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"The Rafters." From the Yoga Chudamani Upanishad, the Exploration of the Mysteries of the Jewel in the Crest.

72.2 Among devas Brahma arose first. Among those who arose first, Brahma became the creator, Vishnu the one who upkeeps and Lord Rudra, the destroyer. Among them from Brahma arose worlds, devas, men and those in between them. From him arose those things which do not move. In case of men, the body is the unified form of Pancha Boothas (five elements).

 The organs of wisdom, (jnanendriyas), the organs of action (karmendriyas), those activities related to wisdom, the five body airs (prana, apana etc) are taught by the macro portion of mind, intellect, decision making power and the feeling of self and are called macro body (Sthoola sareeram).

The organs of wisdom, the organs of action, things related to wisdom, the five body airs and the micro aspect of mind and intellect are called Linga sareera. The body has three types of properties.

 Thus all people have three bodies. There are four states of the body viz wakeful state, dream, sleep and Thuriya (exalted spiritual state). Those purushas who reside in our body and control these states are Viswa, Thaijasa, Pragna and Atma.

Viswa will always have macro experiences. Different from that is Thaijasa who has micro experiences. Pragna has pleasant experiences.

Athma is a witness to all these.

The soul, called Atman, does not want to witness the sudsy wash, rinse, and tumble dry cycle of sin, repentance, and atonement over and over. It harbors a grudge if we do this to it. All that is done in the name of fulfillment of the soul must be done in due time, it must become ingrained, and upon reaching a state of purity and holiness the mind must remain in the heights of the rafters of its own making by following the wisdom of the Shastras, all the scriptures it reads.

The soul does not follow a four year election cycle during which the holy orders of life become subject to change. What is good and holy during one term are good enough for the next. All transmigration between terms must retain all the pure practices of the one in the past and their impact must accumulate as the soul journeys.

Tripurasundari

Tripurasundari is sometimes spoken of as an adimahavidya, or primordial wisdom goddess, which puts her in the company of Kali and Tara as representing one of the highest experiences of reality. She is not the ultimate, absolute, or nirguna state devoid of all qualities; still, she represents the experience of consciousness in a high state of divine universality.

Her other names include Sodasi, Lalita, Kamesvari, Srividya, and Rajarajesvari. Each of these emphasizes a particular quality or function.

According to the description in her dhyanamantra, Tripurasundari’s complexion shines with the light of the rising sun. This rosy color represents joy, compassion, and illumination.

Tripurasundari has four arms, and in her four hands she holds a noose, a goad, a bow, and five arrows. The noose indicates the captivating power of beauty. The goad represents the ability to dissociate from ego-based attachment. The bow represents the mind (manas), and in this case it is no ordinary bow but one made of sugarcane. The five arrows, representing the five sensory faculties (jnanendriyas), are made of flowers. In other words, what we perceive and cognize is by nature good, sweet, juicy, and delightful. The world is a place of beauty, to be savored and enjoyed. To reinforce that idea, a profusion of jeweled ornaments adorns Tripurasundari’s body, symbolizing not only her splendor but also her inexhaustible abundance. The four legs of Tripurasundari’s throne are the gods Brahma, Visnu, Rudra, and Mahesvara. Brahma is the power of creation or cosmic emanation (srishti); Visnu, of cosmic maintenance (sthiti); Rudra, of destruction, dissolution, or withdrawal (samhara). In a distinctively Tantric addition to this threefold activity, Mahesvara symbolizes the divine power of concealment (nigraha). When the nondual reality makes manifest the finite many, the infinite One becomes hidden from our awareness. Conversely, Siva, in the form of Sadasiva, is the power of self-revelation (anugraha), also known as divine grace. When we go beyond the appearances and division of name and form, we again experience the ineffable divine unity that is our true being. These five deities—Brahma, Visnu, Rudra, Mahesvara, and Sadasiva—represent Tripurasundari’s five divine activities (pancakritya).

In the Sakta Tantra, it is Mother who is supreme, and the gods are her instruments of expression. Through them she presides over the creation, maintenance, and dissolution of the universe, as well as over the self-concealment and self-revelation that lie behind those three activities.

Tripurasundari is often shown sitting on the recumbent body of Siva, who rests on a throne. Siva is the absolute consciousness-in-itself, the sole reality and support of everything that has name and form. On that sole support sits Tripurasundari, who is Sakti. This is a graphic illustration of the great Tantric teaching that without Siva Sakti would have no being, and without Sakti Siva would have no expression. Consciousness and its power are one. Self-concealment is the precondition as well as the result of cosmic manifestation, and self-revelation causes the manifest universe to dissolve, disclosing the essential unity.

With this in mind, the eighteenth-century commentator Bhaskararaya proposed that the name Tripurasundari should be understood as “she whose beauty precedes the three worlds,” meaning that she is divinity in its transcendental glory. However, the name is usually taken in an immanent sense to mean “she who is beautiful in the three worlds.” Present here is the idea of a triad, a grouping of three that plays out in many different aspects of the phenomenal world.

The triangle is the dominant motif of Tripurasundari’s yantra, the Sricakra. The innermost triangle represents the first stirrings of cosmic evolution. This takes place within divine consciousness. Pure, nondual consciousness is aware of nothing other than itself, for there is no other. It is pure subjectivity—the ultimate “I” (aham). As we learn from the Upanishads, the One, seeing itself alone, declares, “Let me be many; let me propagate myself.” Within the pure awareness of “I” (aham) arises the idea of ”this” (idam). Now we have subjectivity and objectivity within the same singular reality of consciousness. And where there are two, there is always a third—the relationship between the two. Hence, the triangle of the knowing subject, the known object, and the act of knowing that relates them.

Tripurasundari represents the state of awareness that is also called the sadasivatattva. It is characterized as “I am this” (aham idam). Cosmic evolution is the outward flow of consciousness (pravritti). Spiritual practice reverses that flow, so for the yogin this stage is a very high level of attainment, close to final realization. It is an experience of the universe within the unity of consciousness. A beautiful expression of this occurs in the Bhagavadgita (6.29): “One who is joined in yoga sees the Self in all beings and all beings in the Self; his is the vision of sameness everywhere” (sarvabhutastham atmanam sarvabhutani catmani / ikshate yogayuktatma sarvatra samadarsanah). In this state a person experiences the same sense of selfhood felt within his or her own heart as pervading everything. This experience of the Self in all beings, called sarvatmabhava, takes one beyond the confines of the individual ego to the realization that “I am all this.” This is the level of awareness known in the Tantra as sadasivatattva. This direct experience of the Divine simultaneously in oneself and throughout the whole of creation results in a feeling of universal love (visvaprema).One who lives in this exalted state of oneness feels no separation from others and therefore becomes a fount of compassion.

Even in our ordinary state of consciousness, Tripurasundari is the beauty that we see in the world around us. Whatever we perceive externally as beautiful resonates deep within. That is the meaning of the flower arrows and the sugarcane bow. Deep within dwells the source of all beauty, that ultimate truth of which the outer world is only a reflection, of which our experience is a recognition. True beauty lies not in the object perceived but in the light of awareness that shines on it and makes it knowable. One who lives mindful of Tripurasundari abides in a purity of consciousness and experiences a joy that can be tangibly savored. Yet if the creation is wonderful, how much more wonderful must be she who created it.For the unenlightened the world appears imperfect. Perfection is wholeness and unity, but the world appears to be a vast assemblage of diverse parts. The unity of the divine cause is veiled by the multiplicity of its effects. We perceive beauty but feel also the pain of its fleetingness, forgetting that the source of beauty lies indestructible in the heart of our awareness as the Divine Mother, Tripurasundari.

Her sadhana is therefore the purification of our awareness—cleansing the mind of unworthy thoughts and the patterns of thinking that underlie them, recognizing beauty everywhere, seeing the miraculous in the commonplace, and rising to the conviction that nothing is alien to ourselves. As the Upanishads teach, “All this universe is truly Brahman” (sarvam khalv idam brahma); so too is this Self (ayam atma brahma).

I adore the feet of the Holy Master who shines forth forever as the wide Expanse which has no beggining or end or interval.

🙏

🕉️

One’s becoming confused by scrutinizing, due to delusion, principles [tattvas] other than the supreme principle, Self, is just like undergoing the pain of thoroughly scrutinizing a barber’s worthless rubbish instead of collectively discarding it.

~ Guru Vachaka Kovai - Reality in Forty Verses, by Sri Muruganar - Part Three, The Experience Of The Truth - Ch. 34: The Supremacy of Self - Verse 1076

Sadhu Om:

The same idea is also expressed by Sri Bhagavan in the following passage of Who am I?:

“Just as it is fruitless for one to scrutinize the rubbish which should be collectively discarded, so it is fruitless for one who should know himself to count the number and scrutinize the properties of the tattvas [the principles which constitute the world, soul and God] which are veiling oneself, instead of collectively casting all of them aside.”

Sri Bhagavan here condemns the way in which scholars waste their time by reading, learning by heart, discussing and endlessly arguing about the details regarding how the universe is created from the five elements, regarding the functioning of the pranas, jnanendriyas, karmendriyas, nadis and so on in the body, regarding the various kinds of jivas, and regarding all the other innumerable such classifications given in the scriptures. Since all these principles or tattvas are only second or third persons, the non-Self [anatma], one should not waste one’s time in scrutinizing them, but should instead scrutinize Self, the only real principle, through the enquiry ‘Who am I?’

🕉️

總統致辭 | 護衛道法社會正義獎 | 2022 年 2 月 20 日 | ~印度教最高教皇（SPH） 聖尊 尼希亞南達 帕冉瑪希瓦上師。 ''即使現在在安得拉泰盧固婆羅門社區仍在保持 沙塔瓦達尼（Shatavadhani）、沙達薩瓦達哈尼（Shodasavadhanis）、阿斯塔瓦德哈尼斯（Ashtavadhanistradition）的活動。直播仍然存在。 即使是來到並定居在考維里和戈達瓦里（卡納塔克邦，泰米爾納德邦）的泰盧固語婆羅門也在保持這種阿瓦達尼（Avadhani）的傳統。 你將擁有非凡的能力去思考、嗅覺、寫作、詩歌、能記住所有說出口的名字即感覺器官（Jnanendriya）和行動器官（Karmendriya）、 心智（Manas）、心地（Chitta）、菩提（Buddhi）、記憶（Memory）的能力，一切都將充分被激活，充滿活力，同時自發協同。 頭條新聞： 來自蒂魯帕蒂的 16 歲學者獲得了“阿瓦達納巴拉巴斯卡拉（Avadhana Bala Bhaskara）”稱號。 國立梵文大學 (NSU) 的“Prakshastri”（XI 班）學生 Uppaladhadiyam Bharat Sharma（16 歲）在 Bharatiya Vidya Bhavan 的 Sri Venkateswara Vidyalaya 上學期間達成這一壯舉。 除了'阿瓦達南’（Avadhanam－古印度流行的文學表演，即興詩歌創作），他還是一名歌手並演奏咚喀鼓（mridangam） 。精通泰盧固詩歌、獨奏、繪畫，還精通算盤心算 天賦似乎在 Bharat Sharma 的血管中運行，因為他的祖母屬於奇特托奧爾區，卡維蒂納格爾 薩姆斯坦 的宮廷詩人血統。 他的祖先 Rigvedi Venkatachalapathi Kavi 在 18 世紀將 4 世紀的《羅摩衍那》散文詩歌，翻譯成泰盧固語，並將其獻給 Karvetinagaram 王朝當時的統治者 Kasava Raju。 ～尼希亞南達翻譯小組 原文鏈接： https://www.facebook.com/ParamahamsaNithyananda/posts/531010548391781 #凱拉薩 #ParamashivohamLevel3 #SHRIKAILASA #尼希亞南達 #吠陀 #財富 #Nithyananda https://www.instagram.com/p/Cb1J3LXvhLc/?utm_medium=tumblr

帕冉瑪希我含 3級課程（PSM 3）培訓環節系列。

「超意識突變（Superconscious Mutation）」。

現在註冊成為下一批 帕冉瑪希我含 3級課程 的一員：PARAMASHIVOHAM.ORG

課程內容：「超意識突變」。

此訓練直接來自聖凱拉薩聖尊帕冉瑪希瓦的信息，通過聖尊帕冉瑪希瓦的無上轉世化身－印度教最高教皇聖尊尼希亞南達帕冉瑪希瓦上師所揭示。

什麽是超意識突變（Superconscious Mutation）？

超意識的存在有意識地、有力地反映到你的意識存在中，並且你的意識存在認識到你的超意識存在的可能性和力量，這就是是超意識的突變（Superconscious Mutation）。

超意識突變科學史：

印度教傳統的偉大吠陀學者，通過這種超意識的突變，發展了這種力量和可能性。他們一次可以做一百個動作，因為他們大腦的所有非機械部分都是通過這種超意識的突變過程喚醒的。

超意識突變能力：

你將具有非凡的思考、嗅覺、寫作、詩歌、回憶成員名字的能力，這些名字意味著感覺器官（jnanendriya）和行動器官（karmendriya）、思想（manas）、心智（chitta）、智覺（buddhi）、記憶（memory）等，一切都將充分活躍、生機勃勃、同時自發地協同。

超意識突變怎麽會發生在身體裡？

DNA（基因）鏈，DNA的組成部分鏈結在一起……透過聲音。所以，如果你想要你的超意識突變，使你的DNA鏈結的原始聲音需要被拆除，而終極的聲音需要被嵌入，請理解此。

嵌入你DNA中的聲音，對於超意識突變很重要：

什麽樣的聲音被用來將你的"意識"和"DNA鏈"結合在一起，這決定了你將要表現出什麽樣的力量，以及你將在你的身體中擁有什麽樣的生命。

你的DNA有一些物理成分，比如糖，還有很多其他的東西，它們通過水保持在一起。仔細聽。你的"DNA鍊"和"意識"通過聲音保持在一起。而不同的DNA鏈通過水保持在一起。

不只是這個身體，你可以攜帶到往後好幾個身體。所以為什麽我說，這門學問，你練習了幾天，你也不會失去這門功課的好處，因為你每一次出生，你通過這門學問得到的東西都會跟著你。

使用無上真言（Mahavakya）：

在你的生活中有四種情況，意識會直接參與，影響你的DNA：當你餓的時候、當你生氣的時候、當你精力充沛的時候、當你快要昏昏欲睡的時候——太累了，只想迷失，撤離。

這四種情況，你的意識直接影響著DNA。意識和DNA之間的門是敞開的。

在這四種情況下，如果你處於這四種情況——你可以做排毒，去除儲存在你體內的所有無意識的想法、語言，你可以把它們拉出來，添加上你內心的無上真言、強大的聲音，使之嵌入自身。

在你身上表現出超意識突變的好處：

任何決定使用無上真言來嵌入你的意識和DNA鍊的人，都將擁有終極的超意識突變。你會表現出健康、你將顯化財富、你會表現出美好的關係、你會表現出幸福的生活、你將顯化知識。

～尼希亞南達翻譯小組

原文鏈接：

https://www.facebook.com/ParamahamsaNithyananda/posts/531750808317755

#凯拉薩

#ParamashivohamLevel3

#SHRIKAILASA

#尼希亞南達

#吠陀

#财富

#Nithyananda

The Five Proto-Elements in Human - By Dr.(Mrs) Amila K. Jayasinghe (Sri Lanka)

One of the basic tenets of Ayurveda is that man is a microcosm of the very world that he inhabits. This implies obviously that whatever man is made up of, the world too is made up of those same things or elements, but of different combinations and degrees. Here, by elements is meant the five Mahabhutas—that is Prithvi.Ap, Tejas, Vayu and Akasa, the earth and man are made up of these five elements. In fact, Ayurveda postulates that all living beings on the earth, including the non-living too, are made up of these same five elements in variable degrees, specific to each form, matter and species, and according to a predetermined ratio that cannot be reformed. These five elements combine with each other to form the three humors of Vata, Pitta and Kapha (also called as the Tridoshas) which is the cornerstone of Ayurvedic philosophy.

If changes do occur, then this leads to an imbalance in the organism, or a revised version of the organism is formed, the survival of which will depend upon its ability to adapt to its environment. Ayurvedic principles are drawn heavily from Samkhyan Philosophy.

In Ayurveda, the three Doshas (Vata, Pita, Kapha) are considered to be universal moralities that function in all aspects of material creation, including the mineral, plant, and animal monarchies, the time of day, the seasons of the year, even the universe. In this way, the human physiology is inexorably connected to the whole of existence. The three Doshas have been correlated with systems theory in the field of physics, providing a sound theoretical basis for this Ayurvedic concept, and research utilizing a bio-statistical approach to quantify the Doshas reveals a sound empirical basis as well. A pilot study revealed the possibility of utilizing Prakriti to correlate phenotypes with genotypes in the human population, which could have wide-ranging implications for health care

The five elements combine to form the Tridoshas in biodiversity

“According to Ayurveda, the universe evolved out of the Avyakta ‘(un-manifested’) which implies Prakriti (primordial matter) and Purusa (primordial consciousness). Mahan (intellect) then evolves from Avyakta, and Ahamkara (ego) follows. Ego has three different qualities (Gunas): Sattva (the pure), Rajas (the dynamic), and Tamas (the inactive). Sattva and Rajas together then produce eleven Indriyas (sense and motor organs known as Jnanendriyas and Karmendriyas) and Manas. The Gunas, Tamas and Rajas combine to produce five Tanmatras (energy quanta), which in their turn produce the five Mahabhutas (elements in the ancient sense, sometimes also called proto-elements/Prithvi, ap, thejas, vayu and akasa). From these Mahabhutas the entire material world is made up… Living beings consist of the Mahabhutas as well as the Indriyas

According to   Ayurvedic concept, has described the inter-relatedness of man with the environment and how the Pancha Mahabhutas (five Elements) have evolved in man to form the different body organs and organ systems. The man has five senses and through these senses he observes the peripheral world in five different ways. The sense organs are the ears, the skin, the eyes, the tongue and the nose. Through these sense organs, the external object is not only perceived, but also absorbed into the human body in the form of energy. These five types of senses are the basis on which the entire universe is divided, grouped or classified in five different ways, and they are known as five Mahabhutas(elements)

According to Ayurveda, the body of the individual is composed of five elements. Similarly, other things of the world are also composed of five elements. In the human body these five elements are explained in terms of Doshas, Dhatus and Malas

‘Dosha dhathu mala mulamhi shareeram’

&

‘Shareera dushanath doshah -vata pitta kapha gnaya

Dharayanthi Jagath dehan kapha pitta nilas thathah’

The play of the five proto-elements or the Pancha Mahabhutas is not restricted to the physical body only. It finds expression in the mind too, which also is purported to be made up of the five elements, that the mind transcends all the five gross elements because through the mind we can observe all the elements and their inter-relationships. and all the forms of earth, water, fire, air and ether can be observed, imagined and contemplated on. “Hitherto the elements do deliver a key to how the mind reacts. Nevertheless, the elements in the mind are more subtle than those in the body, they retain the same basic attributes and actions. We can comprehend the mental elements through the analogy of the physical”.

According to Charaka Samhita - Mind, Soul and the Body, these three constitute a tripod, upon the expressive combination of which the world is sustained. They establish the substratum for everything, which is artistic with life. It is for Ayurveda has been brought to light. The body and the mind are the abodes of diseases as well as health. Appropriate body-mind collaboration is the cause for pleasure.

Ram Navami Thoughts and Quotes – Sri Rama Navami

Ram Navami Thoughts and Quotes – Sri Rama Navami

A collection of thoughts and quotes on Ram Navami.Rama means ‘Sarveshu Ramante Iti Ramah’ – that which revels in everyone of us, the pure light of consciousness, the Atman, the Self, the Atma–Rama. This spiritual essence in us can come out only as a son of Dasaratha, one who has conquered all the ten indriyas – five Jnanendriyas and the five Karmendriyas. (Swami Chinmayananda) ..be it man, woman…

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2 OCTOBER 2020 OPENING VAN HET SCHERM OM 08:42 UUR. DARSHAN. NITHYANANDA SATSANG: 09:04 UUR TOT 21:27 UUR IS, VRIJDAG (ENGELS ALS BASIS). *PARAMASHIVA'S BERICHT RECHTSTREEKS VAN KAILASA: *ALLE 36 TATTVA'S ZIJN MIJN EIGEN EXTENSIE, INCLUSIEF JOUW WAARNEMING, VERMOGEN OM TE ERVAREN EN MOGELIJKHEDEN EN ALLES WAT GEZEGD EN NIET GEZEGD WORDT DOOR DEZE WOORDEN. *ALLES WAT JE KENT IS MIJN EXTENSIE. HET IDEE VAN GOED, SLECHT, JUIST EN VERKEERD INGEBRACHT DOOR DE UITBUITENDE ONBEWUSTE MENSELIJKE SAMENLEVING, IS DE ENIGE BRON VAN ALLE LIJDEN. *ALS JE DE KOSMISCHE PRINCIPES VAN GOED, SLECHT, GOED EN FOUT BEGRIJPT, ZAL ER NOOIT LIJDEN ZIJN. ZUL JE NIET GESCHEIDEN ZIJN OF IETS ERVAREN DAT WAANIDEEËN OF IETS WEG VAN DE VERLICHTING HEET. *MENSELIJKE WEZENS HOEVEN NIET VERPLICHT TE LIJDEN AAN WAANIDEEËN. *TOTDAT DEZE KAILASA IS GEVORMD, STAAT BIJNA DE HELE MENSHEID ONDER DE CONTROLE VAN ONBEWUSTE REGELS EN WETTEN VAN ONBEWUSTE MENSEN. *NU IS KAILASA BESCHIKBAAR. ONZE BEWUSTE PRINCIPES VAN KAILASA IS BESCHIKBAAR VOOR JULLIE ALLEMAAL. JULLIE KUNNEN DIE PRINCIPES GAAN NALEVEN. JE HOEFT GEEN WAANIDEEËN TE HEBBEN. *ALLE 36 PRINCIPES, KARMENDRIYA, JNANENDRIYAS, AL DE BESTE DINGEN VAN HET LEVEN ZIJN PARAMASHIVA; MIJN EIGEN VERLENGSTUK. *EERSTE PARAMASHIVA MANIFESTEERDE DE WETENSCHAP VAN HET BEREIKEN VAN DE STAAT VAN PARAMASHIVA: ONTKOPPELEN, ONTGIFTEN, VOLTOOIEN, HERBELEVEN EN VERLICHTEN VAN DE PIJNPATRONEN EN GEHEUGENSPOREN, INTEGRITEIT, LEVEN IN EEUWIGE VOLTOOIÏNG. *EENHEID MANIFESTEERT DE KRACHTEN VAN PARAMASHIVA. PARAMASHIVOHAM MANIFESTEERT HET WEZEN VAN PARAMASHIVA. NU ONTHULT PARAMASHIVA DE WETENSCHAP VAN HET MANIFESTEREN VAN HET BOVENBEWUSTZIJN VAN PARAMASHIVA. *DUS ZAL IK GEORGANISEERDE INWIJDINGEN, LESSEN, CURSUSSEN GEVEN, OM ONS ALLEN DE WETENSCHAP VAN PARAMASHIVA TE LATEN MANIFESTEREN. *BEGRIJP DIT PRINCIPE: AL JE IDEEËN OVER GOED, SLECHT, GOED, FOUT ZIJN SOCIALE WETTEN DIE OM EEN OF ANDERE REDEN ZIJN GECREËERD EN DIE IN DE LOOP VAN DE TIJD DOOR ONBEWUSTE MENSEN ALS HEILIG WORDEN BESCHOUWD. * DE KOSMISCHE WETTEN ZIJN DUIDELIJK GESPELD DOOR PARAMASHIVA IN VEDA'S EN AGAMAS. *EENIEDER DIE HET KOSMISCHE PRINCIPE ALS LEVENSWIJZE OPPIKT, HOEFT NIET TE LIJDEN ONDER WAANIDEEËN. HET IS NIET NODIG. *HET FUNDAMENTELE BASISPRINCIPE VAN DE KOSMOS IS GEWELDLOOSHEID - AHIMSA PARAMO DHARMAHA. VANDAAG IS DE INTERNATIONALE DAG VAN GEWELDLOOSHEID, IK ZEGEN ALLE MENSEN EN ALLE WEZENS OM TE LEVEN EN DIT PRINCIPE UIT TE STRALEN: AHIMSA PARAMO DHARMAHA. DIT ENE PRINCIPE BEWUST GELEEFD, ZAL OP ZICHZELF MAKEN. DAT JE DE WETENSCHAP MANIFESTEERT VAN PARAMASHIVA. *WAANIDEEËN ZIJN NIET VERPLICHT IN DE MENS. HET VERLIEZEN EN DAN HERWINNEN VAN VERLICHTING IS NIET VERPLICHT VOOR DE MENS. SLAVERNIJ IS NIET VERPLICHT VOOR MENSEN. DEZE KEER TIJDENS DE GROTE PAUZE, DE WETENSCHAP VAN PARAMASHIVA DIE ZICH VIA DIT LICHAAM MANIFESTEERT, IS DE WETENSCHAP VAN HET MANIFESTEREN VAN HET BOVENBEWUSTZIJN VAN PARAMASHIVA. ZELFS HET NITHYANANDA PEDIA-TEAM BEGRIJPT: ALLE LERINGEN MET BETREKKING TOT DE TOESTAND VAN PARAMASHIVA, DE RUIMTE VAN PARAMASHIVA, DE KRACHTEN VAN PARAMASHIVA, HET ZIJN VAN PARAMASHIVA, HET SUPERBEWUSTZIJN VAN PARAMASHIVA ZOUDEN OP DEZE MANIER GEORGANISEERD WORDEN. * DE AFGELOPEN 26 JAAR VAN WAT IK OOK DOE, MIJN WERK, KAN WORDEN GEORGANISEERD IN DIT BASISPLATFORM. AL MIJN LERINGEN MET BETREKKING TOT HET REINIGEN VAN DE 7 CHAKRA'S, PANCHA KOSHA, 7 LICHAMEN, ALLES KAN WORDEN GECLASSIFICEERD ALS HET MANIFESTEREN VAN DE STAAT VAN PARAMASHIVA. ALLE AUTHENTICITEIT, INTEGRITEIT, VERANTWOORDELIJKHEID, VERRIJKING EN EEUWIGE VOLTOOIING KUNNEN WORDEN GECLASSIFICEERD ALS RUIMTE VAN PARAMASHIVA. EENHEID, KRACHTIGE COGNITIES, KUNNEN ALLEMAAL GECLASSIFICEERD WORDEN ONDER DE KRACHTEN VAN DE PARAMASHIVA. *PARAMASHIVOHAM WETENSCHAP KAN WORDEN GECLASSIFICEERD ALS HET MANIFESTEREN VAN HET WEZEN VAN DE PARAMASHIVA. *NU WAT IK GA ONTHULLEN, DE 36 TATTVAS IS DE WETENSCHAP VAN HET MANIFESTEREN VAN HET BOVENBEWUSTZIJN VAN DE PARAMASHIVA. . *IK ZAL BLIJVEN ONTHULLEN. DAN ZAL IK DE WETENSCHAP VAN HET MANIFESTEREN VAN KAILASA VAN PARAMASHIVA ONTHULLEN. STAAT, RUIMTE, KRACHTEN, ZIJN, WETENSCHAP EN KAILASA - HET HELE HINDUÏSME KAN WORDEN GEORGANISEERD EN AAN JULLIE ALLEN WORDEN GEPRESENTEERD ONDER DEZE CATEGORIEËN. *WAT HIJ OOK ONTHULDE IN VEDA'S EN AGAMA'S, IN DEZE VIER PADA'S - DE CHARYA PADA, KRIYA PADA, JNANA PADA, YOGA PADA, DEEL IK MET JULLIE ALLEMAAL OP EEN ZEER GEBRUIKSVRIENDELIJKE MANIER MET DEZE ZES WOORDEN: STAAT VAN PARAMASHIVA, RUIMTE VAN PARAMASHIVA, KRACHTEN VAN PARAMASHIVA, ZIJN VAN PARAMASHIVA, SUPERBEWUSTZIJN VAN PARAMASHIVA, KAILASA VAN PARAMASHIVA. *INDIEN JE DEZE 36 TATTVAS BEGRIJPT - SHIVA TATTVA, SHAKTI TATTVA, SADASHIVA TATTVA, ISHWARA TATTVA, SHUDDHADVAITA TATTVA, MAYA TATTVA, KALA TATTVA, VIDYA TATTVA, BUDDHI TATTVA, AHANKARA TATTVA, PRAKRITI TATTVA, PANCHA JNANEDRIYAS, PANCHA KARMENDRIYAS, RAGA TATTVA, PURUSHA TATTVA, PRAKRITI TATTVA, MANASA TATTVA, PANCHA TANMATRAS, PANCHA MAHA BHOOTAS.... JE ZULT DE WETENSCHAP VAN PARAMASHIVA MANIFESTEREN. *IN ECHTE KOSMISCHE SPIRITUELE TRADITIE DIE VAIDHEEHA SHAIVAM, SHUDDHADVAITA SHAIVAM IS, IS SLAVERNIJ NIET NOODZAKELIJK. *ONNODIGE HEILIGHEID VERLEEND AAN DE DOOR DE MENS GEMAAKTE WETTEN IS VERANTWOORDELIJK VOOR ALLE VERWARRING EN DE MENS IS GAAN GELOVEN DAT SLAVERNIJ ONVERMIJDELIJK IS. *HET IS EIGENLIJK NIET EENS ONVERMIJDELIJK, SLAVERNIJ BESTAAT EIGENLIJK NIET. *DE ONBEWUSTE MENSELIJKE SAMENLEVING GEEFT DE ONBEWUSTE REGELS EN VOORSCHRIFTEN DOOR ZONDER ZE OOK MAAR ÉÉN KEER TE HERZIEN MET DE HUIDIGE BEHOEFTEN EN HET BEWUSTZIJN, DIE ONBEWUSTZIJNSSTRUCTUUR, IS VERANTWOORDELIJK VOOR ALLE GEBONDENHEID. *ALS JE DE TATTVAS BEGRIJPT ZUL JE WETEN DAT SLAVERNIJ EEN LEUGEN WAS DIE JE WERD AANGELEERD. *DE ESSENTIE VAN DE HUIDIGE SATSANG: PARAMASHIVA ZAL DE WETENSCHAP VAN HET BOVENBEWUSTZIJN GAAN MANIFESTEREN ALS DE VOLGENDE STAP; STAAT, RUIMTE, KRACHTEN, ZIJN, BOVENBEWUSTZIJN, EN KAILASA. *IK ZEGEN JULLIE ALLEMAAL *LAAT ONS ALLEN DE GELOFTE VAN AHIMSA PARAMO DHARMAHA AFLEGGEN EN DE UNIVERSELE VREDE MANIFESTEREN. VANDAAG IS OOK GANDHI JAYANTI. IK EN KALASA OFFEREN ONS RESPECT VOOR GANDHIJI.

2020年10月2日，印度標準時間晚上08:42，布幕打開，聖尊給予達顯(Darshan)。尼希亞南達共修講座：星期五，印度標準時間晚上9:04到晚上9:27（英語要點中譯）。

*帕冉瑪希瓦(Paramashiva)直接來自凱拉薩的訊息： *所有這36個原則(Tattvas)都是我自己的擴展，包括你的感知能力，體驗能力和可能性，以及通過這些話語所說的和未說的一切。 *你所知道的都是我的擴展。人類社會無意識的剝削所插入的善、惡、對與錯的觀念，是所有苦難的唯一根源。 *如果你了解宇宙的善、惡、對與錯的法則，就永遠不會痛苦。你將不會感到分離或經歷任何所謂的妄想或遠離開悟的事情。 *人類不必被迫遭受妄想的痛苦。 *在這個凱拉薩形成之前，幾乎整個人類都處於由無意識的人所控制的無意識規則和法律之下。 *現在凱拉薩已經開放為你們所用。我們對凱拉薩有意識的法則適用於所有人。你可以開始遵循這些法則。你不需要遭受妄想的痛苦。 *所有36條法則，Karmendriya，Jnanendriyas，所有生活中最好的東西都是帕冉瑪希瓦；我的延伸。 *首先，帕冉瑪希瓦顯化了達致帕冉瑪希瓦境界的科學：放開(Unclutching)、排毒、圓滿法、重活和釋放痛苦模式和印記( Engrams)、一致性、活出永恆的圓滿( Perpetual Completion)。 *合一顯現出帕冉瑪希瓦的力量。帕冉瑪希瓦正在顯現帕冉瑪希瓦的存在。現在，帕冉瑪希瓦正在揭示顯化帕冉瑪希瓦超意識的科學。 *因此，我將提供有組織的點化和課程，讓我們所有人都能顯化帕冉瑪希瓦的科學。 *去理解這個法則：你所有的善、惡、對與錯的想法都是由於某種原因被創造出來的社會規律，並且在一段時間內被無意識的人類賦予了神聖的地位。 *在《吠陀經》和《阿戈瑪經》中，帕冉瑪希瓦已經清楚地闡明了宇宙法則。 *任何一個人遵循宇宙法則作為生活方式，都不需要遭受妄想的痛苦。這是不需要的。 *宇宙的基本核心法則是非暴力——非暴力是最高的道德美德 (Ahimsa Paramo Dharmaha)。今天是國際非暴力日，我祝福所有人類和眾生都能活出並散發這個法則：非暴力是最高的道德美德(Ahimsa Paramo Dharmaha)。只有有意識地活出這一法則，你將開始顯化帕冉瑪希瓦的科學。 *妄想在人類中不是強制性的。迷失然後重新獲得覺醒對人類來說不是強制性的。奴役對人類不是強制性的。這一次，在大停頓期間，通過這個身體顯現出的超意識科學，是顯現帕冉瑪希瓦的超意識科學。即使是尼希亞南達百科團隊也明白：所有與帕冉瑪希瓦的境界、帕冉瑪希瓦的空間、帕冉瑪希瓦的力量、帕冉瑪希瓦的存在、帕冉瑪希瓦的超意識有關的所有教導都將以這種方式組織。 *過去26年，無論我在做什麼，我的工作，都可以在這個基礎平台上組織起來。我所有的教導都與淨化七個脈輪，七個身體層（Pancha Kosha）有關的教義，一切都可以被歸類為顯化帕冉瑪希瓦的境界。所有的真實性、一致性、責任感、豐富性和永恆的圓滿都可以歸為帕冉瑪希瓦的空間。合一，強大的認知，都可以歸為帕冉瑪希瓦的力量。 * 帕冉瑪希瓦科學可以歸類為顯化帕冉瑪希瓦科的存在。 *現在我將要揭示的是，36個原理(Tattva)是一門顯示帕冉瑪希瓦科超意識的科學。 *我將繼續揭示，然後我將揭示顯化帕冉瑪希瓦的凱拉薩之科學。整個印度（興都）教可以根據這些類別組織和呈現給你——境界、空間、力量、存在，科學和凱拉薩。 *無論祂在《吠陀經》和《阿戈瑪經》中揭示了什麼，在這四個部分(Padas)中——行為準則部分（Charya Pada），靈修部分（Kriya Pada），真知部分（Jnana Pada）和瑜伽部分（Yoga Pada），我都以一種非常友好的方式與你們分享這六個詞語：帕冉瑪希瓦的境界，帕冉瑪希瓦的空間，帕冉瑪希瓦的力量，帕冉瑪希瓦的超意識，帕冉瑪希瓦的凱拉薩。 *如果您了解這36個原理(Tattvas)-Shiva Tattva，Shakti Tattva，Sadashiva Tattva，Ishwara Tattva，Shuddhadvaita Tattva，Maya Tattva，Kala Tattva，Vidya Tattva，Buddhi Tattva，Ahankara Tattva，Prakriti Tattva，Pancha Jnanedr，Pancha Jnanedr Purusha Tattva，Prakriti Tattva，Manasa Tattva，Pancha Tanmatras，Pancha Maha Bhoota……你將顯化帕冉瑪希瓦的科學。 *在真正的宇宙靈性傳統中，即Vaidheeha Shaivam和全然合一境界(Shuddhadvaita Shaivam)，束縛並不是強制性的。 *賦予人為法律不必要的神聖性，造成了所有混亂，而人類開始相信奴役是強制性的。 *束縛其實不是強制性的，實際上它不存在。 *無意識的人類社會傳遞著無意識的規章制度，甚至沒有用現在的需要和意識來審視它們，這種無意識的結構，是所有束縛的責任。 *如果你了解原理(Tattvas)，你就會知道束縛是一種教給你的謊言。 *今天共修講座的精華：帕冉瑪希瓦下一步將開始顯化超意識的科學：境界、空間、力量、存在、超意識和凱拉薩。 *我祝福大家 *讓我們都宣誓Ahimsa Paramo Dharmaha非暴力是最高的道德美德，並顯化世界和平。今天也是甘地的誕辰( Gandhi Jayanti)。我和凱拉薩向甘地吉(Gandhiji)表示敬意 英文原文：https://www.facebook.com/ParamahamsaNithyananda/posts/4429514920469657 ~尼希亞南達中文翻譯小組

2 OCTOBER 2020 08:42 PM SCREEN OPENING. DARSHAN. NITHYANANDA SATSANG: 09:04 PM TO 09:27 PM IST, FRIDAY (ENGLISH GIST). *PARAMASHIVA’S MESSAGE DIRECTLY FROM KAILASA: *ALL THE 36 TATTVAS ARE MY OWN EXTENSION INCLUDING YOUR PERCEPTION, ABILITY TO EXPERIENCE AND POSSIBILITIES AND EVERYTHING SAID AND UNSAID THROUGH THESE WORDS. *ANYTHING YOU KNOW IS MY EXTENSION. THE IDEA OF GOOD, BAD, RIGHT, AND WRONG INSERTED BY THE EXPLOITING UNCONSCIOUS HUMAN SOCIETY, IS THE SOLE SOURCE OF ALL SUFFERING. *IF YOU UNDERSTAND THE COSMIC PRINCIPLES OF GOOD, BAD, RIGHT, WRONG THERE WILL NEVER BE SUFFERING. YOU WILL NOT BE SEPARATED OR EXPERIENCE ANYTHING CALLED DELUSION OR SOMETHING AWAY FROM ENLIGHTENMENT. *HUMAN BEINGS NEED NOT MANDATORILY SUFFER DELUSION. *TILL THIS KAILASA IS FORMED, ALMOST THE WHOLE HUMANITY IS UNDER THE CONTROL OF UNCONSCIOUS RULES AND LAWS OF UNCONSCIOUS HUMAN BEINGS. *NOW KAILASA IS AVAILABLE. OUR CONSCIOUS PRINCIPLES OF KAILASA IS AVAILABLE TO ALL OF YOU. YOU CAN START LIVING THOSE PRINCIPLES. YOU DON'T NEED TO SUFFER DELUSION. *ALL 36 PRINCIPLES, KARMENDRIYA, JNANENDRIYAS, ALL THE BEST THINGS OF LIFE ARE PARAMASHIVA; MY OWN EXTENSION. *FIRST PARAMASHIVA MANIFESTED THE SCIENCE OF ACHIEVING THE STATE OF PARAMASHIVA: UNCLUTCHING, DETOX, COMPLETION, RELIVING AND RELIEVING THE PAIN PATTERNS AND ENGRAMS, INTEGRITY, LIVING IN PERPETUAL COMPLETION. *ONENESS IS MANIFESTING THE POWERS OF PARAMASHIVA. PARAMASHIVOHAM IS MANIFESTING THE BEING OF PARAMASHIVA. NOW PARAMASHIVA IS REVEALING THE SCIENCE OF MANIFESTING THE SUPERCONSCIOUSNESS OF PARAMASHIVA. *SO I WILL BE DELIVERING ORGANISED INITIATIONS, CLASSES, COURSES, FOR MAKING ALL OF US MANIFEST THE SCIENCE OF PARAMASHIVA. *UNDERSTAND THIS PRINCIPLE: ALL YOUR IDEAS OF GOOD, BAD, RIGHT, WRONG ARE SOCIAL LAWS CREATED FOR SOME REASON AND GIVEN THE SACRED STATUS IN COURSE OF TIME BY UNCONSCIOUS HUMAN BEINGS. *THE COSMIC LAWS ARE CLEARLY SPELT BY PARAMASHIVA IN VEDAS AND AGAMAS. *ANYONE WHO PICKS UP THE COSMIC PRINCIPLE AS THEIR LIFESTYLE, DOES NOT NEED TO SUFFER DELUSION. IT IS NOT NEEDED. *THE FUNDAMENTAL CORE PRINCIPLE OF THE COSMOS IS NONVIOLENCE - AHIMSA PARAMO DHARMAHA. TODAY IS THE INTERNATIONAL DAY OF NONVIOLENCE, I BLESS ALL THE HUMAN BEINGS AND ALL THE BEINGS TO LIVE AND RADIATE THIS PRINCIPLE OF: AHIMSA PARAMO DHARMAHA .JUST THIS ONE PRINCIPLE CONSCIOUSLY LIVED WILL START MAKING. YOU MANIFEST THE SCIENCE OF PARAMASHIVA. *DELUSION IS NOT MANDATORY IN HUMAN BEING. LOSING AND THEN REGAINING ENLIGHTENMENT IS NOT MANDATORY TO HUMAN BEINGS. BONDAGE IS NOT MANDATORY TO HUMAN BEINGS. THIS TIME DURING THE GREAT PAUSE, THE SCIENCE OF PARAMASHIVA MANIFESTING THROUGH THIS BODY, IS THE SCIENCE OF MANIFESTING THE SUPERCONSCIOUSNESS OF PARAMASHIVA. EVEN THE NITHYANANDA PEDIA TEAM UNDERSTAND: ALL TEACHINGS RELATED TO STATE OF PARAMASHIVA, SPACE OF PARAMASHIVA, POWERS OF PARAMASHIVA, BEING OF PARAMASHIVA, SUPERCONSCIOUSNESS OF PARAMASHIVA WOULD BE ORGANISED IN THIS WAY. *LAST 26 YEARS OF WHATEVER I AM DOING, MY WORK, CAN BE ORGANISED IN THIS BASIC PLATFORM. ALL MY TEACHINGS RELATED TO CLEANSING THE 7 CHAKRAS, PANCHA KOSHA, 7 BODIES, EVERYTHING CAN BE CLASSIFIED AS MANIFESTING THE STATE OF PARAMASHIVA. ALL AUTHENTICITY, INTEGRITY, RESPONSIBILITY, ENRICHING AND PERPETUAL COMPLETION CAN BE CLASSIFIED AS SPACE OF PARAMASHIVA. ONENESS, POWERFUL COGNITIONS, CAN ALL BE CLASSIFIED UNDER THE POWERS OF PARAMASHIVA. *PARAMASHIVOHAM SCIENCE CAN BE CLASSIFIED AS MANIFESTING THE BEING OF PARAMASHIVA. *N0W WHAT I AM GOING TO REVEAL, THE 36 TATTVAS IS THE SCIENCE OF MANIFESTING THE SUPERCONSCIOUSNESS OF PARAMASHIVA. . *I WILL CONTINUE TO REVEAL. THEN I WILL REVEAL THE SCIENCE OF MANIFESTING THE KAILASA OF PARAMASHIVA. STATE, SPACE, POWERS, BEING, SCIENCE AND KAILASA - THE WHOLE HINDUISM CAN BE ORGANISED AND PRESENTED TO ALL OF YOU UNDER THESE CATEGORIES. *WHATEVER HE REVEALED IN VEDAS AND AGAMAS, IN THESE FOUR PADAS - THE CHARYA PADA, KRIYA PADA, JNANA PADA, YOGA PADA, I AM SHARING WITH YOU ALL IN A VERY USER FRIENDLY WAY WITH THESE SIX WORDS: STATE OF PARAMASHIVA, SPACE OF PARAMASHIVA, POWERS OF PARAMASHIVA, BEING OF PARAMASHIVA, SUPERCONSCIOUSNESS OF PARAMASHIVA, KAILASA OF PARAMASHIVA. *IF YOU UNDERSTAND THESE 36 TATTVAS - SHIVA TATTVA, SHAKTI TATTVA, SADASHIVA TATTVA, ISHWARA TATTVA, SHUDDHADVAITA TATTVA, MAYA TATTVA, KALA TATTVA, VIDYA TATTVA, BUDDHI TATTVA, AHANKARA TATTVA, PRAKRITI TATTVA, PANCHA JNANEDRIYAS, PANCHA KARMENDRIYAS, RAGA TATTVA, PURUSHA TATTVA, PRAKRITI TATTVA, MANASA TATTVA, PANCHA TANMATRAS, PANCHA MAHA BHOOTAS….YOU WILL MANIFEST THE SCIENCE OF PARAMASHIVA. *IN REAL COSMIC SPIRITUAL TRADITION WHICH IS VAIDHEEHA SHAIVAM, SHUDDHADVAITA SHAIVAM, BONDAGE IS NOT MANDATORY. *UNNECESSARY SANCTITY GRANTED TO THE MAN-MADE LAWS IS RESPONSIBLE FOR ALL CONFUSIONS AND HUMAN BEINGS STARTED BELIEVING THAT BONDAGE IS MANDATORY. *ACTUALLY IT IS NOT EVEN NOT MANDATORY, BONDAGE IS ACTUALLY NON-EXISTENT. *THE UNCONSCIOUS HUMAN SOCIETY PASSING ON THE UNCONSCIOUS RULES AND REGULATIONS WITHOUT REVIEWING THEM EVEN ONCE WITH THE PRESENT NEEDS AND CONSCIOUSNESS, THAT UNCONSCIOUSNESS STRUCTURE, IS RESPONSIBLE FOR ALL THE BONDAGES. *IF YOU UNDERSTAND THE TATTVAS YOU WILL KNOW BONDAGE WAS A LIE TAUGHT TO YOU. *THE ESSENCE OF TODAY'S SATSANG: PARAMASHIVA WILL START MANIFESTING THE SCIENCE OF SUPERCONSCIOUSNESS AS THE NEXT STEP; STATE, SPACE, POWERS, BEING, SUPERCONSCIOUSNESS, AND KAILASA. *I BLESS YOU ALL *LET US ALL TAKE THE VOW OF AHIMSA PARAMO DHARMAHA AND MANIFEST UNIVERSAL PEACE. TODAY IS ALSO GANDHI JAYANTI. ME AND KALASA OFFER OUR RESPECT TO GANDHIJI. Read the full post here: https://www.facebook.com/138595819561610/posts/4429514920469657/

French, 03.AUG.2020 Om Sri Sai Ram A l'occasion de la célébration de la fraternité en Inde (Raksha Bandhan), comment devrions-nous offrir notre adoration à nos frères et sœurs ? Bhagavan nous le rappelle de façon attachante aujourd'hui. Vous dites que tous sont vos frères et sœurs, mais combien d’entre vous traduisent cet idéal en action ? Vos actions doivent être en harmonie avec vos paroles. Jésus a enseigné « la fraternité de l'homme et la paternité de Dieu ». Cette vérité est aussi la culture de Bhârat. Vous n'avez peut-être pas de richesse matérielle ; cela suffit si vous avez confiance en vous et le respect de vous-même. Respectez tout le monde. Offrez votre Namaskar (salutations) aux anciens de tout cœur. Quelle est la signification profonde de Namaskar ? Lorsque vous faites Namaskar, vous joignez vos paumes et les rapprochez de votre cœur. Les cinq doigts de chaque main symbolisent les cinq sens de l'action (Karmendriyas) et les cinq sens de la perception (Jnanendriyas). Ces dix sens doivent suivre les préceptes de votre cœur (conscience). C'est cela le véritable Namaskar. Chaque jour, semez les graines des bonnes pensées, arrosez-les de bonnes actions et enlevez les mauvaises herbes des mauvaises qualités. Ce n'est qu'alors que vous récolterez la moisson du bonheur. Discours Divin du 16 mai 2002. Le bon caractère se construit grâce à la pratique constante de bonnes actions. Sathya Sai Baba www.sathyasai.org #sathyasai #saibhakta #sathyasaibaba #saibaba #saimaa https://www.instagram.com/p/CDarYHIAulD/?igshid=1blrtx8udw438

MENSAJE SAI DEL DÍA

LUNES 03 DE AGOSTO DE 2020

OM Sri Sa Ram

Decimos, todos somos nuestros hermanos y hermanas, pero ¿cuántos están traduciendo este ideal en acción? Nuestras acciones deben estar en armonía con nuestras palabras. Jesús enseñó "Hermandad del hombre y la paternidad de Dios". Esta verdad es también la cultura de Bharat. Puede que no tengas riqueza material; es suficiente si tienes confianza en ti mismo y respeto a ti mismo. Respeta a todos. Ofrece tus Namaskar (saludos) a los ancianos de todo corazón. ¿Cuál es el significado interno de Namaskar? Cuando haces Namaskar, unes tus palmas y las acercas a tu corazón. Los cinco dedos de cada mano simbolizan los cinco sentidos de acción (Karmendriyas) y los cinco sentidos de percepción (Jnanendriyas). Estos diez sentidos deben seguir los dictados de tu corazón (conciencia). Eso es verdad Namaskar. Todos los días, siembra las semillas de los buenos pensamientos, riégalas con buenas acciones y elimina las malas hierbas de las cualidades malvadas. Solo entonces recolectarás la cosecha de la dicha.

- Discurso Divino, 16 de mayo de 2002. Bhagawan Sri Sathya Sai Baba.

AMAZING ☝️☝️☝️Lord Krishna said: “Senses Make the Mind Restless.”.. I purposefully posted the picture of Kaliyan to make the point that senses like the Kaliyan serpent is very powerful. The restlessness of the mind is caused by the activity of the senses in SENSE OBJECTS. According to Lord Krishna , SENSES are responsible for our mental instability and lack of discernment. Lord Krishna said: "He who can withdraw his senses completely from the sense objects like a tortoise withdraws its limbs , that person has the complete control of the mind “ ( BG 2:58-64) In Sanskrit, the senses are known as Indriyas. Hinduism recognizes 15 senses namely FIVE ORGANS OF ACTION (karmendriyas), FIVE ORGANS OF PERCEPTION (jnanendriyas) FIVE SUBTLE SENSES (tanmatras). THE MIND THEIR RULER. #supersinghs🙏🏽🕉🇺🇸 (at Shawn’s Fortress of Solitude) https://www.instagram.com/p/B_yZniNjKIH7C5i4DLrzZuVOznWpMAVQN_4-RE0/?igshid=ozuq9or4cojd

帕冉瑪希我含 3級課程（PSM 3）培訓環節系列。 「超意識突變（Superconscious Mutation）」。 現在註冊成為下一批 帕冉瑪希我含 3級課程 的一員：PARAMASHIVOHAM.ORG 課程內容：「超意識突變」。 此訓練直接來自聖凱拉薩聖尊帕冉瑪希瓦的信息，通過聖尊帕冉瑪希瓦的無上轉世化身－印度教最高教皇聖尊尼希亞南達帕冉瑪希瓦上師所揭示。 什麽是超意識突變（Superconscious Mutation）？ 超意識的存在有意識地、有力地反映到你的意識存在中，並且你的意識存在認識到你的超意識存在的可能性和力量，這就是是超意識的突變（Superconscious Mutation）�� 超意識突變科學史： 印度教傳統的偉大吠陀學者，通過這種超意識的突變，發展了這種力量和可能性。他們一次可以做一百個動作，因為他們大腦的所有非機械部分都是通過這種超意識的突變過程喚醒的。 超意識突變能力： 你將具有非凡的思考、嗅覺、寫作、詩歌、回憶成員名字的能力，這些名字意味著感覺���官（jnanendriya）和行動器官（karmendriya）、思想（manas）、心智（chitta）、智覺（buddhi）、記憶（memory）等，一切都將充分活躍、生機勃勃、同時自發地協同。 超意識突變怎麽會發生在身體裡？ DNA（基因）鏈，DNA的組成部分鏈結在一起……透過聲音。所以，如果你想要你的超意識突變，使你的DNA鏈結的原始聲音需要被拆除，而終極的聲音需要被嵌入，請理解此。 嵌入你DNA中的聲音，對於超意識突變很重要： 什麽樣的聲音被用來將你的"意識"和"DNA鏈"結合在一起，這決定了你將要表現出什麽樣的力量，以及你將在你的身體中擁有什麽樣的生命。 你的DNA有一些物理成分，比如糖，還有很多其他的東西，它們通過水保持在一起。仔細聽。你的"DNA鍊"和"意識"通過聲音保持在一起。而不同的DNA鏈通過水保持在一起。 不只是這個身體，你可以攜帶到往後好幾個身體。所以為什麽我說，這門學問，你練習了幾天，你也不會失去這門功課的好處，因為你每一次出生，你通過這門學問得到的東西都會跟著你。 使用無上真言（Mahavakya）： 在你的生活中有四種情況，意識會直接參與，影響你的DNA：當你餓的時候、當你生氣的時候、當你精力充沛的時候、當你快要昏昏欲睡的時候——太累了，只想迷失，撤離。 這四種情況，你的意識直接影響著DNA。意識和DNA之間的門是敞開的。 在這四種情況下，如果你處於這四種情況——你可以做排毒，去除儲存在你體內的所有無意識的想法、語言，你可以把它們拉出來，添加上你內心的無上真言、強大的聲音，使之嵌入自身。 在你身上表現出超意識突變的好處： 任何決定使用無上真言來嵌入你的意識和DNA鍊的人，都將擁有終極的超意識突變。你會表現出健康、你將顯化財富、你會表現出美好的關係、你會表現出幸福的生活、你將顯化知識。 ～尼希亞南達翻譯小組 原文鏈接： https://www.facebook.com/ParamahamsaNithyananda/posts/531750808317755 #凯拉薩 #ParamashivohamLevel3 #SHRIKAILASA #尼希亞南達 #吠陀 #财富 #Nithyananda https://www.instagram.com/p/CbsuMmJBUfc/?utm_medium=tumblr

Adoro os pés do Santo Mestre que brilha para sempre como a vasta Expansão que não tem começo, nem fim nem intervalo.

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Ficar confuso ao examinar, devido à ilusão, outros princípios [tattvas] que não sejam o princípio supremo, o Ser, é como sofrer a dor de examinar minuciosamente as bagatelas inúteis de um barbeiro, em vez de as descartar a todas coletivamente.

~ Guru Vachaka Kovai - A Realidade Em Quarenta Versículos, de Sri Muruganar - Parte Três, A Experiência da Verdade - Cap. 34: A Supremacia do Ser - Versículo 1076

Sadhu Om:

A mesma ideia também é expressa por Sri Bhagavan na seguinte passagem de Quem sou eu?:

“Assim como é infrutífero examinar minuciosamente o lixo que deve ser descartado por completo, também é infrutífero para quem deve conhecer a si mesmo contar a quantidade e examinar as propriedades dos tattvas [os princípios que constituem o mundo, a alma e Deus] que colocam um véu sobre o nosso ser, em vez de os deixar a todos coletivamente de lado.”

Sri Bhagavan aqui condena a maneira pela qual os estudiosos perdem o seu tempo lendo, aprendendo de cor, discutindo e argumentando sem fim acerca dos detalhes a respeito de como o universo é criado a partir dos cinco elementos, a respeito do funcionamento dos pranas, jnanendriyas, karmendriyas, nadis e etc. no corpo, a respeito dos vários tipos de jivas, e a respeito de todas as outras inúmeras classificações indicadas nas escrituras. Como todos esses princípios ou tattvas são apenas segunda ou terceira pessoa, o não-Ser [anatma], não se deve perder tempo examinando-os, mas deve-se examinar o Ser, o único princípio real, através da investigação "Quem sou eu?"

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