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cruger2984 · 27 days
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THE DESCRIPTION OF SAINT JOHN NEPOMUCENE (NEPOMUK) The Martyr of the Seal of the Confessional Feast Day: May 16
John Nepomucene was born circa 1345, in answer to the prayer of his parents, who were poor folk of Nepomuk in Bohemia. In gratitude they consecrated him to God. His holy life as a priest led to his appointment as chaplain to the court of the Emperor Wenceslaus, where he converted many by his preaching and example.
Among those who sought his advice was the virtuous empress, who suffered much from her husband's unfounded jealousy. Saint John taught her to bear her cross with joy; but her piety only incensed the emperor, and he tried to extort an account of her confessions from the Saint. He threw Saint John into a dungeon but gained nothing; then, inviting him to his palace, he promised him riches if he would yield, and threatened death if he refused. The Saint was silent. He was racked and burnt with torches; but no words except the holy names of Jesus and Mary fell from his lips. At last set free, he spent time in preaching and preparing for the death he knew to be near.
On Ascension Eve, May 16th, Wenceslaus, after a final and fruitless attempt to alter the constancy of the faithful priest, ordered him to be cast into the river. That night the martyr's hands and feet were bound, and he was thrown from the bridge of Prague into the Moldau River. Heavenly lights shining on the water and from under it, revealed the whereabouts of the body, which was soon buried with the honors due to a Saint.
A few years later, Wenceslaus was deposed by his own subjects, and died an impenitent and miserable death. In 1618, the Calvinist and Hussite soldiers of the Elector Frederick tried repeatedly to demolish the shrine of Saint John in Prague. Each attempt was miraculously frustrated, and once the persons engaged in the sacrilege died suddenly on the spot.
During a battle in 1620, the imperial troops recovered the city by a victory which was ascribed to the Saint's intercession, since he was seen on the eve of the conflict, radiant with glory, guarding the cathedral. When his shrine was opened three hundred and thirty years after his decease, the flesh had disappeared, and one member alone remained incorrupt, the tongue, which thus, still in silence, gave glory to God.
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hanzajesthanza · 5 months
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Hi!!! Happy holidays and the best wishes for the new year! :)
*drapes a blanket over all the stacks of books I still haven't read* so how about that Hussite Trilogy book club?
Anyway, hope you're having a good day, week, and month (I don't know what else to write, really)
xoxo
happy holidays and new year!! hopefully it will be a good one :)
soooo yes, about the book club 🤔 i took some more time to think about it, and while i still think it's a good idea in the future, i don't think it would be the best undertaking for right now. it kind of sucks to not go forward with it right this moment, but i don't want to set something up and just abandon it or half-ass it later on.
i had a kind of few meetings with myself last month where i laid out my goals related to content in the new year ("content" - but one can say "fan-community initiatives, online presence") and i believe the best direction at the moment is to commit at least for a little while, to my long-running works in progress, and not add any new projects until i've seen through or satisfactorily established the ones i've already started and have been dreaming about.
that said, i would like to run a hussite trilogy book club in the future (perhaps even later this year, considering the events of narrenturm begin in august). just when it wouldn't be overshadowed by my other projects and priorities right now, and when i have a bit more experience...
i am having a good go of 2024 so far though and have my fingers crossed to have a productive year
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The Feast of Our Lady of Sorrows commemorates the seven great sorrows, which Mary lived in relation to Her Son, as they are recorded in the Gospels or through Tradition.
Today, we are invited to reflect on Mary's deep suffering:
1. At the prophecy of Simeon:
"You yourself shall be pierced with a sword - so that the thoughts of many hearts may be laid bare." (Luke 2:35)
2. At the flight into Egypt:
"Get up, take the child and his mother, and flee to Egypt." (Mt 2:13)
3. Having lost the Holy Child at Jerusalem:
"You see that your father and I have been searching for you in sorrow." (Luke 2:48)
4. Meeting Jesus on his way to Calvary;
5. Standing at the foot of the Cross:
"Near the cross of Jesus there stood His mother." (John 19:25)
6. Jesus being taken from the Cross;
7. At the burial of Christ.
Prior to the Second Vatican Council, there were two feasts devoted to the sorrows of Mary.
The first feast was instituted in Cologne in 1413, as an expiation for the sins of the iconoclast Hussites.
The second is attributed to the Servite order whose principal devotion are the Seven Sorrows.
It was institued in 1668, though the devotion had been in existence since 1239 — five years after the founding of the order.
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thewahookid · 10 months
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“Our Lady of Czestochowa, or the Black Madonna of Poland, is a very famous painting of the Blessed Virgin holding the Child Jesus. Under this title, Mary is the Patron and Protector of Poland. Since the face of Mary is very dark, she is referred to as the Black Madonna. This darkening of the image comes from centuries of being hidden and the many years of soot and smoke from candles illuminating the icon. The picture follows the traditional form of an icon. Mary gestures toward Jesus, directing the attention away from her and pointing to Jesus as the source of salvation. The child Jesus extends his right hand in blessing to the viewer of the painting and holds a book of the gospels in his left hand. As in many icons Jesus looks like a small man, reminding us that Jesus, while still a child, is fully mature in his Divine nature.
The painting of the Madonna has a long history. Legend has it that it was painted by Saint Luke on a piece of a cedar tabletop built by Saint Joseph. Some even say it is part of the table used at the Last Supper. Saint Helen found this painting when she went to Jerusalem in search of the true cross. She gave the painting to her son, Constantine. When the city of Constantinople was invaded by the Saracens, the people prayed to Mary and the city was saved. This began the great devotion to the Blessed Virgin Mary attached to this painting.
The history of the painting is more accurately documented in 1382, when Prince Ladislaus was owner of the painting. In that year, when the Tartars were invading the Prince’s palace, an arrow hit the painting, lodging in the throat of Mary. Prince Ladislaus decided to take the icon to Opala, the town where he was born, in order to keep the picture safe. On the journey there, he stopped and spent the night at Czestochowa. The next day, as they began to continue the journey, the horses pulling the wagon with the painting of Our Lady refused to move. Prince Ladislaus took this as a sign that the painting was to remain in Czestochowa. The icon was placed in the care of the Order of the Hermits of Saint Paul at their monastery called the Mount of Light, or in Polish, Jasna Gora. The icon of the Black Madonna, Our Lady of Czestochowa, is there to this day.
The icon was again in danger and damaged in 1430 when the Hussites invaded the monastery. Twice the painting was struck with a sword, and before it could be hit the third time, the looter fell to the ground and died. Despite trying to repair the painting, the sword cuts and the arrow wound are still visible in the painting today.
In 1655 Swedes invaded Poland. The people prayed to Mary, and Poland was again saved from the invaders through the intercession of Mary. Our Lady of Czestochowa was thus crowned as the Queen of Poland, and this icon became the symbol of national unity.
There is even a modern legend from the time Russia invaded Poland in 1920. The Russian army was ready to attack when an image of Mary was seen in the clouds. At this vision, the troops withdrew and Poland was again saved. The Church honors Mary, the Mother of God, in various ways. Mary can intercede for us, as is evidenced by the many healings and miracles that have been attributed to prayers to Our Lady of Czestochowa over the years."
http://saintsresource.com/our-lady-czestochowa
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isaiahbie · 3 years
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Did the Reformation Split the Church?
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The idea that the Reformation split the church is as old as the sixteenth century. It was the centerpiece in the classic exchange between Cardinal Jacopo Sadoleto and John Calvin in 1539. Calvin and his fellow Reformers, Sadoleto charged, were attempting to tear into pieces the seamless robe of Christ, which not even the pagan soldiers at the foot of the cross had been willing to divide. Calvin’s reply was an appeal to antiquity. “All we have attempted has been to renew that ancient form of the church,” he claimed. The “church” Calvin had in mind was the one revealed preeminently in Scripture but also evident in the age of Chrysostom and Basil the Great, of Cyprian, Ambrose, and Augustine—the church of the ancient Christian teachers. That the Reformation entailed the rupture of Western Christendom is not in question. But who had left whom, and why, would be debated between Roman Catholics and Protestants for centuries to come.
The fracturing of Christianity, however, did not begin in the sixteenth century. Not to rehearse the many divisions among Christians of the first millennium, but the split between Eastern and Western churches in 1054 left a gaping hole in the unity of the church, one that perdures despite continuing efforts at reconciliation. In the West, the pontificate of Boniface VIII ended with “the Babylonian Captivity,” a period of almost seventy years (1309–77) when the papacy was based at Avignon rather than Rome. This was followed by the Western Schism (1378–1417), with its spectacle of two and eventually three popes excommunicating one another, each presiding as the sole vicar of Christ over separate jurisdictions. The crisis of the multipapacy was resolved at the Council of Constance by the election of Pope Martin V in 1417. But the Hussite wars in Bohemia, the suppression of Lollard dissent in England, not to say the persecution of the Waldensians in France and Italy and of the Alumbrados in Spain, continued to mar the image of the church as the seamless garment of Christ.
One way to understand the Reformation is to see it as an effort to overcome the brokenness of the late medieval church. In this view, the Reformation was a movement for Christian unity based on the recovery of a besieged catholicity. Initially, this effort involved leading Catholics (Contarini and Seripando) and Protestants (Melanchthon and Bucer) alike. That this movement to mend ecclesial rifts did not succeed in the sixteenth century, that in fact what Erasmus once called the “worst century since Jesus Christ” ended up more divided at its close than when it began, does not count against the unitive impulses that were present in the Reformation from 1517 on. In an essay published in 1933, Friedrich Heiler declared:
“It was not Luther’s idea to set over against the ancient Catholic church a new Protestant creation: he desired nothing more than that the old church should experience an evangelical awakening and renewal, and that the gospel of the sovereign Grace of God should take its place at the center of Christian preaching and piety. Luther and his friends wished, as they were never tired of emphasizing, to be and to remain Catholic.”
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allsoulspriory · 2 years
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September 15: Memorial of Our Lady of Sorrows
The feast of Our Lady of Sorrows commemorates the seven great sorrows which Mary lived in relation to Her Son, as they are recorded in the Gospels or through Tradition. Today we are invited to reflect on Mary's deep suffering:
1. At the prophecy of Simeon: "You yourself shall be pierced with a sword - so that the thoughts of many hearts may be laid bare." (Luke 2:35).
2. At the flight into Egypt; "Get up, take the child and his mother, and flee to Egypt." (Mt 2:13).
3. Having lost the Holy Child at Jerusalem; "You see that your father and I have been searching for you in sorrow." (Luke 2:48).
4. Meeting Jesus on his way to Calvary;
5. Standing at the foot of the Cross; "Near the cross of Jesus there stood His mother." (John 19:25).
6. Jesus being taken from the Cross;
7. At the burial of Christ.
Prior to the Second Vatican Council, there were two feasts devoted to the sorrows of Mary. The first feast was insitituted in Cologne in 1413 as an expiation for the sins of the iconoclast Hussites. The second is attributed to the Servite order whose principal devotion are the Seven Sorrows. It was instituted in 1668, though the devotion had been in existence since 1239 - five years after the founding of the order.
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theodoreangelos · 5 years
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Hussite Cross | Hussitenkreuz, Zwettl, Lower Austria | Niederösterreich In the Battle of Zwettl on 25 March 1427 between Hussite and imperial Austrian troops, the Hussites failed to conquer the town of Zwettl in Lower Austria, but they were able to make considerable prey and caused considerable destruction in the surrounding area. Nevertheless, Zwettl was spared further attacks, and the citizens of the town had a memorial stone, the so-called Hussite Cross, placed on the southern slope of the vineyard, the surviving battle site, out of gratitude for the destruction that had been averted. In der Schlacht bei Zwettl am 25. März 1427 zwischen hussitischen und kaiserlich-österreichischen Truppen misslang den Hussiten die Eroberung der Stadt Zwettl in Niederösterreich, sie konnten jedoch erhebliche Beute machen und richteten in der Umgebung erhebliche Zerstörungen an. Dennoch blieb Zwettl von weiteren Angriffen verschont, die Bürger der Stadt ließen aus Dankbarkeit über die abgewendete Vernichtung am Südhang des Weinbergs, dem überlieferten Schlachtort, einen Gedenkstein, das so genannte Hussitenkreuz, setzen.
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https://archive.org/details/artofwarinmiddle00omanuoft/page/n7/mode/2up
CHAPTER I. THE TRANSITION FROM ROMAN TO MEDIAEVAL FORMS IN WAR (A.D. 378-582). Disappearance of the Legion. Constantine's reorganization. The German tribes. Battle of Adrianople. Theodosius accepts its teaching. Vegetius and the army at the end of the fourth century. The Goths and the Huns. Army of the Eastern Empire. Cavalry all-important . . . 3-14
CHAPTER II. THE EARLY MIDDLE AGES (A.D. 476-1066). Paucity of Data for the period. The Franks in the sixth century. Battle of Tours. Armies of Charles the Great. The Franks become horsemen. The Northman and the Magyar. Rise of Feudalism. The Anglo-Saxons and their wars. The Danes and the Fyrd. Military importance of the Thegnhood. The House- Carles. Battle of Hastings. Battle of Durazzo 15-27
CHAPTER III. THE BYZANTINES AND THEIR ENEMIES (A.D. 582-1071).
1. Character of Byzantine Strategy. Excellence of the Byzantine Army. Scientific study of the art of war. Leo's ' Tactica.' Wars with the Frank. With the Turk. With the Slav. With the Saracen. Border warfare of Christendom and Islam. Defence of the Anatolic Themes. Cavalry as a defensive force. Professional and unchivalrous character of Byzantine officers . . 28-38
2. Arms, Organization, and Tactics of the Byzantines. Reorganization of the Army of the Eastern Empire By Maurice. Its composition. Armament of the Horseman, A.D. 600-l000. Armament of the Infantry. Military Train and Engineers. The Officers. Cavalry tactics. Leo's ideal line of battle. Military Machines and their importance . . 38-48
CHAPTER IV.THE SUPREMACY OF FEUDAL CAVALRY (A.D. 1066-1346). Unscientific nature of feudal warfare. Consequences of head-long charges. Tactical arrangements. Their primitive nature. Non-existence of strategy. Weakness of Infantry. Attempts to introduce discipline. Rise of Mercenaries. Supreme importance of fortified places. Ascendency of the defensive. The Mediaeval siege. Improvement of the Arts of Attack and Defence of fortified places. General character. The Crusades ... . 49-61
CHAPTER V. THE SWISS (A.D. 1315-1515).
i. Their Character, Arms, and Organization.
The Swiss and the Ancient Romans. Excellence of system more important than excellence of generals. The column of pikemen. The halberdier. Rapidity of the movements of the Swiss. Defensive armour. Character of Swiss armies 62-69
2. Tactics and Strategy.
The 'Captains' of the Confederates. The Echelon of three columns. The 'Wedge' and the 'Hedgehog' formations 70-73
3. Development of Swiss Military Supremacy.
Battle of Morgarten. Battle of Laupen. Battle of Sempach. Battle of Arbedo. Moral ascendency of the Swiss. Battle of Granson. Battle of Morat. Wars of the last years of the fifteenth century 73-87
4. Causes of the Decline of Swiss Ascendency. The tactics of the Swiss become stereotyped. The Landsknechts and their rivalry with the Swiss. The Spanish Infantry and the short sword. Battle of Ravenna. Fortified Positions. Battle of Bicocca. Increased use of Artillery. Battle of Marignano. Decay of discipline in the Swiss Armies and its consequences 87-95
CHAPTER VI. THE ENGLISH AND THEIR ENEMIES (A.D. 1272-1485). The Long-bow and its origin, Welsh rather than Norman. Its rivalry with the Cross-bow. Edward I and the Battle of Falkirk. The bow and the pike. Battle of Bannockburn and its lessons. The_French Knighthood and the English Archery. Battle of Cressy Battle of Poictiers. Du Guesclin and the English reverses. Battle of Agincourt. The French wars, 1415-1453. Battle of Formigny. Wars of the Roses. King Edward IV and his generalship. Barnet and Tewkesbury. Towton and Ferrybridge . 96-123
CHAPTER VII. CONCLUSION. Zisca and the Hussites. The Waggon-fortress and the tactics depending on it. Ascendency and decline of the Hussites. Battle of Lipan. The Ottomans. Organization and equipment of the Janissaries. The Timariot cavalry. The other nations of Europe. Concluding remarks . . 124-134
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hungarianbee · 4 years
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Way of the Witcher: bits of lore
Disclaimer:  Post contains spoilers to the Witcher games These things may be canon-typical, but the following trigger warnings apply if you want to check out the cards: gore, monster dismemberment, needles, body horror, insects and spiders
“In a world plagued by horrors and monstrosities humanity desperately needed a new type of weapon to turn back the tide. Created by ingenious Alzur, witchers — professional monster slayers of exceptional strength, speed, and agility were tasked to end the threat once and for all. Organized into different schools they honed their craft and passed their knowledge onto novices in training. Some of them were destined to become the legendary heroes and protectors of humanity. Others — the very thing they were supposed to fight…”
Since the gwent expansion was anounced I followed it with rapt attention; every bit of lore is a gem in my eyes. I decided to write down my thoughts of the cards and lore pieces revealed in a post. Share that knowledge around, amirite?
The post references Gwent cards which were leaked (2020 november-december). The theme is mutation and everything that comes with it; namely sweet-sweet lore of the lesser known witcher schools: the Bears, Cats, Vipers and Griffins.
Tucker in, under the cut there is 4.5k analysis of each card that came out.
We’re starting with a theme, then work our way throught the 4 schools (each contain the following:  a leader, a mentor, an adept, a general witcher, a specific job, an item, a school relevant monster, 2  known witchers and a location), then go through a Witcher 1 throwback, Salamandra, and round it with a few new monsters and neutral cards. 
While I describe most of the cards concisely and all the known witchers and locations are on my blog, you might want to look the cards in their (small) glory: [DO IT HERE]
Sounds good? Here we go!
Edit: [this source is better]
The theme is mutation - be it monsters created by transmutation, witchers or salamadra
If that is true, there are monster cards that seemingly stand out: the Succubus and the Phooca
If we are to believe that they do connect to the mutation theme, then
(1) we can conclude that Phoocas (a rare, and more dangerous form of Nekkers; they can pull your head off by sheer force, watch out) are a natural mutation of the original species,
(2) but we’re still left with the Succubi (an inherently demonic creature). They might have chosen it because of its appearance: succubi have horns and goat-like legs. (Note: in the graphic novel “House of Glass” the succubus character has wings, but lacks hooves. In that sense, she could be mutated.)
Breaking it down into factions/schools (some of the cards can be paired up; these cards are interpreted together):
School of the Viper: starting with the vipers, because they are my favourite
Viper Witcher Mentor & Viper Witcher Adept: the flavour text says that the Viper mentors are exceptionally cold and ruthless, and that’s underlined by the story the art tells: the mentor busies himself with sharpening a blade, and in the background we can see the adept attempting to kill his best friend goat, as was ordered. The mentor watches this from the corner of his eye. Young Vipers are to kill their pets (which they nurtured for years) before becoming a fully-fledged witcher. The latter could mean that the boy depicted on the card hasn’t even gone through the Trial of Grasses.
Viper Witcher: On the card we see an unknown Viper crouching over a royalty he killed. I feel like this type of card is meant to represent what we think a general Witcher of said school would be like. Apparently Vipers just like to slay the nobility *shrug*. The flavour text informs us, that Vipers call their two swords “fangs”, and that their style consists of fast and furious attack aimed to overwhelm the enemy.
Viper Witcher Alchemist: Every school has a specialty; Vipers are proficient in potion or poison making. The right side of the alchemist’s face seems to have healed burn marks; a blown up concoction might have caused it.
Ivar Evil-Eye: So far there’s little to know about Ivar. He was either the Master of the Viper Keep, or the founder himself (gwent suggests the latter). He’s described as heavily scarred (facial scars suggests burns and slash marks too), and each of them has a terrible story to tell.
Warritt the All-Seeing: Warritt is a (newly introduced) Viper with heavy disfiguration to the upper part of his face: his eyes are sealed shut (possibly by burn marks, though his hair remains intact). The art shows Warritt drawing a modified version of the Supirre sign in the air to help with his loss of sight. As the wiki says: “Supirre is a Sign used for eavesdropping. Drawn on a solid surface, it allows the people near this surface to listen nearby conversations which would be normally inaudible due to the distance or background noise.” It was only used in Sapkowsky’s second volume of the Hussite trilogy (not yet translated to English), which is entirely separate from the Witcher novels.
Kolgrim: Fate laughed at this Viper. As a kid he was swapped by a weeper, saved by a witcher, than rejected by his own mother who believed that the fake child was the real one. Later, as a grown witcher Ivar instructed him to find a lost weapon diagram. On his journey he was accused - ironically - in White Orchard of kidnapping a child. Invoking a Temerian law, Kolgrim was told to cleanse their crypt (as seen on the card) then he can go. The truth is revealed in Witcher 3 - Kolgrim was beheaded by the villagers before he could even step into the crypt. To add insult to injury: the child was eaten by a drowner. The gwent card therefore shows the optimistic outcome: that Kolgrim reached the crypt and passed in battle. And what’s up with a crypt full of wraiths anyway? White Orchard is shady, guys. (Lil’ trivia: Kolgrim’s eyes are yellow-green.)
Vypper: Basically an overgrown snake that likes damp marshes (they even fight the local kikimores for territory). They only relate to the mutation theme by their nature - they resemble the “school’s animal”.
Gorthur Gvaed: The Bloodgate Keep is located in the chasms of the Tir Tochair mountains. It’s built so high were you to look down from the bridge leading into the keep, you would only see fog (one could wonder how the vipers trained in these conditions). The bridge is made so that you’d have to cross the lookout tower - it might have served as a check in spot. The post itself is circled by the stone coils of a snake; the top is open and has a huge lit bonfire in the middle for warmth-keeping and possibly signaling. Unluckily, it didn’t stop the Usurper’s army from destroying the keep.
Coated Weapons: They leaned heavily into the alchemy and assassin side of the school. Vipers coat their blades with an acidic liquid, so they can kill a man with a nick of it.
School of the Cat:
Cat Witcher Mentor & Cat Witcher Adept: On the adept card we can see a young Cat walking the tightrope blindfolded (they start with close to the ground and slowly increase the distance with time); the mentor is looking up at him. Like the Vipers, Cat mentors are nonchalant about risking the kids as seen from the flavour text: “If you fall, it’s over. Your nine lives are up, kid.” Furthermore, the background of the Cat Witcher Adept card shows the not yet destroyed Stygga Citadel. The Cat Witcher Mentor is in the same scene and we can see lots of potatoes and cabbages; cats definitely eat their veggies.
Cat Witcher: The card shows a Cat in the heat of battle mid-jump; his hood is up, blood is flying everywhere. The flavour text emphasizes that cats are known for their mad bloodlust, not stopping killing even after the enemy capitulated.
Cat Witcher Saboteur: A Cat perches next to the window, a smoking bomb in hand, eavesdropping on nobles. A rope is hung from somewhere out of the pic, possibly for a quick exit. Vesemir comments that these are many-a deeds the cats did that taint the reputation of witchers.
Gezras of Leyda: Gezras is a not yet known redheaded Cat witcher. Following the pattern he seems to be the founder of the Cat School. His flavour text shows that even back then (when the mutagens made Cats emotionless) they were inclined to dislike humans: “Take a contract from Aen Seidhe over a dh’oine any day, as you’re far less likely to receive a knife between the ribs in place of coin.”
Brehen: Now this cat embodies the Cat madness. He’s known as the Cat of Iello because he massacred everyone there. He was consequently shunned by all the schools, and he was even convinced that Vesemir put a kill order on his head. He met Geralt later in the 1240s on his way to claim the bounty for the princess. Thinking that Geralt was there to rob him of his chance of the bounty, Brehen took a priestess as hostage (this is what we see on the gwent card). Geralt managed to convince him to put away the blade, and they parted without crossing blades. When meeting with the striga he scoffed into her face that “she won’t be his first royal”. But his luck ran out. The Temerians buried him and fabricated the story of a cowardly witcher stealing their coin. I’m halfway convinced we see Brehen in the netflix series.
Gaetan: This boy broke into the fandom like a bulldozer. After the folks in Honorton cheated him of his pay and tried to kill him, Gaetan flew into rage and killed everyone there except Millie, a girl who reminded him of his sister. That’s the scene we see on the card. And then Geralt robs/kills him.
Saber-Tooth Tiger (Stealth): Another huge animal/monster related to the school. It’s story is this: “The prized possession of royal menagerie, until a commando of Scoia’tael assaulted the exhibition, released the beast, and set it upon its cruel masters. Since that day, it has acquired a selective taste for human flesh.” Another cat turning against humans.
Stygga Castle: An outside view of what we already saw on the Cat Witcher Adept card. It’s located on a cliff, and the sun shines into it just right (so that the Cats can bask in the light). The walls form a circle where they shelter the inner grounds, and a bigger tower emerges in the middle. The Castle could be reached by the thin bridge connecting it to the mainland, or by the cliffs (if one is brave enough).
Making a Bomb: Cats seem to have a specialty in bombs. Guess where Lambert got his interest from *winkwink*
School of the Griffin: lots of pairs in this one
Griffin Witcher Mentor & Griffin Witcher Adept: Compared to the other schools, this pairing is tame - the adept is climbing a tree to retrieve a crossbow bolt. We can see the mentor in the background. On the mentor card the adept waves down with the retrieved crossbow bolt in hand. It shows a kind of comradeship that’s not present in the other 3 schools. The flavour text emphasizes the importance of knowledge. Students are afforded to choose their final Trial: recite the entire Liber Tenebrum (Book of Shadows; one of Keldar’s favourite books) or steal a griffin’s egg. Noone’s chosen the former.
Griffin Witcher: The witcher is shown shooting down a griffin. According to the flavour text they prefer hunting with silver-tipped arrowheads instead of swords.
Archgriffin & Griffin Witcher Ranger: On the Griffin Ranger card we see the witcher crouching over track marks. On the archgriffin card he found the albino (or very old) monster, who’s already killed someone (probably a lumberjack, judging by the axe). According to the flavour text, Griffin Witchers are trained to be professional trackers; nothing can stop them to reach their prey. Even though archgriffins are considered the embodiment of courage, loyalty and fighting spirit, the gwent card corrects the notion that the Griffin Witcher were named after the monster. In truth, they got the name in honour of their founder’s mentor, a knight named Gryphon.
Erland of Larvik: Continuing the trend, Erland is the founder of the Griffin School (one of the two that are confirmed 100%). He’s from the first generation of witcher, mutated by Alzur himself. After the Order began fracturing he had a confrontation with Arnaghan (who’ll be the founder of the bear school). Arnaghad almost killed one of his brothers, slashed Erland across the face then parted ways with the Order and left Morgraig Castle with his own group. Seeing that the the remaining witchers couldn’t go on like that, he grabbed his 13 best friend and left to Kaer Seren, where (after purging it from spectres) he founded the Griffin School which focused on magic, preparedness and flexibility. His teaching emphasized knightly values (mimicking his long-dead mentor, a knight named Gryphon) in hopes that it would make future witchers’ life easier. It didn’t.
Coen & Keldar: The cards are mainly connected by background. Coen is finished killing what appears to be an albino arachas (but it’s definitely an insectoid), while Keldar’s taking notes. We can rightly assume that he’s updating their bestiary, since he’s one of the teachers/mentors who focus on gathering and sharing knowledge. Coen’s flexibility shows in the flavour text: “There is no such thing as a fair fight. Every advantage and every opportunity that arises is used in combat.” Not very knightly, is it?
Kaer Seren: The “Star Keep” Erland and his friends fled to. It was used by the Order’s mages to mutate witchers (that’s why it was haunted by spectres). It’s located at the edge of the Dragon mountains by the sea between Poviss and Kovir. It’s said to possess the great library, which later mages tried to get for themselves. They messed up: by bringing down an avalanche on the Keep, that knowledge was destroyed. The keep was badly damaged and many witchers died.
Target Practice: The Griffin School’s specialty is their precise aim - they “can split an apple in two from a hundred paces”.
School of the Bear:
Bear Witcher Mentor & Bear Witcher Adept: The adept card shows that young witcher are taught to catch fish by hand (just like their school relevant animal). On the mentor card the elder witcher leads a group of younglings in the mountains; possibly out to teach tracking. The cards are connected by flavour text. The young Bear witcher-would-be’s need to complete the Trial of the Mountain, which consists of them climbing Mount Gorgon (also known as the Devil Mountain; it is the highest peak of the Amell range) to retrieve a runestone. The Trial often ends with the kids frozen to death. The Bear Mentor card’s flavour confirms it: “If you’re unsure of the way, just keep a lookout for markers - the frozen corpses of would-be witchers.” This sounds ominous - don’t they collect their fallen?
Bear Witcher: Bears are solitary hunters as seen in the flavour text: “life alone can be tough”. The witcher in the pic just dismembered what looks like a ghoul (with a tail?).
Bear Witcher Quartermaster: This one I like. The Quartermaster is an amputee (missing one of his arms, which was taken by a bear; must have won that fight one-handed), yet they still found a job for him where he can be useful. His flavour text suggest he likes Mahakam mead.
Arnaghad: The founder of the Bear School, he never felt kinship with his fellow witchers. After attacking a witcher named Rhys over a contract, wounding him deeply from shoulder to waist, he returned to Morgraig, attacked Erland then left with his possé to found the Bear School - Haern Caduch - in the Amell Mountains. Later he almost died in a betrayal, which resulted in another schism and the foundation of the Viper School.
Gerd: Gerd’s a legendary witcher who fled to Skellige after allying with a Usurper instead of his daughter, who later issued a warrant for his arrest. He has a busy time in Skellige: first slaying a dragon, befriending the Jarl Torgeir, killing a bunch of sirens, losing so many weapon diagrams you wouldn’t believe, losing half his pay and silver sword on gwent, escaping Nilfgaard and managing to slay a striga, killing some of his pursuers, only to be caught up in the siege of Torgeir’s castle, where he died in the ruins. On the card he’s showing Bear-typical strength: he’s tearing apart a siren with his bear hands.
Junod of Belhaven: Junod had a dubious background, but was thought to be the child of a brave dwarf and a giantess. He’s a huge man, with a big bushy beard and bald head. His sobriquet is false; he took it after Ivo, because he liked the ring of it. He was known as a strict haggler and a bit of a gambler. In 1243 he took a contract in hopes of cash (he wanted to forge the Grandmaster Ursine Armour). The subterranean monster was said to live in the caverns. Junod drew bear signs and wrote a warning on the wall (this is the scene we see on the card). He was however ill-prepared; the beast turned out to be a shaelmaar (a type of relic Gaetan slew once) that killed him in that very cavern.
Dire Bear: Once again related to the school in question, the Dire Bear is stuck with so much weaponry that it looks like a walking armory. Lots of witchers must have tried to slay it, yet it still kicks - just like Bear Witchers, it’s resilient till the very end.
Haern Caduch: Built into the side of the Amell Mountains, it’s the coldest environment of all the schools. As with the other schools, the Bears were forced out of it due to folk riots. It was left in disrepair to be buried under snow and ice (as seen on the card). It’s name could be translated as “Piercing Whiskers”.
Armor Up: As Bear’s are more likely to stand in the way of attack than dodge, they need to wear a heavy armour at all times.
Salamandra:
Roland Bleinheim & Gellert Bleinheim: Witcher 1 characters. They are thought to be brothers, leading the Salamandra organization. As drug lords one heads the fisstech operation in Vizima’s sewers (Roland), the other in the swamps (Gellert). The flavour text pretty much matches: both of them wondering what the other one is doing.
Salamandra Mage: The art itself was already leaked in China around 2 years back, and there were a few theories. One of them was that the man depicted is Zerrikanian, and I think that’s correct. Both the facial tattoo, darker skin, thinly braided hair and fire magic points in that direction. Azar Javed (a known Salamandra fire mage) happens to be a Zerrikanian escapee too.
Salamandra Lackey: A girl with the Salamandra-stapled mask runs from a city guard. The flavour text says the following: “Lackeys are expected to perform their first five jobs for no pay, demonstrating their passion for the gig.” The organization monitors from the beginning that only those remain who are extremely loyal to their cause.
Fallen Rayla: A little background for those who are unfamiliar with her: Rayla of Lyria was a veteran of the Nilgaardian Wars. She harbours anti-nonhuman sentiments after she was captured by Scoia’taels and severely maimed. The Rayla we see on the card is a mutant - in Witcher 1 she was supposedly shot down by Scoia’tael, and Salamandra found her close to death, subjected her to mutation. She was killed by Geralt.
Salamander: The card shows a bright blue spotted salamander. It has two tails and heads (possibly grown together?). The Salamander is a symbol of the organization. Metaphorically speaking it could mean, that Salamandra thought of itself as something untouchable: “best to avoid petting them, as the salamander, when threatened, secretes a deadly toxin”.
Failed Experiment: The card - ironically - thrives when it’s poisoned. The “experiment” only resembles a human in shape. It’s clutching the table ends, as if trying to escape still.  It’s fair to assume that they later dissected it: “even failed experiments can serve a purpose”.
Salamandra Abomination: A step further from the failed experiment - we see the results of pushing science’s boundaries. Only the skull is left intact, everything else of the body is covered with insectoid-like growths.
Stolen Mutagens: Gruesome organ harvesting. The witcher heart (?) glows, which is either an artistic decision (probable) or the mages sent magic into the body, and the mutagens light up (like angiographia). Three types of mutagens can be harvested: red (strength), blue (magic) or green (resilience). I headcanon that the amount they inject of the three types can vary - that’s how you get strength inclined witchers like the wolves (red), or big ass mothers like the bears (green).
Salamandra Hideout: There are multiple hideouts in Witcher 1 (outskirt of Visima, crypt in sewers and one in the trade quarters). The one depicted here is the fisstech lab in the sewers. It shows a dimly lit, cobwebbed room. There’s an elevation where a body lays on the table. The elevation’s floor is gridded, so the blood and other fluids can freely flow down into the sewer water, where many bodies are already discarded recklessly.
Neutral:
Alzur & Viy & Koshchey: Alzur was a charismatic mage and spell inventor, who created many horrible monsters, like the koshchey (with the spell: Alzur’s Double Cross) and the Viy (a huge centipede-like insectoid). He was also the one who did the lion’s share of work with the witcher’s mutation.
Cosimo Malaspina: Cosimo was the teacher of Alzur. He was known for his knowledge in hybridization and genetic modification. Him and Alzur were the true creators of the witchers sect. On the gwent card, three man are shown prodding at a mutated body. Cosimo (the old dude) is in the middle, Alzur might be the one on the left and that leaves Idarran on the right. His flavour text paints him as cold and clinical, someone without empathy: “Children keep asking him for gifts. He doesn’t know why, but it really helps with finding subjects for his experiments.”
Idarran of Ulivo & Idr & Wererat: Idarran was one of the contributers of the witcher experiments. He’s an expert in hybridization and genetic modification, whose teacher was Alzur. He was a pale kid who lived in the canals of Vizima and experimented on rats at the age of 5. He found beauty in gruesome creations, like the Wererat (a human-sized rat on roids) and the Idr (a big centipede-like insectoid). He’s disdained by Geralt for his many monsters.
Triangle within a Triangle: It’s a magic spell used to introduce a series of mutations and to greatly increase the mass of a given body. That way they can create huge monstrosities, like the koshchey. Adepts often confuse it with a pentagram which can lead to infernal disasters.
Selective mutation: The card shows a close up of a young man’s eyes - one mutated (catlike) one human. His skin shows his high toxicity level, ashen with prominent veins. He’s held down as alchemists prepare to inject a yellow concoction into the human eye. It’s possible that after the success of witchers the mages tried to recreate the changes in smaller scale, then unmake it in turn, unsuccessfully.
Witcher Student: This is not really a card, but I included it anyway. The card’s ability is - ironically - doomed, and to add insult to injury, its flavour text is the following well-known fact: “Four out of ten boys survive… at most.” It’s also a point for black humour that the gwent commentators added: the Trial of Grasses card boosts this unit significantly.
Berengar: He’s a Wolf School Witcher who blamed his school for denying him a normal life and consequently abandoned them. In Witcher 1 Geralt can decide to kill or spare him. In a letter he admits that he was a coward because he betrayed Kaer Morhen and worked with Salamadra in hope that they can undo his mutation. His card references a questline in Witcher 1, where he tried to reason with the vodyanoi (~lovecraftian fish people) to spare the village’s prize-winning cow, named Strawberry. This is non-canon; in the game Geralt takes over the quest to do this instead.
Leo: Another Witcher 1 character. He was an orphan taken in by Vesemir. He was a kind-hearted but hot-headed man, who had all the training but not the mutations and the experience - he never killed a man. The flavour text of his gwent card kind of mocks his death: “He would have caught the arrow if he only had some heads-up.” He’s burned on a pyre and his cenotaph can be found south of Kaer Morhen.
Geralt: Quen: The last classical sign that wasn’t yet a card. In the art, Geralt is wearing the Manticore armour
Snowdrop: She’s a not yet seen character; impish looking female bard with light blond hair (flowers braided on the side) who plays a medieval version of the fiddle to a rooster. There’s a horseshoe hanging from the hem of his pants. She’s also seen in the gwent: journey #3 launch trailer. She’s narrating that she was saved by Alzur. Alzur told her about his plans of creating witchers to fight the beasts of the Continent, and she admired him so much she spread his story (”let me tell you about the greatest sorceress to ever lived”). Their story will unveil in the next week, I’ll probably update accordingly. It’s also interesting that Alzur says in the gwent intro (regarding witchers): “Bards will toil to do justice to their feats.” As if his own successes and experiences will be mirrored in his creations. Projecting much?
Monsters:
Viy & Idr: both of them are centipede-like insectoids conjured by infamous mages (see: Alzur and Idarran)
Wererat: same can be said about this one. Idarran experimented on Vizima’s sewer rats since the age of 5. This human sized abomination was the end result.
Succubus: We already discussed how the “Succubus” doesn’t fit the theme. Other interesting thing is the surrounding of her - in the background we can see a skull full of some kinda of dark liquid; she’s also holding a goblet. I’m not saying she’s drinking blood, but if she does, it would shed some questions as succubi don’t need to drink blood at all.
Phooca: As nekkers’ rare big brother, phoocas are ogroids that have the strength to rip a man’s head off with their bear hands. According to the wiki, in Celtic folklore they are regarded as shapeshifting fairies.
Koshchey: A witcher 1 boss, koshcheys are spider-like abominations summoned by mages. The woman standing her ground in the picture is Visenna (Geralt’s druid mom). In the story she’s the one to kill the first koshchey ever created.
Spontaneous Evolution: Under the Red Moon the wolf mutated into an amalgamation of eyes and teeth. Malaspina possibly added something to the mix that proved unstable. The card’s name is kind of ironic - this change is not spontaneous (it was induced) but could be related to evolution (it would imply that this form is somehow advantageous to the current environment and helps adaptation). (Note: in my opinion spontaneous generation would be a better term: it’s the thought that living creatures could arise from nonliving matter.)
Hybrid: the card shows a two-headed wolf or dog. Pretty straight-forward.
Chimera: A creature created my Cosimo Malaspina. He combines the genes of a fiend and griffin, then added a trace of insectoid and wyvern. It kind of looks like a furred wyvern with antlers. Interestingly the frightener (an insectoid; a rare result of magical experiment) is also called a chimera.
Dol Dhu Lokke: a new monster lair location. The depending on how you translate “lokke” the Elder can be read as “black valley place” or “alluring black valley”. It’s so dangerous - housing many-a horrors - that even a witcher thinks twice before going near it.
Interesting tidbits
Coen has hair, which is weird because so far he was described in all sources as bald.
There used to be a card  that was also called Viper Witcher, which is now referred to as “Kingslayer”
The Bear Witcher’s face was drawn after one of CDPR’s employee.
The Koshchey’s card title has a typo: “Koschchey”.
Easter eggs (mainly in flavour text)
The Spontaneous Evolution card references The Powerpuff Girls intro: “Professor Malaspina accidentally added an extra ingredient to the concoction - compound X.”
The Bear Witcher card might reference a song of Baloo from the Jungle Book (The Bare Necessities): “Life alone on the road can be tough - be sure to bring all the bare necessities.”
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amuseoffyre · 5 years
Text
Crossing Paths - Updated Timeline
Since I’ve added a few more scenes/chapters, time to update the ol’ timeline again. You should see the state of my spreadsheet.
Show canon in bold. Events mentioned in fic but not yet written in italic. Everything in fic in normal font. (Events surrounding each encounter in brackets) Tis all on AO3 in chronological order as well as under this the fic: crossing paths tag.
4004BC - Eden
3000BC - Mesopotamia
2197BC - Shinar (The Tower of Babel)
2000BC - Canaan (Shortly after Sodom and Gomorrah)
1840BC - Imet, Egypt (The Wadjet incident)
1766BC - Peniel (Jacob wrestles with ‘God’)
1450BC - Red Sea (Exodus)
1448BC - Sinai (10 Commandments)
1188BC - Ilium, Turkey (The Trojan War)
994BC - Jerusalem (David & Bathsheba)
534BC - Kapilavastu, Nepal (Buddha)
480BC - Yangzhou, China (The Great Canal)
240BC - Nanzheng, China (Halley’s Comet)
112BC - Noricum, Eastern Alps (Siege of Noricum)
30AD The Wilderness, Judea (The Temptations of Jesus)
33AD - Crucifixion + post-Crucifixion in Jerusalem
33AD - The Garden Tomb, Jerusalem (The Empty Tomb)
41AD - Rome
377 - Teotihuacan (The Quetzacoatl Incident)
473 - Kingdom of Wessex
565 - Loch Ness, Scotland (St. Columba versus Nessie)
793 - Lindisfarne, England (Vikings)
879 - Burgundy, France (Arrangement #1)
894 - Baroli, India (Arrangement #2)
902 - Mercia, England (Arrangement #3)
909 - Mercia England (The Blessing of Cynethryth)
917 - Priesca, Spain (Arrangement #4)
947 - Glastonbury, England (St. Dunstan)
978 - Lake Chad, Chad (Arrangement #5)
1020 - Southwark, London (Arrangement #6)
1097 - Nicaea, Greece (Crusades)
1222 - Karabakh, Armenia (The Mongol Horde)
1304 - Dunfermline & Glasgow, Scotland (Robert the Bruce)
1324 - Gao, Mali (Mansu Musa’s Hajj)
1345 - Sarai Buta, Azerbaijan (The Great Mortality #1)
1347 - Messina, Sicily (The Great Mortality #2)
1349 - Near Toledo, Spain (The Great Mortality #3)
1350 - Kutná Hora, Czech Republic (The Great Mortality #4)
1351 - Smolensk, Russia - (The Great Mortality #5)
1421 - Heaven (Hussite Wars)
1427 - Lavais, Switzerland (Swiss Witch Hunts)
1431 - Rouen, France (100 Years War/Joan of Arc)
1437 - Dunbar, Scotland & Samarkand, Uzbekistan (Scots royalty & Ulugh Beg)
1440 - Baghdad, Iraq (Aziraphale robs a library)
1442 - Zurich, Switzerland (Old Zurich War)
1456 - Belgrade, then-Hungary (Pope Callixtus excommunicates a comet)
1503 - Florence, Italy (Da Vinci)
1531 - Ingolstadt, Germany (Halley’s Comet again)
1532 - The Pacific, near Peru (England breaks with Rome)
1568 - Caerwys, Wales (Eisteddfod)
1570 - Novgorod, Russia (Siege of Novgorod - Ivan the Terrible)
1583 - Istanbul, Turkey (Harem Intrigue)
1601 - The Globe
1655 - Częstochowa, Poland (Siege of Częstochowa)
1658 - The Caribbean (Buccaneer era)
1675/1676 - London (Charles II’s Coffee Ban)
1676 - Border of the Ottoman Empire (Zaporozhian Cossacks)
1677 - London (Crowley’s initial reaction to 1676)
1725 - London (Crowley’s actual reaction when he finds out what Aziraphale actually did in 1676 :D)
1773 - Boston, USA (Boston Tea Party)
1790 - Southwark, London (Chevalier Saint-Georges)
1793 - Paris
1816 - London, England (Year Without Summer)
1846 - London, England (Prophecies of the Apocalypse)
1859 - Rome, Italy (Crowley’s on-going panic-attack)
1862 - London, England
1868 - London, England (Estrangement #1)
1871 - London, England ( Estrangement #2)
1876 - Oxford, England (Estrangement #3 - A Wilde Oscar appears)
1882 - London, England (Estrangement #4 - The 100 Guineas Club)
1900 - Paris, France (Estrangement # 5 - Oscar Wilde’s death)
1916 - Verdun-sur-Meuse, France (Estrangement #6 - The Battle of Verdun)
1941 - London (Church and Nazis with pre- and post-canon scenes)
1946 - The Third Circle of Hell (Repercussions from the Estrangement)
1952 - Soho, London (A Magic Act)
1967 - London
1969 - New York City, America (The Moon Landing)
1972 - London, England (First Pride Parade)
1974 - Santiago, Chile (Repercussions of the Coup)
1975 - Hyde Park, London (Pride & Epiphanies)
No, you’ve got carried away. I’m fine.
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Hussite
The following is a short story I originally wrote on my writing blog in December of 2019. 
I opened the doors of the chapel, and I saw Sebastian kneeling down in front of the altar, staring intently into the eyes of the crucified Lord. He wore his oversized black cassock, practically draped over his feet due to its length. His pure white surplice was worn just above his cassock, neatly resting above his shoulders and running down to his waist. I ran down the aisle to go see him and called out his name. His tiny, blonde head jerked back to see me, and he raised himself to face me. I bent down and embraced him, holding him close to myself and repeating “Oh Sebastian, oh Sebastian, oh Sebastian, you frightened me so much” I may have held on to him forever had he not turned ice cold in my grasp.
I backed up slightly and looked into his face. His dirty, golden locks rested in just above his steel-blue eyes, and his white pupils peered right through my soul.  He was smiling, yet shaking all over his body. I looked at his hands and watched him repeatedly tap his pinkie and ring finger with his thumb, pointing downwards with his index and middle finger to reveal a deep, bloodied wound on the palms of his hands. I looked at his face with horror, unable to speak, yet his gaze was still peering past my eyes. I followed his fingers down to the marble floor, where his cassock met the ground. The crimson wine has begun to dribble from underneath his vestments, forming a small pool around him. When I looked up, he no tiled his angelic face to his side, and his smile slightly thinned.
“Father ?” he cheered, “Is Jesus smiling?”
I couldn’t answer him, every time I tried to find words to speak they simply came out as nothingness. The longer I stared into the clouds of his eyes and started falling down towards the Earth. Finally, a few words navigated their way out of my body, “My son, I- I, well Sebastian, there’s some”
“Father?” he called to me, his grin slightly disappearing as his foggy eyes widened, full with curiosity and concern. He almost looked like a confused puppy when he repeated to me, “Is Jesus smiling?” He picked up his bloodied hand and pointed with his index finger in the direction of the altar. I followed it to the crucifix.
Sebastian lost his sight to cataracts early in life, so early he never remembered what the chapel looked like. He would ask me to describe the stained glass windows around the church, and often times he would ask questions about the Faith or God while being with me. Once he became an altar boy, his parents often would ask if I could watch him after the mass, and sometimes for hours on Sundays, I would walk around the entire church with him or lay down beside the altar and tell him stories as he tried to imagine it all as only a child could believe.
I looked to the cross, and Christ was in agony. The woodcarver put the utmost detail into every single muscle in Jesus’s body showing pure agony, even to the point of placing small painted drops of blood coming from his thorny crown. His physique was reduced to point starvation, and even a pagan could tell he was in pain. “Sebastian, Christ is dying on the cross and is in pain,” I told him, “He is giving up his life for us on that cross, bleeding from -“
“But Father, is Jesus smiling now?” He seemed slightly timid this time, and any traces of his smile have all but disappeared. “Is He smiling in Heaven?”
“Of course Sebastian, Christ always loves his children, and I’m sure -“
“Father, does God love me?”
His remark stunned me, and I was speechless for a moment. Sebastian had always been so happy in mass and seemed excited whenever we spoke about our faith and church traditions, which is why it surprised me so much to hear him doubt himself like this. He was only 12 years old, much too young to be disenfranchised with his faith. I gently touched his wet, bloodied left palm and slowly went to hold it in both of mine, and he began again to shake. I was frightened.
“Sebastian, of course, God loves you. Everything around you has been made simply for you to enjoy! You remember the forest you used to tell me about before mass? The one where you used to sit around and just look at the beauty of the entire forest? Where you could pet deer and climb trees and simply exist in peace when things were rough? That was just a thousandth of a percent of the love God has for you! Jesus, even when he was persecuted and constantly surrounded by millions of followers, always took the time to express how much love he had for the children like you. The Lord -“
“But Father, how can God love me if I sin?” His cloudy eyes began to show signs of breaking down, and a single tear started to form. “You said in mass that God punished Sodom and Gomorrah by sending the cities straight to Hell. What makes me different from them? Why should God not send me to sit with Pilate?”
“Sebastian…” I paused. I had never in my life thought he could experience such feelings, especially at such a young age. “Who taught you these things?” I let go of his hand and broke eye contact to look at him. The pool of blood under his cassock has begun ceased to flow, and his hands had turned white, while his stigmata had turned black. His breath became shallow and spread apart, and almost like a machine.
“Father…” He paused. He looked as if he were out of breath. I felt as if I needed to comfort him.
“Sebastian, don’t you remember your first confession? When you entered the confessional you were crying, telling me that you didn’t know if you ever had done anything wrong. You told me you thought God was mad at you for not messing up and that you were wasting mine and his time! Do you remember how I pulled the screen divider away and sat you next to me? Do you remember how you clutched onto my cassock the whole time we were in the confessional, you kept holding on even as we left the booth? And do you remember your parents trying to rip you off because your mother had a meeting to go to? Oh, you sure had quite a grip!” I smiled, looking away from him to the altar.
“But Father, I do remember all this, but-” He paused, and looking as if struggling to say his peace, he started up again apprehensively. “You said Hus left God’s grace, that he abandoned God. And the church ki – he died because of that. Father? Why should God not kill me?” He pointed towards the wall, his fingers landing on a blank piece of a brick wall between two stain glass windows. “You told everyone nulla salus, so why do I deserve love?”
I turned back from the altar to see the boy, his surplice now covered in soot and smelling of incense soot, staining the last untouched piece of his clothing. His cassock by this point was drenched in blood, and his face has started to look ashen as compared to before. “Sebastian, my son, please. Why do you doubt your own worth to Christ when everything in your life has led you to him? How, even when your sisters passed from you and your parents became busier, God was the only one to welcome you in unconditionally?”
“Father, I” He started to choke, and dust came out of his mouth. I went to hold him, but he grabbed my hand until I pulled back. “Father, you don’t understand the -“
“Do you remember how I asked your father if you could stay with me so I could talk with you, and when he asked you if you wanted to say all you did was nod your teary head into my side without taking your face out of my thigh? Your father didn’t know what to say! And how since then, we’ve spent how many Sundays together?”
“Yes, Father,” he whispered, “but…”
“Sebastian? Do you remember what I gave you that day?”
“A medal, our Lady of Fatima”
“And do you remember the story?”
He took a gasp for air. “Father, please… please ju-“
“Do you remember what she told the children?”
“Father…” He squeezed my hand and looked right into my eyes for the first time. His gaze pierced my soul, and the fog drifted away in his eyes to reveal a hurt child calling out for help. He was scared and precisely by what he was looking at. “But father, in mass… in mass…”He reached out towards the cross, fighting for his life. The stigmata on his palm disappeared, and his eyes were now staring straight into the sad, tired face of Christ upon the cross. With one last breath, he poured out his soul into his last words.
“You said people like me deserve- deserve to…”
Sebastian fell into my arms, his face into my lap. His body was now covered in the blood of his covenant, and his face was left covered in ash. He was frozen, unmoving, and limp in my arms. And as I held his body to my heart, screaming for the Lord to bring him back, Jesus wept.
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savedfromsalvation · 6 years
Text
SO YOU’RE A CHRISTIAN?  WHAT FLAVOR?
AN INCOMPLETE LIST OF MODERN CHRISTIAN SECTS AND CULTS:
CATHOLIC CHURCH
Latin Church
Catholic Charismatic Renewal
Blue Army of Our Lady of Fátima
Legion of Mary (active and auxiliary)
International Catholic Conference of Scouting
Cursillo
Worldwide Marriage Encounter
Marian Movement of Priests
Militia Immaculatae
International Alliance of Catholic Knights
Knights of Columbus
Schoenstatt Apostolic Movement
Nocturnal Adoration Societies
Neocatechumenal Way
Couples for Christ
Society of Saint Vincent de Paul
Secular Franciscan Order
Young Christian Workers (JOC)
School of the Cross
Focolare Movement
Christian Life Community
Opus Dei
Pax Romana
Community of Sant'Egidio
Communion and Liberation
Salesian Cooperators Association
Christian Life Movement
Regnum Christi
Our Lady's Rosary Makers
Personal Ordinariate for former Anglicans
Eastern Catholic Churches
Alexandrian Rite
Ethiopian Catholic Church
Coptic Catholic Church
Eritrean Catholic Church
Antiochene Rite
Maronite Catholic Church
Syro-Malankara Catholic Church
Syriac Catholic Church
Armenian Rite
Armenian Catholic Church
Byzantine Rite
Ukrainian Greek Catholic Church
Melkite Greek Catholic Church
Romanian Greek Catholic Church
Ruthenian Greek Catholic Church
Hungarian Greek Catholic Church
Slovak Greek Catholic Church
Italo-Albanian Catholic Church
Belarusian Greek Catholic Church
Byzantine Catholic Church of Croatia and Serbia
Georgian Byzantine Catholic Church
Albanian Greek Catholic Church
Bulgarian Greek Catholic Church
Greek Byzantine Catholic Church
Macedonian Greek Catholic Church
Russian Greek Catholic Church
Chaldean Rite
Syro-Malabar Catholic Church
Chaldean Catholic Church
Canonically irregular groups
Society of Saint Pius X
 PROTESTANTISM
Baptist churches
Southern Baptist Convention
National Baptist Convention, USA, Inc
Nigerian Baptist Convention
National Missionary Baptist Convention of America
National Baptist Convention of America, Inc.
Baptist Union of Uganda
Baptist Community of Western Congo
Baptist General Convention of Texas
Baptist Convention of Tanzania
Brazilian Baptist Convention
Progressive National Baptist Convention
Council of Baptist Churches in Northeast India
Baptist Bible Fellowship International
American Baptist Churches USA
Lott Carey Foreign Mission Convention
Baptist Community of the Congo River
National Primitive Baptist Convention of the U.S.A.
Myanmar Baptist Convention
Cooperative Baptist Fellowship
Baptist General Association of Virginia
Baptist Convention of Kenya
Nagaland Baptist Church Council
Korea Baptist Convention
Samavesam of Telugu Baptist Churches
Orissa Evangelical Baptist Crusade
National Baptist Convention (Brazil)
Church of Christ in Congo–Baptist Community of Congo
Baptist Convention of Malawi
Garo Baptist Convention
Convention of Philippine Baptist Churches
Ghana Baptist Convention – 0.3[21]
Union of Baptist Churches in Rwanda
Conservative Baptist Association of America
National Association of Free Will Baptists
Convention of Visayas and Mindanao of Southern Baptist Churches
Manipur Baptist Convention
Baptist Community in Central Africa
Lutheranism
Evangelical Church in Germany
United Protestants i.e. Lutheran & Reformed
Lutherans
Reformed
Ethiopian Evangelical Church Mekane Yesus
Evangelical Lutheran Church in Tanzania
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(Unitarian Universalism developed out of Christian traditions but no longer identifies as a Christian denomination.)
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 And tell me again why yours is “THE ONE TRUE FAITH!”  Laz
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The Feast of Our Lady of Sorrows commemorates the seven great sorrows, which Mary lived in relation to Her Son, as they are recorded in the Gospels or through Tradition.
Today, we are invited to reflect on Mary's deep suffering:
1. At the prophecy of Simeon:
"You yourself shall be pierced with a sword - so that the thoughts of many hearts may be laid bare." (Luke 2:35)
2. At the flight into Egypt:
"Get up, take the child and his mother, and flee to Egypt." (Mt 2:13)
3. Having lost the Holy Child at Jerusalem:
"You see that your father and I have been searching for you in sorrow." (Luke 2:48)
4. Meeting Jesus on his way to Calvary;
5. Standing at the foot of the Cross:
"Near the cross of Jesus, there stood His mother." (John 19:25)
6. Jesus being taken from the Cross;
7. At the burial of Christ.
Prior to the Second Vatican Council, there were two feasts devoted to the sorrows of Mary.
The first feast was insitituted in Cologne in 1413 as an expiation for the sins of the iconoclast Hussites. 
The second is attributed to the Servite order whose principal devotion are the Seven Sorrows. 
It was institued in 1668, though the devotion had been in existence since 1239 - five years after the founding of the order.
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15th September >> “Our Lady of Sorrows” ~ Daily Reflection on Today’s Gospel Reading for Roman Catholics on the Memorial of Our Lady of Sorrows.
The title, “Our Lady of Sorrows,” was first given to Our Lady to recall her intense grief during the passion and death of our Lord. Gradually, the scope of this title was not limited to the sacred Passion and was extended to comprise “the seven dolours” or “seven sorrows” of Mary, as foretold by the old prophet Simeon, while the child Jesus was presented in the Jerusalem temple.
This devotion is popular in the Catholic Church, many of whose faithful like to meditate on her Seven Sorrows, and there is a corresponding devotion to the Seven Joys of Mary . In Irish tradition the lamentation “Caoineadh na dtri Muire,” commemorates Mary’s share in the Passion of Jesus. The Seven Sorrows are these:
1. Simeon’s Prophecy about the sword of sorrow (Lk 2:34-35);
2. The Flight of Joseph, Mary and Jesus into Egypt (Mt 2:13);
3. The Loss of the Child Jesus in the Temple (Lk 2:43-45);
4. Mary Meets Jesus on the Way to Calvary (Lk 23:26);
5. Jesus Dies on the Cross (John 19:25);
6. Mary Receives the Body of Jesus in Her Arms (Mt 27:57);
7. The Body of Jesus is Placed in the Tomb (John 19:40).
The liturgical feast of the Our Lady of Sorrows was proclaimed in Cologne (1413) as a response to the Hussites, under the title: Commemoration of the anguish and sorrow of the Blessed Virgin Mary. Until the 16th century, the feast was celebrated only in Northern Europe. Earlier, in Tuscany (1233), seven young men founded the Servite Order (OSM or “Order of the Servants of Mary”). Five years later, they named the sorrows of Mary under the Cross as the principal devotion of their order. They developed the two most common devotions to Our Lady’s Sorrows, namely the Rosary of the Seven Sorrows and the Black Scapular of the Seven Dolours of Mary.
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messiahtyql924 · 3 years
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6 Flags About Texas
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Of the 27 versions of the United States flag, nine flew for only a couple of year, reflecting the rapid enlargement of the nation. Though we have not had a new star since 1960 – Hawaii – we may not be carried out adding stars. Territories Puerto Rico, American Samoa, Guam, the Northern Mariana Islands, and the united states As Independence Day nears, 24/7 Wall St. is taking a look at how each of these 27 flags got that way. We reviewed websites corresponding to usflagdepot.com and numerous history web sites to find out how every state was added to the Union, thus affixing a brand new star to the flag.
What is the name of India flag? The Union Flag, or Union Jack, is the national flag of the United Kingdom. It is so called because it combines the crosses of the three countries united under one Sovereign - the kingdoms of England and Wales, of Scotland and of Ireland (although since 1921 only Northern Ireland has been part of the United Kingdom).
Black stands for the tip of the oppression of Egyptian people. Papua New Guinea – Birders think of Papua New Guinea they usually think of one factor – birds-of-paradise. And don’t let it be mentioned that the folks of Papua New Guinea don’t know what to lead with.
North Macedonia Flags
The first national hero to steer Venezuela to independence was Francisco de Maranda. He is the revolutionary credited for the design of the Venezuelan flag. Maranda fought each inside Venezuela and abroad in Spain. He began his army journey as a soldier in favor of Spain, whereas he secretly held plans to overthrow their authorities in South America. Eventually, Maranda joined one other nationwide hero of Venezuela, Simón Bolívar, so as to battle the powers of Spain inside Venezuela.
A chook of paradise seems on the flag of Papua New Guinea. According to local folklore, within the early 15th century a camel was captured from a military of Hussites who besieged the town of Plzeň for more than nine months, without success. As a outcome, the camel quickly grew to become an emblem of the city’s strong defenses and was added to the region’s coat of arms in 1433. Only a couple of nations in the world have firearms on their flags.
Democratic Folks's Republic Of Korea
When the nationwide anthem performs before the sport, these folks usually belt out each the Mexican National Anthem and the United States National Anthem in full throat. We supply a comprehensive selection of over 200+ international flags from all over the world. All of these flags are constructed from sturdy nylon to resist the elements and can be found in indoor and outdoor varieties. Outdoor flags function a canvas heading and brass grommets, whereas indoor flags are constructed with a pole hem, material tab, and your alternative of with or with out golden fringe.
• In truth, studying concerning the Spanish flags is a wonderful first step to understanding their origins and sources of nationwide pride.
• The Arab international locations use the same colous for their present of pan-Arabic identification.
• That decreased the number of distinct shades from 527 to 63.
The ruling navy junta replaced Myanmar's erstwhile red-blue flag with the current yellow, green, and red variant after the introduction of a new structure in 2008. Yellow stands for solidarity amongst all ethnic groups, green denotes peace and tranquility, and purple signifies courage and decisiveness. The central five-pointed white star symbolizes the nation consolidated union. The South Korean flag is officially called “Taegukgi,” which means “great polarity.” The base color, white, is the traditional color of the Korean individuals, and signifies peace and purity.
Although they are merely pieces of printed fabric, national flags serve as essential symbols of national pride and identity. For instance, patriotic Americans take satisfaction in the reality that their American Flag must be manufactured properly in the United States. This is as a outcome of the item serves as a symbol of American Exceptionalism.
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wecityguidecom · 4 years
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Charles Bridge (Karluv Most): Oldest Bridge in Prague
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Charles Bridge (Karluv Most) is another symbol of Prague and one of the oldest and most impressive old bridges in entire Europe, built-in 1357.  There are a couple of bridges in Prague over the Vitava river but Charles Bridge is the most famous one of them. Its original name is Karluv Most, means the bridge of Karluv or Karl. Don't forget to add to see St. Charles Bridge (Karluv Most) in your places to see in Prague list.
St. Charles Bridge (Karluv Most) History
Construction of the bridge started in 1357 by King Charles IV and it took 3 years to finish it. But in some sources claims that the finishing year of the is 1402. Actually there was another old bridge in the exact location of the Charles Bridge (Karluv Most). The Old Judith Bridge which was built between 1158 and 1172 badly damaged by the flood in 1342. A new stone bridge called a Stone Bridge or Prague Bridge at the beginning. But in time its gets a new name "Charles Bridge". Since 1870, everyone calls the bridge with its new name.  This bridge was the most important connection between the Prague Castle and Prague Old Town until 1841. Also, a very major and crucial route for trade route of Europe's western and eastern parts. Length of the bridge is 516 meters and almost 10 meters width, its only open for the pedestrian crossing.
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Panoramic view of the St. Charles Bridge (Karluv Most) (Source). Charles Bridge (Karluv Most) Statues The most distinguishing feature of the bridge is its statues because there are 30 statues along the pedestrian way on it. You can check all the statues from the list below. The most important ones are the Holy Roman Emperor Charles IV and Jonh of Nepomuk who was Czech's most loved and revered saint. Statues on the north side of the bridge Statue of the Madonna attending to St. Bernard Built-in 1709 by the Matej Vaclav and donated by the abbot of the monastery in Osek. Statue of the Madonna, Ss. Dominic and Thomas Aquinas Built-in 1708 by the Matej Vaclav. Expenses sponsored by the Dominicans Convent of St. Gile in the Prague Old Town. The Crucifix and Calvary One of the most historic sculptures on the bridge. Originally built-in 1361 and destroyed by the Hussites in 1419. A new crucifix built-in 1629 but also damaged like the previous one in Thirty Years War. Statue of St. Anne Another design of the Matej Vaclav in 1707. Statue represents the mother of the Virgin Mary as a young girl. Statue of St. Cyril and St. Methodius Designed and built by the Karel Dvorak between 1928 and 1939. You can see a portrait of Saints Cyril and Methodius who were missionaries introduced Christianity to the Slavs. Statue of St. John the Baptist The original statue in here was portraying the baptism of Jesus by the St. Jonh but it replaced with a statue showing the St. John's standing position. Statue of Saints Norbert of Xanten, Wenceslas and Sigismund Josef Max design the statue in 1853 and expenses paid by the Dr. Jeronym Ziedler from Strahov Monatery. Statue of St. John of Nepomuk This one is the oldest statue on the bridge. Its original style was made from clay by the Matthias Rauchmüller based on a wooden model made by the Jan Brokoff. St. John of Nepomuk was thrown to the Vitara river from the bridge and drowned in 1393. Almost every tour cames to this statue and touches it. It is like a tradition. Statue of St. Anthony of Padua This statue designed by Jan Oldrich Mayer in 1707 and the expenses sponsored by the Kristof Morice Withauer a member of Prague Castle. Statue of St. Jude Thaddeus You will see the St. Jude is holding a rod on this statue. It was designed by Jan Oldrich Mayer in 1708, one year later from St. Anthony of Padua's statue. Statue of St. Augustine Jan Bedrich Kohl this statue of St. Augustine while holding a hook and burning heart on his hand in 1708. Statue of St. Cajetan Ferdinan Brokoff designed this statue in 1709. You will the St. Cajetan holding a book and standing before an obelisk. That obelisk represents the Holy Trinity. Also, St. Catejan was the founder of the religious order of Theatins. Statue of St. Philip Benitius The statue built by the Bernard Mandel in 1714 and portrays the St. Philip Benitius. St. Philip Benitiun was the 5th general of the Servites. You can also see the crown of the Pope by his legs. Statuary of St. Vitus St. Vitus was a Roman aristocrat who sacrificed his life on behalf of his faith. Ferdinand Brokoff made the statue of St. Vitus in 1714. Also, there is a St. Vitus Cathedral in Prague Castle where should be seen. Statue of the Holy Savior with Cosmas and Damian This statue shows Jesus with his saints and it was made by the Jan Oldrich Mayer in 1709.
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St. Vitus and his lions (Source). Statues on the south side of the bridge Statue of St. Ivo Statue made by the Matthias Braun in 1711. Expenses of the statue paid by the Law Faculty of Charles University in Prague. Statues of saints Barbara, Margaret and Elizabeth Another heritage of the Ferdinand Brokoff from 1707. Statue of the Lamentation of Christ Emanuel Max designed this statue in 1858. You will see Mary Magdalene and Virgin Mary while they are mourning for the death of Christ. Statue of St. Joseph The original statue of St. Joseph was designed in 1706 by the Josep Max and expenses paid by the Josef Bergmann. Statue of St. Francis Xavier The original statue of St. Francis Xavier made by the Ferdinand Brokoff in 1711 and it replaced with its replica by the Cenek Vosmik in 1913. Statue of St. Christopher You can see on this statue a saint holding christ as a boy on his shoulder. Designer of the statue was the Emanuel Max, in the year of 1857. Statue of St. Francis Borgia This statue portrays St. Francis Borgia with two angels. Ferdinand Brokoff commissioned the statue in 1710. Statue of St. Ludmila The origin of the statue doesn't know exactly but it was probably designed by the Matthias Braun around 1730. Statue of St. Francis of Assisi Another sculpture of Emanuel Max. He was designed the statue in 1855 and all the expenses covered by the Frantisek Antonin Kolowrat Liebsteinsky, very long name :) Statue of Saints Vincent Ferrer and Procopius + Bruncvík column One of the most important pieces on the statue which was sculpted by the Ferdinan Brokoff in 1712. You will see St. Vincent on the left side of the statue with a coffin and kneeling penitent sinner by his legs. Don't forget to take look at this one. Statue of St. Nicholas of Tolentino Jan Bedrich Kohl sculpted this statue in 1708 and expenses paid by the Augustinian order. You will see a saint and an angel holding a basket of bread. Statue of St. Luthgard (Dream of St. Luthgard) Another important statue on the Charles Bridge should be seen is the Statue of St. Luthgard. Michael and Ferdinan Brokoff designed the statue in 1710. Statue of St. Adalbert Markus Bernard who was the councillor of Old Town of Prague paid the expenses of this statue. Once more again, Michael and Ferdinand Brokoff designed the statue in 1709. Statues of Saints John of Matha, Felix of Valois, and Ivan This one is the most expensive statue on the bridge and it was designed by the Ferdinand Brokoff in 1714. The statue made to honour the two founders of the Trinitarians. Statue of St. Wenceslas Karel Böhm designed the statue in 1858. You will see the saint is praying while looking to the sky.
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The most expensive statue on the Charles Bridge (Source).
Where is Charles Bridge (Karluv Most)?
Charles Bridge (Karluv Most) almost can be seen from anywhere in central Prague. Even today, the bridge is a very central crossing path for the pedestrians. Visiting the Charles Bridge (Karluv Most) is very easy because of its central location. You can take a nice walk from Prague Castle to the west entrance of the bridge.  Or the other walking is from the Old Town of Prague and Astronomical Watch Tower to the east entrance of the bridge. The bridge is 7/24 open for visitors without entrance fee or tickets. Malostranské náměstí is the closes tram station on the western side of the bridge and Karlovy lázně on the eastern side.
Nearby Attractions and Places
Walking through Charles Bridge (Karluv Most) would take around 30 to 40 minutes if you take a look at each one of the statues, maybe even more. I'm writing down the top 10 attraction and places close to the bridge that you can visit and see. Clementinum Beer Museum Bedrich Smetana Museum Charles Bridge Museum Old Town Bridge Tower Franz Kafka Museum Karel Zeman Museum Werichova villa Museum Kampa Please share your thoughts and experiences on the comment section about the oldest bridge of the Czech, Charles Bridge (Karluv Most). Also, please feel free to ask questions. Read the full article
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