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nogenderbee · 6 months

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Okay news on the guy me and my friends "bullied" (bullied with huge quotation marks bc we didn't bully him he's just too sensitive to get our jokes)

So today he sent me a huge paragraph in Turkish but I sat down and translated everything for you......

I heard what the four of you said about me today, I blocked you all, I'm sorry, for every time I disturbed you, please tell me that I won't make those mistakes again. He should stop bothering me, if he continues to hit me, I will forward this issue to the teachers. I thought you were a good person, Vera, the reason why I called you flat that day was because I really didn't know. I didn't expect that this would make you so angry and make fun of me. I have been a sensitive child since childhood. I didn't trust anyone easily. I sensed a sense of friendship from you. I told you from the first week, I thought we would remain friends. I don't want to force you, but if you cared about me even a little bit, please don't tell anyone my secret. I am yours. It was never my intention to spread his secret, it will never happen, I predicted that Kerim would treat me like this, he was always trying to make a fool of me and manipulate me, the only thing I noticed was the first time he tried to manipulate m

So I was expecting this from him.

But I never expected this from you

I'm sorry for being such a coward like an anime girl, I'm sorry for being so stupid

I hope you don't still hate me. I can imagine that you wouldn't want to remain friends, so I wanted to respectfully cut off our friendship without upsetting each other.

I wish you success in your future life, I hope all your wishes come true.

You probably won't want to be friends so forget about me

I will forget you too

we never talked we have never met

From now on, I want to remain a student from the opposite class to you, see you later.

So everything you just read is straight up bullshit

First things first what made him think we were in the terms to refer to each other with our first names

And second of all him calling me flat was straight up wrong body shaming

The thing about the person named Kerem who is my friend manipulating his is a lie asking someone to buy you water with your money is not manipulation

And lastly he said he "heard our conversation" which means he has been eavesdropping on us and our convos which is a serious problem in it self

I'm also a sensitive person but whatever this guys been doing is just childish and dumb

Anyways that was my little rant about the whole situation

I mean I'm genuinely happy he didn't so anything to himself right now because I had the worst in mind ToT

But well I'm honestly trying to understand both sides... like there is chance he's just REALLY sensitive and all but I don't think calling someone flat would go unnoticed so I'm kinda more keen on believing your version...

Like I'm kinda sorry for that guy but then again, eavesdropping, body shaming and then most likely trying to make himself look like the victim is kinda a no...

But I guess it should be the best if you forgot about each other? Like that way you don't have to talk anymore and it looks like the best option for me??

#nogenderbeetalks

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sixpossumsinatrenchcoat · 7 months

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Genocide in Palestine: It’s Really Not Complicated

An accessible primer designed to sway the “both sides are wrong” people in your life

(context: i put this together for my own parents, but decided to share it in case it could help anyone else. i think a lot of us feel like we're just shouting into an echo chamber & only being heard by people who already agree.... so this was my attempt at making something that could help carry the truth outside of our activist bubble! feel free to copy/paste whatever, tweak the language so it's in ur own words, etc.)

The context:

A brief history of Israeli occupation

A long track record of peaceful protest (all met with slaughter)

An exemplary essay on the Palestinian experience of the global climate around occupied Palestine

The situation in Palestine today:

Is this genocide?

Indisputably, yes.

But if you can’t take my word for it, listen to the experts:

Holocaust survivors protesting for a free Palestine

The resignation letter from the Director of New York Office of the UN High Commissioner of Human Rights (I strongly recommend reading at least the first page) (full letter here)

More on Jabalia

A second blast on Jabalia in 2 days (there’s since been a third)

Israeli soldiers starting a “kidnapping challenge” in which Palestinians in the West Bank are kidnapped and blindfolded. TikTok is filled with videos of Israeli soldiers and civilians participating.

Pogroms & forced displacement in the West Bank

Targeting journalists & silencing dissenters

Cholera outbreaks from contaminated water & infant death from dehydration due to Gaza being (deliberately) cut off from clean water

Hundreds of Palestinian workers abducted & tortured without ever learning the charges

The Bottom Line: the IDF claims to be targeting Hamas, but they’ve razed entire cities to the ground. They target churches, mosques, & synagogues alike. They target refugee camps and schoolyards and bucolic farmland. This is not about tracking down a few terrorists, this is about wiping out an ethnic group in order to occupy their homeland.

The human side: individual voices & experiences

A message from a doctor in Gaza

A young video blogger reporting from Gaza

Palestinian children speaking out

The faces of the people we’re targeting.

(There’s obviously a tremendous amount of this, most of which is much much harder to watch. But I am emotionally exhausted so for now I’ll just leave it at that.)

Does this mean you condone Hamas?

No. Do you condone decades of ethnic cleansing and forced displacement?

Or, put differently: Palestine has been under violent imperialist rule for years, with similar atrocities / acts of violence / systematic displacement taking place for literal decades. As I keep hearing from better-informed activists than myself, this did not start on October 7th. (Exhibit A, Exhibit B, I could go on but you get the idea). And after decades of peaceful protest and pleas to be seen, the first time that Palestine has ever received this much media attention was after the violence on 10/7. Do I think it’s good to harm civilians? No. Obviously not. But I think it’s worse to bomb thousands of civilian buildings for decades on end without any oversight, accountability or consequence.

Unfortunately, no dominant system of power has ever been dismantled without bloodshed. Targeting civilians is atrocious, but that’s what Israel has been doing for decades, and no one batted an eye until Palestine struck back.

If this is true, why is this my first time hearing about it?

Let’s talk about:

The Propaganda Machine!

A silly & unexpectedly informative overview of the propaganda machine… ~in song~

One very small example

Reuters provides a good example of how journalists rely on readers’ short attention span to paint Palestinians as monsters:

Let’s start with the headline: [Freed Israeli hostage says 'I've been through hell']

Yikes! Yeah! Makes sense! Being kidnapped is really scary! The front half of the article describes the pain and terror of that kidnapping in detail. But if you scroll down to the bottom, you get to read her account on her time as a hostage:

"When we got there, first of all they told us that they believed in the Koran and that they would not harm us," she recounted. A group of five people from her kibbutz were held together, each with an individual guard who stayed with them 24 hours a day. Lifshitz said a doctor visited them every other day and brought them the medicines they needed. "They took good care of the wounded," Lifshitz said. Video of her release on Monday showed her turning around to shake the hand of a masked captor. Asked why she had done that, she replied: "They treated us gently and met all our needs."

Sidebar: did you know that Hamas was willing to free all hostages in exchange for the release of the countless Palestinians imprisoned by the IDF on no charges whatsoever? I sure didn’t! Because U.S. media doesn’t cover those stories. Because the corporations funding these atrocities have financial interest in maintaining Israel’s status as innocent victims, and the entire civilian population of Palestine as a living smokescreen for Hamas.

Examples of the U.S. trying to maintain its facade as “the good guy” — The U.S. takes credit for restoring power to Gaza when in fact it was Palestineans on the ground who restored their own power

Thanks to pressure from a massive groundswell of grassroots support, the media climate has changed in the past week alone, but I swear to god that one week ago (10/26), I googled “attacks on Palestine” / “bombings in Gaza” and Google EXCLUSIVELY provided results on the Oct 7 attack on Israel.

The US govt attempting to run further arms deals in secret with zero oversight, inured from all checks & balances, in order to hide our involvement in these atrocities

I have yet to see a single one of these massive protests in the news

But if this is really genocide, why is the US still siding with Israel?

A very thorough explanation from a former Stanford professor.

(The short version: Israel has long been America's attack dog in the Middle East, and allows us unparalleled access to the resources that we want to take advantage of. It's the military-industrial complex at its most insidious. If you can’t accept that answer, please just listen to the podcast.)

Misc. addtl resources:

A helpful thread addressing common pro-Israel arguments

An excellent reading list compiled by people much smarter than me

Okay, so we’re funding a genocide. What can I do?

Buy e-sims to get Gaza back online

Contact your local legislators. This google doc makes it insanely easy to send an auto-email in protest to every single bill funding the genocide. It’ll help if you change the language a tiny bit to keep it from getting flagged as spam, but whatever you’ll actually do is better than nothing. Mobile version here.

Boycott the companies most actively lobbying for further violence

TALK ABOUT IT. EVEN WHEN IT IS UNCOMFORTABLE. Especially when it’s uncomfortable. The government is depending on our exhaustion, our desensitization, our silence & our compliance. Do Not Let Them Get Away With It. If nothing else, your support helps suffering people to feel a tiny bit more seen. That should be reason enough.

Who are you (and what’s your agenda)?

Nobody, really. Just some privileged American who’s been watching our president stand around spouting bullshit about how, “oh, well, there’s no way to know…” while my twitter feed overflows with on-the-ground footage of the worst shit I have ever seen. I’m sharing this anonymously because I have a hard time feeling visible on the internet (I don’t have any social media accounts under my real name, just goofy fandom aliases to post about my dumb hyperfixations). But it’s also because it doesn’t really matter who I am. I’m not half as educated as any of the folks linked above, so the most I can do is compress & compile the resources that a lot of folks—namely, those who get their news from mainstream media—don’t get to see.

If you’re so unqualified, why are you making this? What’s your game here 🤨🤨🤨

It’s pretty fuckin selfish, but I guess my immediate agenda is to be able to talk to my parents again? To have a real conversation without the constant fear that someone’s about to say something that’ll make me totally shut down, just because they get their info from the news. If it can do that much, I’ll be… still drenched in despair, I guess, but maybe 1% less anxious?

Beyond that, I feel like a lot of us feel like we’re shouting into an echo chamber. Like, all of this info is out there, but it only forms a larger picture if you’re already, constantly plugged in. I think that in a lot of cases, our (very justified) anger winds up alienating folks whose main flaw is just… trusting the resources that they’ve been taught to trust. So I liked the idea of making something that would feel accessible to folks who sit outside of our bubble—something that could be informative without coming off as shout-y or judgmental. Hopefully I came close?

…End of day, I guess it feels better than doing nothing.

#CeasefireNOW #a resource designed to sway the “both sides are wrong” people in your life

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faintingheroine · 1 year

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This excellent feminist analysis interrogates how femininity and womanhood are constructed in Aşk-ı Memnu. (My followers who know Turkish should read it, it is excellent).

Here is what I understand from it in relation to Nihal and Bihter with some of my own interpretations.

The thesis interrogates Peyker, Firdevs, Nihal and Bihter’s relationships to “being feminine”, to the norms of womanhood. Firdevs is the older woman who desperately clings onto femininity and desirability. Peyker is the Mother who accepted the patriarchal role. Nihal is unable to enter the world of femininity in the first place. Bihter has the feminine power, owns it and then defies it, she is the disruptor.

This thesis does assert that (yes that quotation is from this same thesis) Nihal is unaware of the gender roles in the first place. Her and her childish illusion of subjecthood are unorthodox but they are not really transgressive because Nihal is not really aware of the norms in the first place. She does reject marriage and being an object of desire, but it is short-lived and at last she makes an attempt to be an acceptable woman by accepting Behlül’s proposal of marriage. In her final state she is a rejection of femininity and “nature” in her eternal codependent relationship with her father but this only ended up being the case because of the reveal of the affair and in the mean time Nihal had gotten used to the idea of marriage. She is melancholic about Behlül at the end of the book.

In short, Nihal is certainly an unorthodox figure in her own way but is not really a meaningful rebel.

Bihter’s transgression is more meaningful because she is feminine. She knows the gender roles and traditions and adheres to them in daily life, but then disrupts it in her sexuality where it hurts the patriarchy most.

So even if Nihal is actually the inherently “weirder” person, her actions don’t hurt the patriarchy like Bihter cheating on her husband (the owner of her sexuality) or assuming the “role of the man” in her relationship with Behlül do.

And I am a Nihal fan, and I think she is rebellious in her own way, but it is also true that she does not make sexists angry. Bihter and her sexuality still make sexists and conservatives angry.

Beyond this the thesis also talks about how the language of the novel and Behlül’s thoughts essentialize and naturalize gender norms but that part is beyond the scope of this post that I wrote while I am half sleepy.

#aşk ı memnu #aşk-ı memnu #nihal #bihter

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chloeseyeliner · 1 year

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tw:mentions of nationalism,racism,(slightly less of) homophobia and femicides.

[all credits for the tweets go to @ k._antonis on instagram]

"I hope for Turkey to soon be demolished,to hurt and feel how it is to lose people,you cursed,may God burn you all."

"in the end,God was Greek! #earthquake of course we are not taking pity on you!"

"sending help to Turkey is a civilised deed,like the slaughtering and raping that the barbarian Turks (every invader) do when they invade another country (see Cyprus). QUESTION: SHOULD WE SENT HELP?"

(this last one is actually from a president of a party.a party that has a place in the parliament,represented by ten members.which means people voted for it)

enough is enough.

the (ongoing) tragedy that followed the earthquake in Turkey and Syria was followed in turn by (the usual) nationalistic comments,comments which are focused on events that happened centuries ago,comments that show that,even in 2023,there is not so much hope for certain people to change their views.and that's a tragedy itself,too.

before anyone,if anyone ever reads that,comes at me for whatever reason,I want to put a disclaimer here:I do not mean that everyone is like that when I am refering to certain events happening in this country,which I love but recognise the problems of that need to be solved.I am just furious about certain people's reactions to Greece sending help to the countries during this difficult (difficult is an understatement) time.

sending help is the least we can do as a whole.

I am not usually a person who expresses her opinions on the internet;to be honest with you,it's very hard,a roller coaster ride worth of anxiety for me-anyway,this isn't about me.

this time,though,I want to talk.

I want to talk about the nationalistic side of things,from the perspective of a person who grew up and is still living in this country, a person who has seen a lot and heard a lot and is sick and tired of being stuck in the 19th and the 20th century.

for almost nineteen years,this country has been what one would call my homeland;yet,how can you give the label "home" to a country whose people yell that refugees from Syria take our jobs,a country where your yiayia forbids you from talking to the Pakistani family down the street who greet you every morning,because they are dangerous people who cook and smell and act weird,a country that thinks different is equal to weird,a country that kills difference,literally and figuratively,whose people throw queer couples out of the taverna because the "normal" costumers want to eat in peace,a country in which you count down on New Year's Day and the next moment you start counting the number of the women killed this year by their husbands/lovers/exes etc.,a country that even tries to kill theatre,its own child,and that (despite of it being an issue for further analysing) may seem completely irrelevant,but if you think about it,isn't it theatre that teaches us how to love and accept and live peacefully with others?isn't it theatre that teaches us about tragedies?

a country whose people do not want to help their neighbours/other nations because of our "past",when,at the same time,they claim to have read the history and know it by heart,when,at the same time of saying that God cursed these people,the most practiced religion in Greece is Orthodox Christianity and the church that gives the New Testament away to young students has such influence? have all these wars and all these tragedies and Jesus taught you nothing?haven't they taught you not to hide your nationalism behind the door of religion and history?haven't you gotten the message for being at peace with each other and others,to "love thy neighbour"?

the thing is,at least from my experience,almost no one ever says anything to anyone when they hear curses and "threats" (with or without quotation marks) towards the Turkish people and the people from Syria-I myself have been guilty about not putting people in a place to think critically of what they have said many times and I sincerely apologise for not acting at the moment because I was afraid.I get that some may be afraid;but silence is participation oftentimes;when you are learning about the Greek Revolution at 4th grade and little Kostakis or Anna indirectly make their hatred towards Turkish people,because that's what they have probably heard at home and the teachers/other students do not have an open dialogue with them or/and their caregivers to understand the situation;when your grandfather and uncle are still cursing them for even existing because of past events and you just sit in the corner of the table;when,when,when...

I just don't get it.

I understand that these people set Greece (that was merely a nation back then,walking in baby steps,which I also understand) free back in the 19th and 20th century from the Ottoman Empire,and I recognise the tragedy of the Catastrophy of Asia Minor,and (for the people in the tweets above talking about Erd*gan and the turkish airforce) I get that today's president utters scary words for many and acts in a certain way,to put it lightly,sometimes.

but what I don't get is why some still think and act this way;on the contrary,history,as I mentioned above,should have taught us some things at this point.

my great-grandmother was from Asia Minor and horrible events occured there,I realise that,I am grateful that she survived and I exist,but how could we hate on the people that are now facing something so horrible and tragical and curse them on top of everything-on top of their loses,their tears,their pain,their mourning?how can we complain about and hate on the country's decision to send help to them?

last but for sure and certain not least,I want to send my deepest condolences to the people from Turkey and Syria.

we are right here,besides you.no hatred.just love and peace.

and help.

[click on the link on the word "help" to see ways in which you can,if you are,of couse,able to do so.

also,I am sure that there are posts more eloquent than this one that explain a lot more other ways in which you can do so.]

#turkey #syria #earthquake #help #i did not mean to sound so angry but these tweets I saw drove me mad

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anamedblog · 1 year

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In Search of Orhan Pamuk’s Istanbul

Sara Bozza, ANAMED Senior Fellow (2022–2023)

If you are a European archaeologist and you arrive in Istanbul for the very first time after having read Orhan Pamuk’s Istanbul (and having daydreamed for ages about it), you will be extremely anxious to explore every corner of the city in search of the images and feelings that the book intensely inspires.

Tons of pages about Istanbul have been written by hundreds of authors, due to its unique character as a kaleidoscopic city between two continents, with an extremely rich past made of intertwined, different cultures. Today, the city is still a melting pot of people of different cultures, languages, and nationalities arriving from every corner of the world, according to current geo-political dynamics and hordes of tourists swarming the most iconic places. Istanbul is today projected towards the future, with neighborhoods dramatically affected by profound social and urban changes, but its vibrant, picturesque atmosphere is still present at almost every corner.

The main concept of Pamuk’s autobiographical book Istanbul. Memories and the City is melancholy. The book begins with a quotation from Ahmet Rasim that is the perfect summary of the entire book: “The beauty of a landscape resides in its melancholy.” A deep feeling of melancholy and latent sadness is the fil rouge of the entire narration of Pamuk’s life in Istanbul. The “modernization” of Turkey was still in progress when the author was born in 1952 and during his childhood, spent between the districts of Nişantaşı and Cihangir: the image he depicts is that of a city inevitably suspended between old splendors and present decadence. In his account, the fall of the Ottoman Empire and the subsequent dramatic changes of Turkish society don’t seem water under the bridge but a very recent and perceivable thing.

Probably one of the most tangible effects of the social changes occurring in modern Turkey is the ubiquitous presence of building sites. On one hand, wealth, renewal, new cultural places: in Istanbul, it is common to see (with pleasure and optimism) historical palaces under restoration or recently repaired and given back to the community. On the other hand, the inexorable progress that makes the “old” vanish: today, passing by an urban void, one can imagine the previous presence of old houses that are now gone and feel that same sense of loss that young Pamuk felt when seeing that a traditional wooden house was destroyed by a fire.

But the strong fascination of the old buildings of Istanbul lies in the great number of human lives that have passed through those architectural spaces (but yes, also in the fact that they are now ruins—professional deformation). Pamuk himself explains his idea of Istanbul’s melancholy, hüzün in Turkish, which is strictly connected with the people that inhabit the city: “Now we begin to understand hüzün not as the melancholy of a solitary person but the black mood shared by millions of people together. What I am trying to explain is the hüzün of an entire city: of Istanbul.” p. 92

With this concept in mind, every corner of the city—and better if it’s in a back street, in a non-touristic neighborhood—is soon transformed into the perfect location for our hunt for the ancestral, melancholic soul of Istanbul. A hunt that is absolutely personal and subjective. So…if you have the chance to spend several months in Istanbul thanks to the ANAMED fellowship, go out and find your own vision! Your stay will soon turn into your romantic, curiosity-driven love story with the city.

“I love the overwhelming melancholy when I look at the walls of old apartment buildings and the dark surfaces of neglected, unpainted, fallen-down wooden mansions; only in Istanbul have I seen this texture, this shading. When I watch the black-and-white crowds rushing through the darkening streets of a winter’s evening, I feel a deep sense of fellowship, almost as if the night has cloaked our lives, our streets, our every belonging in a blanket of darkness, as if once we’re safe in our houses, our bedrooms, our beds, we can return to dreams of our long-gone riches, our legendary past.” p. 34–35

“The wooden mansions of my childhood and the smaller, more modest wooden houses in the city’s back streets were in a mesmerizing state of ruin. Poverty and neglect had ensured these houses were never painted, and the combination of age, dirt, and humidity slowly darkened the wood to give it that special color, that unique texture, so prevalent in the back neighborhoods that as a child I took the blackness to be original.” p. 37

“If the city speaks of defeat, destruction, deprivation, melancholy, and poverty, the Bosphorus sings of life, pleasure, and happiness. Istanbul draws its strength from the Bosphorus. But in earlier times, no one gave it much importance: They saw the Bosphorus as a waterway, a beauty spot, and, for the last two hundred years, a fine location for summer palaces.” p. 47–48

“What I enjoyed most about our family excursions to the Bosphorus was to see the traces everywhere of a sumptuous culture that had been influenced by the West without having lost its originality or vitality. To stand before the magnificent iron gates of a grand yalı bereft of its paint, to notice the sturdiness of another yalı’s moss-covered walls, to admire the shutters and fine woodwork of a third even more sumptuous yalı and to contemplate the judas trees on the hills rising high above it, to pass gardens heavily shaded by evergreens and centuries-old plane trees—even for a child, it was to know that a great civilization had stood here, and, from what they told me, people very much like us had once upon a time led a life extravagantly different from our own—leaving us who followed them feeling the poorer, weaker, and more provincial.” p. 52–53

“In The Seven Lamps of Architecture, John Ruskin devotes much of the chapter entitled “Memory” to the beauties of the picturesque, attributing the particular beauty of this sort of architecture (as opposed to that of carefully planned classical forms) to its “accidental” nature. So when he uses the word picturesque (“like a picture”) he is describing an architectural landscape that has, over time, become beautiful in a way never foreseen by its creators. For Ruskin, picturesque beauty rises out of details that emerge only after a building has been standing for hundreds of years, from the ivy, herbs, and grassy meadows that surround it, from the rocks in the distance, the clouds in the sky, and the choppy sea. So there is nothing picturesque about a new building, which demands to be seen on its own terms; it only becomes picturesque after history has endowed it with accidental beauty and granted us a fortuitous new perspective.” p. 254–55

“We might call this confused, hazy state melancholy, or perhaps we should call it by its Turkish name, hüzün, which denotes a melancholy that is communal rather than private. Offering no clarity, veiling reality instead, hüzün brings us comfort, softening the view like the condensation on a window when a teakettle has been spouting steam on a winter’s day. Steamed-up windows make me feel hüzün, and I still love getting up and walking over to those windows to trace words on them with my finger. As I shape words and figures on the steamy window, the hüzün inside me dissipates and I can relax; after I have done all my writing and drawing, I can erase it all with the back of my hand and look outside.” p. 89

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* All the quotations are from Orhan Pamuk, Istanbul. Memories and the city, First Vintage International Edition, New York 2006 (translated from the Turkish by Maureen Freely).

* All photographs are by the author.

Further reading on Istanbul, its daily life, and the history of its buildings:

De Amicis, Edmondo. Costantinople. 1st edition 1877. Richmond: Alma Classics, 2013.

Domaniç, Seda, and Sinan Sökmen., eds. Monday to Sunday Istanbul. Istanbul: Istanbul Tour Studio, 2022.

Farajova, Turan, and Serdar Kılıç. Istanbul Apartmanları. Hikayeleri ve Anıları ile Beyoğlu. Istanbul: Fabrika Yayıncılık, 2022.

Freely, John. Stamboul Sketches. Encounters in Old Istanbul. 1st edition 1974. Istanbul: Eland London, 2014.

Freely, Brendan and John Freely. Galata, Pera, Beyoğlu. A Biography. Istanbul: Yapı Kredi Yayınları, 2013.

Özpetek, Ferzan. İstanbul Kırmızısı. Istanbul: Can Yayınları, 2016. Available in Turkish and Italian.

Photographic books:

Pamuk, Orhan. “Foreword.”In Ara Güler’s Istanbul. London: Thames & Hudson, 2009. Turaç, Serkan. Zemheri Istanbul = Midwinter Istanbul. Istanbul: Yem Yayın, 2023.

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nyborgboswell05 · 2 months

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The potency of Inspirational Quotes: That they Shape Our Lives

Inspirational quotes have long held a specific devote our minds and minds, giving nuggets of perception and motivation that will resonate across decades. From ancient philosophers to modern-day influencers, these succinct expressions of truth and even encouragement have typically the power to uplift our spirits, fire up our passions, plus guide us via life's challenges. In the following paragraphs, we'll explore the profound benefits associated with inspirational quotes and how they shape our lives throughout meaningful ways. Igniting Motivation and Drive At the heart of inspirational estimates lies their ability to ignite motivation plus drive within all of us. Whether it's a reminder to "dream big" or perhaps a phone to "never give up, " these types of quotes serve since constant reminders associated with our potential in addition to the importance regarding perseverance. By internalizing these messages, all of us make use of a pool of motivation that will propels us frontward, during the encounter of adversity. Moving quotes behave as factors for action, fueling our determination to pursue our aims with unwavering take care of. Rumi Poetry: 101 Quotes of Wisdom on Life, Love and Happiness Delve directly into the profound perception of Rumi, hailed as "the most popular poet" in the us, with " Rumi Quotes " Rumi's timeless words resonate considerably beyond national and cultural boundaries, getting him admiration among the greatest classical poets across Persian-speaking regions like Iran, Afghanistan, and Tajikistan. His / her poetry, revered because of its universal themes, continues to captivate audiences worldwide, transcending language limitations through translations directly into Turkish, Persian, Russian, Asian languages, British, Spanish, and further than. With simplicity and elegance, Rumi's verses feel the essence regarding human existence, offering insights into the interconnectedness of life, the profound absolute depths of love, plus the pursuit of real happiness. This selection of 101 quotes serves as some sort of beacon of enlightenment, inviting readers to be able to reflect on life's mysteries, embrace love's transformative power, and seek joy among the complexities of existence. As Rumi gives a feel, "Anyone who else genuinely and consistently with hands seems for something, will certainly find it, very well urging us to be able to embark on a new journey of self-discovery and enlightenment. Plus in the advantage of the present moment, he or she beckons, "Now may be the time to combine the soul plus the world. Right now is the moment to see the particular sunlight dancing as one together with the shadows, " inspiring us all to embrace the particular unity of items and find harmony within ourselves along with the universe.

Fostering Resilience in addition to Strength Life is filled with episodes and downs, but inspirational quotes act as beacons of wish during the dark of that time period. They remind us that setbacks aren't failures but opportunities for growth and resilience. Quotations for example "fall seven times, stand upward eight" instill a sense of determination and strength, leaving you us to surge above life's difficulties with grace and even resilience. By embracing these messages of resilience, we progress the inner durability needed to overcome obstacles and come up stronger than just before. Providing Perspective and Quality In the midst of life's turmoil, inspirational quotes present much-needed perspective and clarity. They present complex truths into simple yet serious statements that speak out loud with our minds and minds. Quotes like "happiness is not really by chance, but by choice" advise us of typically the power we hold to shape our own own destinies via our thoughts plus actions. By internalizing these nuggets of wisdom, we get clarity on just what truly matters within life and discover peace in knowing that all of us have the power to produce our very own happiness and happiness. Cultivating Positivity and Optimism Inspirational quotes have got the remarkable ability to shift our attitude from one regarding negativity to positivity and optimism. They serve as reminders to be able to focus on the favorable in life and even to approach challenges with an aspirant outlook. Quotes for instance "every day may not be good, but you will discover something good in each day" encourage all of us to locate the sterling silver linings amidst life's trials and tribulations. By adopting some sort of positive mindset inspired by these rates, we cultivate resilience, enhance our overall well-being, and appeal to more positivity directly into our lives. Building Connection and Community Moving quotes have the universal appeal that transcends cultural, physical, and linguistic limits. They serve like common ground regarding individuals from all walks of life to come with each other and find solace, inspiration, and link. Whether shared within person, on community media, or through other mediums, inspirational quotes have the particular capacity to unite us all inside our shared human experiences. By revealing and discussing these quotes, we make a sense of community and assist that uplifts in addition to empowers us about our respective excursions. Conclusion Inspirational quotes keep an unique power to shape the lives in profound ways, igniting inspiration, fostering resilience, delivering perspective, cultivating positivity, and building network. As we find their way the ups and downs of living, let us draw inspiration from these kinds of timeless expressions of truth and confidence, knowing that they may have the power in order to guide us in the direction of a life filled with purpose, interest, and fulfillment.

#Happy Life Blog

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talkandchalkidiomas · 1 year

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Número de palavras por idioma

Número de palavras por idioma Esta lista está incompleta; você pode ajudar expandindo-a. Esta é uma lista de dicionários considerados autoritativos ou completos por número aproximado de palavras totais, ou headwords, incluídas. Número de palavras por idioma Estes números não levam em conta entradas com sentidos para diferentes classes de palavras (como substantivo e adjetivo) e homógrafos. Número de palavras por idioma Embora seja possível contar o número de entradas em um dicionário, não é possível contar o número de palavras em um idioma. Ao compilar um dicionário, um lexicógrafo decide se a evidência de uso é suficiente para justificar uma entrada no dicionário. Esta decisão não é a mesma que determinar se a palavra existe. Talk Idioma Nº appro de palavras Dicionário Notas Korean 1,100,373 우리말샘 (Woori Mal Saem, 2017) Online open dictionary including dialects of South and North Korea. Turkish 616,767 Büyük Türkçe Sözlük Online dictionary of the��Turkish Language Association Swedish 600,000 Svenska Akademiens ordbok, Swedish Academy After having completed letters A through T SAOB included 470,000 words, but 600,000 words when the alphabet was completed in 2017. Svenska Akademiens ordlista, which includes only commonly used words, currently includes ~126,000 words after having added 13,500 and removed 9,000 in its latest edition, SAOL 14, plus an additional 200,000 still encountered words in earlier editions. Icelandic 560,000 Orðabók Háskólans 43,000 basic words and 519,000 compound words of which more than half are attested only once or don't get into print (“instant combinations”) Japanese 500,000 Nihon Kokugo Daijiten Lithuanian 500,000 Lietuvių kalbos žodynas (Academic Dictionary of Lithuanian) 22,000 pages in 20 volumes with quotations from all kinds of writing and dialect records between 1547 and 2001. Accessible online at www.lkz.lt. Norwegian 500,000 Norsk Ordbok English 470,000 Merriam-Webster, Third Edition and Addenda Section Portuguese 442,000 Novo Dicionario Houaiss da Lingua Portuguesa The dictionary contains 442,000 entries, phrases and meanings. Dutch 400,000 Woordenboek der Nederlandsche Taal The 43 volumes of the WNT (including three supplements) consist of 49,255 pages, describing Dutch words from 1500 to 1976. English 350,000 The American Heritage Dictionary of the English Language, Third Edition In in the introduction to the 4th and 5th editions, it is mentioned that more than 10,000 words have been added, thus the total for the 5th edition will be more than 370,000 words. German 330,000 Deutsches Wörterbuch 330,000 words in use since the mid-fifteenth century. — Duden's Großes Wörterbuch der deutschen Sprache contains over 200,000 contemporary words. Gujarati 281,377 Bhagavadgomandal 2.81 lakh words and their meanings in 9 volumes. Also serves as an encyclopedia with almost 8.22 lakh words. Italian 260,000 Grande dizionario italiano dell'uso The number of "sayable and writable" word forms is estimated at over 2 million Czech 250,000 cs:Příruční slovník jazyka českého Nine volumes of this dictionary were printed in years 1935-1957. They contain about 250,000 words, their meanings and example usage from literature. The dictionary is available online. Belarusian 223,000 Большой словарь белорусского языка English 207,016 WordNet, 3.1 As of November 2012 WordNet's latest Online-version is 3.1. The database contains 155,327 words organized in 175,979 synsets for a total of 207,016 word-sense pairs. Danish 200,000 Ordbog over det danske sprog, Dansk Sprognævn Dansk Sprognævn grows with 5,000 to 7,000 words a year English 171,476 Oxford English Dictionary, Second Edition Oxford Dictionary has 273,000 headwords; 171,476 of them being in current use, 47,156 being obsolete words and around 9,500 derivative words included as subentries. The dictionary contains 157,000 combinations and derivatives in bold type, and 169,000 phrases and combinations in bold italic type, making a total of over 600,000 word-forms. There is one count that puts the English vocabulary at about 1 million words — but that count presumably includes words such as Latin species names, prefixed and suffixed words, scientific terminology, jargon, foreign words of extremely limited English use and technical acronyms. Belarusian 150,000 Слоўнік беларускай мовы French 135,000 Trésor de la Langue Française informatisé ATILF (Analyse et Traitement Informatique de la Langue Française – Computer Processing and Analysis of the French Language) 135,000 (Larousse Dictionnaire de français, published by Editions Larousse) Ukrainian 134,058 Словник української мови (The Dictionary of the Ukrainian language) The dictionary was finished in late 1970s - early 1980s Russian 130,000 Большой толковый словарь русского языка Great Dictionary of Russian language Tamil 124,405 University of Madras Tamil Lexicon The dictionary includes 124,405 separate entries. Arabic 120,000 Taj al-Arus Min Jawahir al-Qamus Bulgarian 119,200 Dictionary of the Bulgarian Language (monolingual academic explanatory dictionary), (Многотомен) Речник на българския езикin Bulgarian, in 15+ volumes This dictionary covers vocabulary from the last 150 years of the Bulgarian language and is compiled and edited by linguistics (primarily native lexicographers and lexicologists) from The Institute for the Bulgarian Language (part of the Bulgarian Academy of Sciences). It includes basic, commonly used, literary, colloquial, dialectical, archaic and obsolete Bulgarian words, as well as some specialized terminology. The latest volume (15th) published in 2015 ends with headwords beginning with the (Bulgarian Cyrillic) letter Р. Slovene 110,180 Slovar slovenskega knjižnega jezika, Second edition, 2014 The official dictionary of modern Slovene is Slovar slovenskega knjižnega jezika (SSKJ; Standard Slovene Dictionary). It was published in five volumes by Državna Založba Slovenije between 1970 and 1991 and contains more than 100,000 entries and subentries with accentuation, part-of-speech labels, common collocations, and various qualifiers. In the 1990s, an electronic version of the dictionary was published and it is available online. Polish 100,000 Słownik języka polskiego PWN Polish dictionary of PWN contains about 100,000 articles and 145,000 definitions. Spanish 93,000 Diccionario de la lengua española de la Real Academia Española, 23th edition, 2014 Indonesian 90,049 Kamus Besar Bahasa Indonesia, 4th edition, 2008 Dutch 90,000 Van Dale, 14th edition, 2005 Chinese 85,568 Zhonghua Zihai Number of different characters in use over three millennia of written history. The Hanyu Da Cidiandefines some 370,000 words. Malaysian 82,900 Kamus Dewan, 4th Edition, 2005 Chechen 70,000 Словарь Чеченского языка Catalan 69,988 Diccionari de la llengua catalana (Dictionary of the Catalan language of the Institute of Catalan Studies(DIEC)) The dictionary includes 69,988 headwords and 132,343 definitions. Galician 59,999 Dicionario da Real Academia Galega (Dictionary of the Royal Galician Academy) Turkmen 50,000 Türkmen diliniň düşündirişli sözlügi Turkmen Explanatory Dictionary Azerbaijani 44,750 Azərbaycan dilinin izahlı lüğəti Azerbaijani Explanatory Dictionary Classical Latin 39,589 Oxford Latin Dictionary This dictionary includes 39,589 Classical Latin entries, including those borrowed from Greek, Gaulish, other Italic dialects, Sanskrit, as well as others. There are approximately: 10,000 Adjectives, 2,123 Adverbs, 46 Conjunctions, 77 Interjections, 17450 Nouns, 26 Particles, 39 Prepositions, 17 Pronouns, and 5,986 verbs. The remaining entries are references to other entries (such as alternate spellings or archaic versions), prefixes, suffixes, and terms left untranslated by the original editors. Arabic 32,300 Lexicon of the Modern Arabic Language Esperanto 16,780 Plena Ilustrita Vortaro de Esperanto (Complete Illustrated Dictionary of Esperanto) 46,890 lexical units Da Wikipédia, a enciclopédia livre Licenciatura em Letras - Inglês: saiba tudo sobre esse curso Se você gosta de aprender novos idiomas, tem facilidade com esse assunto e acha que lecionar é algo interessante, pode ser que a Link Graduação de Licenciatura em Letras seja o curso ideal para seu desenvolvimento profissional. https://blog.unifacsonline.com.br/licenciatura-letras/ Talk Read the full article

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thepersonalwords · 16 days

Quote

Let your walk be wisely so that you can inspire others to walk wisely!

Mehmet Murat ildan

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mesillusionssousecstasy · 1 year

Text

10 Days of a Good Man / Iyi Adamin 10 Günü

A delightful twisty Turkish noir-comedy.

It’s even better if you understand Turkish, because some proverb cannot be translate into any other language. It’s very special.

It was definitively comic and noir.

The only negative thing in this movie was the non credibility of the “vampire” twin. The make up was too heavy and the wigs too obvious.

Some quotes (sorry not the same in English):

- “Everyone has the right to use the name that fits them. Does it have to be in the constitution?” (Pilar)

- “I don’t know if you are a good man, but you look quite nosy to me.” (Pilar)

- “What’s it to you? What are you, a Holy Joe? Mind your own business. Do your good deeds and leave the evil to me.” (Pilar)

- “Who fucked who, who couldn’t fuck who...” (Sadik)

- “Is she pretty? (Rezzan) - Let’s just say beauty pays in her line of work.” (Sadik)

- “Question one, why Thursdays? Are pimping activities only allowed Thursdays?” (Sadik)

- “Why only warm places? (Fatos) - I’m always cold. What can I do? (Sadik)

- “Could it be that you like to wander on the edge too? Pure pleasure is born from the fountain of evil. Like the Devil resides within us. Good and evil are siblings, after all. (brother twin - Belene) - After all, even a good man can turn into a villain when pursuing justice.” (Sadik)

#quote #quotes #citation #quotation #netflix #netflix movie #iyi adamin 10 günü #10 days of a good man #sadik #turkish movie

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mercarts · 1 year

Text

2022.12.03.SAT.

・

鏡の中の鏡

mirror in the mirror

鏡子中的鏡子

miroir dans le miroir

aynadaki ayna

مرآة في المرآة

youtube

Yann Tiersen : Portz Goret

youtube

・

プランクの黒体放射の実験

Planck's blackbody radiation experiment

Expérience

de rayonnement

du corps noir

de Planck

・

基礎代謝

basal metabolism

le métabolisme basal

・

皮下脂肪

subcutaneous fat

graisse sous cutanée

・

内臓脂肪

Visceral fat

Graisse viscérale

・

運動量

Momentum

Élan

・

歩数

number of steps

nombre d'étapes

・

循環器内科

cardiologie

心髒病學

cardiologie

・

心臓

heart

cœur

・

血圧測定

blood pressure measurement

血壓測量

mesure de la pression artérielle

・

呼吸

・

心拍数

Heart rate

Rythme cardiaque

・

肩甲骨

Scapula

肩胛骨

Omoplate

・

見積もり

estimation

quotation

Devis

・

設立する

Establish

found

Mettre en place

・

売掛金

Accounts Receivable

Comptes clients

・

買掛金

Accounts Payable

comptes fournisseurs

・

負債総額

total debt

dette totale

・

ディセンション

Descension

下降

Descendance

⇑⇓

ジオセントリック占星術

地球を中心とした

03次元の占星術

three-dimensional

三維

tridimensionnel

・

ハーモニクス占星術

04次元

four-dimensional

en quatre dimensions

・

ヘリオセントリック占星術

05次元

5th dimension

第五維度

5ème dimension

・

⇑⇓

アセンション

ascension

提升

ascension

・

多次元

multidimensionnel

・

多次元ホロスコープ

・

ジオ・セントリック

・

小惑星・ハーモニクス

harmonics

諧波

harmoniques

・

ヘリオ・セントリック

・

小惑星外縁天体

Asteroid Rim Object

小行星邊緣物體

Objet de bord d'astéroïde

・

恒星

fixed star

恆星

étoile fixe

・

多次元配列

multidimensional array

多維數組

tableau multidimensionnel

・

多次元正規分布

multidimensional normal distribution

多維正態分佈

・

04 kinds

of CARDINAL SIGNS

as treating activities

活動の宮

・

04 SEASONS IN HUMANIENCE

・

活動

CARDINAL SIGN

守られたい蟹心は地球を守りて

・

不動

FIXED SIGN

守られたい甲羅は臓器を守りて

・

柔軟

MUTABLE SIGN

守られたい硬固は軟性を守りて

・

春

spring

↓

生物は学ぶ

organisms learn

有機體學習

les organismes apprennent

・

夏

summer

↓

生物は実る

organisms bear fruit

有機體結出果實

les organismes portent des fruits

・

秋

autumn

↓

生物は収穫する

organisms harvest

有機體收穫

récolte d'organismes

・

冬

winter

↓

生物は食す

creatures eat

有機體吃

les créatures mangent

・

一列に並んだ時

when lined up

排隊時

lorsqu'il est aligné

・

素粒子物理学

particle physics

la physique des particules

・

唯一無二

One and only

僅有的一個

Le seul et unique

・

渦巻き状

spiral

螺旋

spirale

・

金星は客観を担う

Venus bears the objective

金星承載著客觀

Vénus porte l'objectif

・

金星は厚い雲に覆われて居る。

Venus is covered with thick clouds.

金星被厚厚的雲層覆蓋。

Vénus est couverte de nuages épais.

・

SIGN 01でI AM

SIGN 07でI BALANCE

・

ヌーソロジーでは

金星が客観

とのことなので

・

物質は確率の波

として

存在して居る。

Matter exists

as a wave of probability

物質以概率波的形式存在

La matière existe

comme une onde de probabilité

・

重力が強いと

時間の速度が遅くなる。

When gravity is strong,

the speed of time slows down.

當引力很強時，

時間的速度就會減慢。

Lorsque la gravité est forte,

la vitesse du temps ralentit.

・

時間は一定

ではなく

時間も相対な性を持つ。

time is not constant

Time also has a relative gender.

時間是恆定的

不是

時間也有相對的性別。

le temps n'est pas constant

Le temps a aussi un genre relatif.

・

al 'aliim

العليم

the All knowing

・

Al-Baqarah 2:17

مَثَلُهُمْ كَمَثَلِ ٱلَّذِى ٱسْتَوْقَدَ نَارًا فَلَمَّآ أَضَآءَتْ مَا حَوْلَهُۥ ذَهَبَ ٱللَّهُ بِنُورِهِمْ وَتَرَكَهُمْ فِى ظُلُمَٰتٍ لَّا يُبْصِرُونَ

・

Chinese

- Ma Jian (Simplified)

他们譬如燃火的人，

当火光照亮了他们的四周的时候，

安拉把他们的火光拿去，

让他们在重重的黑暗中，

什么也看不见。

・

English

- Transliteration

Mathaluhum kamathali allatheeistawqada

naran falamma adaat

ma hawlahuthahaba

Allahu binoorihim watarakahum

fee thulumatinla yubsiroon

・

French

- Muhammad Hamidullah

Ils ressemblent

à quelqu'un

qui a allumé un feu;

puis quand

le feu a illuminé tout

à l'entour,

Allah a fait disparaître leur lumière

et les a abandonnés

dans les ténèbres

où ils ne voient plus rien.

・

Japanese

- Ryoichi Mita

17.

かれらを譬えれば

火を灯す者のようで，

折角

火が辺りを照らしたのに，

アッラーは

かれらの光を取り上げられ，

暗闇の中に取り残されたので，

何一つ見ることが出来ない。

・

Turkish

- Elmalili Hamdi Yazîr

Onlarin durumu,

bir ates yakanin durumu gibidir.

(Ates) çevresini aydinlatir aydinlatmaz

Allah onlarin

(gözlerinin) nurlarini giderdi

ve onlari karanliklar içinde birakti,

artik görmezler.

・

English

- Sahih International

Their example is that

of one who kindled a fire,

but when

it illuminated

what was around him,

Allāh took away

their light and left them

in darkness

[so] they could not see.

・

get Quran App:

https://gtaf.org/apps/quran

#GreentechApps

・

暗号資産を所有している場合、

実際に所有しているのは

「秘密鍵」であり、

・

When you own a crypto asset,

what you really have is your

“private key”,

・

Lorsque

vous possédez un actif cryptographique,

・

ce que vous avez vraiment

est votre

"clé privée",

・

これは

ブロックチェーンネットワーク上で

発信される

取引承認に使用される

重要情報です。

・

the key information used

to authorize transactions

that originate

on the blockchain network.

・

les informations clés utilisées

pour autoriser les transactions

qui proviennent

du réseau blockchain.

・

鍵を知っている人なら、