Urs de GrandSheikh Abd Allah Al Faïzi ad Daghestani 🌹

Sufism MeditationCe soir, c’est le 4 du Ramadhan.*C’est le jour du Urs de Grandsheikh Maulana Sheikh Abdullah Al Faiz Dhagistani ق.*Il était le Khatmal Awliya, et le 39ème Maître de notre Chaîne d’Or. Il a formé Mawlana Shaykh Nazim ق sur les instructions de Rasulullahﷺ, et aujourd’hui, nous bénéficions des conseils et de la lumière qui émanent de son cœur sans voile, par l’intermédiaire de…

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Bismillahi r-Rahmani r-Rahim

SIGNS OF REAL FAITH There are two kinds of Imân, faith. One is real and the other is imitative. 

The real brings light to the heart of a person; until then, he is only imitating faith.

The signs of real faith are three. 

The first is the ability for listening to the tasbih of all creatures, their paying praise and respects to their Lord. Qur’ân says that there is nothing in existence without tasbih, even inanimate objects. Once the Prophet, salla llâhu ‘alay- hi wa sallam, took a handful of stones and held them up so that the Sahâba, his companions, might listen to their giving high respects. This was a miracle to give them real faith. 

The second sign is Allah’s opening of his heart to the fountain of wisdom, to know the wisdom behind all things in existence, to know their purpose and position. Like the essence of the rose forms tiny drops on the surface of rose-water, he has Hikmat, wisdoms, or the essence of knowledge. 

Thirdly, there are no more veils between him and Barzakh, the heavenly worlds. He may meet anyone from Barzakh without hinderance, the spirit of any Prophet or Saint. Until these three signs appear, know that you are still veiled and not open to the light of Imân. Allah says, «Oh, you who believe, believe in Allah and His Prophet and His Book». (Surat un-Nisa: 136) This, addressing believers to believe, indicates that they must improve to real faith and not stop at imitation. Tariqats are preparing mureeds for real faith. The meaning of mureed is one who is asking. What is he asking for – for real faith.

Mercy Oceans, The Teachings of Mevlana Sheikh Abdullah Ad-Daghistani An-Naqshbandi (May Allah Sanctify His Blessed Soul) As expounded upon by our Master Mevlana Sheikh Nazim Adil Al-Haqqani An-Naqshbandi (May Allah Sanctify His Blessed Soul)

*JUMA MUBARAK!* *Man is created for a very important position. He is invited to Most High Divine Presence. * If a man is invited to meet with a king, he must know protocol. What about one called to the Divine Presence?_ *Good manners make man more honourable*_ for that meeting. **Man must be HUMBLE , not proud*. Our Grandsheikh says that *pride is so bad* as to turn back all the favours, Allah is sending. *This is very important.* *The first proud person was Satan*, and all the favours were turned back from him. *Don’t be proud*, but *be humble for everything*. It is the best character for mankind. No one likes a proud person. *ALLAH* is also disliking. *A proud man will meet and join Satan on the day of resurrection.* *ALLAH* says: *Pride is for me I DONT LIKE ANY PARTNER WITH ME. * *- MOULANA SHEIKH NAZIM QS.* https://www.instagram.com/p/B_7XK0Lg5ql/?igshid=1dpbwqh5myw1d

REAL LOVE IS FOREVER as it is FOR THE SAKE OF ALLAH Our Grandsheikh Abdullah is speaking (is sending to my heart) about love. There was one mureed in Daghestan who was on a high degree of love, a strong lover of Allah and the Prophet Muhammad (sal). He was saying about the love between people and that so many people are liking one another but that we cannot accept this love until it is tested to be true or not. A love that is true for only seven days, or seven months, or seven years and then on the eighth goes away, that is not love. How is that love described? You may see in your friend a no good word or action, and become angry with him and cut that love. Any love ending in enmity is not real love. We must love for the sake of Allah, then there is always forgiveness, and a love that is never ending. Real love must be forever. If I like you and you are grinding me in a mill, and if it is possible for me to come out whole – after suffering all that crushing, if my love for you changes, it is not real love. Who is in love for the sake of Allah, will be on Mimbars of Light on the Last Day, says the Prophet Muhammad (sal). All people will ask, “Who are these, Prophets?” Angels will answer: “No, they are lovers for the sake of Allah.” If love is for this life and the ego’ s enjoyment, then it is no real love. An important characteristic for believers is to love for the sake of Allah, even if it be to love only one person. Our Grandsheikh said to me that there were two mureeds in his homeland who would sometimes meet and assault one another with words – saying to each other all manner of things. Then they would look to each other’s heart to see if there came any effect from the cursing, but no change. Next, with their hands they would slap each other until they got tired then they would sit down and blow on their hands. Still, not changing in love. Finally they would beat each other with sticks, until they fell down, then they would laugh together. Here Satan would become very angry and run away. To be like this is the highest degree of love, and for Awliya (saints) their love never changes, come what may from people. Continue...

Demandez le soutien de

Grand Cheikh Abdullah Faiz Daghistani

Qaddas Allahu Sirrahu 🌹

Notre grand cheikh est le cheikh Abdullah Al-Faiz Ad-Daghistani, qu'Allah Tout-Puissant sanctifie son âme bénie et le rapproche toujours plus de Sa Divine Présence. Qu'Allah Tout-Puissant nous fasse bénéficier des bénédictions et des enseignements de Grand Cheikh, ainsi que de l'attention spirituelle qu'il nous a apportée, même depuis la tombe. Nous tirons notre force spirituelle du centre de son cœur. S'il nous coupe les vivres, nous sommes bloqués. Chaque souffle spirituel que notre Grand Cheikh tourne vers nous est comme une chaude brise de printemps qui souffle sur les branches dénudées des arbres, provoquant l'éclosion des bourgeons et des fleurs.

Comme la brise de printemps qui porte en elle le renouveau de la vie, les souffles des saints d'Allah donnent la vie à leurs disciples, à leurs fils et filles spirituels. Cette relation est plus forte que la relation avec nos parents, car il n'y a qu'une courte période pendant laquelle ils sont tout et n'importe quoi pour leurs jeunes enfants, et, en fin de compte, il est très difficile pour eux d'influencer leurs enfants pour qu'ils suivent le mode de vie qu'ils choisiraient pour eux. Mais un vrai grand cheikh garde toujours un œil vigilant sur ses disciples, qu'ils vivent dans ce monde ou qu'ils soient déjà passés dans l'au-delà. Il ne les abandonne jamais.

Oui, nous recherchons toujours le soutien de notre Grandsheikh, un soutien qui nous aidera à agir selon les commandements de notre Seigneur, et un soutien qui nous aidera à nous tenir fermement face à nos ennemis : le moi inférieur, Satan, les désirs vains et la mondanité. Sans ce soutien solide, une personne sera vaincue.

C'est pourquoi nous recherchons le soutien de notre Grand Cheikh en disant : " Meded ya Sayyidi " - " Soutien, ô mon Maître ". Vous devez faire appel à votre Grand Cheikh de cette manière lorsque vous avez besoin d'un soutien, et ce soutien vous parviendra.

Sheik Nazim Hz

Qaddas Allahu Sirrahu 🌹

Bismillah rahmani Rahim.

AQIL WA TAWAKKIL ,

TRUST IN GOD BUT TIE YOUR CAMEL FIRST

"Our Grandsheikh is telling us [what are] good manners in the Tariqat, in the Way of the Awliya', and for every religious person. He quotes 'Abdul-Qadir ibn 'Umar as-Safadi, a great saint, who said, "It is not correct to attribute to Allah Almighty whatever happens in your life." We must understand this to the fullest.

For example, if a man does not take care of himself and becomes ill and then says: "What can I do about it, it is the will of Allah" - he is wrong. You can protect yourself. If a man takes care of his body and [in spite of that] he still falls ill, in that case it is Allah who sends the disease. A man who leaves his cows on the mountain [exposing them to the risk of] being eaten by wolves, cannot say afterwards: "It was Allah's will that my cows should die." He must protect them and put them in an enclosure, and if they die, then that is the will of Allah. You have to do something with your will power. It is not a total will, but it is enough for you, like the headlights of a car that do not illuminate every place but only illuminate what is enough to drive. We have such a will to organise our lives. Even the wills of presidents and dictators are as limited as ours. They try to extend their will from the East to the West but it is impossible.

You can plough and plant seeds, but you cannot make it rain, you cannot make the grains sprout. Allah completes that plant. But how can one who does not plough or plant seeds say, 'Oh, Allah will not give grain this year!' Even with regard to marriage, it is not right to attribute it entirely to the will of Allah. You must go and take. It is a sin to say that you have no responsibility. To go to the Hejaz one has to put his passport in order, prepare, do what is necessary for his journey, and then entrust the responsibility to Allah. We have a choice, and when we have choice we have responsibility. One who says he is not responsible is 'out of order', he is a sinner. When you have completed all that you can do, then entrust it to your Lord. The source of this is in a hadith.

Once a man came to the Prophet, peace be upon him, and when he asked him what he had done with his camel he replied that he had left it trusting in Allah. The Prophet then said to him, "First tie it up, then trust in Allah: 'aqil wa tawakkil." This gives us perfect guidance for our lives. If you are not tying [your camel] then it is not legitimate for you to say, "I am trusting Allah." When you know what you can do, you must do it. If you are neglecting even a small thing that is in your responsibility, then Allah will not take responsibility [for what will happen]."

-Mawlana Shaykh Nazim Adil Al Haqqani (may Allah sanctify his secret.)

As GrandShaykh (may Allah sanctify his secret.) used to say, you must reach a point, where all that befalls you, you see it as the most perfect occurrence that has been written for you, from the Will of Allah, and that you believe without a doubt, that there is no better occurence that could have befallen you at that time, even if your ego is unhappy with what you are encountering. You must realize that it is not possible, for a mere creation that originated from a drop of sperm, to be able to dictate his own fate better than what the Lord of the Heavens has decreed. Despite this being an obvious fact, it is the hardest thing for our hearts to accept in times of difficulties, trials and sufferings. -Mawlana Shaykh Nazim Adil Al Haqqani (may Allah sanctify his secret.)

The Real Love of Awliya

Our Grandsheikh said to me that there were two mureeds in his homeland who would sometimes meet and assault one another with words – saying to each other all manner of things. Then they would look to each other’s heart to see if there came any effect from the cursing, but no change. Next, with their hands they would slap each other until they got tired then they would sit down and blow on their hands. Still, not changing in love. Finally they would beat each other with sticks, until they fell down, then they would laugh together. Here Satan would become very angry and run away. To be like this is the highest degree of love, and for Awliya (saints) their love never changes, come what may from people. This is the love that Tariqat teaches us to endure. If one gets angry, it means, no real love in his heart. We must accept the faults of people, as we all have so many faults. We must be tolerant and compassionate.

-Sultan Awliya Mawlana Sh Nazim Adil Al Haqqani (may Allah sanctify his secret.)

“The first sunnah is to have a clean heart, seeking only the Divine Presence.”

-Shaykh Abdullah Faiz Al Daghestani (may Allah sanctify his secret.)

Our Grandsheikh says if a man loves a person, he never sees any disliked thing; everything is perfect, his features, his speaking and actions. By practising, you may be on that station. Like Layla and Majnun, he loved everything belonging to her, her dogs, her village, including even the stones. Perfect love results in looking to a person and seeing all perfection. For a lover, nothing can be disliked in his beloved.

~ Sultan ul-Awliya Mawlana Shaykh Nazim Al-Haqqani (may Allah sanctify his secret.)

"Our Grandsheikh is cautioning us on an important point. Shah Naqshband, the main pillar of the Naqshbandi Aaliya Order, was advising to his khalifa, ‘Ala’uddin al-Bukhari: “Don’t listen to a learned person who denies the way of Tariqats. If listening, then for three days Satan will be in command of you. If not repenting in three days, he will take the man for forty days. And if not repenting in 40 days, you must expect to come on you a curse for one year.” Now in our times, so many people are refusing Tariqats. Leave them, don’t argue with them. They are like Abû Jahl, the Prophet spoke to him, but he did not accept. We are not more powerful than the Prophet ﷺ"

-Mawlana Sheikh Nazim Adil Al Haqqani (may Allah sanctify his secret.)

If a man asks to keep deep knowledge and Divine Wisdom (Hikma), 

he must do three things: 

1. he must not walk without wudhu, nor must he touch any book without wudhu.

2. he must use a miswak (tooth stick); and,

3. he must keep the midnight salat (Tahajjud).

- Grandshaykh AbdAllah Fa'iz Daghestani (may Allah sanctify his secret.)

Our Grandshaykh asks, “How do we know what is good, and what is bad?” 

He answers, “Allah Almighty is teaching all people. He created the sons of Adam (peace be upon him), and He sees that each one has a conscience.”

The Prophet (peace be upon him) said, “You must ask your conscience!” A mufti (judge) may give a verdict here on earth, but on the Last Day, you must be the judge for yourself. Allah Almighty has given all people a judge right here in their hearts. It is always saying, “Be on the straight way, as you have been ordered!”

People think Islam is like a coat; something you carry around with you and put on whenever you like. This is a mistake. Islam must be both inside and outside of you. It is a way of living, the best way, for it contains all things needed by the sons of Adam (peace be upon him). Whoever is asking happiness, Islam gives him light. It is the solution to all problems.

-Mawlana Shaykh Nazim Adil Al Haqqani (may Allah sanctify his secret.)

Mercy Oceans

Bismillahir-rahmani-rahim

● The Power Of Real Worship

My Grandsheikh once spoke to me about Jaafer as-Sadiq from the Golden Chain of the Naqshbandi silsila. He was a descendant of the Prophet (ﷺ) and the Sheikh of Abu Yazid, who said: "I saw and passed 99 Sheikhs until I reached my Grandsheikh."

Our Grandsheikh was saying of Jaafer, that when he was worshipping, so many times buildings could not withstand him, from the force of the mercy coming on him and his awesomeness. He would go into the mountains and deserts, and when worshipping, he would go forth from himself into the Divine Presence. Birds would land on his head, he was like a dead tree.

That is their worshipping in the Divine Presence, to be absent from themselves. The value of worship is that presence. As much as you are with yourself, you are far away from real worship. You are a servant to yourself.

Being absent from yourself means coming into unity, Tawhid. When you are present in the Divine Presence, you can forget nothing, all powers are present with you, no heedlessness. We may forget something from the prayer when we are with our ego.

Originally, all worshipping is only to make you absent from yourself and present in the Divine Presence. As much as you are with yourself, no real unity. He was finished with the self, Jaafer as-Sadiq not there any longer, Divine Lights appearing with him.

~ Sultan Ul Awliya Mawlana Shaykh Nazim Al Haqqani (may Allah sanctify his secret.)

Shaykh Abdullah Faiz al-Daghestani (qaddas Allahu sirru) - Three Deeds That Will Accompany You Always. 1st - Salawat ala Rasulullah ﷺ. 2nd - Your Good Deeds. 3rd - Forgive others that have harmed you. (This is very rare and difficult) These will never leave you, even if you become an (unbeliever), these actions will, save you, at the end of your life, they will come to save you bring to come to Iman, at the end of his life. (paraphrased and bullet points of the Shaykhs words from long article)

Grandshyakh Abdullah Daghestani (Allah ta`ala sanctifies his holy secret) used to say, 

“Do you know the best way to stop complaining?”

“No, tell me.”

“It’s easy”, he replied, 

“Just stop complaining!”