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Song of Solomon 2-4
King James Version
2 I am the rose of Sharon, and the lily of the valleys.2 As the lily among thorns, so is my love among the daughters.3 As the apple tree among the trees of the wood, so is my beloved among the sons. I sat down under his shadow with great delight, and his fruit was sweet to my taste.4 He brought me to the banqueting house, and his banner over me was love.
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bijousfashions · 2 years
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To Autumn
By John Keats
Season of mists and mellow fruitfulness,
Close bosom-friend of the maturing sun;
Conspiring with him how to load and bless
With fruit the vines that round the thatch-eves run;
To bend with apples the moss'd cottage-trees,
And fill all fruit with ripeness to the core;
To swell the gourd, and plump the hazel shells
With a sweet kernel; to set budding more,
And still more, later flowers for the bees,
Until they think warm days will never cease,
For summer has o'er-brimm'd their clammy cells.
Who hath not seen thee oft amid thy store?
Sometimes whoever seeks abroad may find
Thee sitting careless on a granary floor,
Thy hair soft-lifted by the winnowing wind;
Or on a half-reap'd furrow sound asleep,
Drows'd with the fume of poppies, while thy hook
Spares the next swath and all its twined flowers:
And sometimes like a gleaner thou dost keep
Steady thy laden head across a brook;
Or by a cyder-press, with patient look,
Thou watchest the last oozings hours by hours.
Where are the songs of spring? Ay, Where are they?
Think not of them, thou hast thy music too,—
While barred clouds bloom the soft-dying day,
And touch the stubble-plains with rosy hue;
Then in a wailful choir the small gnats mourn
Among the river sallows, borne aloft
Or sinking as the light wind lives or dies;
And full-grown lambs loud bleat from hilly bourn;
Hedge-crickets sing; and now with treble soft
The red-breast whistles from a garden-croft;
And gathering swallows twitter in the skies.
#autumn #poem #
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bijousfashions · 2 years
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Fannie Lou Hamer (1917-1977) was a civil rights activist whose passionate depiction of her own suffering in a racist society helped focus attention on the plight of African Americans throughout the South. In 1964, working with the Student Non-Violent Coordinating Committee (SNCC), Hamer helped organize the 1964 Freedom Summer African American voter registration drive in her native Mississippi. At the Democratic National Convention later that year, she was part of the Mississippi Freedom Democratic Party, an integrated group of activists who openly challenged the legality of Mississippi’s all-white, segregated delegation.
Born Fannie Lou Townsend on October 6, 1917, in Montgomery County, Mississippi. The daughter of sharecroppers, Hamer began working the fields at an early age. Her family struggled financially, and often went hungry.
Married to Perry “Pap” Hamer in 1944, Fannie Lou continued to work hard just to get by. In the summer of 1962, however, she made a life-changing decision to attend a protest meeting. She met civil rights activists there who were there to encourage African Americans to register to vote. Hamer became active in helping with the voter registration efforts.
Hamer dedicated her life to the fight for civil rights, working for the Student Nonviolent Coordinating Committee (SNCC). This organization was comprised mostly of African American students who engaged in acts of civil disobedience to fight racial segregation and injustice in the South. These acts often were met with violent responses by angry whites. During the course of her activist career, Hamer was threatened, arrested, beaten, and shot at. But none of these things ever deterred her from her work.In 1964, Hamer helped found the Mississippi Freedom Democratic Party, which was established in opposition to her state’s all-white delegation to that year’s Democratic convention.
“Mrs. Fannie Lou Hamer, a militant black leader from Mississippi and one of the handful of bona-fide poor invited to the conference, denounced voluntary abortion as ‘legalized murder’ and made it clear that she regards it as part of a comprehensive white man’s plot to exterminate the black population of the Untied States.” - William Hines
Fannie Lou Hamer's tombstone in her hometown of Ruleville, Mississippi is inscribed with her famous quote, "I am sick and tired of being sick and tired."
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bijousfashions · 2 years
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In the film, an ancient Egyptian mummy named Imhotep is discovered by a team of archaeologists and inadvertently brought back to life through a magic scroll. Disguised as a modern Egyptian named Ardeth Bey, Imhotep searches for his lost love, who he believes has been reincarnated into a modern girl.
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bijousfashions · 2 years
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Blackgirl Magic at Work Again
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Wonderful Memories!! ❤️😊
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Shalamar photographed by Bobby Holland on October 7, 1982.
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African American quilting is almost as old as the history of America. Black slave women were needed for spinning, weaving, sewing and quilting on plantations and in other wealthy households.
African American Quilts in Early America
Although the quilt fabrics and patterns used were those of upper class whites, some African American household slaves became highly skilled in creating these quilts.
Little time was left in the day for these women to do their own sewing. We know some made scrap quilts or other bed coverings for their families but little has survived to be studied today.
Overall we find that African American quilters today are eclectic in their approach including the making of quilts based on African textiles to others in the tradition of story quilts. Their quilts range from work with a strong African influence to traditional quilting. While some African Americans are producing stunning art quilts many are making quilts using the same new and old patterns that quilters in general enjoy.
`African American Quilting: A Long Rich Heritage
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Quilters. Photographs by Henry Groskinsky (1971)
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bijousfashions · 2 years
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❤️👸🏾
10 Ways You Can Support Black Women
1. Stop slandering our natural features. Stop with the dark skin jokes. Stop with the natural hair jokes. Stop dehumanizing black women for our features. Black women–especially young black girls–internalize these “jokes” and grow to sincerely hate their blackness. Cut it out.
2. Respect our choices. All of them. You don’t have to like it but you need to respect it. If we choose to wear our natural hair, respect it. If we choose to wear weave, respect it. Stop chastising us for the choices we make for ourselves. Stop policing how we choose to live our lives. Let us be great. Gahdamn.
3. Stop with the respectability politics. You can’t say you love black women and then pick and choose which black women you’ll respect based on your standards. You still give a black woman respect regardless of how she chooses to live her life. You respect all black women because we are human just like you, not just the ones who wear natural hair, listen to erykah badu and shit.
4. No means no. If you approach a black woman and she says she’s not interested, oh my fucking god, my nigga, just leave her alone. Move on. Let it go. Please do not persist. Take the rejection gracefully. Don’t call her out name, don’t follow her, don’t assault her. Let her be. She doesn’t owe you an explanation. Her “no” is enough and you will deal my friend. 
5. LISTEN. Bruh, when black women are telling you something you’re doing is harming them, can you put your ego aside and just L I S T E N. Why is that your first reaction is to get defensive? If you love black women like you say you do, wouldn’t you want to know when you’re doing something harmful to them? Stop getting defensive every time a black woman calls out your misogynoir. Stop brushing that off as “bashing black men.” Stop calling black women “shea butter bitches” for calling out how you harm black women. Black women are just asking for empathy at the end of the day. That’s the least you can do.
6. Stop slut-shaming. Stop shaming black women for their sexuality. Stop calling black women “thots” and all kinds of hoes because her sex life is something YOU disagree with or because she presents herself in a way that conflicts with YOUR standards. Someone’s sexuality has nothing to do with you and you don’t have the right to police what a woman does with her body. Stop reducing a black woman’s worth because you don’t like what she does with HER body.
7. Understand that our identity intersects. Stop telling black women they have to “pick a side.” Black women aren’t black men or white women’s “side kicks.” We are our own people with our own unique struggle that, yes, may have similarities to BM’s and WW’s struggles, but is not identical to theirs. We are black and we are women. You can’t be an ally to black women and not be intersectional when our existence is the epitome of intersectionality. Black women don’t just experience racial violence, we experience gender violence as well. Stop insisting that we have to divide our identity down the middle to suit you.
8. Say something when you see black women being attacked. When you see black women being harassed online and offline, do something. Ya’ll gotta start holding each other accountable. Stop @-ing me telling me how terrible it is that I’m being attacked. @ ole dude who’s attacking me. Tell them to stop. Have my back. Intervene in the best possible way you can. Stop allowing the violence against black women to persist right in front of your eyes.
9. Please kill the “strong black woman” narrative. Placing this title on us constantly, denies us humanity. Black women aren’t allowed to be vulnerable like everyone else. We’re constantly told be strong or we’re written off as only angry and bitter. We’re told how we’re suppose to feel and how to respond to violence against us. Black women are humans. We laugh, we cry, we smile. We can’t be your idea of “strong” all the time.
10. Show up for black women. Black women consistently show up for everyone else but when it comes time for us, hardly anyone is there to be found. Police brutality doesn’t just happen to black men. Recognize it. Know the names of the many black female victims of state violence. Know their stories. Share their stories. Fight for them like you fight for Eric Garner, Tamir Rice, and Sean Bell. Fight for black women like black women fight for you. Organize and show up for black women. Stop leaving us hanging. Stop expecting our support and giving us little to none in return.
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bijousfashions · 2 years
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Dr. Martin Luther King Jr on vacation with his lovely wife Coretta Scott King in Jamaica 🇯🇲 That must have been a Much needed rest my Elder and 🤴🏿❤️🙏🏾🕊
Dr. Martin Luther King Jr. born Michael King Jr.; January 15, 1929 – April 4, 1968) was an American Baptist minister and activist who became the most visible spokesman and leader in the American civil rights movement from 1955 until his assassination in 1968. Renamed after German reformer Martin Luther, King advanced civil rights through nonviolence and civil disobedience, inspired by his Christian beliefs and the nonviolent activism of Mahatma Gandhi. He was the son of early civil rights activist and minister Martin Luther King Sr.
Quotes on Leadership by Martin Luther King Jr.
A genuine leader is not a searcher for consensus but a molder of consensus.”
“Our lives begin to end the day we become silent about things that matter.”
“The ultimate measure of a man is not where he stands in moments of comfort and convenience, but where he stands at times of challenge and controversy.”
“Nothing in all the world is more dangerous than sincere ignorance and conscientious stupidity.”
“Never, never be afraid to do what’s right, especially if the well-being of a person or animal is at stake. Society’s punishments are small compared to the wounds we inflict on our soul when we look the other way.”
“Forgiveness is not an occasional act; it is a constant attitude.”
I good leader is a good servant ❤️🙏🏾🕊
Dear Lord God,
Today I lift up those who are lacking a home to live in.
I pray for those who find themselves displaced and alone.
Help me to live a life that is worthy of what You have called me to, to love and serve others in Your name.
Please reveal to me the needs that You have equipped me to meet.
Help me to love people as You love them.
You clothed Yourself in humanity, You knelt on the floor and washed away the grime and filth with tenderness and grace.
You proclaim freedom for the captives, sight for the blind, and adoption for the orphaned.
You seek out the marginalized and welcome the stranger.
You pursue those who are thought to be too far gone.
Let me die to myself so that Your Holy Spirit may live in me.
Please help me to love mercy, do justly, and walk humbly with You my God. Micah 6:8
You are more wonderful than my words can describe.
Thank You for sending Your only Son Jesus to save me and to show me how to love.
In Jesus' wonderful name I pray,
Amen.
https://rarible.com/token/0xc9154424B823b10579895cCBE442d41b9Abd96Ed:104906298078694639018865946438450352385173926303560705450610784496839896858639
#NFT #GodRest #leadership #martinlutherkingjr #peaceandlove #nftart
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bijousfashions · 2 years
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Buy on iTunes: bit.ly/13lOEUF ‘King Kulture: Stop The Traffic’ compilation album releasing August 27, 2013. Album proceeds will benefit organizations fighting human trafficking. Features 16 new unreleased exclusive songs from Andy Mineo, FLAME, Json, Sho Baraka, MC Jin, Skrip, Propaganda, Rhema Soul & more…
rooted by Björn Heller
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bijousfashions · 2 years
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Ephesians 5:22-33
The Message (MSG)
22-24 Wives, understand and support your husbands in ways that show your support for Christ. The husband provides leadership to his wife the way Christ does to his church, not by domineering but by cherishing. So just as the church submits to Christ as he exercises such leadership, wives should likewise submit to their husbands.
25-28 Husbands, go all out in your love for your wives, exactly as Christ did for the church—a love marked by giving, not getting. Christ’s love makes the church whole. His words evoke her beauty. Everything he does and says is designed to bring the best out of her, dressing her in dazzling white silk, radiant with holiness. And that is how husbands ought to love their wives. They’re really doing themselves a favor—since they’re already “one” in marriage.
29-33 No one abuses his own body, does he? No, he feeds and pampers it. That’s how Christ treats us, the church, since we are part of his body. And this is why a man leaves father and mother and cherishes his wife. No longer two, they become “one flesh.” This is a huge mystery, and I don’t pretend to understand it all. What is clearest to me is the way Christ treats the church. And this provides a good picture of how each husband is to treat his wife, loving himself in loving her, and how each wife is to honor her husband.
Sunshine Heart. by Afzal Khan
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