I have been to Sri Harmandir Sahib, when Sikhs describe it as Heaven on Earth, believe me it's true. I have never felt like I belonged somewhere as I felt when I was there. It breaks my heart that that kuthi, with the help of the UK destroyed so much. I don't think any Sikh will forgive that. But that's just my opinion. 🙏🏻💜🙏🏻 ੴ☬

10 Days of Terror

How must it have looked on that first day of June

Watching those thunderous tanks take their place

Did they realise the evil intent behind the move

An immoral desire to destroy Sikhi and leave no trace

Surrounding the beautiful Harmandir Sahib

Blocking every exit to the pilgrims inside

Acting willingly on an unheard order of chaos

Knowing there was nowhere safe they could hide

Opening fire without any prior warning

Cutting down people indiscriminately

The start of something so bloody and terrible

A proud, state sanctioned genocidal killing spree

On the 2nd of June the guilty heart tried to seek calm

Appealing not to shed blood but that of hate instead

The entire time guiding wave after wave of attack

Her ultimate aim was to see every Sikh dead

The 3rd of June was the martyrdom day of our fifth guru

Love for Guru Arjan Dev Ji brought crowds from far and wide

Without warning a 36 hour curfew was imposed

They couldn’t have fled death even if they had tried

In the early hours of the 4th, the silence was broken

The Indian army started a cowardly shelling campaign

Knowing those trapped inside had no way to defend

They tried to systematically break each link in the chain

On the 5th, with no time to recover from the onslaught

More tanks rumbled towards the revered sanctuary

Smashing their way through holy walls of protection

Killing the head Ragi who couldn’t even see the adversary

A new day began and in the early hours of the 6th

The Immortal Throne became the target of their raid

Desperate to destroy the seat of justice and power

While courageous Sikhs battled with gun and blade

Knowing their quarry was taking refuge inside

And scared of how much pain Sikhs could endure

The barrage intensified and mortars fell like rain

And Sant Jarnail Singh Bhindranwale let out his final roar

Hiding bravely behind their cannons they fired

Trying to defeat Sikhs until every last one was gone

Reducing the Akaal Takhat to smoking rubble

Arrogantly thinking the conclusion was forgone

On the 7th day, not content with the massacre of countless

The shameless Indian army destroyed written history

The divine handwritten saroops of Guru Granth Sahib Ji

Were burnt to ashes along with everything in the repository

On the 8th, the survivors now faced the torture of denial

Refused basic treatment, water withheld from those in need

Allowed to die on the floor like wounded animals

To the cries of mothers and children, they paid no heed

The 9th of June was the penultimate day of battle

Few remained to tell the truth of what had gone on

Those that hadn’t died or been executed by the troops

Were arrested as terrorists for their alleged contribution

On that final tragic day, the tenth of the month

The desecrated Heaven on Earth lay in silent debris

The last surviving four Singh’s fought bravely on

Before being slaughtered at Indira Gandhi’s decree

Canadian police have arrested members of an alleged hit squad investigators believe was tasked by the government of India with killing prominent Sikh separatist Hardeep Singh Nijjar in Surrey, B.C., last June, CBC News has learned. Sources close to the investigation also told CBC News that police are actively investigating possible links to three additional murders in Canada, including the shooting death of an 11-year-old boy in Edmonton. Members of the hit squad are alleged to have played different roles as shooters, drivers and spotters on the day Nijjar was killed at the Guru Nanak Sikh Gurdwara in Surrey, according to the sources. Sources said investigators identified the alleged hit squad members in Canada some months ago and have been keeping them under tight surveillance. Kamalpreet Singh, Karanpreet Singh and Karan Brar face first-degree murder and conspiracy charges in the Nijjar case, according to documents filed in a Surrey court Friday. The charges have not been tested in court, but they all appeared before a judge virtually on Friday. [...] Nijjar, a 45-year-old Canadian citizen, was shot dead on June 18, shortly after evening prayers at his Guru Nanak Sikh Gurdwara in Surrey, B.C., in what appeared to be a highly coordinated attack, according to video of the incident obtained by CBC's The Fifth Estate. Last August, Canadian officials told representatives of Indian Prime Minister Narendra Modi's government in person that Canada had intelligence linking it to Nijjar's killing. A month later — on Sept. 18, 2023, not long after returning from a fraught visit to India for the G20 Summit — Prime Minister Justin Trudeau rose in the House of Commons to state that "Canadian security agencies have been actively pursuing credible allegations of a potential link between agents of the government of India" and Nijjar's killing. "Any involvement of a foreign government in the killing of a Canadian citizen on Canadian soil is an unacceptable violation of our sovereignty," he added. Modi's government has denied it ordered extrajudicial killings in the U.S. and Canada. Foreign Minister S. Jaishankar initially decried the Canadian allegation as "absurd" and accused Canada of harbouring violent extremists.

Exploring Punjab's Rich Cultural Heritage

INTRODUCTION:

India's northwest region of Punjab is home to a diverse range of historical and cultural traditions. The lush plains between the rivers Sutlej and Beas give Punjab its moniker, "Land of Five Rivers," and it is bounded to the northeast by the foothills of the Himalayas. Punjab's agricultural prosperity and historical significance have been aided by its advantageous geographic location.

BODY:

The Heart of Sikhism:

Golden Temple: A Spiritual Marvel: Known also as Sri Harmandir Sahib, the Golden Temple is a monument to the spiritual and architectural magnificence of Sikhism. Situated in the centre of Amritsar, Punjab, this opulent structure represents inclusivity and equality in addition to being a place of worship. Its shimmering golden façade reflects the Sikhism's brilliant spirit, beckoning both visitors and believers to feel its spiritual aura.

Cultural and Spiritual Significance: Learning about the Golden Temple's cultural and spiritual significance reveals a history marked by tenacity and commitment. It was initially constructed in the sixteenth century by the fifth Sikh Guru, Guru Arjan Dev Ji, and has subsequently undergone extensions and modifications. The temple's reflecting pool, Amrit Sarovar, represents the nectar of immortality.

A Feast of Equality: The Langar Tradition The Golden Temple's communal kitchen, the Langar, is one of its most amazing features. It is the embodiment of the Sikh values of equality and selflessness. Without regard to socioeconomic class, religion, or origin, volunteers here labour nonstop to cook and serve free meals to everyone. Beyond just a restaurant, the Langar is an embodiment of Sikh principles, shattering social boundaries and promoting harmony among all attendees.

Festivals and Celebrations:

The Vaisakhi Festival: An Intricate Web of Customs and Celebrations One of the liveliest festivals in Punjab is Vaisakhi, which is observed with great enthusiasm and fervour. Vaisakhi is a deeply religious holiday that heralds the harvest season and has roots in both Sikh and Hindu cultures. Investigating the Vaisakhi festivals reveals a mosaic of joyful events and cultural manifestations.

Lohri Festival: Basking in the Winter's Heat The festival of Lohri, which falls on the winter solstice, exudes cosiness and a sense of community. With a focus on fertility and the prospect of longer days, Lohri is a celebration celebrated with bonfires, folk music, and warm-hearted get-togethers.

Art and Craftsmanship:

A Tapestry of Colours and Tradition: Phulkari Embroidery the magnificent art of Phulkari embroidery, a multicoloured tapestry that combines tradition, culture, and workmanship, is at the core of Punjab's creative legacy. This elaborate type of stitching reflects the rich history and cultural significance of Punjab and is more than just a talent. It's a storytelling art.

Jutti Punjabi: A Graceful Dance of Custom and Style entering the world of Punjabi culture, one is greeted by the stunning dance of tradition, the Punjabi Jutti, as well as vivid colours. These classic shoes combine comfort and fine craftsmanship to create something more than just footwear; they are a representation of Punjab's cultural identity.

Honouring the Multifaceted Culture of Punjab

Embroidered with strands of history, customs, and creative genius, Punjab is a dynamic cultural tapestry located in the centre of India. After delving into several aspects of this captivating area, such as the Golden Temple, which serves as a spiritual sanctuary, the joyous celebrations of Lohri and Vaisakhi, and the artistic manifestations of Phulkari embroidery and Punjabi Jutti, we are left in awe of the depth of Punjab history.

Spiritual Journey of Amritsar: Exploring the Golden Temple

Amritsar, located in the northwestern state of Punjab in India, is a city that is steeped in history and spirituality. It is home to the Golden Temple, one of the most revered and visited religious sites in India. The Golden Temple, also known as Harmandir Sahib, is a symbol of the Sikh faith and a place of spiritual pilgrimage for Sikhs from around the world. In this blog, we’ll take you on a Spiritual Journey of Amritsar, exploring the Golden Temple and its significance.

History of the Golden Temple

The Golden Temple was built in the 16th century by Guru Arjan, the fifth Guru of the Sikh faith. The temple was built to serve as a central place of worship for Sikhs and as a symbol of the Sikh community’s strength and unity. Over the years, the temple has been rebuilt and renovated several times, with the present structure dating back to the 18th century.

Architecture of the Golden Temple

The Golden Temple is known for its stunning architecture and design. The temple is built on a square platform surrounded by a pool of water, known as the Amrit Sarovar. The main entrance to the temple is through a magnificent archway, known as the Darshani Deorhi. The temple itself is a four-story structure with a gold-plated dome at the top, which gives it its name – the Golden Temple.

The inner sanctum of the temple houses the Guru Granth Sahib, the holy book of the Sikh faith. The book is considered the living embodiment of the Sikh Gurus and is treated with the utmost respect and devotion by Sikhs.

Significance of the Golden Temple

The Golden Temple is not only a place of worship but also a symbol of the Sikh community’s values of equality, service, and compassion. The temple is open to people of all religions and backgrounds, and it serves free meals to anyone who visits the temple. This tradition, known as langar, is a way of serving and giving back to the community and is an integral part of Sikh culture.

The temple also plays an important role in Sikh history and identity. It was the site of a brutal massacre in 1984 when Indian troops attacked the temple during Operation Blue Star, a military operation to remove Sikh militants who had taken refuge in the temple. The incident led to a wave of violence and protests in the Sikh community and remains a significant event in Indian history.

Visiting the Golden Temple

Visiting the Golden Temple with the Best Tour and Travel Company in India is a unique and unforgettable experience. As you approach the temple, you’ll see the glistening golden dome reflecting in the Amrit Sarovar, creating a stunning visual spectacle. The temple is open 24 hours a day, and visitors are welcome at any time. Before entering the temple, visitors must cover their heads and remove their shoes as a sign of respect.

Inside the temple, you’ll be greeted by the soothing sound of kirtan, devotional music that is played throughout the day. You can also witness the langar, where volunteers serve free meals to visitors. The food is simple yet delicious and is a testament to the Sikh community’s commitment to serving others.

The temple also offers accommodation for visitors in the form of a dormitory and a guest house. The accommodation is free of charge and is available to anyone who visits the temple.

The Golden Temple is an architectural marvel

The Golden Temple has enormous religious and spiritual significance for all Hindus, particularly for the Sikh communities. The Golden Temple, also known as Sri Harmandir Sahib, is a high regarded Sikh Gurudwara located in Amritsar, Punjab. The temple was built during the 16th century by Guru Arjan, the fifth Sikh Guru. The temple is recognized for its stunning and iconic architecture, with its main building plated with real gold and surrounded by a large Sarovar (a big pool of water) known as Amrit Sarovar, which means “pool of nectar” in English. Moreover, the temple has other buddhas too, like the Akal Takht.

"Beyond the Cycle: Realizing the Eternal Presence in Raag Gauri Sukhmani Mehla 5"

Raag Gauri Sukhmani, Mehla 5:

ਆਵਹਿ ਜਾਵਹਿ ਸਭੁ ਦੁਨੀਆ ਦੇਖੀ ॥ ਮੇਰਾ ਪ੍ਰਭੂ ਨਾਹੀ ਆਵੈ ਜਾਇ

॥ Aavhe jaavhe sabh duniyaa dekhi || Meraa prabhu naahi aave jaai ||

I have seen all the comings and goings of the world, but my Lord neither comes nor goes.

This verse suggests that the divine essence is beyond the cycle of birth and death that governs the physical world.

Prelude:

In the verses of Raag Gauri Sukhmani Mehla 5, profound insights into the eternal nature of the divine essence and its transcendence beyond the cycle of birth and death unfold. The composition poignantly illustrates the impermanence of worldly existence and the timeless presence of the divine. This article delves into the spiritual significance of these concepts, elucidating their relevance in cultivating inner peace and spiritual realization.

Unveiling Raag Gauri Sukhmani Mehla 5:

Raag Gauri Sukhmani Mehla 5, attributed to Guru Arjan Dev Ji, the fifth Sikh Guru, is a composition found in the Guru Granth Sahib. Mehla 5 denotes that these verses were composed by Guru Arjan Dev Ji himself, offering timeless guidance to seekers on the path of spiritual enlightenment and liberation.

Interpreting the Verse:

Observing the Comings and Goings of the World: The verse metaphorically describes the transient nature of worldly existence, where individuals come and go through the cycles of birth and death. It symbolizes the ephemeral nature of human life and the ever-changing dynamics of the material world.

The Eternal Presence of the Divine: Amidst the transience of worldly phenomena, the verse asserts the eternal presence of the divine essence. It signifies the timeless reality of the divine consciousness, which transcends the limitations of the material realm and remains unaffected by the fluctuations of life.

Understanding the Concept:

Embracing Impermanence: The verse invites individuals to acknowledge and accept the impermanent nature of worldly existence. By recognizing the transient nature of life, one can cultivate detachment from material attachments and ego-driven desires, fostering inner peace and contentment.

Realizing the Eternal Presence: While the world is characterized by constant change and flux, the verse emphasizes the immutable nature of the divine essence. It encourages seekers to turn their gaze inward, seeking union with the timeless reality beyond the transient manifestations of the material realm.

Cultivating Spiritual Realization:

Practicing Detachment: Engage in practices of detachment and renunciation to transcend attachment to worldly possessions and desires. Cultivate a mindset of non-attachment, recognizing that true fulfillment lies beyond the transitory nature of the material world.

Seeking Divine Union: Dedicate time to spiritual practices such as meditation, prayer, and contemplation to deepen your connection with the divine essence. Surrender to the divine will and immerse yourself in the eternal presence of the divine consciousness.

Wrap-Up:

Raag Gauri Sukhmani Mehla 5 offers profound wisdom on realizing the eternal presence of the divine beyond the cycles of birth and death. By embracing impermanence and seeking union with the timeless reality of the divine essence, individuals can experience profound peace and spiritual fulfillment. Let us heed the timeless teachings of Guru Arjan Dev Ji and embark on a journey of spiritual realization and divine union, guided by the light of eternal truth and transcendence.

Punjabi - Imran Khan Niazi Sahib Letter killeth spirit giveth life; LATT... Punjabi - Imran Khan Niazi Sahib Letter killeth spirit giveth life; LATTON KAE BHOOT BATTON SAE NAHI MANTTAE. https://youtu.be/Q6NO0RlmOR8 YOU WILL HARDLY FIND A CLEAN-HEARTED PATHAN THAN THE CRICKETER IMRAN KHAN NIAZI PATHAN. Let our Jatts join hands with Pathans to sort out these Sheikh Khatri Lalas. Kalyug belongs to the people of the Khatri tribe. Here is a video on these Satanic Khatris. There are the least number of good Khatris among them but Jatt and Pathan lead in their goodness. The Khatris have exploited us the agriculturist tribes or the village people most. This is the end time and Atomic War is around the Corner. Punjabi - Beware of the most Satanic Khatri, Emperors of Darkness misleading people the most -1. https://youtu.be/XPdYka2fC8c Beware of these Super Donkey family men Malaish Khalsa of Munnmukh Lala Madho Dass Bairagi, a Sodhi Khatri greedy person of the order of Lala Prithvi Chand Sodhi Khatri, Elder brother of Gurmukh Lala Arjan Dev Ji, The Fifth Satguru = Christ who also organised the torture of Satguru Arjan Dev Ji in collaboration with Sodhi Khatri Chandu. When the last Sixth Satguru Tegh Bahadur Ji was to appear in Baba Bakallae, then these Sodhi Khatri set up 22 shops to fleece the devotees. Further, the one who led the attack on Sachae Patshah Gobind Singh Ji at Anandpur Sahib, he too was a Khwaja Khatri. Lahore Khatris started killing of those especially Jatts who were Preaching the Gospel delivered by the second coming of Satguru Jesus. They supported the Islam of Mullahs and became Mullahs in the Mosques to enforce the Shariah Laws whereas the Islam of Allah, NOOR, is Shariah-Free. Such Mullahs killed my Elder Brother Royal Shah Shams Tabrizi who came to deliver the Taproots of the Quran verses called Alhaam or Oral Torah = Baani = His Word. These Mullahs hated His Word that promotes righteousness but did Satanic works that the Last Light on earth Sachae Patshah Gobind Singh Ji had to organise a philanthropic Army of Khalsas to establish the righteousness. The Khalsas were not to establish a secular kingdom as this Lala Banda Bahadur, a Munnmukh Sodhi Khatri tried to establish and was punished by the secular Mughal Emperor Aurangzeb whereas the True Tatt Khalsas were establishing the rule of righteousness. One of the Nowabs offered them the kingdom of Kapurthalla, which they refused and a secular man looking after their horses was asked to take that offer. The Khatris have never ended their Satanic activities and today's demand of Khalistan is very much supported by such Khatris. This Bhai Kahn Singh Nabha who proclaimed that we are not Hindus is utter nonsense. Hindu is the First Panth or Samaj without which you cannot be a Sikh of the second Panth and a Khalsa of the Third Panth or a Nirmalla Sant of the Fourth Panth. The Khatris have twisted the Gospel Truth so much that people do not know whether Nanak was a Satguru = Christ or a Brahmin moral teacher a Guru. So, today to find a Sikh is very very hard. Khari Beerrs forbidden by Satguru Arjan Dev Ji has become popular. Nobody wants to know the TRUE BIRR of Bhai Banno Ji. For the sake of greed, these Khatris have twisted almost all the holy books. But the Gospel is incorruptibly received through logical reasoning and, therefore, it is incorruptible DHUR KI BANI.     Further, Sikhism is the “EXTENSION” of Christianity. Holy Gospel of our Supernatural Father Elohim, Allah, Parbrahm, etc., delivered First by Jesus, the First Anointed Christ = Satguru of the highest living God Elohim that dwells within our Temple of God called Harmandir or “Emmanuel”. He was the First Anointed Light from our Father and Satguru = Christ Nanak, the Second Anointed Greatest of all the Christs because he had to confront the Kings and Emperors of Darkness of Khatri tribal people (less than one per cent Khatris adopted Sikhism against Jatts = Samaritans 70%) against the people of Judah tribe, the Princes of Darkness. Nanak came in 1469 and Preached............... Gurdwara stands for Gur = Dhanghh, Tariqa which is logical reasoning that Brews Logo, His Word and Dwara means a place of worship for Sangat. So, Gurdwara is the place where GURMUKH Sikhs meet; Gur = logical reasoning and Mukh = Mouth. A mouth that speaks logically is called a Gurmukh Sikh. Gur doesn't mean Guru. Satgur means the formula for speaking logically that Brews = Parsad = Logo. THE GOSPEL IS CALLED “LOGO” AND THE LOGO IS THE EXTRACT/NECTAR OF “LOGICAL REASONING” – SATGUR PARSAD. For the unlisted videos:- www.gnosticgospel.co.uk/Unlisted.htm My ebook by Kindle. ASIN: B01AVLC9WO Private Bitter Gospel Truth videos:- www.gnosticgospel.co.uk/JAntisem.htm www.gnosticgospel.co.uk/Rest.htm Any helper to finish my Books:- ONE GOD ONE FAITH:- www.gnosticgospel.co.uk/bookfin.pdf and in Punjabi KAKHH OHLAE LAKHH:-  www.gnosticgospel.co.uk/pdbook.pdf Very informative Channel:- Punjab Siyan. John's baptism:- www.gnosticgospel.co.uk/johnsig.pdf Trinity:- www.gnosticgospel.co.uk/trinity.pdf

The Initiation Of Khalsa

Guru Nanak Dev Ji founded the Sikh religion in Northern India in the fifteenth century, and it is the world's fifth-largest religion, with 25 million adherents worldwide. The religion believes in a single God, equality, religious freedom, and community service. Sikhs adhere to three basic principles: meditating on God's name (praying), earning a living through honest means, and sharing the fruits of one's labor with others. Sikhism opposes caste and class systems and places a premium on humanitarian service. The universality of the Sikh way of life reaches out to people of all faiths and cultural backgrounds, encouraging us to look beyond our differences and work together for global peace and harmony.

The Initiation Of Khalsa

Guru Gobind Singh, the tenth and last living Sikh Guru, summoned his followers to the Punjab town of Anandpur in 1699; over 80,000 people attended. Guru Gobind Singh, according to legend, appeared before his people, brandished a naked sword, and demanded a head. He called again and again until five Sikhs volunteered. He called the volunteers the Panj Pyare and the first Khalsa in the Sikh tradition. These five volunteers were : Daya Ram (Bhai Daya Singh), Dharam Das (Bhai Dharam Singh), Himmat Rai (Bhai Himmat Singh), Mohkam Chand (Bhai Mohkam Singh), and Sahib Chand (Bhai Sahib Singh)

Guru Gobind Singh then mixed water and sugar into an iron bowl, stirring it with a double-edged sword while reciting gurbani to prepare what he called Amrit ("nectar"). He then administered this to the Panj Pyare, accompanied with recitations from the Adi Granth, thus founding the khanda ki pahul (baptism ceremony) of a Khalsa – a warrior community. After the first five Khalsa had been baptized, the Guru asked the five to baptize him as a Khalsa. This made the Guru the sixth Khalsa, and his name changed from Guru Gobind Rai to Guru Gobind Singh. On that day, he gave the Sikhs a distinct identity, including five articles of faith that he introduced for a variety of reasons:

1. Adopting these common symbols would allow Khalsa members to be identified.

2. Because all Khalsa members wear the 5 Ks, the community is more strongly linked together.

3. Each K is significant in its own way.

The Meaning Of Five Ks

The 5 Ks are taken together to symbolize that the Sikh who wears them has dedicated themselves to a life of devotion and submission to the Guru. The 5 Ks are 5 physical symbols worn by Sikhs who have been initiated into the Khalsa. They are: Kesh (Uncut hair) Kara (Iron bracelet) Kanga (a wooden comb) Kachera (cotton underwear) Kirpan (steel sword)

1. Kesh (Uncut Hair)

It is a prominent symbol of Sikh identity. Uncut hair represents the adoption of a simple life and the rejection of pride in one's appearance. Throughout Sikhism's history, hair (kesh) has been regarded as a symbol of both holiness and strength. Long hair is considered proof of a devout Sikh's devotion and a sign of a Sikh's commitment and devotion to his/her Guru.

2. Kara (Iron Bracelet)

SKara represents unbreakable attachment and devotion to God. It serves as a constant reminder of the Sikh's mission on this planet, and that he or she must carry out righteous and true deeds and actions in accordance with the Guru's advice. The round shape of the Kara represents God, who has no beginning and no end.....

Read More...

Golden Temple Holiday Tour Packages for Family

To learn about the temple in detail, along with nearby locations to visit this Gurudwara, we took insights from Trinetra Tours. It is one of the top reputed tour companies renowned for the best golden temple holiday tour packages. So, read this article and plan your tour of the Golden Temple accordingly.

Golden Temple

Golden Temple is the most promising place of the Sikh Community. This temple, generally called Sri Harmandir Sahib and Sri Darbar Sahib or Golden Temple, is popular for its scenic beauty and golden top. This Gurudwara was built in 1588 AD and was named after Hari (Lord Vishnu). Sikhs from all around the world wish to come here and pay obeisance to Guru Granth Sahib (The Religious Book of Sikh Community).

History of Golden Temple

The foundation of Golden Temple/ Sri Harmandir Sahib was started from a thought to create a central place of worship for all Sikhs. With this thought in mind, Guru Arjan Sahib, the Fifth Nanak, designed the architecture of the Golden Temple. Guru Amardas Sahib, third Nanak, chalked the layout of Amrit Sarovar (Amritsar).

After that, Guru Ramdas Sahib bought the land from Zamindars (landlords) and villagers. This accumulated land was around 217 km northwest of Chandigarh, 455 km northwest of New Delhi, 28 km from the India-Pakistan border, and 47 km northeast of Lahore, Pakistan. After that foundation stone was placed by Guru Arjan Sahib and laid by Saint Hazrat Mian Mir Ji in December 1588, other devoted Sikhs, including Baba Budha Ji, Bhai Gurdas Ji, and Bhai Sahlo Ji, assisted her, and the construction was completed in 1601 AD on Bhadon Sudi 1st of Vikram Sanvat 1661.

After the completion work was over, Guru Granth Sahib, the first holy book of the Sikh community, was placed in it, and Baba Budha Ji was appointed as the first Granthi ‘Reader of the Holy Book.’ After this event, Amritsar got the status of ‘Ath Sath Tirath’- the national pilgrim center for Sikhs.

What to Do in Golden Temple?

Golden Temple is a place of worship for the Sikhs Community. They come here for the worship of Guru Granth Sahib and Ardas (wish). Along with the Sikhs, Sri Darbar Sahib is open to all, and people from all religions are allowed to come here. While coming to this holy pilgrim, you can see:

Guru’s Bridge- Journey after death

Beautiful Architecture of the Gurudwara

Sound of Prayers

Worship of Guru Granth Sahib

Eat Lungur in a huge dining hall

See the world’s biggest Kitchen

Walk around the Sarovar

Life around the Gurudwara

Dress Code to Visit Golden Temple

There is no particular dress code, and you can go inside the Gurudwara while wearing Jeans, T-shirts, sarees, or Western outfits. But there is a rule to cover your head with a handkerchief, dupatta, or turban while entering the Guru Darbar Sahib.

You are advised to avoid wearing short dresses like shorts or sleeveless to go to any religious place, including the Golden Temple.

Entry Fee to Golden Temple

There is no entry fee for any pilgrim. It is completely free and open 24 by 7 seven for all. Anyone with religious feelings can come to this Gurudwara to offer worship and sewa in the Kitchen.

Is Langar at Golden Temple Chargeable?

No, langar at Golden Temple or any Gurudwara across the world is free of cost. Anyone can come here and eat food without paying a single penny. In case you want to pay for it, you can offer your services in Kitchen. In the Kitchen, you can contribute to the following:

Making food

Chopping Vegetables

Serving food in the Dining Hall

Cleaning Utensils.

Moreover, you can offer services in cleaning the corridor and shoe racks.

Places to Explore Near to Golden Temple

While visiting the Golden Temple, there are various other places present in Amritsar to explore. Some are as follows:

Shops for Sikh Artefacts

Guru Darbar Sahib has various local shops in its vicinity. At these shops, you will find decorative swords, bracelets, combs, and small daggers.

Jallianwala Bagh

It is a park in Amritsar. It shows the massacre of Britishers on innocent and unarmed people gathered here to enjoy a fair. General Dyer was the butcher of that incident who ordered the force to fire at the crowd. In this incident, countless males, females, and children died. The park still has those blood spots, marks of bullets, and other heartbreaking facts of action taken by Sir General Dyer (He was rewarded with a degree of ‘Sir’ and a sword after that incident).

Wagha Border

It is a famous Indo-Pak Border where the beating retreat ceremony and lowering the flags ceremony happens. In these ceremonies, armed forces from both countries participate, and the public enjoy their actions. Wagah Border is 40 kilometres from Golden Temple; you can go here by using your own private or public transport.

Right Time To Visit Golden Temple

There is no specific time to visit the Golden Temple as it is open 24 by 7. One can visit Guru Darbar Sahib anytime, depending upon religious favour. If you are a person who does not like to wait in a queue or avoid crowds then you may visit the Golden Temple early at 4 AM or late at midnight.

Way to Go to Golden Temple

Golden Temple, located in Amritsar, Punjab, is connected with the rest of the country by air, train, and road. So one can come here easily.

The Place to Stay Near Golden Temple

Guru Darbar Sahib has various affordable and luxurious accommodations like Hotel Hyatt in its surroundings. You can book your stay with any and enjoy your spiritual journey to Golden Temple. To avoid the tour breakers, including finding the best accommodation, vehicle to transport, or a guide to detail about this place, you can get assistance from a top-rated tour operator in India.

Trinetra Tours is renowned among the best travel planners for best customised vacations to India. You can call or visit its office to ask for more details on the best tour package for the Golden Temple. Moreover, you can share your plan as well to get the tailor-made best tour plan. Send a query today!.

Original Source:- https://writeupcafe.com/golden-temple-holiday-tour-packages-for-family/

Meet the Ten Gurus: The Men Who Shaped Sikhism

Patshahi is a word which is derived from Persian culture. This means emperor or king. But is Sikhism it has spiritual value and it understands as gurus or masters of the Sikh Community.

Patshahi means Gurus of Sikhs and there are total 10 gurus in Sikhism and they all follow their Gurus in a very pure way. The 10 Patshahi or the Ten Gurus of the Sikhs are very knowledgeable and they provided the way of living life in very positive manner without creating any kind of issues. There are highly believed consideration that these Gurus are sent by God to teach us the ultimate truth of life.

The Ten Gurus or Ten Patshahi is:

Guru Nanak Dev Ji (1469-1539)

Guru Angad Dev Ji (1504-1552)

Guru Amar Das Ji (1479-1574)

Guru Ram Das Ji (1534-1581)

Guru Arjan Dev Ji (1563-1606)

Guru Hargobind Ji (1595-1644)

Guru Har Rai Ji (1630-1661)

Guru Har Krishan Ji (1656-1664)

Guru Teg Bahadur Ji (1621-1675)

Guru Gobind Singh Ji (1666-1708)

Each of the Gurus has played a vital or important role in the development of love and they also help in spread of Sikhism across the Globe. They started teaching as they established Sikh Institutions which is renowned as Gurdwara (Sikh Place for Worship) and also provided Langar. They composed they composed pure Guru Granth Sahib, which is known as the Sikh Holy Scripture. The main motive of all Gurus is to believe in brotherhood, equality, and service to humanity. All of the Guru live truth and righteous life and always stands for the right thing and takes action against wrong practices. Their teachings is continue to inspire not only Sikhs but the whole world.

Guru Nanak Dev Ji

Guru Nanak Dev Ji known as the first Guru of Sikhs and he is the founder of the Sikh Religion. He was born at Talwandi (which is now known as Nankana Sahib in Pakistan) on October 20, 1469. Guru Ji has learnt a lot of languages like Punjabi, Sanskrit and Persian at very young age. He taught that there is only one God, who is all-loving and compassionate. He also taught the importance of equality, brotherhood, and service to humanity.

Guru Angad Dev Ji

Guru Angad Dev Ji has introduced the written form of Punjabi which is known as Gurumukhi. Guru Ji was born in 1504 and he is the second Guru of Sikh Community. The Holy Scripture of Sikhs “Guru Granth Sahib Ji” is written in Gurumukhi. He also established the first Gurdwara at Amritsar, which is now the holiest Sikh shrine in the world. He also started the Akhara for the physical wellness of the humans. He also compiled the Adi Granth, the holy book of the Sikhs.

Guru Amar Das Ji

Guru Amar Das Ji is the third Guru of the Sikh Community and he started to give justice to the caste system and restrictions and the curse of un-touch ability. He is born in 1479 and he spreads the culture of the Langar. Hewas born in 1479 and died in 1574. He was a great social reformer. He abolished the caste system and other social evils. He also introduced the Anand Karaj, the Sikh marriage ceremony. Guru Amardas introduced the Anand Karaj marriage ceremony for the Sikhs by replacing the Hindu form.

Guru Ram Das Ji

Guru Ram Das Ji is the Forth Guru of Sikh Community and he is the founder of Amritsar city and he started the construction of the very famous Golden Temple at Amritsar City. Amritsar City is known as the holy city of the Sikhs. He compiled the Holy book of Sikhs “Guru Granth Sahib Ji” and he is a great builder in Sikh Community. He excavated the sacred Amrit Sarovar (Pool of Nectar) at Amritsar. He also composed many hymns for the Guru Granth Sahib.

Guru Arjan Dev Ji

Guru Arjan Dev Ji is the Fifth Guru of Sikh Community and he is the third son of Guru Ram Das Ji. He Compiled the Adi Granth, the renowned scriptures of the Sikhs, and Guru Arjan Dev Ji wrote Sukhmani Sahib. Guru Arjan Dev Ji completed the construction of Sri Darbar Sahib which is also known as Golden Temple of Amritsar. Everyone is welcomed in Golden Temple without any discrimination which shows the equality in all caste. He was also martyred by the Mughal emperor Jahangir for refusing to convert to Islam.

Guru Hargobind Ji

Guru Hargobind Ji is the Sixth Guru of the Sikh Community and he is known as Soldier Saint and he was the son of Guru Arjan Dev Ji. He militarized the Sikh community by established small institution to defend themselves against persecution from the Mughals. He is also renowned by the name of Warrior Guru. Guru Ji was one of the first Gurus to take up arms to protect the faith. At that time only emperors were allowed to sit on a high platform called Takht or throne. At the age of 13, Guru Hargobind established Sri Akal Takht Sahib ten feet above the ground and wore two swords, Miri and Piri, representing cosmic and spiritual power.

Guru Har Rai Ji

He promoted peace and tolerance between Hindus and Muslims. He also established a number of Gurdwaras in India and Afghanistan. He invested his most of life in devotional meditation and preaching the teachings of Guru Nanak. Guru Har Rai Ji is the Seventh Guru of the Sikh Community and he is known for his peace and calm nature. He is the grandson of Guru Hargobind Ji and he continued the great task of his grandfather to build one nation.

Guru Har Krishan Ji

He is the Eight Guru of Sikh Community and he is one of the brave Gurus in Sikh community. He was the youngest of the Ten Gurus and only served as Guru for seven months. He is known for his wisdom and compassion. Guru Har Krishna Ji was the youngest among the Gurus. He became so knowledgeable Guru that he amazed the Brahmin pundits with his knowledge and spiritual powers at very young age and he knew all the good things. Guru Har Krishan Ji is the youngest Guru among all Gurus but he is one of the best knowledgeable Gurus along with other Gurus.

Guru Teg Bahadur Ji

He is the ninth Guru of Sikh Community and he is known for his bravery decisions as he is known for his determination that he refused to convert his religion into Islam. He was martyred by the Mughal emperor Aurangzeb for refusing to convert to Islam and for speaking out against the persecution of Hindus. He is known as the "Martyr Guru." Guru Teg Bahadur Ji is the brave Guru as he sacrificed his precious life in order to protect or reserve the freedom of religion of the Hindus.

Guru Gobind Singh Ji

He is the Tenth and last Guru of Sikh Community and he is Guru of Khalsa and he is the founder of the Khalsa, a martial order of Sikhs. He also compiled the final version of the Guru Granth Sahib and declared it to be the eternal Guru of the Sikhs. He was last Guru and great warrior and a spiritual leader of Sikhs. He also compiled the Guru Granth Sahib, and he known as the last human Guru of Sikhs after his death Guru Granth Sahib is eternal Guru of Sikhs.

All the Ten Gurus of Sikhism were so great that they only teach us the right way to live or life by following the path of truth and righteousness to the whole world. Their knowledge are still relevant and so effective that we should all learn from their example and thoughts and we should try to live our whole live according to their principles.

Jahangir: The fourth ruler of Mughal dynasty

Jahangir, the fourth ruler of the illustrious Mughal dynasty, ascended to the throne in 1605, following in the footsteps of his father, Akbar the Great. His reign marked a unique period in the Mughal Empire's history, characterized by a splendid fusion of art, culture, and governance. This article delves into the life, accomplishments, and the cultural zenith achieved during the reign of Jahangir, a ruler who played a pivotal role in shaping the Mughal Empire.

Table: Important Details about Jahangir

DetailInformationFull NameNur-ud-din Muhammad Salim JahangirBirth DateAugust 31, 1569BirthplaceFatehpur Sikri, IndiaDeath DateOctober 28, 1627Place of DeathRajauri, Kashmir, IndiaDynastyThe Mughal EmpireReign PeriodOctober 3, 1605 – October 28, 1627ReligionIslam (Sunni)SpousesMehr-un-Nisa (Nur Jahan) and othersChildrenShah Jahan, Prince Khusrau, and moreNotable AchievementsPromotion of arts and culture, Religious tolerance, Administrative reforms, Patronage of the East India Company Early Life and Ascension Jahangir, born on August 31, 1569, was originally named Nur-ud-din Muhammad Salim. He was the third son of Akbar the Great and Mariam-uz-Zamani, and his birthplace was the historic city of Fatehpur Sikri in India. His upbringing was deeply influenced by the rich cultural environment of the Mughal court, where art and learning thrived. Education and Cultural Exposure Jahangir received a comprehensive education that encompassed a wide range of subjects, from art and literature to political science and warfare. His tutelage under various scholars and mentors, including Abu'l-Fazl ibn Mubarak, contributed to his broad knowledge base and refined sensibilities. Key Influences: - Akbar's Legacy: The principles and policies of his illustrious father, Akbar, had a profound impact on Jahangir's approach to governance and cultural patronage. - Love for Art: Jahangir's passion for art and culture was nurtured by his early exposure to Persian miniatures, Mughal architecture, and literary masterpieces. Ascension to the Throne Jahangir's ascent to the Mughal throne in 1605 was not without challenges. His father, Akbar, had left behind a complex legacy, and the transition of power to a new ruler was a critical juncture in the empire's history. Key Events: - 1605: Jahangir succeeded his father, Akbar, as the Emperor of the Mughal Empire. - Early Consolidation: The early years of his reign involved consolidating power, establishing authority, and addressing internal disputes. Religious Policies and Tolerance Jahangir continued the tradition of religious tolerance that had been championed by his predecessors, Akbar and Humayun. His reign promoted an atmosphere of coexistence among diverse religious communities. Nur Jahan's Influence One of the most significant aspects of Jahangir's religious policies was the influence of his beloved wife, Mehr-un-Nisa, known as Nur Jahan. Her support for religious tolerance and her patronage of various faiths contributed to the atmosphere of inclusivity. Key Features: - Hindu Marriages: Jahangir issued a decree allowing the widows of Hindus to remarry, a step towards promoting religious harmony. - Interfaith Dialogues: Nur Jahan facilitated interfaith dialogues and sponsored the construction of religious buildings for different communities. Sikhism and Guru Arjan Dev Jahangir's reign witnessed the growing influence of Sikhism in the Punjab region. He had interactions with Guru Arjan Dev, the fifth Guru of the Sikhs, which had both positive and negative consequences. Significant Events: - Positive Engagement: Guru Arjan Dev completed the construction of the Harmandir Sahib (Golden Temple) in Amritsar during Jahangir's reign, which he personally visited. - Conflict: Jahangir's disapproval of the Sikh Guru's growing influence led to his arrest and subsequent execution. Administrative Reforms While Jahangir's passion for art and culture is well-documented, his reign also saw notable administrative reforms aimed at strengthening the empire's governance. Land Revenue System Jahangir continued the revenue system introduced by his father, Akbar, known as the "Zabt" system. This system aimed to ensure equitable land revenue collection and promote agricultural productivity. Key Elements: - Measurement and Assessment: Lands were accurately measured, and revenue assessments were based on the fertility and productivity of the soil. - Stability: The fixed revenue demand provided stability to farmers and encouraged agricultural development. Regulation of the Mughal Court Jahangir initiated several measures to regulate the Mughal court, streamline administration, and ensure accountability among court officials. Key Reforms: - Control over Court Nobility: He limited the powers of the nobility and implemented a system of checks and balances. - Efficient Governance: Jahangir's efforts aimed to reduce corruption and maintain administrative efficiency. Artistic Patronage and Cultural Flourishing Jahangir's reign is often celebrated as a golden era of Mughal art and culture. His passion for artistic expression and his patronage of talented artists and craftsmen left an indelible mark on Mughal aesthetics. Mughal Miniature Paintings Under Jahangir's patronage, Mughal miniature paintings reached new heights of creativity and sophistication. The court atelier produced exquisite paintings characterized by intricate details and vivid colors. Prominent Artists: - Ustad Mansur: A renowned painter known for his exquisite naturalistic paintings of flora and fauna. - Bishandas: An artist famous for his portrayal of court scenes and portraits. The Art of Portraitures Jahangir had a particular fascination with portraitures, commissioning numerous paintings that depicted himself, his courtiers, and foreign dignitaries. Key Works: - Jahangirnama: Jahangir maintained a detailed diary, the Jahangirnama, in which he recorded events, his thoughts, and his observations on art and culture. - Self-Portraits: He commissioned self-portraits that depicted his evolving appearance over the years. Architectural Contributions Jahangir's reign also witnessed significant architectural achievements, with the construction of various notable buildings and structures. Architectural Marvels: - Tomb of Itimad-ud-Daulah: Often referred to as the "Baby Taj," this tomb in Agra showcases exquisite Mughal architecture. - Shalimar Bagh: A stunning Mughal garden in Srinagar, Kashmir, renowned for its terraced layout and flowing water features. Legacy and Impact Jahangir's reign left an enduring legacy that continues to be celebrated for its cultural richness and artistic contributions. His passion for art, promotion of religious tolerance, and administrative reforms had a profound impact on the Mughal Empire. The Nur Jahan Era Jahangir's wife, Nur Jahan, wielded considerable influence during his reign and played a pivotal role in shaping the empire's policies and direction. Key Contributions: - Administrative Acumen: Nur Jahan actively participated in the administration, issuing royal decrees and facilitating governance. - Artistic Patronage: She continued Jahangir's support for the arts and encouraged artistic endeavors. Cultural Flourishing The cultural achievements of Jahangir's reign, including Mughal miniature paintings and architectural marvels, continue to captivate art enthusiasts and historians alike. Enduring Influence: - Artistic Inspiration: Jahangir's passion for art has inspired generations of artists and continues to influence contemporary Indian art. - Architectural Treasures: Many of the architectural wonders from his reign remain preserved as UNESCO World Heritage Sites. Religious Tolerance Jahangir's promotion of religious tolerance set an example for rulers across different eras and regions. His commitment to harmony among diverse religious communities resonates with modern ideals of coexistence. Historical Significance: - Influence on Subsequent Rulers: Jahangir's legacy of religious tolerance was carried forward by his son, Shah Jahan, and left an indelible mark on Mughal policies. Conclusion Jahangir's reign, often overshadowed by his father Akbar's greatness and his son Shah Jahan's architectural achievements, is a testament to the unique cultural and artistic zenith achieved during his time as Emperor. His passion for art, his promotion of religious tolerance, and his administrative reforms have left an indelible mark on the Mughal Empire's history. Jahangir's legacy continues to illuminate the rich tapestry of Indian history and the enduring allure of Mughal art and culture. Read the full article

Yesterday I visited the Golden Temple in Amritsar, which was an absolute must on my Indian to do list.

The Golden Temple (Harimandir Sahib) is one of the holiest Sikh sites, and very beautiful.

According to Sikh tradition Amritsar was founded by the fourth Sikh Guru Ram Das. The Pool at the Golden Temple was created 1577, the Temple followed in 1589 and in 1604 the fifth Sikh Guru, placed a copy of the Adi Granth in the Gurdwara.

The Gurdwara was attacked and destroyed, and rebuilt, many times, by the Mughals and the Afghanis. Maharaja Ranjit Singh, after founding the Sikh Empire, rebuilt it in marble and copper in 1809, and overlaid the sanctum with gold leaf in 1830.

In the early 1980s, the Gurdwara became a centre of conflict between Sikhs and the Indian Government. In 1984, Prime Minister Indira Gandhi sent in the Indian Army as part of Operation Blue Star, leading to deaths of over 1,000 soldiers and civilians, as well as causing much damage to the Gurdwara.

Also on the Golden Temple site is the Sikh Museum which is many a collection of portraits of martyrs. They could, and should, have included some information about the Temple and Sikhism and also the campaign for an independent Sikh State.

The history of the Sikh is a rich palette of spiritual evolution, brave warriors and unshakable principles that have left an indelible mark on the world. The roots of Sikhism date back to the 15th century in the South Asian state of Punjab, where Guru Nanak Dev Ji, the first of the Sikh gurus, laid the foundation for a new faith based on the concept of the One Supreme Creator. Guru Nanak Dev Ji was a visionary mystic and philosopher who tried to bridge the gap between different religious and social communities. He advocated equality of all human beings irrespective of caste, religion and gender. Guru Nanak's teachings were captured in hymns and poems, which later became the holy scripture of Sikhism, known as the Guru Granth Sahib.

The family of Sikh Gurus continued even after Guru Nanak Dev ji passed away, each offering chadar to the other. After him Guru Angad Dev Ji, Guru Amar Das Ji, Guru Ram Das Ji and Guru Arjan Dev Ji became. Guru Arjan Dev ji played an important role in shaping Sikhism by compiling the writings of not only Sikh Gurus but also saints of different religions. This collection has become the basis of Sikh literature and has become an important guide for the Sikh community.

The fifth Guru, Guru Arjan Dev Ji, faced great persecution from the Mughal emperor Jahangir, who saw Sikhism as a challenge to his rule. Guru Arjan Dev Ji was martyred in 1606, becoming the first Sikh Guru to sacrifice his life for the principles he espoused.

Guru Hargobind Sahib, the sixth Guru, succeeded Guru Arjan Dev Ji and became the first teacher of the Guru Warriors. He led the Sikhs through a period of intense struggle against the oppressive Mughal rule. Guru Hargobind Sahib supported the Miri-Piri concept which emphasized spiritual and temporal authority. He wields two swords to symbolize this duality, marking the beginning of the Sikh martial tradition.

Guru Har Rai Ji and Guru Har Krishan Ji followed him as the seventh and eighth gurus respectively, contributing to the spiritual and humanitarian aspects of Sikhism. Guru Tegh Bahadur Ji, the ninth Guru, stood out as a champion of religious freedom and tolerance. He sacrificed his life to protect the rights of Hindus and their religion during the reign of Emperor Aurangzeb.

Finally, the stage was set before the tenth and last human guru, Guru Gobind Singh Ji. He faced enormous challenges in his life, including the loss of his father, Guru Tegh Bahadur Ji, and the persecution of the Sikhs. Guru Gobind Singh Ji tried to awaken the Sikh community and prepare it to face difficulties with courage. In 1699 he founded the Khalsa, a special community of Sikhs bound by a code of conduct, baptized in Amri, the sacred nectar.

Under the leadership of Guru Gobind Singh Ji, the Sikhs became fearsome warriors and staunch defenders of the truth. The Khalsa formation instilled a spirit of fearlessness and devotion to justice among the Sikhs, empowering them to confront tyranny and oppression.

In the following centuries, the Sikh community suffered various trials and tribulations, but the principles of equality, service and devotion to the Creator remained unchanged. Sikh warriors such as Banda Singh Bahadur fought valiantly against tyranny and established a brief but influential Sikh kingdom in the early 18th century. After Baba Banda Singh Bahadur Martyrdom, there were many warriors: like Sardar Nawab Kapur, Sardar Jassa Singh Ramgarhia, Sardar Jassa Singh Ahluwaia, Sardar Hari Singh Nalwa and many more.

Sikh history embodies a legacy of spiritual enlightenment, unflinching courage and service to humanity. Today, Sikhs around the world continue to follow the teachings of their Gurus and contribute positively to their communities while maintaining the values that have defined their remarkable journey through history.

Experience the true essence of Golden Temple with our tour packages

People looking for inner peace and meaning are drawn to Amritsar's Golden Temple, a place of worship. It is a Gurudwara with the name Sri Harmandir Sahib, which translates to "Abode of God," and it welcomes guests of all faiths every day. The temple is well recognized for accepting individuals from all backgrounds, and its keepers, known as Granthis, always extend a friendly greeting to guests. The Golden Temple is known for being a religious place for Sikhs and a famous attraction known for its stunning appearance and religious significance. It is made of actual gold and surrounds a man-made pool believed to have healing properties. Upon entering, visitors can feel a sense of peace. Regardless of religion, everyone is given Karah Prasad, a sweet dish made from wheat flour, sugar, and ghee. When you book the Golden Temple tour package and visit the temple, you can experience the temple's langar service which provides free meals around the clock, allowing visitors to reflect on life and the world in the company of people from various backgrounds.

Let’s know the history of the Golden Temple:

Those who are not familiar with medieval India will find the history of the Golden Temple to be quite complex. The process started when Amar Das, the third Sikh Guru, was instructed to look for a suitable place for the artificial pool that would subsequently be given the name Guru da Chakk. In the 16th century, his successor Ram Das paid Rs. 700 to purchase the site on which the temple would be built. Arjan, the fifth Guru, who was subsequently killed during the Mughal Empire, constructed the temple in accordance with Sikh ideals. The temple was rebuilt by Maharaja Ranjit, and although it was destroyed in Operation Blue Star in 1984—which led to rioting and the deaths of innocent people—it was eventually restored.

The temple has maintained its sacredness ever since. To understand this in depth consider booking Golden Temple tour packages which will give sufficient exposure to everything.

Planning a visit to the Golden Temple soon? Here are a few things to keep in mind:

Both men and women must cover their heads with a scarf or handkerchief before entering the shrine.

If you don't have a headcover, there are free scarves available inside the temple complex.

Shoes must be taken off and placed in the cloakroom for free.

Alcohol and other intoxicating drugs, including cigarettes and tobacco products, are prohibited.

Avoid using soap or shampoo if you wish to swim in the pond.

Respectful clothing is recommended.

Visitors must maintain good hygiene and sanitation practices.

The ideal time to visit the Golden Temple:

Sikhs believe any time is good to visit the Golden Temple in Amritsar, but it's best to go between November and March. It can get cold, so bring warm clothes. The Gurudwara is open all day.While this is often true, it's still essential to plan your 2-day Amritsar and Golden Temple tour from Delhi according to the ideal time of the year.

Few places to visit in Amritsar after seeking blessings at the Golden Temple:

Amritsar is a vibrant city with many things to do and see, especially around the Golden Temple. There are plenty of tourist attractions, events, and markets to keep you busy all year long. The locals are full of energy and it may take some getting used to. Jallianwala Bagh, Wagah Border and Partition Museum are a few places that you can explore in your Golden Temple tour packages.

Everyone should get the opportunity to visit the Golden Temple in Amritsar at least once in their lifetime. So make sure to start making travel plans right away to avoid missing out on a trip that will be blissful.

Guru Arjan Dev Ji Shaheedi Diwas 2023 | Martyrdom Day Images

Guru Arjan Dev Ji Martyrdom Day 2023

The year 2023 Marks the 417th Anniversary of the Fifth Sikh Guru Arjan Dev Ji Shaheedi Diwas. Sri Guru Arjan Dev Ji born on 2 May 1563 A.D. in Goindwal Panjab, was the Sahibzada (son) of the fourth Guru, Guru Ram Das Ji, and Bibi Bhaniji. He was the first martyr of Sikh Panth, known as 'Shahidan De Sartaaj', and his sacrifice initiated the development of martial traits in Sikhs thereafter. He was martyred at the hands of Mughal Officials on May 30th, 1606.In commemoration of the martyrdom of Guru Sahib, Gurdwara Dehra Sahib has been constructed in Lahore (now in Pakistan). To Read the History of Guru Arjan Dev Ji Shaheedi in detail please click the button below: Read More Read the full article

Stunning Stainless Steel BRASS Edge Gold affect Five Lines Chunky Sikh KARA A2

Stunning Stainless Steel 22 Ct. Gold Affect Brass Edge Sikh Singh Khalsa Five Lines Funky Look Kara Bracelets - Sikh Bracelet 

Design A2

Life Time Guarantee for Shine and these kara/kada do not rust. Gold Line will never fade or lose Golden Kara as it is made of Pure Brass and will stay stunning for whole Life.

Non Allergic to Skin

These kara are from the Holy/Pious Land of Shiri Amritsar Sahib ji (The City of Golden Temple/Harmandir Sahib/Darbar Sahib Ji)

SIKH KARA (stainless steel, with Brass/Golden Colour Edge line Kara, width is 6mm, thick 6mm) BRAND NEW .  Popular design in market right now - very famous in youngsters and we are the only seller who has this exclusive design for sale in UK

Weight is approx 45-65 grams (Variable due to size of Karas).

Size listed in the variation list is the internal diameter of Karas measured in centimetres.

These are five lines Kara design. 2 lines on both sides of Kara and Fifth line is the Stunning Brass edge.

Design No. is SSB3 

Please note its not a real Gold/Fine Gold edge. It is a replica and Gold edge is actually a Brass Line polished to give 22ct. Gold Look.

Please read below more Information about Sikh Kara:

A kara (Punjabi: ਕੜਾ (Gurmukhi), کڑا (Shahmukhi) कड़ा (Devanagari)), is a steel or iron (sarb loh) bracelet, worn by all initiated Sikhs. It is one of the five kakars or 5Ks — external articles of faith — that identify a Sikh as dedicated to their religious order. The kara was instituted by the tenth Sikh guru Gobind Singh at the Baisakhi Amrit Sanskar in 1699. Guru Gobind Singh Ji explained:

He does not recognize anyone else except me, not even the bestowal of charities, performance of merciful acts, austerities and restraint on pilgrim-stations; the perfect light of the Lord illuminates his heart, then consider him as the immaculate Khalsa.

The kara is to constantly remind the Sikh disciple to do God's work, a constant reminder of the Sikh's mission on this earth and that he or she must carry out righteous and true deeds and actions, keeping with the advice given by the Guru. The Kara is a symbol of unbreakable attachment and commitment to God. It is in the shape of a circle which has no beginning and no end, like the eternal nature of God. It is also a symbol of the Sikh brotherhood. As the Sikhs' holy text the Guru Granth Sahib says "In the tenth month, you were made into a human being, O my merchant friend, and you were given your allotted time to perform good deeds." Similarly, Bhagat Kabir reminds the Sikh to always keep one's consciousness with God: "With your hands and feet, do all your work, but let your consciousness remain with the Immaculate Lord."

The basic kara is a simple unadorned steel bracelet, but other forms exist. It was historically used like a knuckle-duster for hand-to-hand combat. Battlefield variations include kara with spikes or sharp edges. Sikh soldiers of the British Indian army would settle disputes by competing in a form of boxing known as loh-musti (lit. iron fist) with a kara on one hand.

Brilliant finish and very decorative. Ideal gift item for loved ones on all occasions.

We are UK based supplier OnlineSikhStore. Items can be collected from our shop in Rochester, Kent, UK.

We have 100% positive feedback. Please bid with confidence and check our other fantastic listings. If you are not happy with your purchase we will give you 100% refund on return of item. No hard and fast rules for refunds and returns. For more information please text/whatsapp/viber/tango/call at 07883024604. We will try our best to reply all messages on the same day.

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Any questions please do not hesitate to contact us.

PLEASE NOTE: Please measure/check size of your kara/bracelet first while ordering to avoid any hassle or posting it back to us and paying extra for p&p for exchange and swap of karas with other desired sizes.

There will be charge of £1.50 p&p towards exchange/swap of Kara for any size issues for UK buyers and £3.99 p&p for international buyers that needs to be paid by PayPal in advance or interested buyer can send us pa repaid self addressed envelope for any exchange/swap along with the original item in its original packaging and buyer should also return us the gift item/bags sent along with the item for appreciation of purchase. We may post back gift items/bags along with the swapped item.

P.S. Colour of item may slightly vary due to camera flash and light conditions. Some Karas may have negligible small black grinding mark on the kara joint. This is always seen on all karas as most of the Kara making/shaping work is done by hands. However, this do not affect the quality/look of Karas.

Gender: Unisex

Design Number: A2

Country/Region of Manufacture: India

Main Material/ Metal: Stainless Steel/Brass

Type: Bracelets

Main Colour: Silver-Gold

Main Stone: No Stone

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