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teleiosresearch · 4 days

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The Return of Christ – Eschatology: Part 2

Welcome to my blog. Thank you for visiting.

Christ’s return is our great hope of salvation and a glorious eternity with God. Consequently, the study of eschatology (end times) is critical to understanding our salvation and is a great blessing (Revelation 1:3). Although the exact nature of Christ's return is a controversial topic among both theologians, it is important to base our beliefs on scripture.

Let us return to discussing the exciting events leading to the second coming of Christ. Following the rapture, which we discussed in the last blog, begins the time of the tribulation. The tribulation is a future period of intense suffering and divine judgment prophesied in Christian eschatology.

The tribulation (2 Thessalonians 1:5-2:12; Revelation chapters 4-18: Matthew 24:4-28; Daniel 9:27; Isaiah 24)

This is a seven-year period of God’s wrath upon the world to bring final judgment before the second coming of Christ, which occurs at the end of tribulation. It is a time of terrible suffering not yet experienced prior to that time (Matthew 24:21). Yet God will allow graciously the gospel to go forward to the world during this time still giving unbelievers an opportunity to repent (Matthew 24:14).

The tribulation is covered in several important Bible passages but can be challenging to interpret because each contains different important events that can be difficult to summarize in one timeline. However, these passages have different emphases, which are important to recognize. Consequently, we will mention each separately:

Olivet Discourse (Matthew 24-25) – This is the instruction about the end times Christ gave to the disciples just before His death. It includes worldwide events but has a particularly Jewish slant.

First half (Matthew 24:4-14) – The seven-year tribulation begins with the first 3½ years marked by war, rumors of war, hatred, persecution, horrifying natural events, and false prophets. We know from other scripture that the tribulation begins with the rapture of church-age believers. However, this event is not mentioned in the Olivet Discourse, probably because the church was not yet known when our Savior gave this instruction.

Abomination of desolation (Matthew 24:15-31) – The abomination of desolation occurs at the midpoint of the tribulation (thus beginning the 2nd 3½ year period) when the antichrist stops the temple worship leaving the altar desolate as predicted in the Old Testament (Daniel 9:27). Importantly, at this time Christ states those in Jerusalem should immediately flee to the mountains, as well as look and be prepared for His return after an additional 3½ years.

Revelation 5-18 -The tribulation described in the Book of Revelation provides generally a more detailed worldwide explanation regarding the nations than the Olivet Discourse. Several themes appear to run concurrently in the revelation and are chronological, but how they relate to each other exactly in time can be difficult to determine:

Worldwide judgments (chapters 5-16) – These are the seal, bowl, and trumpet judgments that appear to occur sequentially throughout the tribulation but with unknown timing. There are seven judgments under each. They generally describe natural disasters, war, and plagues as a judgment upon the earth.

Sealing of the 144,000 (chapter 7) – These are Jewish believers from the 12 tribes of Israel who are sealed by God during the tribulation. They will go forth to the whole world to testify of God, and most or all will be martyred.

The two witnesses (chapter 11) – These are two witnesses who preach to the world during the tribulation. They are martyred in Jerusalem and are resurrected after 3 days to the consternation of the world.

Killing the two witnesses (Revelation 11:7) – The antichrist is first mentioned in the revelation as ascending out of the pit and destroying the two witnesses, causing great joy on the (unbelieving) earth.

The spiritual war (chapter 12) – This passage details the efforts of Satan to destroy the Christ child and Israel to prevent salvation and his own destruction.

The antichrist (Revelation 13; The Beast (Man of lawlessness or sin, son of perdition) – His program will be empowered by Satan and include:

Personal worship (chapter 13) – He will display miracles causing people to follow and worship him. A part of this program will be the abomination of desolation in the Jewish temple at the midpoint of the tribulation (2 Thessalonians 2:4; Matthew 24:15; Daniel 9:27).

Control commerce (chapter 13) – He will do this in part by the ‘mark of the beast’ which will not allow people to participate in commerce unless they have submitted to him.

Attempted world domination – His effort to control the world will help lead to the battle of Armageddon (chapter 16).

Babylon (chapter 17 and 18) – The organized world system, which originated from the Tower of Babel, will be destroyed. This includes commercial interests and may include a religious component as well. Babylon’s downfall represents the end of the long battle between God and the principles of the kingdom of the world, as represented by ancient Babylon.

Thanks be to God and our Savior Jesus Christ for such a great salvation given as a free gift through our faith in Christ’s sacrificial death and resurrection.

Thanks for visiting my blog. Join me next time as we discuss our blessed hope, the return of Christ, and eternity.

William C. Stewart, MD

Email - [email protected]

Website - http://teleiosresearch.com/

Facebook - https://www.facebook.com/TeleiosResearch

Instagram - https://www.instagram.com/TeleiosResearch

YouTube - https://www.youtube.com/c/TeleiosVideos/

Disclaimer - This blog and its content are provided only as information and are intended for visitors 18 and older. No content on the website should be taken as advice or recommendation to any personal or institutional situation. The views expressed are those of the author alone and not necessarily either shared or endorsed by Teleios. Both the blog and the contents are subject to change at any time without notice. Although I endeavor to ensure that the blog and the content are current and accurate, it may contain errors. I do not represent that the blog or the content is current, accurate or complete, or appropriate for your specific requirements. I do not accept any liability from any person for the blog, the content, or any other information (or the use of such information) I provide. I do not have a seminary degree, but I have trained myself in the scriptures to teach and provide this information. For any specific question, I suggest you contact experts in that field and or do your own research into the scriptures.

#christianity #god #bible #faith #christian #spiritual #jesus #salvation #christ #church

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teleiosresearch · 12 days

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The Return of Christ – Eschatology: Part

Welcome to my blog. Thank you for visiting.

In the course of human history, few narratives hold as much intrigue, anticipation, and profound significance as the promise of the return of Christ. Across centuries, cultures, and continents, the idea of Christ's second coming has been a focal point for theologians, believers, and seekers alike. It represents the culmination of divine promises, the fulfillment of prophecies, and the ultimate hope for redemption.

In this series of blogs, we embark on a journey to explore the multifaceted dimensions of the return of Christ. We delve into its theological underpinnings, historical interpretations, and contemporary relevance. Beyond doctrinal debates and eschatological speculations, we seek to unravel the profound implications of this event on individual faith, societal ethics, and global consciousness.

Christ’s return is our great hope of salvation and initiates spending a glorious eternity with God. Consequently, the study of eschatology (end times) is critical to understanding our salvation and is a great blessing (Revelation 1:3). Let's take the next few blogs to consider the return of Christ in detail and what scripture says.

Although the exact nature of Christ’s return is controversial among theologians, it is important to base our beliefs on scripture, which will be the basis of our discussion.

Scripture prophecy

End times biblical literature in the New Testament includes major prophetic passages in:

Revelation

Chapters 4-18 – The tribulation

Chapters 19-20 -The second coming of Christ

Chapters 21-22 – Eternity

Matthew 24 and 25 - The “Olivet discourse”, discusses the tribulation, 2nd coming and judgment, leaning to a Jewish perspective

1 Corinthians 15:51ff – The rapture

1 Thessalonians 4 – The rapture

1 Thessalonians 5 – Second coming

2 Thessalonians 1 – Tribulation

2 Thessalonians 2 – Antichrist

There is also extensive prophetic literature in the Old Testament detailing the first and second comings of Christ, Christ’s kingdom reign, and prophecies already fulfilled in the Old Testament itself. Many prophecies related to Christ are dealt with in our chapter, the Plan of God. The kingdom reign of Christ is discussed here. Prophecies fulfilled in the Old Testament itself are beyond the scope of this Resource Center. Please see the helpful references below for further reading.

Although opinions vary, proper interpretation of scripture should be a normal, literal meaning that should consider the style of writing in the original text. For instance, prophecy literature should allow symbols to be symbols, as intended by the original author, to represent actual events, not to be spiritualized or understood verbatim.

Our discussion is based on a normal literal interpretation of scripture. Other traditional alternative beliefs to the end times exist but are not included in this chapter because of the lack of substantiation in scripture. Several references are included below for your convenience for deeper reading.

Key definitions

The term ‘end times’ is derived from scripture ‘last days’. This term and its derivatives typically mean the time of the church as well as Christ’s second return and ensuing eternity. It can indicate, however, only Christ’s return and beyond which is the case for our study in this chapter.

Eschatology – This is the study of end times taken from the Greek word ‘last’ (ἔσχατος, eschatos).

End times events in order

The rapture (1 Thessalonians 4: 13-18; Revelation 4:1; 1 Corinthians 15:50-58) – This important event includes the following:

It occurs at a time known only by God

A trumpet, shout, and announcement shall be heard, and Christ will return in the clouds

Christ will take dead and living Christians out of the world to be with Him for eternity

Those taken our bodies will be changed to be incorruptible forever

The rapture initiates the series of events leading to Christ’s return and begins specifically the tribulation (see below).

Although beliefs differ, scripture indicates the church is taken out of the world before the tribulation because it is promised to Christians that they will not know God’s wrath (Revelation 3:10; 4:1; 1 Thessalonians 5:9), which is the purpose of the tribulation. The church is not mentioned in tribulation passages.

Well, that starts our discussion of end times and takes us through the rapture allows those living on earth to begin their experience with eternity, avoiding the wrath to come.

Thanks be to God for his wonderful promises of eternal life through our faith alone in Jesus Christ. Join us next time as we continue this wonderful journey of our overview of the end times.

Books to expand on this topic:

Messiah in the Old Testament, The: Kaiser Jr., Walter C.: 9780310200307: Amazon.com: Books

Systematic Theology (4 Volume Set): Chafer, Lewis Sperry: 9780825423406: Amazon.com: Books

Basic Theology: A Popular Systematic Guide to Understanding Biblical Truth: Ryrie, Charles C.: 9780802427342: Amazon.com: Books

William C. Stewart, MD

Email - [email protected]

Website - http://teleiosresearch.com/

Facebook - https://www.facebook.com/TeleiosResearch

Instagram - https://www.instagram.com/TeleiosResearch

YouTube - https://www.youtube.com/c/TeleiosVideos/

Disclaimer - This blog and its content are provided only as information and are intended for visitors 18 and older. No content on the website should be taken as advice or recommendation to any personal or institutional situation. The views expressed are those of the author alone and not necessarily either shared or endorsed by Teleios. Both the blog and the contents are subject to change at any time without notice. Although I endeavor to ensure that the blog and the content are current and accurate, it may contain errors. I do not represent that the blog or the content is current, accurate or complete, or appropriate for your specific requirements. I do not accept any liability from any person for the blog, the content or any other information (or the use of such information) I provide. I do not have a seminary degree, but I have trained myself in the scriptures to teach and provide this information. For any specific question, I suggest you contact experts in that field and or do your own research into the scriptures.

#christianblog #christianity #god #bible #faith #christian #jesus #spiritual #salvation #christ #church #eschatology

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teleiosresearch · 19 days

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The Wonderful Plan of God: Part3

The Holy Bible is an amazingly unified text that encompasses the whole plan of God to bring salvation to man through Jesus Christ and complete all of history in our Savior (Ephesians 1:10). Knowing the plan of God helps us realize the meticulous detail by which He brought us eternal life through His wisdom, knowledge, and love, for His good pleasure and praise (Ephesians 1:4-8).

Key to this plan are:

The structural elements to bring salvation.

The teaching elements to allow us to recognize the Savior.

In the last several blogs, we've covered God's plan throughout the Old Testament, especially Israel's time in the desert and the prophets. This week, let's look at the gospels and the church. These vital parts of scripture detail Christ’s coming, His sacrifice and resurrection, the body of Christ (the church), and the commandments to Christians.

The Gospels

At the right time, God sent His only begotten Son to the world to fulfill His promise of the coming Messiah who would save people from their sins (Isaiah 59:20-21). In doing so, Christ presented the promised Kingdom to the Jews, indicating they should believe in Him as Messiah to save their souls and gain entrance into His kingdom. (Matthew 3:7; Matthew 4:16; Matthew 10:7; John 3:3,16). God sent John the Baptist as the prophesied forerunner to announce that the Messiah had arrived (Isaiah 40:3; Malachi 3:1; Malachi 4:5).

Presentation - Important in the message of the gospels, Jesus proved His messiahship through:

- His lineage from King David (2 Samuel 7:14: Matthew 1, Luke 3). - The virgin birth (Isaiah 7:14: Matthew 2:15). - He would be called out of Egypt (Matthew 2:15). - Fulfillment of specific Old Testament prophecies (please see prior section). - His power and purity at the temptation (Matthew 4:1-12). - His miracles (Isaiah 61:1 fulfilled in Luke 4:16; Isaiah 42:1-4 fulfilled in Matthew 12:7-10). - The witness of God the Father (Matthew 3:14, Matthew 17:7, John 12:28). - The witness of the Spirit (Matthew 3:14). - His teaching in parables (Matthew 13:39; Psalm 78:2). - His death (Matthew 27). - His resurrection (Psalm 2:7-8, 16:8-10).

Course of his ministry - The Jews rejected Christ’s claim of messiahship (Matthew 12:22-45). They crucified Him in an unjust death on the cross, for which He died for our sins to provide a way of salvation. On the third day, Christ was resurrected from the dead (Matthew 28:1-10) to provide eternal life for all who believe by faith alone.

He then appeared to the disciples, to the women, and to 500 others (1 Corinthians 15:4-7). At Pentecost (Acts 1), He ascended from the Mount of Olives to heaven, so completing His work as Savior, He then sat down at the right hand of God the Father and sent His Spirit to begin the church (Acts 2:4).

The church

The church is the body of Christ. Its membership consists of all Christians (New Testament believers) under the headship of Christ (1 Corinthians 12:13; Colossians 1:18). It began when Christ ascended to heaven and sent the Holy Spirit back to seal and empower believers (Acts 2:4; Ephesians 1:20-23). Christ tasked the apostles to spread the gospel across the world in the great commission (Matthew 28:19-20) and, just before His ascension, predicted the completion of His command (Acts 1:8). Its fulfillment is noted in Colossians 1:6.

The early church in Jerusalem (Acts 2-6) had the following characteristics. It was:

Essentially Jewish

Small in number

Led by the apostles with help from deacons

Presented with signs and wonders similar to the gospels to connect Christ’s ministry with the apostles.

Importantly, God connected the message of Christ in the Gospels to the early church through Peter’s preaching and miracles.

Starting in Act 7, the church was persecuted and spread far from Jerusalem, helping to fulfill Christ’s prediction (Acts 1:8). Saul was converted in Acts 9 and then called Paul. He was personally taught by Christ (2 Corinthians 12:2-5) and became the major apostle to complete the knowledge of the New Testament (Colossians 1:25; Ephesians 3:2-3) as well as designated as the apostle to the Gentiles (non-Jewish peoples, Romans 15:16). Paul and the other apostles established local churches and God’s commandments (detailed in Romans through to Revelation 3) for the 2nd generation Christians and beyond (apostolic authority).

Characteristics of the more mature church were that it:

Was very large in number

Spread across the world (Colossians 1:6)

Demonstrated God’s intended church structure, led by elders in every city and assisted by deacons

Primarily gentile: though many congregations seemingly had a large proportion of Jews, such as Rome, Corinth, and northern Asia Minor.

Experienced the completion of miraculous signs over time (Matthew 11:13; 1 Corinthians 13:8-13).

The commandment given by Christ mostly to Paul, as set down in the epistles, is how God communicates in the current church age (Colossians 1:25; Ephesians 3:2-3; Hebrews 1:1-2). The church acts as the body of Christ to accomplish His will, spread the gospel, and mature and nurture believers in their walk with God.

End Times

At the end of the church age, God promises to conclude all things in Christ (Ephesians 1:10-11), which will involve the fulfillment of his covenant with Abraham and include His glorious return to bring all believers in Himself and to eternal life. Christ also will fulfill the promises given to the Jews for their Kingdom and their land as part of the fulfillment of the Abrahamic covenant (Revelation 4-22; 1 Thessalonians 4, 5; 2 Thessalonians 1, 2). The details will be detailed in the coming blogs.

Summary

God has initiated and will complete His marvelous plan of salvation. The plan began before all time by God developing the plan of salvation through Christ, choosing His believers and then through the ages, convicting them, and dragging them to Himself. God then caused them to believe in Christ’s death and resurrection and gave them positions of eternal security through their legal innocence and membership in God’s family and the church. He also sealed them by the Spirit, creating a new regenerated person in them.

By structure, this great salvation was accomplished through the Abrahamic Covenant, which provided for the seed (who is Messiah {Galatians 3:16]) through Isaac to bring salvation to man as well as the physical seed of Israel through Jacob to provide the man Jesus Christ through the Covenant of David (2 Samuel 7:14). God will fulfill all His promises to His chosen individuals, and to Israel through Jesus Christ (Romans 11:29; Ephesians 3:6)

God will bring His believers to salvation for eternity with Him, providing us now with great hope, confidence, and an anchor for our souls (Hebrews 6:19).

Thanks be to God that we have such a blessed Savior! All honor and glory are due to God and Christ!

Join us again next time and share this important blog with your friends and family!

William C. Stewart, MD

Email - [email protected]

Website - http://teleiosresearch.com/

Facebook - https://www.facebook.com/TeleiosResearch

Instagram - https://www.instagram.com/TeleiosResearch

YouTube - https://www.youtube.com/c/TeleiosVideos/

Disclaimer - This blog and its content are provided only as information and are intended for visitors 18 and older. No content on the website should be taken as advice or recommendation to any personal or institutional situation. The views expressed are those of the author alone and not necessarily either shared or endorsed by Teleios. Both the blog and the contents are subject to change at any time without notice. Although I endeavor to ensure that the blog and the content are current and accurate, it may contain errors. I do not represent that the blog or the content is current, accurate or complete, or appropriate for your specific requirements. I do not accept any liability from any person for the blog, the content or any other information (or the use of such information) I provide. I do not have a seminary degree, but I have trained myself in the scriptures to teach and provide this information. For any specific question, I suggest you contact experts in that field and or do your own research into the scriptures.

#christianity #god #bible #faith #christian #spiritual #jesus #salvation #christ #church #Messiah #Ministry #Christian Church #Commandments #End Times

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teleiosresearch · 26 days

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The Wonderful Plan of God: Part 2

Thank you for reading my blog!

Key to this plan is:

The structural elements to bring salvation.

The teaching elements to allow us to recognize the Savior.

In my last blog we covered the plan of God from creation up to the end of the time of Abraham, roughly up to Genesis 23. Today we discuss the time of Israel opens to the time of the prophets.

Israel

These chosen people were God’s fourth gracious attempt to provide a way for people of the world to seek and obey Him (please see the last blog for the first three). Israel’s history can be conveniently divided between several time periods.

Theocracy

God desired to lead Israel as a theocracy, through his representative Moses, then Joshua, into the promised land which would be their rest, a place of peace symbolizing their final holy Kingdom under Messiah.

Through the theocracy, God’s intention for Israel was to become a royal priesthood, a holy nation, and His unique people (Exodus 19:5-6). Further, in redeeming them, He promised them rest, safety, and land (Deuteronomy 12:9-12).

Unfortunately, following their redemption through the Red Sea, Israel immediately sinned and tempted God at Massa (Exodus 17:1-7; Psalm 95:7-11), and they fell into judgment. In addition, Israel failed to take the land, however, as God directed. For this reason, and continued unfaithfulness, they suffered resulting attacks from heathen countries in and around the promised land (described in the book of Judges).

Ultimately, Israel then longed for a king like other nations so they could attain superficial stability instead of faithfully seeking God and the greater benefits of being His people (1 Samuel 8).

The kings

God graciously allowed a king, as the Israelites requested, through the leadership of Samuel. This change ended the theocracy. However, Israel chose Saul, the wrong King, and God ultimately provided His choice, David (1 Samuel 16), who initiated the line of Messiah (2 Samuel 7:12-16).

God confirmed David as His choice by Davidic Covenant, promising him an eternal throne, house, and kingdom (2 Samuel 7:12-16); God later upheld these promises again (Psalm 89:20 through 132:8; Rom 11:25-31). Israel under David and under his son, Solomon, reached its height of power, symbolizing the glory, power, wisdom, and riches of the Messianic kingdom (Matthew 12:42).

Key Messianic prophecies

David was known as a person after God’s own heart (Acts 13:22; 1 Sam 13:14). Accordingly, God used David to bring forth numerous Messianic prophecies, often reflecting Christ’s own affliction. Below are several of the important Davidic prophecies:

Psalm 2:7-8 – This passage predicts the resurrection of Messiah (Acts 13:33).

Psalm 16: 8-10 – Speaks to the resurrection of Messiah.

Psalm 22 – Describes Messiah’s death on the cross.

Psalm 45: 6-7 – Messiah is God, righteous and eternal.

Psalm 68:18 – Ascension of Christ.

Psalm 69,109 – Messiah will be betrayed.

Psalm 110:1,4 – Messiah will have all enemies under his feet and is from the order of Melchizedek, Messiah is God (see also Genesis 14; Hebrews 7

The prophets

After Solomon, Israel continued in sin and Israel was split into separate northern and southern kingdoms. God graciously helped Israel by revealing His will through the prophets. The age of the prophets started with Elijah and was initiated by miracles. Ultimately, important new revelation, given through the ensuing major and minor prophets (e.g., Isaiah and Hosea), warned Israel of coming judgment and urged repentance but also gave further details of the coming glorious Messianic kingdom.

Nonetheless, Israel continued in sin, and God carried away the especially sinful northern kingdom and its 10 tribes to Assyria in 722 BC, and ultimately, the southern Kingdom at the beginning of the 6th century BC to Babylon for a 70-year exile. Following the exile, many Israelites in Babylon returned to the southern kingdom of Judah, where they rebuilt the temple within the walls of Jerusalem. However, after Malachi, God left them in a time of prophetic silence until the coming of the Messiah 400 years later (inter-testament period). Major Messianic prophesies are given in both the major and minor prophetic books. Below are several important examples:

Isaiah 7:14 – Messiah would be born from a virgin.

Isaiah 9:1-6 – Messiah is God and will have a just government.

Isaiah 53 – Messiah will die for our sins.

Isaiah 59:20-21 – Messiah will bring salvation and the Holy Spirit.

Jeremiah 31:31-34 – The New Covenant includes the kingdom promise and Holy Spirit.

Zechariah 12:10 – Messiah will be pierced.

Zechariah 13:7 – Messiah will be struck and Israel scattered.

Malachi 3:1; Malachi 4:5; Isaiah 40:3 – God will send a forerunner, as Elijah, to urge Israel to repent. This was John the Baptist (Matthew 11:11-15).

Thank you for joining me. God, indeed, has a great plan for the ages to sum all things up in Christ. Join me again the next two times on this fascinating journey as we discuss the gospels and, afterward, the church age and the return of our blessed Savior.

Join us again next time and share this important blog with your friends and family!

William C. Stewart, MD

Email - [email protected]

Website - http://teleiosresearch.com/

Facebook - https://www.facebook.com/TeleiosResearch

Instagram - https://www.instagram.com/TeleiosResearch

YouTube - https://www.youtube.com/c/TeleiosVideos/

Disclaimer - This blog and its content are provided only as information and are intended for visitors 18 and older. No content on the website should be taken as advice or recommendation to any personal or institutional situation. The views expressed are those of the author alone and not necessarily either shared or endorsed by Teleios. Both the blog and the contents are subject to change at any time without notice. Although I endeavor to ensure that the blog and the content are current and accurate, it may contain errors. I do not represent that the blog or the content is current, accurate or complete, or appropriate for your specific requirements. I do not accept any liability from any person for the blog, the content or any other information (or the use of such information) I provide. I do not have a seminary degree, but I have trained myself in the scriptures to teach and provide this information. For any specific question, I suggest you contact experts in that field and or do your own research into the scriptures.

#christianity #god #bible #faith #christian #spiritual #salvation #christ #church #jesus #jesus christ #prophets #God's Plan #Solomon #David

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teleiosresearch · 1 month

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The Wonderful Plan of God: Part 1

Key to this plan is:

The structural elements to bring salvation.

The teaching elements to allow us to recognize the Savior.

Both are detailed below in the order of the scriptures. The following is an overview and not an exhaustive study.

Progression of the plan of God

Adam and Eve (Genesis 2-3) – The sin in the Garden of Eden completely corrupted the mind and physical being of man and separated him from God (Romans 5:12-14). God punished Adam and Eve for their disobedience (Genesis 3:16-19).

Adam is a type of Christ in that, as one man, brought death and disobedience into the world while through one man, Jesus Christ brought grace and salvation to the world (Rom. 5:15-21)

Key Messianic prophecy (Genesis 3:15) – God first promised a solution to the sin problem created by Adam’s fall by indicating that Eve’s seed would defeat the serpent (Satan) who caused the transgression in the garden.

Cain and Abel (Genesis 4) – Eve hoped the birth of her son, Cain (Genesis 4:1), would provide the holy man God promised in Genesis 3:15. Cain, unfortunately, proved to be a man of sin and killed his brother Abel because he offered a more acceptable sacrifice. Therefore, God banished Cain. From this time onwards, the threads of two separate societies, one from Cain, that hates God and embraces sin, versus the people of God’s choosing who love and obey Him. Over time, the sons of God were overtaken by wicked men, and the world was filled with sin (Genesis 6:1-6).

Noah (Genesis 6-9) – Because of so much sin in the world, God sent His wrath to destroy mankind in the great flood, except for righteous Noah and his immediate family, whom he graciously saved in the ark. Noah typed (foreshadowed) Christ in that:

He was chosen by God.

He built the ark out of obedience and faith.

The end (the beginning of the flood) came suddenly at an unknown time.

The chosen were saved from God’s wrath.

After Noah, God gave man a third opportunity to be obedient to God.

Key Messianic prophecy (Genesis 9:25-27) – This verse states that the Messiah would come from the line of Shem, indicating the land of Palestine.

Tower of Babel (Genesis 11:1-9) – After Noah, over time, people divided into 70 countries. However, in the land of Babylon, the Tower of Babel was created to replace and resist God. Babylon came to represent in scripture a system of government that is anti-God and will ultimately be destroyed in the tribulation (Revelation 17 - 18). God punished man for his sin by confusing the languages to inhibit their ability to work together to resist Him.

Abraham (Genesis 11:30 through Genesis 25:11), a new plan by means of Israel – Abraham is a central figure in scripture. God chose Abraham to leave Ur of the Chaldees, which he did by faith, coming to Palestine at God’s direction. Abraham received the first major covenant from God (Genesis 12:1-3; 15:1-5).

The Abrahamic Covenant consists of three promises which are:

Isaac, Abraham’s son – He was significant because Abraham and his wife Sarah were too old to bear children, and so believing God’s promise of a son was a test of faith, which Abraham passed (Genesis 15:1-6). The provision of a son was a sign to Abraham of God’s faithfulness in completing the remaining two promises that would not be fulfilled in his lifetime.

A blessing to all nations – This is a promise of Messiah coming from Abraham’s seed (Galatians 3:16) through Isaac (Genesis 21:12; Romans 9:7; Galatians 4:28: Hebrews 11:18). Isaac was a type of Christ whom God ordered Abraham to sacrifice as his only begotten son. God saved Isaac from sacrifice by providing a ram in his place (Genesis 22:1-18). It is through Isaac that the spiritual blessings of Messiah come (Genesis 21:12; Romans 9:7; Hebrews 11:18).

A founder of a great nation – This is Israel, and the promise comes through Abraham’s grandson Jacob to the ‘seed after you’ (generations following Jacob). It was confirmed by the sign of circumcision in (Genesis 17:7-14; Psalm 105:6).

Key Messianic prophecy (Genesis 49:10) – When Jacob gave blessings to his sons he further identified the coming Messiah as a king from Judah.

The Abrahamic covenant represents, in essence, the cornerstone of scripture, which lays out the purpose of the Bible to the Book of Revelation consisting of:

The plan of God to salvation through Jesus Christ and to conclude the history of the whole world in Him at His second coming.

The provision of Israel to provide Messiah and the fulfillment of God's promises to them at Christ’s return and the establishment of His kingdom.

We have a great God who has given us a wonderful plan for salvation, to sum up all things on the earth and in heaven for eternity in Christ (Ephesians 1:10)!

Thank you for reading my blog. Join us next time as we continue this journey through God's plan and the events following Abraham.

Join us again next time and share this important blog with your friends and family!

William C. Stewart, MD

Email - [email protected]

Website - http://teleiosresearch.com/

Facebook - https://www.facebook.com/TeleiosResearch

Instagram - https://www.instagram.com/TeleiosResearch

YouTube - https://www.youtube.com/c/TeleiosVideos/

Disclaimer - This blog and its content are provided only as information and are intended for visitors 18 and older. No content on the website should be taken as advice or recommendation to any personal or institutional situation. The views expressed are those of the author alone and not necessarily either shared or endorsed by Teleios. Both the blog and the contents are subject to change at any time without notice. Although I endeavor to ensure that the blog and the content are current and accurate, it may contain errors. I do not represent that the blog or the content is current, accurate or complete, or appropriate for your specific requirements. I do not accept any liability from any person for the blog, the content or any other information (or the use of such information) I provide. I do not have a seminary degree, but I have trained myself in the scriptures to teach and provide this information. For any specific question, I suggest you contact experts in that field and or do your own research into the scriptures.

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teleiosresearch · 1 month

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Communion: Remembering Christ’s Sacrifice

Welcome back to my blog and thank you for visiting. Today's exciting topic is communion.

Communion is a common sacrament of the church. The number and the form of the sacraments in the church are quite controversial and are in part what define church denominations. Sacraments generally are meant to convey a blessing on the believer or allow them to show their dedication to Christ. Unfortunately, a full discussion of individual denominational beliefs is beyond the scope of this blog.

Communion, however, is perhaps the best attested sacrament in the Bible and importantly commemorates the precious sacrifice of Christ on the cross. Nonetheless, communion can be a very controversial subject and people's beliefs can often be based on feelings or tradition. However, as Bible based Christians, we consider 1st the scriptures to differentiate what the epistles say to the church about communion without relying on opinion or tradition. Further reading is referenced below (Ryrie CC. Basic theology: A popular systematic guide to understanding biblical truth).

(1 Corinthians 11:24-27; Matthew 26:26-29; Mark 14:22-25; Luke 22:15-20; John 6:48-58) – Communion, along with water baptism, appear to be the most common sacraments celebrated by the local church. How it is celebrated, who serves it, its frequency, its location, setting and the precise elements served, vary widely across denominations.

Importantly, scripture allows great freedom in how churches or individuals celebrate communion. The scriptures do not even indicate that communion must be limited to a church service although that is now tradition. The apostle Paul only comments specifically on a unworthy communion celebration in the Corinthians church (1 Corinthians 11:17-34).

The rite is based on the last supper of Christ, when after the Passover meal, He broke the bread and poured wine to remember His upcoming sacrifice upon the cross for sins and our salvation at His coming again. Christ further explains in the Gospel of John that we must eat His flesh and drink is blood to be saved (John 6:48-58). This passage also appears reflected in the communion meal.

These two elements are typed in the Old Testament, the wine by the sprinkling of blood on the mercy seat at the Day of Atonement for the coverage of sins (Leviticus 23:7-8). The bread is typed by the manna given daily by God that sustained the Israelites in the desert (Exodus 16; John 6:48-58).

The wine represents Christ’s blood spilt on the cross for the forgiveness of our sins. By drinking the wine, we remember that He is a fully sufficient sacrifice for our sins as a pure and perfect savior.

This represents His broken body on the cross by which took the punishment for our sins. By eating the bread, we remember His substitutionary death for us and His glorious resurrection and our accompanying regeneration to new life, access to God and salvation (John 6:48-58; Hebrews 10:19-20). Indeed, Christ recognized the resurrection during the communion meal by saying to celebrate the bread and the wine until He comes again, indicating there must be a resurrection!

Although some denominations believe (i.e., Catholic, transubstantiation) that our Savior is actually Himself present in the elements of the communion meal there is no evidence in scripture to indicate this claim.

God graciously has given us a beautiful remembrance of His gracious death upon the cross and life-giving resurrection for our salvation in the rite of communion. We should remember His death and resurrection frequently in gratitude and corresponding service (Philippians 2:12; Romans 12:1).

Next time we will discuss vital topics of the Christian life!

Join us again next time and share this important blog with your friends and family!

William C. Stewart, MD

Email - [email protected]

Website - http://teleiosresearch.com/

Facebook - https://www.facebook.com/TeleiosResearch

Instagram - https://www.instagram.com/TeleiosResearch

YouTube - https://www.youtube.com/c/TeleiosVideos/

Disclaimer - This blog and its content are provided only as information and are intended for visitors 18 and older. No content on the website should be taken as advice or recommendation to any personal or institutional situation. The views expressed are those of the author alone and not necessarily either shared or endorsed by Teleios. Both the blog and the contents are subject to change at any time without notice. Although I endeavor to ensure that the blog and the content are current and accurate, it may contain errors. I do not represent that the blog or the content is current, accurate or complete, or appropriate for your specific requirements. I do not accept any liability from any person for the blog, the content or any other information (or the use of such information) I provide. I do not have a seminary degree, but I have trained myself in the scriptures to teach and provide this information. For any specific question, I suggest you contact experts in that field and or do your own research into the scriptures.

#christianity #God #Christian #Jesus #Jesus Christ #Communion #Bread #Wine #Bread and Wine #Bible #Bible Study

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teleiosresearch · 2 months

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Hermeneutics - How to interpret scripture: Part 2

Bible content intended for the church

Bible interpretation can be challenging. For example, the Old Testament law and the gospels contain difficult commands for us to obey today, such as animal sacrifices and following the rules of the Pharisees (Matthew 23:3)! Obviously, in our Christian-based society we do not practice these things nor does the church command them.

Consequently, on what basis of interpretation can we ignore some commands and follow others? This is a vital question to answer to avoid confusion, believing lies about God and guilt!

Importantly, the Old Testament and the gospels must be interpreted carefully within the cultural and historical context in which God intended to communicate to His people and administrative them. Please read my last blog below to find clues on how to do this.

Today let's look at the portion of scripture intended towards the church specifically, the apostolic epistles in the New Testament, from Romans to Revelation 3. These letters explain what Christ wants us to do as church-based Christians following his glorious resurrection and ascension.

The apostle Paul specifically was chosen to explain to the church the meaning of Christ’s coming (Colossians 1:25; Ephesians 3:1-6). In several instances, commands from the Old Testament law, such as nine of the Ten Commandments, and ‘love one another’ from the Gospels, are repeated in the epistles. However, it is from the Epistles that we derive our instructions as Christians in this time when God manages people through the church.

Proper technique in understanding the Bible is vital. Misinterpreting scripture based on an improper view of scriptural interpretation will cause us to believe lies about God which can have a negative psychological or physical impact on us and others. In the extreme, it can cause disunity in the church, formation of Christian cults, leading others astray, and causing wasted lives and resources in service to God.

Basic interpretation rules for the Christian in the church (please also see my last blog).

Guidance for the Christian is in the New Testament epistles.

Do not believe information about God, Christ or the Spirit that is not in scripture.

As bad as it is to not believe Bible, it is also dangerous to add to the scripture (Revelation 22:18-19). Both removing and adding to scripture teaches lies about the character, actions, desires, and requirements of our holy God. Unfortunately, adding to scripture is quite common, often from well-intentioned teachers and leaders. Adding to scripture is most commonly done by:

Using philosophic arguments that are not in the Bible to assign their own beliefs to God.

Over-interpreting a verse according to one’s prejudice.

Interpreting a verse in isolation and not understanding the historical, cultural, or textual context.

Poor hermeneutics (basis of interpretation, please see my prior blog).

Scripture is progressive in revealing more information about God and His great plan of salvation as you proceed reading through the Bible; and should be interpreted in a normal, literal fashion. Otherwise, interpret is as it would have been understood at the time of writing and by the type of literature it represents (e.g. historical narrative, poetry, etc.)

For scriptural study techniques, see the Teleios guide on Bible study methods.

Make a strong habit, as people tell you what to believe about God, to check the veracity in scripture itself (yes, even the Teleios website) especially if it will strongly affect your or others’ lives and beliefs. You may need to ask the person who first made the statement where it is supported in the Bible. By this method, over time, you will learn what is actually in scripture and what God really desires from Christians. Knowing what is in scripture, and what is not, is quite freeing and helpful to your life.

Please join us next time which we discussed the plan of God in scripture. What a great and encouraging topic! I look forward to seeing you then.

Join us again next time and share this important blog with your friends and family!

William C. Stewart, MD

Email - [email protected]

Website - http://teleiosresearch.com/

Facebook - https://www.facebook.com/TeleiosResearch

Instagram - https://www.instagram.com/TeleiosResearch

YouTube - https://www.youtube.com/c/TeleiosVideos/

Disclaimer - This blog and its content are provided only as information and are intended for visitors 18 and older. No content on the website should be taken as advice or recommendation to any personal or institutional situation. The views expressed are those of the author alone and not necessarily either shared or endorsed by Teleios. Both the blog and the contents are subject to change at any time without notice. Although I endeavor to ensure that the blog and the content are current and accurate, it may contain errors. I do not represent that the blog or the content is current, accurate or complete, or appropriate for your specific requirements. I do not accept any liability from any person for the blog, the content or any other information (or the use of such information) I provide. I do not have a seminary degree, but I have trained myself in the scriptures to teach and provide this information. For any specific question, I suggest you contact experts in that field and or do your own research into the scriptures.

#christianity #god #bible #faith #christian #spiritual #jesus #salvation #christ #church #hermeneutics #teleios #faith blogger #faith blog

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teleiosresearch · 2 months

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Hermeneutics - How to Interpret Scripture: Part 1

Bible interpretation can be challenging. For example, the Old Testament law commanded the Jews to consider unclean for seven days any woman after giving birth to a male child (Leviticus 12:2)! Obviously, in our Christian-based society we do not practice this nor does the church recommend it.

Consequently, on what basis of interpretation can we ignore some commands and follow others? This is a very important question to answer to avoid confusion, believing lies about God and guilt!

Here are basic rules of biblical interpretation:

All of the Bible is true and God's word.

Scripture is progressive in revelation revealing more information about God and His great plan of salvation as the Bible proceeds chronologically.

Scripture should be interpreted in a normal, literal fashion. In other words, interpret is as it would have been understood at the time and by the type of literature it entails. For example, normal interpretation of I Samuel as a historical book written 3000 years ago will be different than a letter in the New Testament after Christ’s first advent. Poetry should be recognized as poetry. Prophetic literature may contain symbols but indicate actual events.

Salvation is always by grace in scripture. However, God administrates His people in different ways at different times. In other words, how He handled former slaves in the book of Exodus is different than how He handles those in the church. This leads to different commands and expectations.

Having mentioned some basic rules then, let's look at several different major sections of scripture.

Old Testament and the Old Testament law

There were three basic reasons for the Old Testament law:

To legally organize the Jews as they came out of Egypt.

To provide a central place of worship to keep them away from alternative gods.

To teach them about the coming Messiah and salvation.

Law and salvation - The law was not intended to give salvation but to teach about the need for God’s saving grace (Galatians 3:21-23). Salvation is based in the Abrahamic covenant (Genesis 12:1-3) and completed by the coming of Christ (Romans 4). Consequently, the Old Testament law was temporary, meant for a specific people and time. Christ fulfilled the law and it is now inactive (Romans 10:4; Hebrews 7:11-12, Galatians 3:24: 5:18).

Gospels - The Gospels must be interpreted through Jewish eyes!

Christ came initially to the Jews to present their promised kingdom (Matthew 3:2;4:17; 10:7). Consequently, His presentation in the temple, teachings, temptation, miracles and Davidic ancestry are recorded to show that He was the promised Messiah.

He was rejected by the Jewish leadership (Matthew 12) and subsequently by most all of Israel (John 12).

He then generally concentrated on teaching His disciples (Matthew 14-18) and confounding the Pharisees with His questions, answers to their tempting Him and teaching in parables (Matthew 19-23; Luke 10-18). Consequently, the commands in the gospels appeared to encourage the Jews to follow Christ in faith until His death, resurrection and ascension, as well as to warn of God's righteous wrath to those rejecting Him. The commands were not directed specifically to those in the church. However, we learn much of God’s and Christ’s heart through the gospels.

Church - Following Christ’s resurrection and ascension as well as the coming of the Spirit (the beginning of the church [Acts 2]), a believer’s faith, unlike in the times of the old testament or gospels, causes regeneration and sealing by the Spirit until Christ’s coming again and their ultimate eternal salvation (Romans 6:2-12; Ephesians 1:13-14). However, believers from all ages are chosen by God unto faith to salvation (Psalm 14:1-3, John 6:37, 44, 65, Romans 8:28-30; 11:4-7).

The Epistles (from Romans to Revelation 3) are teachings directly to the church from God through Christ and the Spirit to the apostles. Paul specifically was chosen to explain to the church the meaning of Christ’s coming (Colossians 1:25; Ephesians 3:1-6). In a number of instances commands from the law, such as 9 of the Ten Commandments, and ‘love one another’ from the Gospels are repeated in the epistles. However, it is from the Epistles that we derive God’s directives as Christians in this time where God manages people through the church.

Proper technique in interpreting the Bible is vital. Misinterpreting scripture based on an improper view of how to interpret will cause us to believe lies about God which can have a profound psychological impact on ourselves as well as others. In the extreme, it can cause the formation of Christian cults, leading others astray and causing wasted lives in service to God. Further, misinterpreting scripture can lead to disunity and, to the extreme, church splits again wasting valuable time and resources.

Do not believe things about God and Christ that are not in scripture

As dangerous as it is to not believe scripture, it is also dangerous to add to the scripture (Revelation 22:18-19). Both removing and adding to scripture teaches lies about the character, actions, desires and requirements of our holy God.

Unfortunately, adding to scripture is common, often from well-intentioned teachers and leaders. Adding to scripture is most commonly done by:

Using philosophic or emotional arguments that are not in the Bible in an attempt to assign personal beliefs to God

Over interpreting a verse according to one's prejudice

Interpreting a verse in isolation and not understanding the historical, cultural or textual context

Poor hermeneutics (basis of interpretation, please see above)

Poor Bibles study technique

One typically can find adding to scripture in conversations with your friends, sermons, denominational doctrine and parachurch organizational teaching.

Make a strong habit, as people tell you what to believe about God, to check the veracity in scripture itself (yes, even the current writer) especially if it will strongly affect your or others’ lives and beliefs. You may need to ask the person who first made the statement where it is in the Bible. By this method over time you will learn what is actually in scripture and what God really desires from Christians. It is quite freeing and helpful to your life.

What do young Christians believe regarding Bible interpretation?

Teleios Research recently surveyed 505 adolescents and millennials on the Christian Instagram account, InstaPray. The surveys questions were meant to reveal common interpretations of the Old Testament.

What is the purpose of the Old Testament law? Half or more chose correctly that it provides an organizational structure for the nation Israel (51%), and reveals the coming Messiah (62%). However, only 37% chose correctly it provides for a unified worship process for Israel. In contrast, 44% incorrectly indicated its gives commands and direction for Christians today’.

What is the current status of the Old Testament law? The correct answer, Christ is the end of the law so the Old Testament law is not to be followed by Christians, did have the highest response (38%). However, 25% chose incorrectly, that the law should be followed in its entirety and 18% the law should be followed in the sections that are practical today.

What is the purpose of the Old Testament? The majority (58% or more) chose the correct responses: provides practical wisdom; prophesies the coming kingdom of God and its Messiah King; teaches about Messiah through prophecy and types; reveals the sinful character of man; reveals the righteous character and actions of God; and provides an account of God’s vengeance and judgment on mankind when they disobey.

What is the purpose of the gospels? The highest responses were correct: reveals the coming kingdom of God and its Messiah King (62%); reveals salvation through Messiah (83%); and gives revelation of God's plan for the ages (57%).

What is the purpose of the New Testament epistles? The correct responses were chosen by 65% or more: completes the revelation of Jesus Christ in His coming and its meaning for the church; provide directives, guidance and commands for New Testament believers; and reveals prophecy regarding the end times and Christ’s second coming.

Scripture is progressive in revealing more information about God and His great plan of salvation as you proceed reading through the Bible; and should be interpreted in a normal, literal fashion. Otherwise, interpret is as it would have been understood at the time and by the type of literature it entails. But remember, God administrates His people in different ways at different times.

Join us again next time and share this important blog with your friends and family!

William C. Stewart, MD

https://bible.knowing-jesus.com/topics/Stoning

https://bible.knowing-jesus.com/topics/Cutting-Off-Hands-And-Feet

Email - [email protected]

Website - http://teleiosresearch.com/

Facebook - https://www.facebook.com/TeleiosResearch

Instagram - https://www.instagram.com/TeleiosResearch

YouTube - https://www.youtube.com/c/TeleiosVideos/

Disclaimer - This blog and its content are provided only as information and are intended for visitors 18 and older. No content on the website should be taken as advice or recommendation to any personal or institutional situation. The views expressed are those of the author alone and not necessarily either shared or endorsed by Teleios. Both the blog and the contents are subject to change at any time without notice. Although I endeavor to ensure that the blog and the content are current and accurate, it may contain errors. I do not represent that the blog or the content is current, accurate or complete, or appropriate for your specific requirements. I do not accept any liability from any person for the blog, the content or any other information (or the use of such information) I provide. I do not have a seminary degree, but I have trained myself in the scriptures to teach and provide this information. For any specific question, I suggest you contact experts in that field and or do your own research into the scriptures.

#christianity #god #bible #faith #christian #spiritual #jesus #salvation #christ #church

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teleiosresearch · 2 months

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Baptism: What to believe?

Welcome back to my blog! Today's exciting topic is baptism. Last time we covered the definition of the word and young people’s experience with baptism.

As a reminder of my admonition stated in the last blog, baptism is a very controversial subject and people's beliefs can often be based on feelings or tradition. However, as Bible based Christians, we first consider the scriptures to differentiate what the epistles say to the church about baptism from opinion and tradition. Further reading is referenced below (1,2).

Types of baptism

In the New Testament, baptism use can be divided generally from two sections: the historical books and the epistles.

Historical books (the gospels and the book of Acts)

Historical precedent – Baptism as a rite was known among the Greeks and Jews.

The Greek mystery religions practiced baptism in the entry of new members into their societies (3).

Jews practiced baptism with water under undescribed conditions (4).

Accordingly, it appears that baptism as a rite was performed in the gospels and Acts in several instances among the Jews (please also see just below).

Specific types of baptism are mentioned in the gospels and Acts:

John the Baptist – He administered the baptism of repentance preparing the way of Christ (Matthew 3:7). This baptism was specific to John the Baptist.

Christ’s baptism (Matthew 3) – This was specific to Jesus and his commission to be our Savior and the associated testimony of the Holy Spirit and God.

Baptizing by the disciples – This was done apparently under the direction of Christ (John 3:26; 4:2). Its purpose is not described. It may reflect a baptism of repentance associated with the offer of the Kingdom. However, it would differ from John’s in that Christ had come.

Baptism of fire (Matthew 3:11) – This meaning is controversial. It may be part of the presentation of Christ and specific to his commission to be our Savior. It may also be associated with the testimony of the Holy Spirit at Pentecost. Further, it might be to the purifying nature of Christ’s teaching (5). In contrast, it might reflect future punishment for sinners who do not repent.

Christ baptism for which he was baptized (Matthew 20:22-23) - This appears to reflect his role, not a rite, as Savior leading to the cross by His obedience. His upcoming suffering is implied in the passage. His disciples wanted to sit with Him in heaven. Christ asked if they could tolerate the suffering on the cross (baptism) with which He was commissioned.

Baptism in the Great Commission (Matthew 28:20) – This refers to baptism most likely in the time of the church. It might refer to the rite of baptism or to the regeneration associated with preaching the gospel as described in the epistles. Spiritual baptism, almost exclusively, is the type mentioned in the epistles.

Water baptism in the early church (Acts) – The rite of water baptism appears to have been practiced in the early church. This baptism used water at least in one case (Acts 8:36) but the precise method of baptism is not described in any scriptural instance.

Water baptism in the early church period appears to occur when the church was primarily Jewish, based in Jerusalem. It may have been performed because of Jewish traditions and to show the association of the new formed church to Christ.

Later mentions of baptism are fewer as the church expanded and matured throughout the Roman Empire, but again almost always included Jews or appear Jewish focused (instances up to Acts 19 and 1 Corinthians 1). Events in Acts described after chapter 19 do not specifically mention the rite of baptism again.

Nonetheless, the church after the Bible times did perform water baptism (2nd century and beyond). The practice of this rite after the Bible times is at a minimum evidence for our great freedom in how we structure the church in time and place (6).

Therefore, scripture by either what it says or does not say about water baptism provides several key messages:

We are not commanded in the epistles, which contain the direction of Christ to the church, to be water baptized. A believer and a church are free to implement the rite out of faith in the manner they believe is correct.

Water baptism, when performed by any method, might be understood as a public statement of a person’s commitment to Christ by faith to salvation or a symbol of the regenerative work of the Spirit in the person’s life (7).

Baptism In the epistles

The epistles are the letters in the New Testament, generally written from the apostles, and provide to the church specifically the manner by which we should live our lives for God. Baptism in the letters is spiritual baptism in every instance except one passage (1 Corinthians 1). Spiritual baptism also is discussed in Security of Salvation in Know the Bible.

Spiritual baptism – This is an important biblical truth which is vital in understanding who we are as Christians. Our knowledge about baptism can transform the way we think!

When we become a Christian, we are identified with Christ’s gracious death and His resurrection. Otherwise, at salvation our old self died and was buried with Christ. We are raised now to new life with Him and we sit with Him on the right hand of God the Father (Romans 6:2-12; Ephesians 2:4-7; Colossians 2:12-13). Similar concepts in scripture that also appear to speak to spiritual baptism are: regeneration (Titus 3:5), born again (John 3: 5) and a new man (Ephesians 4:24; Colossians 3:10). The importance of spiritual baptism is at least the following:

Power over sin – Although every believer sins, we can say ‘no’ to sin because as a new person in Christ we have the power to live a victorious life.

End of depravity - When Adam fell into sin in the garden it became depraved, in body and mind that was by nature sinful, so he could not Say no to sin (Ephesians 2:1-3). Our identification with Christ resurrection provides us a new life with a new spiritual body that can approach God that holiness (Hebrews 10:19-22; Romans 6:2-11).

Ability to serve - Being identified with Christ’s resurrection provides for us a new mindset that allows us the capacity to serve God in the way in which he wishes (Romans 6:12-16; Ephesians 2:10).

New life – the reason for the resurrection – Baptism teaches us the importance of the resurrection because we are raised with Christ to new life without which we would still be dead in our sins (1 Corinthians 15:17).

Eternal security – Baptism helps prove we cannot lose our salvation. because scripture does not indicate that if we commit sin that our new self can be killed and the old dead self re-resurrected like some bad re-make of the ‘Night of the Living Dead’!

In other words, you are transformed permanently to a new life, resurrected with Christ and sitting with Him in heaven. These changes cannot be reversed. What a great comfort we have in truth of scripture.

Therefore, as a new person, we are liberated from sin and are free to serve Christ. We cannot be defeated by the misdeeds of our old self.

Baptism of the dead

This is a difficult and controversial verse (1 Corinthians 15:29). In context, this wonderful chapter deals with the importance of the resurrection and the rapture. The Apostle Paul indicates in verse 30 and 31 how he suffers on behalf of those unbelievers to bring them the gospel. These two verses may integrate with Matthew 20: 22-23 with Christ’s question to the apostles if they can tolerate the ‘baptism with which he is baptized’, which was to suffer on the cross for all men’s sins.

Therefore, Paul possibly was saying that he was baptized, as an apostle, with a similar mission as Christ to take the gospel to unbelievers, with the accompanying suffering, as a part of his own mission (Colossians 1:24). The verse reflects Paul’s commitment to God’s purpose for his life (Romans 15:15-19).

In summary, so we've seen that baptism, although it has a variety of meanings in the New Testament, in the epistles intended for the church, it signifies spiritual baptism - our identification with the death and resurrection of Christ.

Thanks for joining me today. Next time we will discuss communion, remembering the death and resurrection of our precious savior.

William C. Stewart

Ryrie CC. Basic theology: A popular systematic guide to understanding biblical truth. Moody Publishers, 1999.

Chafer LS. Systematic Theology. Abridged Volume II. Kregel Publications, 1947.

https://www.britannica.com/topic/mystery-religion/Beliefs-and-practices

https://www.oneforisrael.org/bible-based-teaching-from-israel/was-baptism-originally-jewish/

https://www.studylight.org/commentaries/bnb.html

http://www.equip.org/article/new-testament-baptism/

http://www.faithfacts.org/world-religions-and-theology/101-reasons-baptism-not-necessary-for-salvation

Email - [email protected]

Website - http://teleiosresearch.com/

Facebook - https://www.facebook.com/TeleiosResearch

Instagram - https://www.instagram.com/TeleiosResearch

YouTube - https://www.youtube.com/c/TeleiosVideos/

Disclaimer - This blog and its content are provided only as information and are intended for visitors 18 and older. No content on the website should be taken as advice or recommendation to any personal or institutional situation. The views expressed are those of the author alone and not necessarily either shared or endorsed by Teleios. Both the blog and the contents are subject to change at any time without notice. Although I endeavor to ensure that the blog and the content are current and accurate, it may contain errors. I do not represent that the blog or the content is current, accurate or complete, or appropriate for your specific requirements. I do not accept any liability from any person for the blog, the content or any other information (or the use of such information) I provide. I do not have a seminary degree, but I have trained myself in the scriptures to teach and provide this information. For any specific question, I suggest you contact experts in that field and or do your own research into the scriptures.

#christianity #god #bible #faith #christian #spiritual #jesus #salvation #christ #church #Bible study #Chuch community

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teleiosresearch · 2 months

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Baptism: What does scripture teach?

Welcome back to my blog and thank you for visiting. Today's exciting topic is baptism. Prepare yourself for a wild ride!

Water baptism is a sacrament in most churches. In general, the number and form of the sacraments in the church are quite controversial and in part define church denominations. Sacraments generally are meant to convey a blessing on the believer or allow them to show their dedication to Christ. Unfortunately, a full discussion of individual denominational beliefs is beyond the scope of this blog.

The concept of baptism, however, is vitally important. Unfortunately, baptism can be a very emotional and divisive topic between individuals and denominations. Importantly, as biblically based believers we need to consider 1st the scriptures themselves to differentiate what the Bible states about baptism, or does not say, from opinion and tradition. Further reading is referenced below (1,2).

Let us look today at the meaning of the word and how young Christian millennials celebrate baptism.

What baptism means

First, let’s consider the word itself. The word is βαπτιζω (baptizoo) in the Greek (the language in which the New Testament originally was written), and was an old term borrowed from the dye trade. It meant that a piece of cloth immersed in the dye became identified with the new color (3).

In the epistles, the portion of scripture intended for the church, Christian baptism indicates that spiritually we are identified with the death and resurrection of Jesus Christ (Romans 6:1-11; Ephesians 2:4-7; Colossians 2:11-13). Otherwise, at salvation we were regenerated to a new person. We will discuss the nuances of the different meanings of baptism in scripture in the next blog.

Water baptism is mentioned in the epistles in 1 Corinthians 1 as a criticism by Paul regarding the method the people in this church are handling the practice.

How do Christian millennials celebrate baptism?

Millennials’ view of baptism

Teleios recently completed a survey 189 mostly evangelical adolescents and young adults. We asked them if they had been baptized and by which method. We also inquired about the significance of baptism. Here are the top 4 answers regarding the method of baptism and some associated meanings:

Immersed as a young person or adult (32%) – Marked differences in the rite of baptism exist across denominations. Immersion baptism, which perhaps most closely represents the regenerative work of the Holy Spirit, is preferred strongly by Baptists. Baptists typically believe the rite should be performed after salvation when the convert is old enough to make a responsible decision (4). However. Christians often consider that baptism symbolizes primarily a commitment to God by the new believer which was true also in our survey (20%).

Sprinkled as a child (23%) – This form of baptism is preferred by several traditional denominations and is generally believed to convey either:

Forgiveness of the sin nature, and prior sins, allowing for a fresh start and working towards salvation, combined with grace (generally a Catholic viewpoint) (5).

Salvation in infants too young to make a decision for Christ. This protection lasts to the time of “the age of responsibility” (generally a Presbyterian viewpoint) (6).

Commitment by parents to raise a child in a godly manner leaving the responsibility to the child to be saved and baptized as an adult (often non-denominational Bible-believing churches) (7).

Never been baptized (19%) – Although this group might be seen as disobedient by some Christians; the New Testament epistles, which contain the injunctions to the church, specifically do not command water baptism. For example, the Quaker church does not perform the rite of baptism (8). Of course, salvation itself is by grace alone with no added works required (Ephesians 2:8-9).

This choice is closest to the meaning of baptism in the New Testament epistles (the letters to the churches). Although controversial, in the epistles when baptism is mentioned it speaks of spiritual baptism (except 1 Corinthians 1). The apostle Paul explained that spiritual baptism ‘identified’ us in the death and life of our Lord, Jesus Christ. Baptism represents the regeneration by the Spirit to a new person who can serve our Lord. This regeneration appears to occur at salvation accompanied by the sealing of the Holy Spirit (Romans 6: 2-9, Colossians 2: 11-13, Ephesians 2:4-7).

We will speak more about this in our next blog and this topic is also covered in the salvation portion of Know the Bible. Indeed, 68% of the participants in our survey believed baptism represents the regeneration of the Holy Spirit in their lives (Titus 3:5).

In summary, we've seen today that water baptism, though a usual part of church life, is not attested well in the portions of scripture intended for the church (the epistles). Churches are free to administer baptism as long as they do not go against the word of God. Baptism in the epistles is spiritual baptism which identifies us with the death and resurrection of Jesus Christ.

Next time we will discuss more deeply the different types of baptism identified in scripture. You will be amazed! Join us then!

William C. Stewart

Ryrie CC. Basic theology: A popular systematic guide to understanding biblical truth. Moody Publishers, 1999.

Chafer LS. Systematic Theology. Abridged Volume II. Kregel Publications, 1947.

https://www.westernseminary.edu/transformedblog/2014/02/25/baptisim-meaning-and-mode/

https://www.baptistdistinctives.org/resources/articles/believers-baptism/

https://www.catholic.com/tract/the-forgiveness-of-sins

https://www.presbyterianmission.org/story/what-presbyterians-believe-the-sacrament-of-baptism/

https://howtoadult.com/conditions-must-parents-fulfill-order-children-baptized-7763.html

http://www.religionresourcesonline.org/different-types-of-religion/compare/baptism.php

Email - [email protected]

Website - http://teleiosresearch.com/

Facebook - https://www.facebook.com/TeleiosResearch

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Disclaimer - This blog and its content are provided only as information and are intended for visitors 18 and older. No content on the website should be taken as advice or recommendation to any personal or institutional situation. The views expressed are those of the author and not necessarily either shared or endorsed by Teleios. Both the blog and the contents are subject to change at any time without notice. Although I endeavor to ensure that the blog and the content are current and accurate, it may contain errors. I do not represent that the blog or the content is current, accurate or complete, or appropriate for your specific requirements. I do not accept any liability from any person for the blog, the content or any other information (or the use of such information) I provide. I do not have a seminary degree, but I have trained myself in the scriptures to teach and provide this information. For any specific question, I suggest you contact experts in that field and or do your own research into the scriptures.

#Baptism #Christian #Christianity #Christian Blog #Christian Faith #Christian Living #Jesus #Jesus Christ #bible

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teleiosresearch · 2 months

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Christ’s Church - How it Helps

Welcome back to my blog and thank you for visiting. We have been discussing the church in the past several blogs.

At salvation the Holy Spirit places each of us into the church of Christ (1 Corinthians 12:13). This is a great promise and results from our belief in salvation by faith alone in Christ. God manages His people in this current time through the church. Today let us discuss what the church is and what it does.

Last time we defined the church and explored what the church does to help believers in the service of Christ. In this blog let's look at the benefits of being involved in the church.

The church and wellbeing: A survey of young Christians

The church is important to the Christian walk as well as to society. Teleios performed a survey evaluating wellbeing. There were 1186 responses. The majority of responses were: female (68%), <30 years (76%), and primarily from the United States (40%) and Europe (16%). The respondents identified themselves as: evangelical Christians (33%), social Christians (29%), Christian seekers (5%) and non-Christians (33%).

Interestingly, personal wellbeing was better among evangelical Christians (4.6, on a scale of 0-6 with 6 being highest) compared to social Christians (4.1), Christian seekers (4.0) or non-Christians (4.3, P=0.001). The findings for wellbeing were also supported by further results that evangelicals were more content (P=0.001), at peace (P>0.001), and joyful (P=0.002) than the other groups. No differences between groups were observed in feelings of guilt (P=0.43). The table ranks wellbeing by ranked response.

Table 1: Response to ‘I have good wellbeing?’ by group:

This is the first survey, to our knowledge, evaluating wellbeing in young Christians versus non-Christians.

In summary, Christianity may help wellbeing by giving confidence in both day-to-day living and hope for eternity.

Further, a number of studies from the medical literature have shown the church attendance by itself improves personal wellbeing. In addition, the greater frequency of church attendance the better the wellbeing up to once a week. The reasons for the better of wellbeing with church attendance are not well studied but may have been related in these articles to Bible study and greater socialization.(1-4)

Church leadership and congregant wellbeing

Teleios also has evaluated links between a believer’s wellbeing and their perception of their church and its leadership on the Instagram account, Instapray. We had 884 mostly all evangelical and adolescent or millennial participants. Of the total, 43% were ex-US. Table 2 illustrates what best benefited wellbeing among different aspects of the church leadership.

Table 2: Church leadership best helped participants’ wellbeing by:

Importantly it was Bible-based preaching and teaching that most influenced wellbeing among the churchgoers. This shows the importance of choosing carefully a local church that teaches directly from the scriptures.

Interestingly, the effect of church leadership on measures that might assist wellbeing did not differ among the international regions represented in our survey: the USA, Canada, Asia and commonwealth countries (P>0.05).

Summary – The church is God’s chosen administrative tool to manage people during this age to carry out His will, specifically as related to nurturing believers The church can have a profound impact on believers not only in spiritual growth but in wellbeing as well. In a subsequent blog we will cover the sacraments of the church.

Thank you for joining me today and please visit next time as we continue to discuss the Christian life.

Join us again next time and share this important blog with your friends and family!

William C. Stewart, MD

MacIlvaine WR, et al. Association of strength of religious adherence to quality of life measures. Complement Ther Clin Pract 2013;19:251-5.

van Olphen J, et al. Religious involvement, social support, and health among African-American women on the east side of Detroit. J Gen Intern Med 2003;18:549-57.

Ryrie CC. Basic theology. Chicago, IL: Moody Publishers, 1999.

MacIlvaine WR, et al. Association of strength of community service to personal wellbeing. Community Ment Health J 2014;50:577-82.

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Website - http://teleiosresearch.com/

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Disclaimer - This blog and its content are provided only as information and are intended for visitors 18 and older. No content on the website should be taken as advice or recommendation to any personal or institutional situation. The views expressed are those of the author and not necessarily either shared or endorsed by Teleios. Both the blog and the contents are subject to change at any time without notice. Although I endeavor to ensure that the blog and the content are current and accurate, it may contain errors. I do not represent that the blog or the content is current, accurate or complete, or appropriate for your specific requirements. I do not accept any liability from any person for the blog, the content or any other information (or the use of such information) I provide. I do not have a seminary degree, but I have trained myself in the scriptures to teach and provide this information. For any specific question, I suggest you contact experts in that field and or do your own research into the scriptures.

#christianity #god #bible #faith #christian #jesus #salvation #christ #church #spiritual #church leadership #Christ's Church #Christian Society

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teleiosresearch · 3 months

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Christ’s church leads the way

Welcome back to my blog and thank you for visiting. We have been discussing the Christian walk in the past several blogs. Today we begin a section on the Christian church.

At salvation the Holy Spirit places each of us into the church of Christ (1 Corinthians 12:13). This is a great promise and is a part of the results of our belief in salvation by faith alone in Christ. God manages His people in this current age through the church. Today let us discuss what the church is and what it does.

Definition of the church

The word church comes from the Greek word ekklesia (ἐκκλησία) which means generally in secular Greek “an assembly, usually political” (2). The word ‘church’ is used specifically by the writers of the New Testament epistles (letters from the apostles) to signify body of all believers under the headship of Christ. Also, the word is used twice in Matthew 16 and 18. Here it does not necessarily mean the New Testament church since the concept had not yet clearly been introduced. The scriptures appear to allow two basic forms of the church.

The Church Universal

The form of the church into which we are placed by the Spirit can be called, in theological terms, the church universal. This form of the church roughly can be described as the following:

It is the union of all believers worldwide who form the complete body of Christ (Ephesians 2:20-22).

Its head is Christ who sits at the right hand of God the Father and currently leads His church (Colossians 1:17-18; Hebrews 8:1; Ephesians 1:20-23).

Scripture does not indicate that our membership can be revoked from the church universal.

To some, the concept of the universal church is controversial. For example, some churches may not accept the concept of a ‘universal church’ and recognize only the local church.

The Church Local

This form of the church might be defined as the physical manifestation of the church universal within a limited geographic area.

Many examples of the local church are evident in the epistles and so appears acceptable to God. The local church In the New Testament epistles could be described as a gathering of believers to carry out the functions of the church (Acts 2:42,47). The form of the church present in the epistles is not mandated and was practical for that time and culture.

In our current age, the church might be virtual (online) as well. Further, para-church organizations (e.g. independent missions or college ministries) function within the church universal and also perform functions similar to the local church. Scripture gives broad definition to how churches are organized which allows great flexibility to serve Christ in various times and cultures.

Christians are members of one another within the church. Accordingly, we each have different roles within the church to complete the functions of the full body of Christ (1 Corinthians 12:13-27; Romans 12:4-5).

However, our different functions in the church should not limit our individual spiritual growth (please see Christian walk section of the Resource Center) as we are each instructed to be holy as God is holy (1 Peter 1:16).

Beginning of the church

When the church begins in the Bible is controversial as some believe it is present mysteriously in the Old Testament (3). The church most clearly is described as beginning in Acts Chapter 2. Regardless of when someone believes it began, the church first functions in Acts 2, when:

Christ ascended into heaven (Acts 1:9; Luke 24:51; Mark 16:19).

He sat down at the right hand of God the Father to become the head of the church (Hebrews 8:1; Ephesians 1:20).

The Holy Spirit descended and filled believers (Acts 2:4; John 14:15).

We have no information that the church existed in the Old Testament or in the Gospel times.

Church Function

The fundamental work of the church is to serve under its head Jesus Christ (Colossians 1:18). In performing this service, church activities traditionally can be divided generally into two general types, those that promote maturity of the believer and the sacraments.

Maturing the believer

These are activities that promote the believer’s growth in Christ is a vital role of the church. Exactly what these activities are, like almost everything in the church, can be controversial. I use a 5-step approach to describe maturing our relationship with God which helps us access additional benefits to our wellbeing. I call this method the ‘5 tools to maturity’ and they are taken from Acts 2:42 and 47. They are as follows:

Prayer

Praise

Fellowship

Biblical teaching

Outreach to others with Bible truth and mercies.

These five tools describe the activities in the very first church in Jerusalem and provide a model to us today for what actions individuals and the church should perform routinely. Importantly, these five activities are confirmed in later verses in the epistles (Ephesians 6:18; Romans 15:11; 1 John 1:3; Colossians 3:16; Romans 10:14-17).

The sacraments

These are classic activities of the church, but a detailed discussion is beyond the scope of today’s blog. Sacraments are the rites of the church and they generally provide a benefit to the believer or are an opportunity for the Christian to show their devotion to God. This topic is quite controversial regarding which sacraments should be performed by the church, and the manner as well as the frequency in which they are done.

However, there are few specific instructions in the epistles regarding the sacrament. The best described is the Lord’s supper when Paul admonished the Christians in 1 Corinthians 11 how this sacrament should be performed. The assumption is that it was a part of the church service. In the gospels, Christ commanded that we remember him through the Lord’s supper but did not specify that it would be performed necessarily in the church worship service.

Water baptism is also often considered a sacrament of the church but again the method and the necessity of its practice is quite controversial and not specified in the epistles, (as opposed to Spirit baptism).

We will discuss baptism and communion in more detail over the next few blogs. Thanks for joining me today and please come back next time as we continue discuss the structure of the church. Join us again next time and share this important blog with your friends and family!

William C. Stewart, MD

Email - [email protected]

Website - http://teleiosresearch.com/

Facebook - https://www.facebook.com/TeleiosResearch

Instagram - https://www.instagram.com/TeleiosResearch

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Disclaimer - This blog and its content are provided only as information and are intended for visitors 18 and older. No content on the website should be taken as advice or recommendation to any personal or institutional situation. The views expressed are those of the author and not necessarily either shared or endorsed by Teleios. Both the blog and the contents are subject to change at any time without notice. Although I endeavor to ensure that the blog and the content are current and accurate, it may contain errors. I do not represent that the blog or the content is current, accurate or complete, or appropriate for your specific requirements. I do not accept any liability from any person for the blog, the content or any other information (or the use of such information) I provide. I do not have a seminary degree, but I have trained myself in the scriptures to teach and provide this information. For any specific question, I suggest you contact experts in that field and or do your own research into the scriptures.

#Christ #Church #Faith #Faithblog #Church Community #Christian #Christian Faith #Jesus #Jesus Christ #Salvation #God

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teleiosresearch · 3 months

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The Power of Godly Thinking: Part 4

As we have discussed in past blogs, Christians have been regenerated through the power of the Holy Spirit into new people, providing the capacity to change ourselves to positive and biblical actions. However, to behave in a scriptural manner we first must know how to think correctly. Unfortunately, non-biblical thinking may incite destructive speech and actions which can hurt and adversely influence others.

Christianity is a religion of facts and understanding (Colossians 1:9-10; Ephesians 1:17). Scriptural thinking is productive and healing. How then do we do it? Below is a biblically based process to help us change how we think, and ultimately how we act. What are the actions to development biblical thinking?

Actions

There’s not one proven technique but here are some suggested steps to implement. I call them the 4 S’s.

Search the scripture prospectively – Many people turn to God only when they have trouble. Yet the key to avoiding difficulties in our lives is to go to God before problems arise. That means studying scripture and implementing it, not just using the devotional or reading down the text, but actually taking time to learn what the words and phrases mean in context. Please visit our Bible study method link to learn better how to do this (https://teleiosresearch.com/bible-study-methods/). Such a study brings rich rewards.

Study frequently – Do not limit yourself in scripture to 15 to 30 minutes a day in a legalistic manner, as this method almost always fails. The goal is not to accomplish a time period but to know our wonderful God! Plunge into scripture to change how you think to conform to His ways and develop wonderful fruit in your life. Find ways to spread the verses around your life so you will remember them. Study the Bible in several short periods in a day. No one method works for everybody. Do what you need to do to know God!

Stop non-biblical thinking – Stop yourself when you’re pondering negative thoughts about yourself or other people. In these instances, pray for yourself or for those people using scripture. Be thankful for them! These actions, applied persistently, will transform your mind to think about yourself and people the way God does; very important!

Socialize with scripture – The verses that you read will help you, cause you to pray for others, being thankful for them and desiring good things for them; be sure to share this with other people. This mental discipline then will help you articulate your faith, build good habits in encouraging others, and will help those around you as well.

Self-test (2 Peter 1:3-10)

To assure that your thinking and subsequent conduct is consistent with God’s desires take Peter’s self-test! This wonderful passage suggests building eight attitudes and actions to your life: faith, virtue, knowledge, patience, self-control, godliness, fraternal love, and a giving love. Peter indicates when our lives are consistent with these eight characteristics, we know that we are useful to God.

Growing these attitudes and actions in our lives depends on a biblical mindset that will foster their growth. Developing routine mental habits consistent with the Bible will create in us a godly mindset to view life and people the way God desires and allows the Holy Spirit to bear fruit in your life and others.

Join us again next time and share this important blog with your friends and family!

William C. Stewart, MD

Email - [email protected]

Website - http://teleiosresearch.com/

Facebook - https://www.facebook.com/TeleiosResearch

Instagram - https://www.instagram.com/TeleiosResearch

YouTube - https://www.youtube.com/c/TeleiosVideos/

Disclaimer - This blog and its content are provided only as information and are intended for visitors 18 and older. No content on the website should be taken as advice or recommendation to any personal or institutional situation. The views expressed are those of the author and not necessarily either shared or endorsed by Teleios. Both the blog and the contents are subject to change at any time without notice. Although I endeavor to ensure that the blog and the content are current and accurate, it may contain errors. I do not represent that the blog or the content is current, accurate or complete, or appropriate for your specific requirements. I do not accept any liability from any person for the blog, the content or any other information (or the use of such information) I provide. I do not have a seminary degree, but I have trained myself in the scriptures to teach and provide this information. For any specific question, I suggest you contact experts in that field and or do your own research into the scriptures.

#christianity #god #bible #faith #christian #spiritual #jesus #salvation #christ #teleios #christianblog #faithblog

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teleiosresearch · 3 months

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The Power of Godly Thinking: Part 3

As we have discussed in past blogs, Christians have been regenerated through the power of the Holy Spirit into new individuals with the capacity to change ourselves to take positive and biblical actions.

However, to behave in a scriptural manner we first must know how to think correctly. Unfortunately, non-biblical thinking may incite destructive speech and actions which can hurt and adversely influence others.

In the past several blogs we began to address in sequence: basis of biblical thinking and attitude in our thinking. Now let’s try to put our thinking into action by covering principles of biblical thinking.

Principles

A key verse regarding this process is:

Romans 12:2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

The word ‘prove’ in Greek (the original language of the Bible) is δοκιμάζω (dokimazo), meaning to examine or prove, denoting a positive inference. It was used to describe a tested warrior in battle. Otherwise, God’s word is truth and so we can depend on it to work in our lives. As we lean on the Bible and see it function, we grow in confidence to trust it and enjoy the good fruits from living obedient and faithful lives.

What is biblical thinking?

Use the acronym ‘4 P’s’:

Pondering the word – As stated in Romans 12:1 we should transform our thinking based on biblical knowledge. We should ponder these things not just to correct our thinking but also to cause ourselves to know God better in transforming how we communicate with others. This is an active, prospective process, not just when we have problems and need to correct ourselves; it is a daily habit of healthy thinking (1 Timothy 4:16, Colossians 3:1-4; Hebrews 3:1).

Praise – Keep a habit of commending and thanking God. He deserves it (Hebrews 13:15)! Also, praise keeps us from having unreasonable expectations of others and thinking too highly of ourselves. We should remember God’s goals are above our own (Romans 12:1-2).

Prayer – We should have a mindset of going to God for all our needs (Hebrews 4:14-16). Instead of complaining or ruminating over situations we should turn instantly to prayer and have a faithful attitude that God will help us (1 Peter 4:12).

Positive subjects – This perspective is imperative to force our minds to think about things that are positive, true, just, lovely pure, full of praise and wholesome (Philippians 4:8). Remembering healthy thoughts will keep us from becoming discouraged and help us to see the good and the potential in all situations and people. Further, the things we think are ultimately what we speak and thus help us encourage other people.

Renewing our minds to change how we think is a constant challenge as we battle to drive our thoughts to be consistent with the Bible. This process will change how we look at life and others and ultimately how we speak to others. It also provides an opportunity to see God’s Spirit working in our lives to bear fruit as we allow Him to transform us while we seek God through His word. Give it a try!

Summary – Indeed, our thinking processes are the basis of a healthy mindset as well as a fruitful relationship with others and with God.

Thank you for visiting my blog! Join us again next time as we continue our vital discussion on developing a biblical mindset. Share this important blog with your friends and family!

William C. Stewart, MD

Email - [email protected]

Website - http://teleiosresearch.com/

Facebook - https://www.facebook.com/TeleiosResearch

Instagram - https://www.instagram.com/TeleiosResearch

YouTube - https://www.youtube.com/c/TeleiosVideos/

Disclaimer - This blog and its content are provided only as information and are intended for visitors 18 and older. No content on the website should be taken as advice or recommendation to any personal or institutional situation. The views expressed are those of the author and not necessarily either shared or endorsed by Teleios. Both the blog and the contents are subject to change at any time without notice. Although I endeavor to ensure that the blog and the content are current and accurate, it may contain errors. I do not represent that the blog or the content is current, accurate or complete, or appropriate for your specific requirements. I do not accept any liability from any person for the blog, the content or any other information (or the use of such information) I provide. I do not have a seminary degree, but I have trained myself in the scriptures to teach and provide this information. For any specific question, I suggest you contact experts in that field and or do your own research into the scriptures.

#christianity #bible #faith #teleios #bible study #christian #spiritual #jesus #GodlyThinking #God #Salvation #Jesus Christ #christ #Faith #Faithblog

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teleiosresearch · 3 months

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The Power of Godly Thinking: Part 2

As we have discussed in past blogs Christians have been regenerated through the power of the Holy Spirit into new people, providing believers with the capacity to change into those who carry out positive and biblical actions. However, to behave in a scriptural manner we first must know how to think correctly. Even Christians can fall into unhealthy thinking habits such as lust, envy, jealousy and anxiety. Further, even within the church people may regard others and situations in less than biblical ways. Unfortunately, such non-biblical thinking may incite destructive speech and actions which can hurt and adversely influence others.

Christianity is a religion based on facts and understanding (Colossians 1:9-10; Ephesians 1:17). Scriptural thinking is productive and healing. How then do we do it? Let’s consider a biblically based process to help us change how we think, and ultimately how we act.

In the prior blog we discussed using the Bible as a way to correct our thinking, to make ourselves holy and more consistent with God’s goals and desires. What is the next step?

Attitude

Once we begin to use the Bible to correct our thinking, what attitudes do we cultivate as Christians? There are many important attitudes in the Bible but here are some vital ones to help you start.

Servant (Romans 6:10-23; Romans 12:1-2; Romans 13:8-14) – We ought to have the perspective of being servants of God and those who love and serve other Christians.

Humility – A humble person is modest, without thinking too highly of themselves and without excessive expectations for others. Generally, our only expectation for ourselves and others should be seeking God. This applies not only to ourselves, but also to our marriage partners, family members, and Christian friends. Everything else is up for discussion! We serve God and do good to all men (Galatians 6:1-3,10; Romans 12:3; Romans 14:4).

Faith – This is the foundation for a believer’s lifestyle. Romans 14:23 says what is not done in faith is sin. Therefore, we can have peace and joy in the decisions we make done in faith, not condemning ourselves. God is our help!

Obedience – Adhering to God’s word and His wise precepts is critical. As Christ said, His commands are not burdensome (Matthew 11:28-30). Obedience produces the fruit of the Holy Spirit (Galatians 5:22-23), and ultimately causes a rich love for God’s word because of its wisdom and actions in promoting healthy thinking and lifestyle (Romans 12:1-2).

Thankfulness – We should be people constantly thanking God for all the blessings He has given us, from our salvation to the smallest elements of our lives. This is key to healthy thinking. We should not have expectations, but work to achieve our goals, created in faith, and trust in God for the results. When we expect certain results, whether from God, ourselves, spouses, family, friends, or work, we will never be satisfied (1 Thessalonians 5:18; Colossians 3:15).

Hope – This attitude is essential because it protects our mind, not only from fear of death but even when we are young, from fear of failure. When we know our future is secure, we can possess confidence as our identity derives from God and not whether we succeed or fail. This attitude assists us in avoiding despondency and developing a healthy perspective towards life that allows us to prosper (Ephesians 6:17; 3 John 1:2).

Developing routine mental habits consistent with the Bible will create in us a godly mindset to view life and people the way God desires and help the Holy Spirit bear fruit in your life and others.

Join us again next time as we complete this important section on practical tips for developing a productive godly mindset. Thank you for visiting my blog.

Share this important blog with your friends and family!

William C. Stewart, MD

Email - [email protected]

Website - http://teleiosresearch.com/

Facebook - https://www.facebook.com/TeleiosResearch

Instagram - https://www.instagram.com/TeleiosResearch

YouTube - https://www.youtube.com/c/TeleiosVideos/

Disclaimer - This blog and its content are provided only as information and are intended for visitors 18 and older. No content on the website should be taken as advice or recommendation to any personal or institutional situation. The views expressed are those of the author and not necessarily either shared or endorsed by Teleios. Both the blog and the contents are subject to change at any time without notice. Although I endeavor to ensure that the blog and the content are current and accurate, it may contain errors. I do not represent that the blog or the content is current, accurate or complete, or appropriate for your specific requirements. I do not accept any liability from any person for the blog, the content or any other information (or the use of such information) I provide. I do not have a seminary degree, but I have trained myself in the scriptures to teach and provide this information. For any specific question, I suggest you contact experts in that field and or do your own research into the scriptures.

#christianity #godlythinking #bible #bible study #teleios #faithblog #christianblog #faith #god

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teleiosresearch · 4 months

Text

The Power of Godly Thinking: Part 1

As we have discussed in past blogs, Christians have been regenerated through the power of the Holy Spirit into new people, providing the capacity to change ourselves to conduct positive and biblical actions.

However, before we can behave in a scriptural manner we first must learn to think correctly. Even Christians can fall into unhealthy thinking habits, such as lust, envy, jealousy and anxiety. Further, even within the church people sometimes may regard other people in less than biblical ways. Unfortunately, such non-biblical thinking may incite destructive speech and actions which can hurt and adversely influence others.

Further, some Christians may mistakenly depend on their emotions or conscience, thinking this is God’s way of directing their lives. However, scripture does not indicate He leads in this manner (please see ‘Gods Leading and Freedom’ chapter in our Know the Bible e-book).

Christianity is a religion based on facts and understanding (Colossians 1:9-10; Ephesians 1:17). Scriptural thinking is productive and healing.

Goal – Be holy as God is holy(1 Peter 1:16)

Our objective on earth is to change our behavior to act and think as God. Today we will look at the basis of biblical thinking and an approach to developing it. In the next several blogs we will discuss our attitude in developing biblical thinking as well as the principles and the practical development to Biblical thinking.

Basis of biblical thinking

The ground rules for how we can improve our thinking are based in scripture and understanding its message. Further, we cannot begin to serve as God desires unless we do it according to the guidebook which is the Bible (Colossians 1:9-10; Ephesians 3:4; Ephesians 5:17).

Know the Bible

Indeed, scripture indicates godliness is based in the knowledge and understanding of scripture. This is our guide to a holy life! Further, we should develop a sober and alert mindset being careful what we do and say. These thought patterns pay dividends in creating spiritual maturity (Ephesians 1:16-17; Ephesians 5:15-20; Hebrews 5:13-14; Colossians 1:9-10).

So what is the process? Learn the word! The key is proactively learning and understanding God’s word. This means learning beyond even a great Sunday sermon or beloved devotional to examine carefully the Bible yourself, so you fully comprehend and know it. The knowledge gained is freeing and transformative. However, no one can do it for you. Here are some simple suggestions that you can easily implement in your life.

Download an incredible Bible software program like eSword on your computer, or MySword on your smart phone, to help you do efficient and knowledgeable scripture study.

Use a valuable, but simple, Bible study method such as found on the Teleios website.

Arrange your life to free up time to start reading, asking questions, and applying verses from an efficient New Testament epistle, such as Ephesians or Colossians, that will most quickly teach you the fundamentals of Christ and the Christian life.

Don’t be legalistic. Learning the Bible is fun! The goal to grasp God’s word is long-term. It is not meant to be studied by predetermined 5, 15 or 30-minute intervals of time, but approached in love with joyous anticipation to how it will assist you!

Be patient and the knowledge and the fruit will come over time.

Use a trusted generally commentary like Barnes or Darby on eSword, or a good theology such as from Ryrie, to help assure yourself you’re not off base. Your pastor, church elder or mature believer, educated in the scriptures, might also help you.

Discuss what you learn with others to enrich them and to practice articulating what you have learned from scripture.

Developing routine mental habits consistent with the Bible will create in us a godly mindset to view life and people the way God desires and allow the Holy Spirit bear fruit in your life and others.

In summary, the first step in developing a godly mindset is to learn God's word.

Thanks for visiting my blog. Join me next time as we continue this exciting discussion of how to develop a godly mindset.

Share this blog with your friends and family, and return next week as we continue this topic.

William C. Stewart, MD

Email - [email protected]

Website - http://teleiosresearch.com/

Facebook - https://www.facebook.com/TeleiosResearch

Instagram - https://www.instagram.com/TeleiosResearch

YouTube - https://www.youtube.com/c/TeleiosVideos/

Disclaimer - This blog and its content are provided only as information and are intended for visitors 18 and older. No content on the website should be taken as advice or recommendation to any personal or institutional situation. The views expressed are those of the author and not necessarily either shared or endorsed by Teleios. Both the blog and the contents are subject to change at any time without notice. Although I endeavor to ensure that the blog and the content are current and accurate, it may contain errors. I do not represent that the blog or the content is current, accurate or complete, or appropriate for your specific requirements. I do not accept any liability from any person for the blog, the content or any other information (or the use of such information) I provide. I do not have a seminary degree, but I have trained myself in the scriptures to teach and provide this information. For any specific question, I suggest you contact experts in that field and or do your own research into the scriptures.

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teleiosresearch · 4 months

Text

Defeating Sin

You can do it (with the Spirit’s help)

The Christian life is an exciting process of being obedient to God’s word, while using biblical tools to build a more God-like character. This process was outlined in the blogs just prior to this one (1 Thessalonians 1:5-7).

However, there are a number of additional issues in the Christian life that are quite important in scripture and to Christians. This blog deals with one of several of these important topics: dealing with sin.

How do we handle sin as a born-again believer?

This is a big question and plagues each of us some time in our lives. The understanding of a proper answer, based in scripture, is so important to our mental health and relationship with God.

Recurrent sin - How then does a Christian conquer, in a biblical manner, the issue of sin, real or perceived? Not only is the sin itself a problem but it often produces guilt which might further reduce the quality of relationship with God. Here are some tips from scripture and what is not in scripture. The New Testament epistles indicate the following:

Perceived sin – Make sure your sin is actually viewed by God as sin and you’re not responding to:

A self-imposed expectation

Social Christian expectations from family or friends

Legalism derived from other believers

For example, watching a movie is not a biblical sin but you may feel guilty based on self-imposed restrictions, your reasons for watching the film (careful: might include sin), or the perceived expectations of your church or Christian colleagues. As 1 Timothy 4:4-5 states, everything we do and use in this world should be filtered through prayer and God’s word.

Remember if you do see the movie (or do anything), do so out of faith, because anything we do without faith itself is sin (Romans 14:23). Further, only see it if you do not make fellow Christians stumble (Romans 14:13-21).

Obey – This is the predominant response to sin for Christians in the epistles: simply obey (Romans 6:12-16; Romans 12:1-2). We are to be God’s worthy servant! Importantly, we love God and others by obeying Him (1 John 5:1-3).

Hate sin – God hates sin as it is contrary to His righteousness (Hebrews 1:9). Sin ultimately hurts us and potentially others. Part of maturity as a person of God is understanding the ill effects of sin and to hate it as God does (Proverbs 8:13).

Defeat sin – We are to destroy sin in our lives. We can do this for two amazing reasons:

The Holy Spirit – God gave us His powerful Spirit to help us defeat sin (Romans 8:13).

Regeneration – The Holy Spirit regenerated us (Titus 3:5) when we believed at salvation to a new person who is not bound by sin (Ephesians 2:1-3) but it’s free to serve God (Romans 6:2-16).

We are forgiven (Romans 3:23-26; Colossians 2:13) – We do not need to ask for forgiveness because Christ covers our sins by our faith in His sacrifice on the cross for us .

Some view 1 John 1:9 as saying we should ask for forgiveness; if so, it’s the only such passage in the epistles. In context, this passage presents a foundation for fellowship among believers through our salvation in Christ, before the author proceeds to discuss in Chapters 2 through 4 how a believer acts and believes. John assumes a concept of sin (1 John 3:4-10), and of not obeying the commandments (1 John 2:2-6), as a continual action that, if it defines a person’s life, they probably are an unbeliever. Therefore, John is not using the term ‘sin’ in 1 John 1:9 as a daily sin of a believer that must ask routinely for forgiveness. The verse relates to unbelievers who need forgiveness to salvation.

Nonetheless, it is healthy to recognize our sin (Romans 8:13) before our holy Father and change our life (please see next point), but forgiveness is not in view.

Spiritual warfare – Remember our fight is against Satan and not merely against institutions and people in this world. Our tools to defeat Satan, beyond our salvation, are:

Be alert – Satan wishes to devour you (1 Peter 5:8).

Remember his methods – Keep from giving him a place and ability to snare you (Ephesians 4:27), caused by:

Not knowing biblical truth or being mature in Christ (Hebrews 5:14; 1 Timothy 3:7).

Incorrect emotions such as anger, lack of forgiveness or temptation! (Ephesians 4:27; 1 Timothy 3:7; 2 Corinthians 2:7).

Resist him – James 4:7; Ephesians 6:11

Put on the whole armor of God – This is vital and was discussed in the blog about the Holy Spirit (Ephesians 6:10-17).

Flee sin – 2 Timothy 2:22 tells us to run away from temptation. We are not to surround ourselves with tempting situations to try to measure our spiritual strength. God tells us to put on our running shoes and escape!

What not to do – There is no need to feel guilty, kick yourself, and act defeated. Instead get up on your feet and obey the word of God! Get over it and get busy allowing God to use your good service to Him.

Bonus section, the unpardonable sin

This important passage is in Matthew 12:31-32. These verses are often misunderstood, and Christians apply them to themselves.

Remember, you should interpret the gospels through Jewish eyes! In this passage Christ was addressing the Pharisees, who were Jewish leaders. They had the witness from the Holy Spirit, descending upon Christ at His baptism (Matthew 3), which was a testimony He was the promised king bringing salvation as prophesied in the Old Testament (Isaiah 59:20-21; 2 Samuel 7:12-16).

The Pharisees rejected the testimony of the Holy Spirit and so rejected the message of the kingdom and the gospel. Of course, this was unpardonable (rejecting the gospel).

For true believing Christians, we have not rejected the gospel but are saved and secure through faith in Christ for the forgiveness of our sins. Accordingly. the passage does not apply to Christians.

These mental disciplines regarding handling of sin are critical to a healthy mindset. God has graciously given us a provision of unimpeded access to Him in prayer through our forgiveness in Christ.

Thanks for joining me, please return next week for another important topic.

William C. Stewart, MD

Email - [email protected]

Website - http://teleiosresearch.com/

Facebook - https://www.facebook.com/TeleiosResearch

Instagram - https://www.instagram.com/TeleiosResearch

YouTube - https://www.youtube.com/c/TeleiosVideos/

Disclaimer - This blog and its content are provided only as information and are intended for visitors 18 and older. No content on the website should be taken as advice or recommendation to any personal or institutional situation. The views expressed are those of the author and not necessarily either shared or endorsed by Teleios. Both the blog and the contents are subject to change at any time without notice. Although I endeavor to ensure that the blog and the content are current and accurate, it may contain errors. I do not represent that the blog or the content is current, accurate or complete, or appropriate for your specific requirements. I do not accept any liability from any person for the blog, the content or any other information (or the use of such information) I provide. I do not have a seminary degree, but I have trained myself in the scriptures to teach and provide this information. For any specific question, I suggest you contact experts in that field and or do your own research into the scriptures.

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