Snõõper - Super Snõõper 7. Billy Woods & Kenny Segal - Maps 8. Lonnie Holley - Oh Me Oh My 9. Sprain - The Lamb as Effigy 10. Sampha - Lahai 11. Reverend Kristin Michael Hayter - SAVED! 12. JPEGMAFIA & Danny Brown - SCARING THE HOES 13. Squid - O Monolith 14. Wednesday - Rat Saw God 15. Mitski - The Land Is Inhospitable and So Are We 16. Kara Jackson - Why Does The Earth Give Us People To Love? 17. Caroline Polachek - Desire, I Want to Turn Into You 18. Genesis Owusu - STRUGGLER 19. Indigo De Souza - All of This Will End 20. Underscores - Wallsocket 21. 100 gecs - 10,000 gecs 22. Paramore - This Is Why 23. King Krule - sPacE hEavy 24. Joanna Sternberg - I've Got Me 25. grouptherapy. - i was mature for my age, but i was still a child 26. Parannoul - After the Magic 27. Spiritual Cramp - Spiritual Cramp 28. The Armed - Perfect Saviors 29. Screaming Females - Desire Pathway 30. Jeromes Dream - The Gray In Between 31. Alice Longyu Gao - Let's Hope Heteros Fail, Learn and Retire 32. Zach Bryan - Zach Bryan 33. amaarae - Fountain Baby 34. feeble little horse - Girl With Fish 35. Olivia Rodrigo - GUTS 36. Foo Fighters - But Here We Are 37. squirrel flower - Tomorrow's Fire 38. Frost Children - Hearth Room 39. Hotline TNT - Cartwheel 40. Snow Strippers - April Mixtape 3

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emvidal · 6 months

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Halloween is a liturgical holiday. Anyone would be forgiven for not knowing that, because almost nobody keeps it that way anymore—to such a degree that some Catholics are of the opinion that we should wash our hands of the whole business. But Halloween has always belonged properly to the Church, and as such it should be made a key strategic objective in a cultural Reconquista. To help illustrate why, I’d like to walk through the day of October 31st, not as the world celebrates it now, but as the Latin Church celebrated it for centuries, listed in the Martyrology as Vigilia omnium Sanctorum.

#all hallows eve #hallowtide #catholic #liturgy #scripture

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epilepticsaints · 1 year

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#ethel cain #lingua ignota #liturgy

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seraphim-eternal · 3 months

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Blessed are those who are called to the supper of the lamb

#catholic #orthodox #Christian #philosophy #quotes #poetry #existentialism #moodboard #art #religious trauma #books #gothic #oil painting #history #jesus #jesus christ #bible quote #bible verse #liturgy

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catholic-saint-tournament · 10 months

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Listen here:

Gregorian chant - Deum verum

Medieval music feat. Hildegard of Bingen

Hymnody - All People That on Earth Do Dwell (Tune: Old Hundredth)

Transitional - We Are Many Parts (Marty Haugen)

Contemporary - Here I Am to Worship (performed by Chris Tomlin)

Had a bit of a spat with my parish priest about this recently, so I'm taking it to Tumblr to see what all you think.

Bonus points if you explain why that's your favorite type of music in the tags or reblogs.

#catholic #catholicism #roman catholic #liturgy #liturgical music #mass #catholic mass #catholic music #sacred music #roman catholicism

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eelhound · 1 year

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"Rituals are architectures of time, structuring and stabilising life, and they are on the wane. The pandemic has accelerated the disappearance of rituals. Work also has ritual aspects. We go to work at set times. Work takes place in a community. In the home office, the ritual of work is completely lost. The day loses its rhythm and structure. This somehow makes us tired and depressed.

In The Little Prince [1943], by [Antoine de] Saint-Exupéry, the little prince asks the fox to always visit at the exact same time, so that the visit becomes a ritual. The little prince explains to the fox what a ritual is. Rituals are to time as rooms are to an apartment. They make time accessible like a house. They organise time, arrange it. In this way you make time appear meaningful.

Time today lacks a solid structure. It is not a house, but a capricious river. The disappearance of rituals does not simply mean that we have more freedom. The total flexibilisation of life brings loss, too. Rituals may restrict freedom, but they structure and stabilise life. They anchor values and symbolic systems in the body, reinforcing community. In rituals we experience community, communal closeness, physically.

Digitalisation strips away the physicality of the world. Then comes the pandemic. It aggravates the loss of the physical experience of community. You’re asking: can’t we do this by ourselves? Today we reject all rituals as something external, formal and therefore inauthentic. Neoliberalism produces a culture of authenticity, which places the ego at its centre. The culture of authenticity develops a suspicion of ritualised forms of interaction. Only spontaneous emotions, subjective states, are authentic. Modelled behaviour, for example courtesy, is written off as inauthentic or superficial. The narcissistic cult of authenticity is partly responsible for the increasing brutality of society.

In my book I argue the case against the cult of authenticity, for an ethic of beautiful forms. Gestures of courtesy are not just superficial. The French philosopher Alain says that gestures of courtesy hold a great power on our thoughts. That if you mime kindness, goodwill and joy, and go through motions such as bowing, they help against foul moods as well as stomach ache. Often the external has a stronger hold than the internal.

Blaise Pascal once said that instead of despairing over a loss of faith, one should simply go to mass and join in rituals such as prayer and song, in other words mime, since it is precisely this that will bring back faith. The external transforms the internal, brings about new conditions. Therein lies the power of rituals. And our consciousness today is no longer rooted in objects. These external things can be very effective in stabilising consciousness. It is very difficult with information, since it is really volatile and holds a very narrow range of relevance."

- Byung-Chul Han being interviewed by Gesine Borcherdt, from "Byung-Chul Han: 'I Practise Philosophy as Art.'" Art Review, 2 December 2021.

#byung chul han #quote #quotations #ritual #ceremony #liturgy #time #community #philosophy #gesine borcherdt #faith #zen #christian theology #anthropology #consciousness #neoliberalism #capitalism

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discoveringorthodoxy · 1 year

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Hymns of the Orthodox Church

If you've ever read an Orthodox service, you may have noticed the different types of hymns that are often used. There's antiphons, troparions, kontakions, etc. But what do these all mean?

An antiphon is a collection of Scripture verses (usually from the Psalms) that alternate. You can see these, for example, in the Three Antiphons during Divine Liturgy. They are called Antiphons because traditionally, they are sung by two choirs, with each responding antiphonally (alternating) to the other. Below is an example from the Divine Liturgy:

Antiphon 1. Mode 2.

"Verse 1: O Lord, the light of Your face was stamped upon us.

Through the intercessions of the Theotokos, Savior, save us."

A troparion is a brief hymn expressing the main focus of that day's celebration. These are usually one or multiple stanzas. There are several different types of troparions that you might recognize. These include apolytikions, evlogitarias, and theotokions.

An apolytikion ("dismissal hymn") is a troparion that typically honors a saint, Christ, or the Virgin Mary. It is also usually sung at the end of the Vespers Service. Below is an example of an apolytikion from the Sunday of the Veneration of the Holy Cross:

Apolytikion of the Feast. Mode 1.

"Save, O Lord, Your people and bless Your inheritance, granting victory to the faithful over the enemy, and by Your Cross protecting Your commonwealth."

An evlogetaria is just a troparia that is sung after the reading from the Psalter. The evlogetaria consists of the refrain "Blessed art Thou, O Lord, teach me Thy statues. (Psalm 118:12)" The two forms of the Evlogetaria is the Evlogetaria of the Ressurrection (which is sung at Sunday Matins after the Kathismata) and the Funeral Evlogetaria (which is sung at Matins for the Dead after Psalm 118 and at funerals). Below is an excerpt from the Evlogetaria of the Ressurrection:

Ressurrectional Evlogetaria. Mode pl.1.

"Blessed are You, O Lord, teach me Your statutes.

When the hosts of the Angels saw how You were accounted among the dead, they all marveled. You, O Savior, are the One who destroyed the might of death; and when You arose You raised Adam with yourself and from Hades liberated everyone."

A theotokion is a hymn that refers to or praises the Theotokos and it usually concludes a cycle of stichera or troparia. There are several categories of the Theotokia, including the resurrectional theotokia (which is sung after we sing Glory...), the theotokia dogmatica (sung after Both now...), and dismissal theotokia (sung after the dismissal troparia). Below is an example of a theotokia dogmatica:

Both now. Theotokion.

"O Virgin Theotokos, beseech Your Son, Christ our God, who voluntarily was nailed to the Cross and resurrected from the dead, entreating Him to save our souls."

A kontakion is similar to a troparion, however, it mostly expresses the history of the celebration. It used to be so long (18-24 stanzas) that it would have to be rolled up on a pole. However, only short preliminary stanzas remain today. Below is an example of a kontakion from the Sunday of the Publican and Pharisee:

Mode 3. On this day.

"Sinners, let us fall before* the Lord and Master in prayer,* and as once the Publican* let us present Him our sighing.* He desires that all humanity gain salvation.* And to all who are repentant He grants forgiveness.* He became a man for our sake,* though with the Father without beginning as God."

Following the kontakion is the oikos. This is a stanza that develops the ideas that are in the kontakion and usually conclude with the same words as the kontakion. Below is the oikos that follows the kontakion from above:

"Bretheren, let us all garb ourselves in lowliness, and with laments and sighs strike at our conscience, that at the judgment then, which is in perpetuity, we shall be viewed guiltless, attaining our impunity. For there we have true mitigation; to see it, let us make supplication. For there is pain and sorrow's unseating, gone the deep sighs, there in wondrous Eden, of which Christ was fashioner, He being with the Father without beginning as God."

The Biblical Ode's (also known as odes) are hymns that are taken directly from Scripture. These odes are chanted during the Matins service. There are nine odes, however, today only the Magnificat (Luke 1:46-55) is read. During Great Lent, however, the original Biblical Canticles are read. Below is an excerpt from the Magnificat:

Ode ix. The Magnificat. Mode 3.

Verse: My soul magnifies the Lord, and my spirit has rejoiced in God my Savior.

"Greater in honor than the Cherubim, and in glory greater beyond compare than the Seraphim; you without corruption gave birth to God the Word, and are truly Theotokos. You do we magnify."

Finally, a prokimenon is a passage of Scripture that introduces the theme of the Epistle reading to follow. It is usually a verse and a refrain that is read and sung before the Epistle reading. Below is an example of a prokimenon from the Sunday of the Veneration of the Cross:

Prokeimenon. Mode pl.2. Psalm 27.

"O Lord, save Your people, and bless Your inheritance."

Verse: To You, O Lord, I cry; O my God, may You not pass over me in silence."

This prokeimenon preludes Hebrews 4:14-16; 5-:1-6, which talks about how Jesus is our high priest in Heaven who sacrificed himself for us.

The Orthodox has several types of hymns within its services. Hopefully this has cleared it up some more for you all! It definitely has for me.

#Eastern Orthodox #Greek Orthodox #Hymns #Orthodox Hymns #Bible #Scripture #Theotokos #God #Jesus #Orthodox Christianity #liturgy #Divine Liturgy #matins #orthros #vespers #article

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apenitentialprayer · 4 months

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Liturgical Elements: The Embolism

In the liturgical rubrics of the Mass, the "embolism" refers to a short prayer spoken out loud by the priest after the congregation has collectively recited the Lord's Prayer. According to Nicholas Ayo (The Lord's Prayer: A Survey Theological and Literary, page 196), "the embolism functions like a marginal gloss, an explanation of the last line of the Pater, and an unfolding of its many implications." In reformed liturgy of the Roman Church, the English translation of the embolism is as follows:

Deliver us, Lord, we pray, from every evil; graciously grant peace in our days, that, by the help of Your mercy, we may be always free from sin and safe from all distress, as we await the blessed hope and the coming of our Savior, Jesus Christ.

In the Tridentine form of the Roman Mass, a longer embolism was recited:

Deliver us, we beseech Thee, O Lord, from all evils past, present, and to come; and by the intercession of the Blessed and glorious ever-Virgin Mary, Mother of God, together with Thy blessed Apostles Peter and Paul and Andrew, and all the saints, mercifully grant peace in our days, that sustained by help of Thy mercy we may be always free from sin and safe from all disturbance. Through the same Jesus Christ, Thy Son, Our Lord, who lives and reigns with Thee in the unity of the Holy Spirit, God, for ever and ever.

The Ambrosian Rite, being another Latin rite, has an embolism that is unsurprisingly similar to the Tridentine one:

Deliver us, we beseech Thee, O Lord, from all evils past, present, and to come; and at the intercession for us of Blessed Mary who brought forth our God and Lord, Jesus Christ; and of Thy holy Apostles Peter and Paul and Andrew, and of blessed Ambrose Thy confessor and bishop, together with all Thy saints, favorably give peace in our days, that assisted by the help of Thy mercy we may be both delivered from sin and safe from all turmoil. Fulfill this by Him with whom Thou livest blessed and reignest God, in the unity of the Holy Spirit, for ever and ever.

The embolism was not only an element of Roman liturgies, either. Take, for example, this embolism used by the Syro-Malankara Catholic Church (notice how the doxology that follows the modern Roman embolism is instead integrated into this one):

Merciful Lord, lover of all mankind, do not let us be overcome by temptation, but deliver us from the rebellious evil one and his perverse and evil ways. For the kingdom, the power, and the glory belong to You and Your Only Son and Your Holy Spirit, now and always and forever.

Here is the embolism of the Syro-Malabar Church, reflecting the Eastern Syriac rather than Western Syriac tradition:

Lord, God Almighty! Fullness of all goodness! Our Merciful Father! We entreat You for Your mercy. Do not lead us into temptation. Deliver us from the evil one and his hosts. For Yours is the kingdom, the might, the power, and the dominion in heaven and earth, now, always, and forever.

In the Greek liturgies, the embolism only survives in the Liturgy of Saint James, which has the following:

Lord, lead us not into temptation, O Lord of hosts! For Thou dost know our frailty; but deliver us from the wicked one, from all his works, from all his assaults and craftiness; through Thy Holy Name, which we call upon to guard us in our loneliness.

On a final note, Fr. Frederick Holweck, the author of the Catholic Encyclopedia's article on the embolism, thought that the Mozarabic embolism in particular was "very beautiful." In addition to being said after the Our Father at Mass, the following prayer was also said after the Our Father in the Mozarabic Church's Morning and Evening prayers:

Delivered from all evil, strengthened forever in good, may we be worthy to serve Thee, our God and Lord: and put an end, O Lord, to our sins; grant joy to them that are afflicted; bestow redemption upon the captives, health upon the sick, and repose to the departed. Grant peace and safety in all our days, shatter the audacity of our enemies, and hearken, O God, to all the prayers of Thy servants, all faithful Christians, upon this day and at all times. Through Our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity of the Holy Spirit, God, ever through all the ages of ages.

#Mass #Liturgy #Catholicism #Orthodox Christianity #prayers #embolism #Mozarab Catholic #Syro-Malankara Catholic #Syro-Malabar Catholic #Byzantine Catholic

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many-sparrows · 29 days

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When Jesus prayed for the cup to pass before him, I imagine Palm Sunday was echoing in his ears. The cries of "Hosanna-- deliver us!" And the faces of the sick he healed in the temple before driving out the money lenders must surely have been on his mind, with the devotion and bewilderment of his friends as he knelt to wash their feet. He Loved them til the end. He Loved them to the end. LOVE brought him out of the garden and to the cross.

#holy week #liturgy #liturgical seasons #he is risen!#Easter #palm sunday #triduum #passion week

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