Hazrat Sultan Bahoo Library Books

Hazrat Sultan Bahoo Library Books

Haq bahoo books are the source of gaining Islamic knowledge and its concepts according to the civilization of Islamic aspects. Deewan e bahu pdf comprises evidence of spiritualism & Islamic history that enrolls at the destination. Read free books of Hazrat sultan bahoo library because that is holding desperate love for Allah Almighty. Hazrat sultan bahoo library books work as a perfect guide for lost soul people & are finding a pathway of Islam. These books are confirmed to make a living heatedly and provide destination seek from knowledge wisdom & guidance of Islam. The circumstances of Islamic objectives are enrolled in sultan bahu books.

Sultan bahu books contain spiritual knowledge with evidence of witness & precise guidance about Islamic topics in history. Deewan e bahu pdf contains the pathway that leads directly to Allah Almighty from lost soul people. Hazrat sultan bahu library books work as perfect guidance for all of us in different aspects of life. It holds the desired destination in writing & contamination of lost souls in hearts that provides relaxation about Islamic principles. Sultan bahu books in Urdu make a living for other people as a source of Islamic knowledge wisdom in different aspects of their lives. Sultan ul arifeen books of Hazrat sultan bahoo library are grasped in the destination of lost soul hearts & are living through Islamic civilization & its concepts. Read free books of Hazrat sultan bahu because there will be nothing invisible for us to save for our Islamic contents & its history. Deewan e bahu is truthfully attaching with Allah Almighty seniorities & knowledge of Islamic civilization in roles that contain Islamic history in writing. The books of haq bahoo provide the way of living through Islamic aspects & objectives of Islam for all of us till Day of Judgment. Deewan e bahu pdf create a pure soul from guidance & knowledge wisdom of Islam.

Karamat of Hazrat sultan bahu in Urdu develops mastermind creation of knowledge in Islamic trends & guidance for pure souls in different aspects of life. Hazrat sultan bahu library books are the source of deference & genuineness for the survival of Islamic life according to punctual rules of Allah Almighty. The sultan bahu books open the mysteries of Allah Almighty hidden in Islamic civilization for the development of people's life. The person who tries to find out the objectives of writing sultan bahu deewan e bahu pdf will seek knowledge in specific meaning. Sultan bahu books in Urdu make the reader become the seeker of knowledge & guider of Islamic history from all aspects of life. Haq bahoo sultan ul arifeen book is most informative & great source of Islamic information to contain in history ideas. Haq bahoo books provide freedom from narrow thoughts about the Islamic confirmation and absorb all negativity from our minds. It is flesh for our new lives & experiences new Islamic culture in order of Islamic civilization. Sultan bahoo books are the keys of Islamic culture that provide the true meaning of guidance about different aspects of Islam and its history. The visualization & transfusion of faith in Islamic civilization hits heavy in Islamic history. It results after reading the Deewan e bahu pdf in different aspects of life. It is the most common essence of trading good deeds throughout reading Islamic studies on its relative topics. The treasuries of Islamic civilization & its culture are hiding in deewan e bahu pdf. It enrolls the significance of Islamic culture. Sultan bahu books in Urdu solve all the flexes of life-related to the different aspects of Islamic culture.

The Sufism writing of sultan bahu books plays a specific role in the civilization of Islamic aspects for the lives. It has a big impact on lost souls people's lives that emerge into pure faith with the dignity of Islamic classification. Sultan bahu books in Urdu provide the right pathway of guidance about Islamic culture that shares the rules of living life according to the control of Islam. Deewan e bahu pdf places peace in the inner soul with the help of knowledge words. It comprises the true faith of Allah Almighty. It providers light of guidance through different perspectives for the survival & growth of humanity. Read free books of Hazrat Sultan bahoo that promote purification in inner lost soul & heart with the guidance of Islam. Sultan bahoo was an experienced Sufi poet & writer in his era according to the religion of Islam. You can check sultan bahoo Urdu books pdf download from the internet online through different Islamic social media platforms. Sultan bahoo Urdu books pdf download will change attitude & mindset of humanity in the perspectives of Islamic culture for the better development of their upcoming generation. It is the knowledge of Islamic civilization that is related to Islamic history for lost soul people till Day of Judgment. Karamat of Hazrat sultan bahu in Urdu is the main reason for unlocking the secrets of Islamic civilization on humanity. That is why they came to know well about the different aspects of Islam from different angles. Sultan ul faqr books free download are available on the internet with separate manners of Islamic social media platforms. You will know about the different orientations of Islamic culture in original principals after the read free books of sultan bahu. It describes in Sultan ul arifeen books that Islamic civilization is very intellectual. It is best for the survival of lost soul people in this world & Day of Judgment. Sultan bahoo Urdu books pdf download can be manageable with internet through different Islamic platforms on social apps. Deewan e bahu pdf attach lost soul pain with Allah Almighty and connects our faith with Islamic grants that possess grant affinity. Sultan ul arifeen books share the path of Allah Almighty & console the history of Islamic civilization with knowledge wisdom. Sultan bahu books in Urdu are very informative for the sharing knowledge & guidance about different rules of Islamic culture. you can also watch these books on Live TV

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Ya Hoo! Some Mystical Moments with The “Sultan”

Mystical poetry is such an important and magnificent aspect of our Eastern literature that our culture and civilization remains incomplete and inferior without it. Sub-Continent especially Pakistan is the homeland of such great Sufi saints and mystics and their fame has spread all over the globe. Hazrat Sultan Bahoo (R.A) is one of such great personalities.

This outstanding and marvelous ‘Faqeer’ spent his whole life in the service of great mystics and taught the lessons of mysticism and sacred love of God to his disciples to become true lovers of Almighty Allah. 

Diwan-e-Bahoo

Sultan Bahoo (R.A) has written more or less one hundred and forty books (140) and Diwan-e-Bahoo is one of them. There are fifty-one (51) odes in this collection. In his many books, you can find Persian versus focusing on the love of God and oneness.  The following ode is the opening of his literary collection: -

I am certain within the universe there none worthy of worship besides Hoo

There is no existence or objective in both worlds besides Hoo

In hand with sword of negation comes alone without grief of hesitation

Depending on acquaintance other than the truth is no triumph besides Hoo

Negate all besides Allah and seek Allah from Allah

Keep your sight toward unison there is no purpose besides Hoo

He is first He is last manifests His splendor

Actual Divinity manifests from the truth there is none besides Hoo

Listen O friend of passion there is no trinity or duality

He is One He is the purpose none exists beside Hoo

He is Hoo He is truth I know none other than Hoo

He is Hoo He is truth I don’t recite none other than Hoo

I mention one I search one and one I keep in my heart like a flower

That one I find one besides that I find none other

I traversed entire universe I only liked that Truth (Haqq)

I called out one seen one and seen none other than one

I am consoler of myself nothing is in my hand besides Yahoo

I have attached my heart and soul with Hoo and not attached with none other besides Hoo

Now let us comment on these holy distiches taking them as an ode. His poetry is mystical according to structure and style and encompasses mystical secrets of sacred love of Allah. This becomes clearer and transparent when we comment on his work critically. As one critic explained, “His ode has broader meanings and insights with reference to structure and style. It does not mean the mere use of language and expression; these are critical and philosophical texture. Unless you consider the art of critique and aesthetic philosophy, you cannot understand the importance of his work’.

Hazrat Sultan Bahoo (R.A) has created a fabulous ode. Though rhymes have importance in the ode, yet a few bouts of rhymes are being overemphasized. But a deeper look can make you understand the focus of Hazrat Bahoo (R.A) and his wisdom and one forgets the use of a few rhymes. This wisdom appears in the use of the words “IllahHoo’ and ‘Hoo Hoo’. These words are fitted into the beautiful ode in such a delicate and charming manner that the listener gets lost in spiritual touch and gets isolated from the world. This special feature of Hazrat Bahoo (R.A) can be found in many other distiches. Just have a look at the following distiches: -

 You don’t mention I am but say that it is He

Yes, it is He it is He Only He

None knows the secret of this inhalation

It is only He no one is aware of this proclamation

No one knows the passion of my heart what effort I can make

Why have you distanced me alas so sad so sad?

This expression can be better termed as linguistic excellence. This is the same work done by great poet Jilal-ud-Din Muhammad Balkhi in ‘Kulyat-e Shams’. Read carefully the following distiches: -

 Come back a hear melody yer le yele yer le yele from my inner

I am mentioning every moment tan tanan yer le yele yer le yele

O cupbearer, bring that goblet and sing in the sound of flute

Then say Tala lala tala lala yer le yele yer le yele absolute

Due to absorption every lament sound

Qu Qu beQuqu beq beququ beq beququ

I am slave of Shams ul Haq Tabrizi who had taken this immaterial thing to hight

Shaqa Shaqaqa Shaq Shaqaqa Shaq Shaqaqiqi

Such distiches are called distiches of emotions because here rhymes and traditional style of expression is not given importance. Here the poet talks about his inner spiritual feeling of love and devotion. He is not concerned about form and structure; it is an all useless effort. Distiches of Hazrat Sultan Bahoo (R.A) are cultivated with truth and common understanding; they do not contain the fantasy of love and beauty. Sometimes, mystical passion reaches the highest level and aesthetic form of the ode is challenged. His distiches revolve around faith and oneness and artificial aesthetic sense is often ignored because faith is his life. As the distiches of Hazrat Sultan Bahoo (R.A) reveal, he seems to follow the tradition and style of two famous poets, namely, Hazrat Mevlana Jamal-ud-Din Muhammad Balkhi (R.A) and Khawaja Shams-ud-Din Muhammad Hafiz Sherazi (R.A).

If a person had studied ‘Kulyat-e-Shams’, he would have easily inferred that Diwan-e-Bahoo’ has similarities in several distiches with that of Hazrat Mevlana in terms of rhymes and alteration. As we have already explained, Hazrat Mevlana is the originator of such style. Similarly, the style of Hafiz Sherazi can also be found in several odes of Hazrat Sultan Bahoo (R.A).

Hazrat Sultan bahu books

Hazrat sultan bahu site in English/Urdu language,you can likewise download all the more further profound information about sultan bahu life and every single things is accessible,abayat e bahoo,Audio books more specially sultan bahu books https://www.hazratsultanbahu.com/books

Sultan Bahu books

Sultan Bahu books section is giveing many books to read online books like Rasala Rohi,Kashf ul Asrar,Noor ul Huda,Mahabbat ul Asrar,Taig Brahna,Didar Buksh, Majalsatul Nabi,Orung Shahi,Ganjul Asrar,NoorulHuda Khurd,Qalide Tohid,Muhakumal Faqar & many other books of sultan bahu plus eBooks section & download free books,more over Sultan bahoo books app also available in playstore

A FEW WORDS FOR HIS EXCELLENCY

 In the opening paragraphs of his many books, he gives his introduction in words like these “this book ‘Muhik ul Faqar’ is written by Faqeer Sultan Bahu (Rahmatu-Allahe Ta-aala Alaihe), son of (Hazrat) Bazaid Rahmatu-Allahe Ta-aala Alaihe, surname A’waan, the resident of the suburbs of the Qala Shor Kot”. The Clan of ‘A’waan’ is the descendants of Hazrat Qutub Shah Rahmatu-Allahe Ta-aala Alaihe.

 Family lineage of Hazrat Qutub Shah Rahmatu-Allahe Ta-aala Alaihe roots back to Emir ul Momineen Hazrat Ali Al Murtaza Bin Abi Taalib Karram Allah Wajhu through Hazrat Ameer Zubair Bin Khazan. It is quoted that Emir ul Momineen Hazrat Ali Al Murtaza Bin Abi Taalib Karram Allah Wajhu had eighteen sons: Sayyed Imam Hasan, Sayyed Imam Husain, Sayyed Mohsin, Ameer Abu Bakar, Ameer Umar, Ameer Usman, Ameen Ali, Ameer Sa’ad, Ameer Saeed, Ameer Taalib, Ameer Ibrahim, Ameer Aqeel, Ameer Zaid, Ameer Abbas, Ameer Talha, Ameer Abdullah, Ameer Zubair and Ameer Muhammad Hanfiya. In the book Fatawa Ghayasi, it has been mentioned that Maimna was the name of Zubair’s mother who was the progeny of Rustam (Champion) and ‘A’waan’ tribe are the desendants of Zubair. In the book Fatawa Ghayasi, the Family Lineage has been written like this:

 Hazrat Sultan Bahu Rahmatu-Allahe Ta-aala Alaihe son of Hazrat Sultan Bazaid Muhammad Rahmatu-Allahe Ta-aala Alaihe son of Hazrat Shaikh Sultan Fateh Muhammad Rahmatu-Allahe Ta-aala Alaihe son of Hazrat Shaikh Allah Ditta son of Hazrat Shaikh Muhammad Tameem son of Hazrat Shaikh Muhammad Manaan son of Shaikh Moghla son of Shaikh Muhammad Paida son of Hazrat Shaikh Muhammad Seghar son of Shaikh Muhammad Anoon son of Shaikh Muhammad Salaa son of Hazrat Shaikh Muhammad Behari son of Hazrat Muhammad Jimoon son of Shaikh Muhammad Hargan son of Shaikh Anwar Shah son of Shaikh Ameer Shah son of Hazrat Shaikh Qutub Shah son of Hazrat Amaan Shah son of Hazrat Sultan Husain Shah son of Hazrat Shaikh Firoz Shah son of Hazrat Mahmood Shah son of Hazrat Shaikh Fartak Shah son of Hazrat Shaikh Nawab Shah son of Hazrat Shaikh Duraab Shah son of Hazrat Adhem Shah son of Hazrat Shaikh Abeeq Shah son of Hazrat Shaikh Sikandar Shah son of Hazrat Shaikh Ahmad Shah son of Hazrat Hijar Shah son of Hazrat Ameer Zubair son of Emir ul Momineen Hazrat Ali Al Murtaza Karram Allah Wajhu Bin Abi Taalib Bin Mutlib Bin Hashim Bin Abul Manaaf Bin Qasi Bin Kalaab Bin Ka’ab Bin Lawi Bin Ghalib Bin Fahar Bin Maalik Bin Nasar Bin Kanana Bin Hazeema Bin Madraka Bin Ilyas Bin Mazar Bin Nazar Bin Ma’ad Bin Adnan Bin Adnan Bin Ada Bin Adad Bin Hameeh Bin Hamal Bin Neet Bin Qaidar Bin Ismaeel Bin Ibrahim Bin Taarikh Bin Qaasir Bin Sharikh Bin Arghos Bin Faalikh Bin Shaalikh Bin Arfakhashad Bin Saam Bin Nooh Bin Yaro Bin Idrees Bin Ismaeel Bin Qeenaan Bin Anoosh Bin Shees Bin Adam Alaihis-Salaam. [May Allah forgive for any spelling error!]

 There is no doubt in this that the A’waan people are descendants of Hazrat Ali Al Murtaza Bin Abi Taalib Karram Allah Wajhu. Some traces of Hashimi and Alvi are still found common in the general people of A’waan tribes in Pakistan like benevolence, bravery, modesty, faithfulness, honesty, trustfulness, firmness in promises, humanity, hospitability, charity and spending. They are ready to serve their guests with everything they have. All common and proper people of this nation remain below the threshold of rich persons as they all the time spend their wealth in the said activities and always remain under debts.

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Hazrat Sultan Bahoo Library Books

Sultan bahu books contain spiritual knowledge with evidence of witness & precise guidance about Islamic topics in history. Deewan e bahu pdf contains the pathway that leads directly to Allah Almighty from lost soul people. Hazrat sultan bahu library books work as perfect guidance for all of us in different aspects of life. It holds the desired destination in writing & contamination of lost souls in hearts that provides relaxation about Islamic principles. Sultan bahu books in Urdu make a living for other people as a source of Islamic knowledge wisdom in different aspects of their lives. Sultan ul arifeen books of Hazrat sultan bahoo library are grasped in the destination of lost soul hearts & are living through Islamic civilization & its concepts. Read free books of Hazrat sultan bahu because there will be nothing invisible for us to save for our Islamic contents & its history. Deewan e bahu is truthfully attaching with Allah Almighty seniorities & knowledge of Islamic civilization in roles that contain Islamic history in writing. The books of haq bahoo provide the way of living through Islamic aspects & objectives of Islam for all of us till Day of Judgment. Deewan e bahu pdf create a pure soul from guidance & knowledge wisdom of Islam.

Karamat of Hazrat sultan bahu in Urdu develops mastermind creation of knowledge in Islamic trends & guidance for pure souls in different aspects of life. Hazrat sultan bahu library books are the source of deference & genuineness for the survival of Islamic life according to punctual rules of Allah Almighty. The sultan bahu books open the mysteries of Allah Almighty hidden in Islamic civilization for the development of people's life. The person who tries to find out the objectives of writing sultan bahu deewan e bahu pdf will seek knowledge in specific meaning. Sultan bahu books in Urdu make the reader become the seeker of knowledge & guider of Islamic history from all aspects of life. Haq bahoo sultan ul arifeen book is most informative & great source of Islamic information to contain in history ideas. Haq bahoo books provide freedom from narrow thoughts about the Islamic confirmation and absorb all negativity from our minds. It is flesh for our new lives & experiences new Islamic culture in order of Islamic civilization. Sultan bahoo books are the keys of Islamic culture that provide the true meaning of guidance about different aspects of Islam and its history. The visualization & transfusion of faith in Islamic civilization hits heavy in Islamic history. It results after reading the Deewan e bahu pdf in different aspects of life. It is the most common essence of trading good deeds throughout reading Islamic studies on its relative topics. The treasuries of Islamic civilization & its culture are hiding in deewan e bahu pdf. It enrolls the significance of Islamic culture. Sultan bahu books in Urdu solve all the flexes of life-related to the different aspects of Islamic culture.

The Sufism writing of sultan bahu books plays a specific role in the civilization of Islamic aspects for the lives. It has a big impact on lost souls people's lives that emerge into pure faith with the dignity of Islamic classification. Sultan bahu books in Urdu provide the right pathway of guidance about Islamic culture that shares the rules of living life according to the control of Islam. Deewan e bahu pdf places peace in the inner soul with the help of knowledge words. It comprises the true faith of Allah Almighty. It providers light of guidance through different perspectives for the survival & growth of humanity. Read free books of Hazrat Sultan bahoo that promote purification in inner lost soul & heart with the guidance of Islam. Sultan bahoo was an experienced Sufi poet & writer in his era according to the religion of Islam. You can check sultan bahoo Urdu books pdf download from the internet online through different Islamic social media platforms. Sultan bahoo Urdu books pdf download will change attitude & mindset of humanity in the perspectives of Islamic culture for the better development of their upcoming generation. It is the knowledge of Islamic civilization that is related to Islamic history for lost soul people till Day of Judgment. Karamat of Hazrat sultan bahu in Urdu is the main reason for unlocking the secrets of Islamic civilization on humanity. That is why they came to know well about the different aspects of Islam from different angles. Sultan ul faqr books free download are available on the internet with separate manners of Islamic social media platforms. You will know about the different orientations of Islamic culture in original principals after the read free books of sultan bahu. It describes in Sultan ul arifeen books that Islamic civilization is very intellectual. It is best for the survival of lost soul people in this world & Day of Judgment. Sultan bahoo Urdu books pdf download can be manageable with internet through different Islamic platforms on social apps. Deewan e bahu pdf attach lost soul pain with Allah Almighty and connects our faith with Islamic grants that possess grant affinity. Sultan ul arifeen books share the path of Allah Almighty & console the history of Islamic civilization with knowledge wisdom. Sultan bahu books in Urdu are very informative for the sharing knowledge & guidance about different rules of Islamic culture. you can also watch these books on Live TV

Hazrat Sultan Bahoo Library Books

Hazrat Sultan Bahoo Library Books

Haq bahoo books are the source of gaining Islamic knowledge and its concepts according to the civilization of Islamic aspects. Deewan e bahu pdf comprises evidence of spiritualism & Islamic history that enrolls at the destination. Read free books of Hazrat sultan bahoo library because that is holding desperate love for Allah Almighty. Hazrat sultan bahoo library books work as a perfect guide for lost soul people & are finding a pathway of Islam. These books are confirmed to make a living heatedly and provide destination seek from knowledge wisdom & guidance of Islam. The circumstances of Islamic objectives are enrolled in sultan bahu books.

Sultan bahu books contain spiritual knowledge with evidence of witness & precise guidance about Islamic topics in history. Deewan e bahu pdf contains the pathway that leads directly to Allah Almighty from lost soul people. Hazrat sultan bahu library books work as perfect guidance for all of us in different aspects of life. It holds the desired destination in writing & contamination of lost souls in hearts that provides relaxation about Islamic principles. Sultan bahu books in Urdu make a living for other people as a source of Islamic knowledge wisdom in different aspects of their lives. Sultan ul arifeen books of Hazrat sultan bahoo library are grasped in the destination of lost soul hearts & are living through Islamic civilization & its concepts. Read free books of Hazrat sultan bahu because there will be nothing invisible for us to save for our Islamic contents & its history. Deewan e bahu is truthfully attaching with Allah Almighty seniorities & knowledge of Islamic civilization in roles that contain Islamic history in writing. The books of haq bahoo provide the way of living through Islamic aspects & objectives of Islam for all of us till Day of Judgment. Deewan e bahu pdf create a pure soul from guidance & knowledge wisdom of Islam.

Karamat of Hazrat sultan bahu in Urdu develops mastermind creation of knowledge in Islamic trends & guidance for pure souls in different aspects of life. Hazrat sultan bahu library books are the source of deference & genuineness for the survival of Islamic life according to punctual rules of Allah Almighty. The sultan bahu books open the mysteries of Allah Almighty hidden in Islamic civilization for the development of people's life. The person who tries to find out the objectives of writing sultan bahu deewan e bahu pdf will seek knowledge in specific meaning. Sultan bahu books in Urdu make the reader become the seeker of knowledge & guider of Islamic history from all aspects of life. Haq bahoo sultan ul arifeen book is most informative & great source of Islamic information to contain in history ideas. Haq bahoo books provide freedom from narrow thoughts about the Islamic confirmation and absorb all negativity from our minds. It is flesh for our new lives & experiences new Islamic culture in order of Islamic civilization. Sultan bahoo books are the keys of Islamic culture that provide the true meaning of guidance about different aspects of Islam and its history. The visualization & transfusion of faith in Islamic civilization hits heavy in Islamic history. It results after reading the Deewan e bahu pdf in different aspects of life. It is the most common essence of trading good deeds throughout reading Islamic studies on its relative topics. The treasuries of Islamic civilization & its culture are hiding in deewan e bahu pdf. It enrolls the significance of Islamic culture. Sultan bahu books in Urdu solve all the flexes of life-related to the different aspects of Islamic culture.

The Sufism writing of sultan bahu books plays a specific role in the civilization of Islamic aspects for the lives. It has a big impact on lost souls people's lives that emerge into pure faith with the dignity of Islamic classification. Sultan bahu books in Urdu provide the right pathway of guidance about Islamic culture that shares the rules of living life according to the control of Islam. Deewan e bahu pdf places peace in the inner soul with the help of knowledge words. It comprises the true faith of Allah Almighty. It providers light of guidance through different perspectives for the survival & growth of humanity. Read free books of Hazrat Sultan bahoo that promote purification in inner lost soul & heart with the guidance of Islam. Sultan bahoo was an experienced Sufi poet & writer in his era according to the religion of Islam. You can check sultan bahoo Urdu books pdf download from the internet online through different Islamic social media platforms. Sultan bahoo Urdu books pdf download will change attitude & mindset of humanity in the perspectives of Islamic culture for the better development of their upcoming generation. It is the knowledge of Islamic civilization that is related to Islamic history for lost soul people till Day of Judgment. Karamat of Hazrat sultan bahu in Urdu is the main reason for unlocking the secrets of Islamic civilization on humanity. That is why they came to know well about the different aspects of Islam from different angles. Sultan ul faqr books free download are available on the internet with separate manners of Islamic social media platforms. You will know about the different orientations of Islamic culture in original principals after the read free books of sultan bahu. It describes in Sultan ul arifeen books that Islamic civilization is very intellectual. It is best for the survival of lost soul people in this world & Day of Judgment. Sultan bahoo Urdu books pdf download can be manageable with internet through different Islamic platforms on social apps. Deewan e bahu pdf attach lost soul pain with Allah Almighty and connects our faith with Islamic grants that possess grant affinity. Sultan ul arifeen books share the path of Allah Almighty & console the history of Islamic civilization with knowledge wisdom. Sultan bahu books in Urdu are very informative for the sharing knowledge & guidance about different rules of Islamic culture. you can also watch these books on Live TV

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Hadrat Sultan Bahoo (R.A.) Proposed Human Society

Hadrat Sultan Bahoo (May Allah Bless his Soul) fought against social and ethical evils and challenges of his era with his pen by writing about 140 books. In today’s society when the world has been transformed into a global village, humanity still faces similar kind of issues. In this paper, it is argued that guiding principles of Hadrat Sultan Bahoo’s philosophy for human society stand on purification and reformation of individual on which the society of peace and love for humanity can be built. Union with Almighty by adopting Sufism, with the true spirit of the Holy Quran and Sunnah, and negating the desires of base self is the foundation for the purity of the individual. In current time, human savagery has reached alarming levels and intolerance has shaken very foundations of our social and religious values. In such circumstances, purity of heart and tolerance are the main cure by rejecting extreme rigidity of sectarian, ethnic, linguistic or other such divisions. Discrimination among humans is the biggest obstacle for a just and peaceful society and according to the law of Allah (God), no one can discriminate anyone, which is the principle of Faqr (spiritual excellence) adopted by Faqeer. Human society has to follow divine values otherwise, in the words of Sultan Bahoo, we will lose not only this world but the next world too. Tolerance, basic rights of human society, justice and equality were outlined by our Holy Prophet (Blessings and Salutations Be Upon Him) in the first place. Hadrat Sultan Bahoo has emphasized to have practical life instead of monasticism. The Muslim Ummah needs unity of hearts and belief rather than that of race or territory. All human beings are taken as equal members of the world/society. The Muslims have been instructed to act justly for every creature of the world what to speak of humanity alone.

Sultan-ul-Arifeen Hadrat Sakhi Sultan Bahoo (May Allah Bless his Soul) belonged to the age of seventeenth century when social & ethical evils were prevailing and the condition of society then and now have disturbing similarities. In the Muslim world, communities and society both were in distress. In the global village perspective, the whole world has transformed as one Society (McLuhan, 1962). The term ‘Ummah’/millah, is interpreted as “Muslim Community”, living all over the world, without distinction, not confined to any particular region or nationalism. In the Holy Qurãn ‘Ummah’ is repeated 64 times for people to whom a Prophet was bestowed by Allah (SWT). Hadrat Bahoo (May Allah Bless his Soul) fought against the societal ills with his pen. He thus raised slogans of following the teaching of Muhammad (Peace Be Upon Him), rejecting the extreme rigidity of sectarianism as practiced by so-called theologians and misguided mystics (Sufis). He was even not pleased with what the followers of ‘Imams’ said and did, as he has tested them on the touchstone of the Qurãn and the Hadith, constituting the basic principles of Islamic Society. A close study of the authorship of the Great Wali-Allah, Hadrat Sultan-ul-Arifeen (May Allah Bless his Soul) addresses the well-being of all mankind fully believing in Allah (SWT) as “Lord of the Worlds”. The Holy Qurãn nowhere particularizes Allah (SWT) with Muslims only, so is the case with the last and the  Holy  Chief  of  Prophets,  Syed-ul-Ambiya  Mohammad-e-Mustafa (Blessings and Salutations Be Upon Him)  sent   to   humanity   as   defined   in   the  Holy  Qurãn وَمَا أَرْسَلْنَاكَ إِلَّا رَحْمَةً لِّلْعَالَمِينَ ("And We (Allah) have not sent thee (Muhammad) but as a mercy for  both the worlds.", (Al-Quran 21:107)  and therefore the love and teachings of Holiest Prophet (Blessings and Salutations Be Upon Him) is the fundamental principle of a just Islamic Society embedded in (Unity of Allah) and omnipotence of Allah (SWT) culminating into love for humanity irrespective of caste, creed, and religion. Hadrat Sultan Bahoo (May Allah Bless his Soul) has a strong belief that by recognizing self, human recognizes Allah (God) and individuals

·         in his proposed human society must have the following human values inculcated:

·         Hundred thousand sacrifices upon those Sufis who don’t utter awful thing Hoo.1 (Bahoo, 2010, p. 48)

·         Do not accompany treacherously and with slandering everyone you do not treat Hoo. (Bahoo, 2010, p. 71)

·         Your life is few days establish worshiping or you will be regretful but Hoo.  (Bahoo, 2010, p. 63)

·         The true path is of Mohammed ‘Bahoo’ upon which God is to achieve Hoo. (Bahoo, 2010, p. 16)

The article is based on these guiding values of Hadrat Sultan Bahoo (May Allah Bless his Soul) for his proposed human society. “A society is a kind of community (or a part of a community) whose members have become socially conscious of their mode of life, and are united by a common set of aims and values” (Ottaway, 1970, p. 3). Hadrat Sultan Bahoo (May Allah Bless his Soul) as an author has stressed that members of a society should never disparate or  should not make ill-mannered people as their friends which destroy the prestige of the whole family and advised to recoil society on the basis of universal dignity, equality, and equity, security, and justice on Earth according to the will of Allah (SWT), encompassing all human regardless of their ethnic origin assuring unity of the human family, fostering acquaintance among people, and activating the divine values. Being a man of exceptional intellect and values embedded in Islamic society, a pluralistic one Hadrat Sultan Bahoo fought with his pen for an ideal society, as he was born to pious parents and linage.

Values of Sultan Bahoo’s Proposed Society

Hadrat Sultan Bahoo’s (May Allah Bless his Soul) teaching are all Islamic and as such are for the whole world, addressing human society as a whole. The individual must be a Believer basis of which is Kalma (Bahoo, 2010), in the unity of Allah and Muhammad (Blessings and Salutations Be Upon Him) as the last Holy Prophet and His teaching] and that all divine messengers were sent by Allah; must be Unselfish ( Al-Quran 03:91; 76:8-9; 74:6); Truth worthy (Al-Quran 50:16); Sincere (Al-Quran 9:119; 33:70; 4:135; 39:2; 61:3; 107:4-6); Forgiving (even to enemies/non-Muslims) (Al-Quran 42:37,40,43; 3:134; 24:22; 20:130; 33:48; 41:34; 2:109; 5:13; 60:8-9; 3:115; 5:8); Clean and Pity (Al-Quran 74:4-5; 87:14-15); Honest ( Al-Quran 2:188; 87:14-15); Respectful ( Al-Quran 4:86; 24:27-28); Kindhearted (Al-Quran 2:195; 16:90); Courageous (Al-Quran 3:173); Moderate (Al-Quran 7:31); Cheerful (Al-Quran 33:35); Respectful and kind to Parents, Elderlies, Wives, Children, Relatives, Orphans, Destitute; Neighbors; Animals & Birds (Al-Quran 17:23-24; 2:187; 4:5-6 & 36; 17:26; 6:38); Committed, (Al-Quran 4:58-59; 23:8) Brotherly to all Muslims (Al-Quran 3:103; 49:10-12); and Friendly to Non-Muslims (Al-Quran 2:38; 2:213; 49:13; 21:107; 4:58).

Rejecting the extreme rigidity of sectarianism as practiced by so-called theologians and misguided mystics (Sufis) who do not follow the Islamic teaching in letter and spirit as “not knowing” Sultan Bahoo (May Allah Bless his Soul) admonishes such ignorant man by reminding him that human life has been bestowed on him for just a short while. Death is always on the prowl, ready to attack at any time. One does not know when it will pounce on its prey. It is, therefore, incumbent on us to avail ourselves of this priceless opportunity to realize God. We have come to this the world as tradesmen to purchase the worship of God and must enter into this bargain while the shop of life is still open, that is, as long as death has not yet devoured us:

·         Your life is few days establish worshiping or you will be regretful but Hoo.

·         Be a trader and barter, the shop will gradually shut Hoo.

·         Perhaps beloved acknowledge your passion, the challenge is death alas Hoo.

·         Thieves and pious filled the boat, ‘Bahoo’ Sustainer will take the boat across Hoo. (Bahoo, 2010, p. 63)

 The Bible also urges people to make the best use of their lives and not dissipate themselves in worldly activities:

·         Provide yourselves with purses that do not grow old,

·         With a treasure in the heavens that does not fail,

·         Where no thief approaches and no moth destroys.

·         Now the body is not for fornication, but for the Lord;

·         and the Lord for the body. (Puri & Khak, 1998, p. 21)

The Manifestation and Exuberance’s of Sultan Haq Bahoo in This Modern Age

The Mughals in India embellished and decorated as pioneers of architectural designs with glorious gardens of this Happy Hindustan and land of splendors, which even surpassed Greco- Roman Civilizations. The first illumination of Deen Al Islam was brought by Muhammad Bin Qasim, a young youthful General from Arabia, who taught an everlasting lesson to Hindu civilizational philosophy; Later on Deen Al Islam effective guidance reached through Iran to Afghanistan to India. There is a (tradition) mentioned by Prophet (SAW) a cool Breeze is coming to me from this lush green land of crops with abundant water, which means Quran Qareem Revelations and Seera. Sunna will progress for the welfare of Muslims in the Light of Deen Al Islam. This will satiate the misguided people form the thirst of human integrity and dignity through a perfect path. The glory was further brightened by the deep devotion of Islamic institutional ideologues (Mubellighen) who established the prevalence of Deen which became blessings for the misguided mankind. It is impossible to deny the role of the Hajweri, Moinuddin Chishti and Sultan Bahu (RTA), who were preponderant in their respective regions and made enormous contributions in converting non-believers (Hindus – Buddhist) to the straight path as revealed by Allah (SWT) in the Quran and Sunnah of Prophet (SAW). This is also an undeniable fact that Mughals further promoted the supremacy of the Quran.

Sunnah through their regime with unforeseen interruption, but this fabric remained intact for more than two thousand years. These Mujahideen and their followers further erected Buildings, Mausoleums Madrassas, and schools with institutional propagation of the Quran of Allah (SWT) and Sharia of Prophet (SAW). This enlightenment was further consolidated in which “ Tauheed ” ( Oneness of Allah (SWT)  manifestation emerged in the light of Holy Prophet (SAW)). Quran Qareem clarified the Mission and Message to mankind in the following Revelation; -

(41:53) “Soon will We show them Our Signs in the furthest regions of the Earth and in their own Souls, until it becomes manifest to them, that this is the Truth, is it not enough that your Lord does witness all things”.

The remarkability of Deen extensive intensive spread from Arabia to the hearts and souls of the people was a constant miracle done by the companions (RTA) and their patriotic placement of spirit was further ingrained by the future generations of the Friends of Allah (SWT). These leaders in their respective lands proved to be the arbiters of the World fate and proved the universality of Deen Al Islam. The noble and heroic deeds of these companions resounded throughout this World. This can be stated as it makes no difference; whatever may be propounded or done, the Deen of Allah (SWT) Truth must prevail and He knows who cause an obstruction and who sacrifices to help.          

British Bayonet promulgation brought so many conspiracies with constant contradictions which orchestrated the shrewd policies of imperialistic armies who made local populations as their beneficiaries with gold – silver awards rewards to change the entire structure and function of Islamic ideology. These unbelievers tried their utmost to debase Sharia system unsuccessfully, but they did change the peoples' intention by seducing them too materialistic gains. These hundreds of years’ struggle did not make Indians to be subjugated by colonialist powers, so there was a revolt which was the preface of Hindu- Muslims emancipation. The emergence of Pakistan was a clear cut proof of that “Dawa” work or reformation was in progress by many mass movements to get rid of shackles of Foreign forces. It was always the Masajids and Madrassas movements by calling “Azan:” for prayers, kept the everlasting shine of Deen Al Islam. The International movement for decolonization became imperative because imperialism was suffering heavy losses of life and limb.

The colonial age lost their possessions but the onslaught of western culture continued its work, in the form of westernized institutions of despotic democratic designs of civilian bureaucratic with feudal legislature supported by Judicial policies with law enforcement agencies. The brilliantly trained graduates from western universities imbibed with new concepts proved to be excellent representatives for our learning Institutions. They were heavily funded by Scholarships and Training Courses to mold the minds of our Intelligentsia in their socio-economic materialistic doctrines. The application of these indoctrinations worked so magically that the schematic results were very encouraging for both beneficiaries. The new crop of secular socialist scholars influenced the polluted politicians, who danced on the tunes of their Masters. Muslims suffered from Ideological crises and their validated values disturbed the fabric of Ummah‘s state-society systems.

The real decline of Muslims communities happened when post modernization storming invasion was accepted and impression became a reality of modern age. The explosion of mass communications computer sciences in the form of internet, web site, control of space program which means the supremacy of air-sea and Earth as satellites to have internal information in depth of our dimensional perception. These novel revolutions made us indulge in slavish imitation of technological progress. The intermigration which improved the lives of our folks gave a significant edge to our hidden enemies. The change of life perceptions gave us sensations of establishing our priorities to prefer worldly ways and brought our “Deen” as a secondary priority if necessary. The insecurity developed to such an extent that the normal thought process gave immense importance for materialistic means to improve our world, while other domains have yet to be explored. It was unfortunate that lack of planning brought a financial crisis and injustices in socio-economic sectors and further funding by foreigners made us lose our self-respect and determination to find solutions to resolve our financial critical crunches. The modern age materialistic, capitalistic socialistic systems developed attractive webs to have a better life standard but at the cost of consumerism, commuting modes which made modern societies were individualistic to the level of selfishness while entering a stressful competition of a rat race. This Brave New World order alleges freedom of choices with limited human rights progressed into a global village. A doctrine of unified democratic designs to bring health, happiness, and progress to make life a dynamic identity in the ever-changing social environment. These drastic attractive changes not only convinced our convictions but completely captivated our souls and we became unicorns of this world, with least idea of “afterlife”.

Bridal Symbolism in Sultan Bahu’s Poetry

One of the Punjabi siharfi or bayt of Sultan Bahu may be translated in English as such:

Everybody recites the kalima (or the basic formula of Muslim faith) verbally, but only the ‘āshiq (the lovers) recite it from their hearts, and they are very few. It is my mentor who has taught me how to recite it from the heart, which has made me sadā suhāgan (or the eternal bride).

It is this the very concept of sadā suhāgan or the eternal bride which is the central theme of the present paper, with a particular emphasis on the symbolic or metaphorical usage of concepts related to bride hood in the poetic compositions of the Sufis, with particular reference to Sultan Bahu, in a historical perspective.

Sufism is called the way of love, [i] because Love for the Absolute, the Supreme Being, or God, is one of the core principles of Sufism, and it has also been a consistent theme in Sufi writings, particularly poetical works. Although the English term ‘love’ does not convey the Sufi concept of ‘Ishq, which refers to intensified love coupled with passionate longing, the term ‘love’ has been used in this paper for convenience. Coming back to the notion of Divine Love, the Sufis believe that Divine love is reciprocal, and that is why they emphasize the Divine attribute of being ‘the Loving One’—al-Wudūd, which is one of the ninety-nine names of God.

Historically speaking, the notion of unconditional love for God was articulated for the first time by an eighth-century Sufi woman named Rābi‘ah al-‘Adawiyah of Basrah (d. 801) in her poetic compositions. She urged the people to worship God out of love, instead of owing to the fear of hell or greed for paradise. She taught that a Sufi must love God for Himself alone. [ii] The theme of Divine love was further elaborated by the great Sufi masters of subsequent times. The thirteenth-century Andalusian/Spanish Sufi master, Muhiyy al-Din Muhammad b. ‘Ali Ibn al-‘Arabi (d. 1240) and Jalāl al-Dīn Rūmī (d. 672/1273) elaborated on the theme of Divine love, which is based on the notion of the separation of the human soul from its Divine source of origin.

The Sufis believe that the higher and subtle truths of Sufism, or the ‘mysteries of Divine love’, revealed to the accomplished Sufi masters are essentially incommunicable, particularly the state of fanā fi Dhāt or fanā fi Allah, i.e. the spiritual union or the unitive experience. However, these truths and mysteries of love can only be articulated through rich symbols, often employing metaphors, allegories, and similes. Their symbolic representation through twined expressions do not make them objectionable in the eyes of the religious establishment, and may not mislead the laypersons.

The Sufi poets have represented the Real Love or Ishq-i Haqīqī through the language and terminology of Ishq-i Majāzī or human love. In other words, Divine Love is often articulated in human terms by borrowing expressions from the phenomenon of romantic love between a man and a woman. Therefore, the Sufi poets have used gendered imagery in their works, and have presented themselves as ardent lovers, and portrayed God as the Divine Beloved. Sometimes, the metaphor of husband or bridegroom is also evoked for God, whereas the wife or bride is used as a symbol of the human self.

Such bridal symbolism is common in many other mystical traditions of the world. It can be identified in the Old and the New Testaments, [iii] in Catholicism, in Jewish mystical literature as well as in Hindu and Bhakti mystical traditions. One striking example is that of the renowned sixteenth-century Rajput saint and poetess of Rajasthan, Mirabai (d. 1547) vividly portrays herself as the bride of Lord Krishna.

In Sufi tradition, the bridal symbolism metaphorically suggests the notion of spiritual marriage. The ninth-century Persian Sufi, Bayazid of Bistam (d. 874) referred to the Sufis as the brides of God for the first time.  Bridal symbolism is also evident in works of Ibn al-Arabi and Rumi. It is worthy of note that such symbolic expressions are characterized by gender reversal since the male Sufi poets identified themselves with the feminine. Switching of masculine and feminine positions is a common characteristic of Sufi poetry.

It is interesting to note that the term ‘urs literally means wedding in Arabic, and it is traditionally used to refer to the death anniversary celebrations of Sufis. These death anniversaries are not merely observed, they are celebrated by the disciples and devotees like wedding occasions, and that is why there are much festivity and rejoicing. In a symbolic sense, it denotes the idea of a spiritual wedding, i.e. union of the soul of the departed Sufi with God—the Primordial Beloved. The Sufi is considered the bride of God, who has left for his eternal abode, i.e. the house of Divine Groom.

Bridal symbolism is a consistent theme in South Asian Sufi poetry in Indo-Persian, Hindavi, Urdu, as well as vernacular languages like Sindhi, Punjabi, and Gujarati. Traditionally speaking, in South Asian cultural context, the relationship of a wife to a husband is like the relationship of a Sufi to God, which is characterized by extreme submission and intense devotion. [vi] Moreover, according to South Asian cultural traditions and norms, a husband is supposed to be kind and considerate to his wife, whereas a wife is expected to be loyal, faithful and devoted to her husband. The bridal symbolism in Sufi poetry was indigenized by the Sufi poets of South Asia by employing the concepts of suhāg and suhāgan in Sufi poetry. In the Hindi language, the term suhāgan refers to a happily married lady (who has achieved the love of her husband), whereas suhāg means a state of marital bliss or wifehood.

The fourteenth-century Chishti Sufi poet, Amir Khusrau (d. 1325) evoked the bride and groom metaphor in his Persian, and particularly Hindavi, poetry. He used the bridal symbol for explaining his spiritual relationship and emotional bonding with his murshid Shaykh Nizam al-Din Auliya of Delhi (d. 1325). Khusrau conceived of himself as a suhāgan, and also referred to the concept of suhāg. Here one may recall a statement of Baba Farid (the murshid of Shaykh Nizam al-Din Auliya) in Fawaid al-Fuad wherein he likened/compared a Sufi Shaykh to a mashshata,[vii] i.e. the hairdresser of the brides, who adorns and prepares them before their final meeting with the bridegroom. In a symbolic sense, to Baba Farid, it is the murshid who cleanses, embellishes and beautifies the human soul, and prepares it for its possible union with the Divine.