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architectnews · 2 years

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Palazzo Albertoni Spinola Rome, Giacomo della Porta

Palazzo Albertoni Spinola + Giacomo della Porta Rome Architecture News, Italian Capital Built Environment, Buildings

Palazzo Albertoni Spinola + Giacomo della Porta Rome

7 + 5 December 2021

New discovery around Giacomo della Porta and Rome’s Palazzo Albertoni Spinola

During “The Great Perspective by Giacomo Della Porta” event in Rome, the unveiling of a plaque rewrites the genesis of St. Peter’s Dome, attributing its full paternity to the Renaissance maestro

Study Reveals Newly Discovered Architectural Masterpiece Contained In Rome’s Famous Palazzo Albertoni Spinola

After years of observation and study, architect Alex Rosman brings to light an exquisite perspective conceived by Giacomo Della Porta, set inside the Palazzetto of the iconic Roman Renaissance residence

Giacomo della Porta and Palazzo Albertoni Spinola News

More than four centuries on from his death, the talent of Giacomo Della Porta still echoes through the heart of Rome, the Eternal City. His work continues to inspire awe, and the same can be said of this latest discovery made in the Palazzetto inside Palazzo Albertoni Spinola, overlooking Piazza di Campitelli.

Declared a site of historical and artistic interest by the Italian government little less than a century ago, the Palazzetto inside Palazzo Albertoni Spinola – a structure, made up of two perfectly integrated buildings – is also telling of the influence of Girolamo Rainaldi, then assistant to Giacomo Della Porta, who was also intrinsically involved in its development. It is here that, during redevelopment work, architect Alex Rosman was able to observe the special perspective between the plan of the building and the layout of the outside square. His observations newly noted the exquisite line of sight that flows from the Palazzetto towards the façade of the famous Santa Maria in Campitelli Church.

Giacomo Della Porta worked on the construction of Palazzo Albertoni Spinola up until his death in 1602. It was then that Rainaldi completed Della Porta’s vision, realigning the façade with the new layout of the outside square; an integration that gave birth to a masterpiece of perspective which allowed for an optic effect initially overlooked and, to this day, still unexplainable. In fact, by following the orthogonality of the entrance tunnel, then walking backwards towards the main doorway of the Palazzo, the entrance of the Santa Maria in Campitelli Church appears to shift sideways until perfectly aligned when reaching the threshold entrance of the Palazzetto. Another optic perspective relates to the roof garden which is visible from the entrance to the overpass on the first floor of the Palazzo Grande, even though it is hidden from the view, as it is the rear offshoot of the first floor of the Palazzetto and, therefore, far from the square.

Rosman presented his research and findings to industry experts and international media during ‘The Great Perspective by Giacomo Della Porta’ event which was live streamed from one of the lounges of Palazzo Albertoni Spinola. Along with Rosman, other speakers included architect Gaia Rebecchini, responsible for the redevelopment operations of the Palazzetto; Matilde Bartolotta Cingolani, owner of the residence and State USA Inc. Family Office representative and organiser of the event, and Anthony Majanlahti, historian, author and expert on Roman Families. The highlight of the event was to newly credit, Giacomo Della Porta, one of the most prolific architects and sculptors of Rome’s Renaissance period, for his involvement in the development of St. Peter’s Dome.

Light was shed on his involvement thanks to a plaque unveiled today, embedded in a specific point of the dome – the top of the bronze sphere, facing east – which shows the name of Giacomo Della Porta attesting to his unmistakable role in the final development of this world-famous symbol of Christianity. Based on what is historically known Della Porta developed the rest of the unfinished structure once Michelangelo died. He was also tasked with re-designing the overall project, because the original version would have most likely collapsed under the excessive weight of the dome. Thanks to his intervention, the project finally gained momentum and St. Peter’s Dome was finally finished when Della Porta began construction on the Palazzetto inside Palazzo Albertoni Spinola.

The photographic material shown as part of ‘The Great Perspective by Giacomo Della Porta’ event documents the existence of the plaque placed at the conclusion of the Basilica’s construction, where Della Porta himself engraved his own name and that of his son: JACOBUS A PORTA ARCHITECTVS / ALEXANDER EIVS FILIVS / PATRITII EQVITESQVE ROMANI 1593[1]. This documentation has revived the timeless creative, artistic and cultural contribution that Giacomo Della Porta bequeathed to the city of Rome.

State USA Inc. Family Office wishes to thank Fabbrica di San Pietro; Associazione Dimore Storiche Italiana; Architect Chiara Andreotti – Soprintendenza Speciale di Roma; Solution Bank S.p.A. and eminent scholars and professionals Giandomenico Spinola, Joseph Connors, Alessandra Cerroti, and Carla Benocci for their priceless support.

About Palazzetto inside the Palazzo Albertoni Spinola

“The Palazzetto inside the Palazzo Albertoni Spinola is both an architectural Masterpiece with magnificent views and amenities. The building was constructed by the geniuses of the Italian Renaissance, architects Giacomo Della Porta (1532-1602) who has previously worked on St. Peter’s Basilica as well as Girolamo Rainaldi (1570-1655) who successfully completed several of Michelangelo’s projects. Located in the center of Rome, which was declared a World Heritage site by Unesco, the residence is protected by the Italian Government.’’

Official website: www.palazzettoinsidepalazzoalbertonispinola.net – access protected

[1] The image is published in BALDRATI, Barbara’s, “La cupola di San Pietro in Vaticano: il cantiere e il sistema costruttivo”, Roma, Edizioni Studium, 2014, page 345; image taken by Marco Andreozzi.

More Palazzo Albertoni Spinola & Giacomo della Porta Architecture News online soon

Location: Rome, Italy, southern Europe

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anastpaul · 7 years

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Saint of the Day – 9 October – St John Leonardi (1541-1609) – Priest, Founder, Confessor, Reformer, Apostle of the Holy Eucharist and Eucharistic Adoration, Marian devotee. Born Giovanni Leonardi in 1541 at Diecimo, Lucca, Italy – 8 October 1609 at Rome, Italy of natural causes). He was buried in Santa Maria in Portico and was Beatified in 1861 and Canonised on 17 April 1938 by Pope Pius XI. St John founded the Clerks Regular of the Mother of God of Lucca, wherein he assumed the name of “Giovanni of the Mother of God” as his religious name. Patronages – Pharmacists and the Clerks Regular of the Mother of God of Lucca. Attributes – Cassock.

John Leonardi was born in 1541 in Diecimo, in the province of Lucca. The last of seven siblings, his adolescence was sprinkled with rhythms of faith lived in a healthy and industrious family group, as well as the assiduous frequenting of a shop of herbs and medicines in his native town. At age 17 his father enrolled him in a regular course in pharmacy in Lucca, with the aim of making him a future pharmacist, that is, an apothecary, as they were called then. For close to a decade young John Leonardi was vigilant and diligent in following this, but when, according to the norms established by the former Republic of Lucca, he acquired the official recognition that would have allowed him to open his own shop, he began to think if perhaps the moment had not arrived to fulfill a plan that he had always had in his heart.

After mature reflection he decided to direct himself toward the priesthood. And thus, having left the apothecary’s pharmacy, and acquired an appropriate theological formation, he was ordained a priest and celebrated his first Mass on the feast of Epiphany of 1572. However, he did not abandon his passion for pharmaceutics because he felt that professional mediation as a pharmacist would allow him to realize fully his vocation of transmitting to men, through a holy life, “the medicine of God,”which is Jesus Christ crucified and risen, “measure of all things.”

Animated by the conviction that, more than any other thing, all human beings need such medicine, St John Leonardi tried to make the personal encounter with Jesus Christ the fundamental reason of his existence. It is necessary to “start anew from Christ,” he liked to repeat very often.

The primacy of Christ over everything became for him the concrete criterion of judgment and action and the generating principle of his priestly activity, which he exercised while a vast and widespread movement of spiritual renewal was under way in the Church, thanks to the flowering of new religious institutes and the luminous witness of saints such as Charles Borromeo, Philip Neri, Ignatius of Loyola, Joseph Calasanzius, Camillus of Lellis and Aloysius Gonzaga.

He dedicated himself with enthusiasm to the apostolate among youth through the Company of Christian Doctrine, gathering around himself a group of young men with whom, on Sept. 1, 1574, he founded the Congregation of Reformed Priests of the Blessed Virgin, subsequently called the Order of Clerks Regular of the Mother of God. He recommended to his disciples to have “before the mind’s eye only the honour, service and glory of Christ Jesus Crucified,” and, like a good pharmacist, accustomed to giving out potions according to careful measurements, he would add: “Raise your hearts to God a bit more and measure things with him.”

Moved by apostolic zeal, in May 1605 he sent newly elected Pope Paul V a report in which he suggested the criteria for a genuine renewal of the Church. Observing how it is “necessary that those who aspire to the reform of men’s practices must seek especially, and firstly, the glory of God,” he added that they should stand out “for their integrity of life and excellence of customs thus, rather than constraining, they gently draw one to reform.” Moreover, he observed that “whoever wishes to carry out a serious moral and religious reform must make first of all, like a good doctor, a careful diagnosis of the evils that beset the Church so as to be able to prescribe for each of them the most appropriate remedy.” And he noted that “the renewal of the Church must be confirmed as much in leaders as in followers, high and low. It must begin from those who command and be extended to the subjects.”

It was because of this that, while soliciting the Pope to promote a “universal reform of the Church,” he was concerned with the Christian formation of the people, especially of the young, educating them “from their early years … in the purity of the Christian faith and in holy practices.”

He chose the Blessed Mother to be the patroness of his order because he had a strong devotion to her. He always kept his gaze on our Lady and she was his teacher, sister and mother who protected him and led him closer to Jesus Christ.

Dear brothers and sisters, the luminous figure of this saint invites priests, in the first place and all Christians, to tend constantly to the “high measure of the Christian life,”which is sanctity — each, of course, according to his own state. In fact, only from fidelity to Christ can genuine ecclesial renewal spring.

In those years, in the cultural and social passage between the 16th and 17th century, the premises of the future contemporary culture began to be delineated, characterised by an undue separation of faith and reason. This has produced among its negative effects the marginalization of God, with the illusion of a possible and total autonomy of man who chooses to live “as if God did not exist.” This is the crisis of modern thought, which many times I have had the opportunity to point out and which often leads to a form of relativism.

John Leonardi intuited what the real medicine was for these spiritual evils and he synthesized it in the expression: “Christ first of all,” Christ in the centre of the heart, in the centre of history and of the cosmos. And humanity — he affirmed forcefully — needs Christ intensely, because he is our “measure.” There is no realm that cannot be touched by his strength; there is no evil that cannot find remedy in him, there is no problem that cannot be solved in him. “Either Christ or nothing!” Here is his prescription for every type of spiritual and social reform.

There is another aspect of the spirituality of St John Leonardi that I would like to highlight. In many circumstances he had to confirm that a living encounter with Christ is realised in his Church: holy but fragile, rooted in history and in a sometimes dark future, where wheat and weeds grow together (cf. Matthew 13:30), but, nevertheless, always the sacrament of salvation. Having a clear awareness that the Church is the field of God (cf. Matthew 13:24), he was not scandalised by her human weaknesses. To oppose the weeds he chose to be good wheat: He decided, that is, to love Christ in the Church and to contribute to render her an ever more transparent sign of Him.

He saw the Church with great realism, her human frailty, but also her being “God’s field,” the instrument of God for the salvation of humanity. And not only this. For love of Christ he worked with alacrity to purify the Church, to render her more beautiful and holy. He understood that every reform is made within the Church and never against the Church.

In this, St John Leonardi was truly extraordinary and his example is always timely. Every reform certainly involves structures but in the first place it must be engraved in the hearts of believers. Only the saints, men and women who allow themselves to be guided by the divine Spirit, ready to carry out radical and courageous choices in the light of the Gospel, renew the Church and contribute, in a decisive way, to building a better world.

Together with Monsignor Juan Bautista Vives and Jesuit Martin de Funes, he planned and contributed to the establishment of a specific Congregation of the Holy See for the missions, that of Propoganda Fide, and to the future birth of the Pontifical Urbanian Athenaeum “De Propoganda Fide,” which in the course of centuries has forged thousands of priests, many of them martyrs, to evangelise peoples. We are speaking, therefore, of a luminous priestly figure, which I am pleased to point out as an example to all presbyters in this Year for Priests. He died in 1609 from influenza contracted while he was giving himself to the care of all those who had been stricken by the epidemic in the Roman quarter of Campitelli. He was venerated for his miracles and religious fervour and was canonised in 1938 by Pope Pius XI. He was chosen as the patron of pharmacistss.

General Audience On St John Leonardi “To Oppose the Weeds He Chose to be Good Wheat” H.H. Benedict XVI 7 October 2009

(via AnaStpaul – Breathing Catholic)

#stjohnleonardi #october9stjohnleonardi #catholic #catholicism #popebendictXVI

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yahoonewsdigest-intl-extra · 7 years

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4 quakes shake Italy, isolating towns blanketed under snow

World

4 quakes shake Italy, isolating towns blanketed under snow

Four strong earthquakes on Wednesday shook the same region of central Italy that suffered deadly temblors last year, sending quake-rattled residents into panic and further isolating towns that have been buried under more than a meter (3 feet) of snow for days.Premier Paolo Gentiloni said it appeared no one was killed, but that it was a "difficult day" for Italy.The first tremor, with a preliminary magnitude of 5.3, hit Montereale at about 10:25 a.m. GMT), according to the U.S. Geological Survey. A second quake with a magnitude of 5.7 hit the same area about 50 minutes later, and 10 minutes later a third was measured at magnitude 5.3.

It's snowing hard. We're without electricity. We hope the army gets here soon with snow plows or we risk being completely isolated.

Franco Campitelli

The basilica hosts the famed Porziuncola chapel, birthplace of the Franciscan order of the pope's namesake, St. Francis of Assisi.Three quakes in mountainous central Italy last year killed nearly 300 people in and around the medieval town of Amatrice and caused significant damage to older buildings. The tower of one of Amatrice's churches toppled in Wednesday's quakes.L'Aquila itself suffered a devastating 6.3-magnitude earthquake in 2009 that killed more than 300 people.Mayor Maurizio Pelosi of Capitagno, near the epicenter of Wednesday's quakes, said even before the earth shook many roads into and out of the town were blocked due to the snow.A hotel worker in town, Giuseppe Di Felice, told state-run RAI radio people couldn't get out of their homes.

#yahoo news digest #World

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booktweeter · 6 years

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"The Fall, Book 1: Conversion" by ST Campitelli is in the BookTweeter bookstore http://booktweeter.com/the-fall-book-1-conversion-by-st-campitelli/. #bktwtr

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reallovelybooks · 6 years

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FREE: The Fall - Book 1 Conversion by ST Campitelli

FREE: The Fall – Book 1 Conversion by ST Campitelli

Price: FREE 12/27/2017 – 12/28/2017

Download It Now!

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#Dystopian #Science Fiction

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pamphletstoinspire · 7 years

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Saint John Leonardi - Feast Day: October 9th - Both Calendars

Quote:

"Do not be afraid any longer, little flock, for your Father is pleased to give you the kingdom. Sell your belongings and give alms. Provide money bags for yourselves that do not wear out, an inexhaustible treasure in heaven that no thief can reach nor moth destroy" - (Luke 12:32-33)

Saint John Leonardi

"To Oppose the Weeds He Chose to be Good Wheat"

Vatican City, October 7, 2009– here is a translation of the address Pope Benedict XVI gave during the general audience in St. Peter's Square

The day after tomorrow, October 9, will be the 400th anniversary of the death of Saint John Leonardi, founder of the religious order of Clerks Regular of the Mother of God, canonized on April 17, 1938, and chosen patron of pharmacists on August 8, 2006. He is also remembered for his great missionary zeal.

Together with Monsignor Juan Bautista Vives and Jesuit Martin de Funes, he planned and contributed to the establishment of a specific Congregation of the Holy See for the missions, that of Propoganda Fide, and to the future birth of the Pontifical Urbanian Athenaeum "De Propoganda Fide," which in the course of centuries has forged thousands of priests, many of them martyrs, to evangelize peoples. We are speaking, therefore, of a luminous priestly figure, which I am pleased to point as an example to all presbyters in this Year for Priests. He died in 1609 from influenza contracted while he was giving himself to the care of all those who had been stricken by the epidemic in the Roman quarter of Campitelli.

John Leonardi was born in 1541 in Diecimo, in the province of Lucca. The last of seven siblings, his adolescence was sprinkled with rhythms of faith lived in a healthy and industrious family group, as well as the assiduous frequenting of a shop of herbs and medicines in his native town. At age seventeen his father enrolled him in a regular course in pharmacy in Lucca, with the aim of making him a future pharmacist, that is, an apothecary, as they were called then. For close to a decade young John Leonardi was vigilant and diligent in following this, but when, according to the norms established by the former Republic of Lucca, he acquired the official recognition that would have allowed him to open his own shop, he began to think if perhaps the moment had not arrived to fulfill a plan that he had always had in his heart.

After mature reflection he decided to direct himself toward the priesthood. And thus, having left the apothecary's pharmacy, and acquired an appropriate theological formation, he was ordained a priest and celebrated his first Mass on the feast of Epiphany of 1572. However, he did not abandon his passion for pharmaceutics because he felt that professional mediation as a pharmacist would allow him to realize fully his vocation of transmitting to men, through a holy life, "the medicine of God," which is Jesus Christ crucified and risen, "measure of all things."

Animated by the conviction that, more than any other thing, all human beings need such medicine, Saint John Leonardi tried to make the personal encounter with Jesus Christ the fundamental reason of his existence. It is necessary to "start anew from Christ," he liked to repeat very often.

The primacy of Christ over everything became for him the concrete criterion of judgment and action and the generating principal of his priestly activity, which he exercised while a vast and widespread movement of spiritual renewal was under way in the Church, thanks to the flowering of new religious institutes and the luminous witness of saints such as Charles Borromeo, Philip Neri, Ignatius of Loyola, Joseph Calasanzius, Camillus of Lellis and Aloysius Gonzaga.

He dedicated himself with enthusiasm to the apostolate among the youth through the Company of Christine Doctrine, gathering around himself a group of young men with whom, on September 1, 1574, he founded the Congregation of Reformed priests of the Blessed Virgin, subsequently called the Order of Clerks Regular of the Mother of God. He recommended to his disciples to have "before the mind's eye only the honor, service and glory of Christ Jesus Crucified," and, like a good pharmacist, accustomed to giving out portions according to careful measurements, he would add: "Raise your hearts to God a bit more and measure things with him."

Moved by apostolic zeal, in May 1605 he sent newly elected Pope Paul V a report in which he suggested the criteria for a genuine renewal of the Church. Observing how it is "necessary that those who aspire to the reform of men's practices must seek especially, and firstly, the glory of God," he added that they should stand out "for their integrity of life and excellence of customs thus, rather than constraining, they gently draw one to reform." Moreover, he observed that "whoever wishes to carry out a serious moral and religious reform must make first of all, like a good doctor, a careful diagnosis of the evils that beset the Church so as to be able to prescribe for each of them the most appropriate remedy." And he noted that "the renewal of the Church must be confirmed as much in leaders as in followers, high and low. It must begin from those who command and be extended to the subjects."

It was because of this that, while soliciting the pope to promote a "universal reform of the Church," he was concerned with the Christian formation of the people, especially of the young, educating them "from their early years… in purity of the Christian faith and in holy practices."

Dear brothers and sisters, the luminous figure of this saint invites priests, in the first place, and all Christians, to tend constantly to the "high measure of the Christian life," which is sanctity -- each, of course, according to his own state. In fact, only from fidelity to Christ can genuine ecclesial renewal spring.

In those years, in the cultural and social passage between the 16th and 17th century, the premises of the future contemporary culture began to be delineated, characterized by an undue separation of faith and reason. This has produced among its negative effects the marginalization of God, with the illusion of a possible and total autonomy of man who chooses to live "as if God did not exist." This is the crisis of modern thought, which many times I have had the opportunity to point out and which often leads to a form of relativism.

John Leonardi intuited what the real medicine was for those spiritual evils and he synthesized it in the expression: "Christ first of all," Christ in the center of the heart, in the center of history and of the cosmos. And humanity -- he affirmed that he worked with great realism and zeal to promote holiness and the reform of society. During this Year for Priests, may the figure of this great missionary inspire priests and laity alike to "start anew from Christ" and embrace their vocation with passionate enthusiasm.

#st. john leonardi

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tmnotizie · 7 years

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TERAMO – Piano d’Accio di nuovo amaro per la Samb. E’ il Teramo ad aggiudicarsi il derby per 2-1 al termine di una gara in cui sono stati i biancorossi a credere di più nel successo, con i rossoblù che non hanno ripetuto la prestazione di domenica scorsa sia per intensità che sotto il profilo tecnico. Sanderra conferma uomini e atteggiamento tattico di domenica scorsa con il tridente offensivo formato da Mancuso-Sorrentino e Di Massimo.

Il tecnico, alla vigilia, aveva chiesto grinta e determinazione alla sua squadra ma nel primo tempo si è vista una Samb molto attendista anche per il fatto che il Teramo non ha iniziato il match a spron battuto. Insomma si è giocato al piccolo trotto che in un certo senso poteva agevolare i rossoblù. Dall’ altra parte l’ex Ugolotti presenta un Teramo con il 4-2-3-1 con il chiaro intento di sfruttare la velocità di Spighi e Paolantonio sugli esterni, con la fantasia di Fratangelo a supporto di Sansovini.

Rare le emozioni nella prima frazione di gioco con un possesso palla maggiore da parte del Teramo. La Samb si affaccia dinanzi a Narciso al 5’ pt con una conclusione di Di Massimo che sfiora di poco l’incrocio dei pali. Al 17’ occasionissima per i padroni di casa con Speranza che di testa dal limite dell’ area piccola spedisce incredibilmente sul fondo. Il gol del vantaggio biancorosso arriva alla mezzora. Errore in disimpegno di Di Massimo che innesca Fratangelo che dal limite dell’area indovina la parabola giusta che non dà scampo ad Aridità.

Ad inizio ripresa, arriva il pari della Samb. Al 10’ Corner di Mancuso, Bacinovic svetta più in alto di tutti e di testa batte Narciso. Si tratta della prima rete in rossoblù per il centrocampista slovena ed anche la prima su azione diretta da calcio d��angolo. Passa solo un minuto ed il Teramo sfiora il vantaggio. Di Paolantonio dalla sinistra trova Sansovini che di testa colpisce la traversa ad Aridità battuto. I rossoblù si riaffacciano dalle parti di Narciso al 19’ con l’ex Lulli la cui conclusione viene blocca a terra dall’estremo difensore di casa.

Sanderra inserisce Bernardo per Sorrentino, mentre Ugolotti Tempesti e Masocco pere Fratangelo e Di Paolantonio. Ma il leit motiv del match non cambia. Il Teramo cerca di sfondare, cercando di sfruttare le palle inattive ma la difesa rossoblù è attenta. Alla mezzora scocca l’ora di Vallocchia che prende il posto di un impalpabile Di Massimo. Al 38’ gran sinistro di Ilari, bloccato centralmente da Aridità. Grande agonismo in campo con le due squadre alla ricerca del gol vittoria che arriva per il Teramo al 2’ di recupero con Speranza che di testa su corner di Amadio batte Aridità, riscattando così l’erroraccio del primo tempo.

In tribuna al Bonolis, in compagnia del massimo dirigente biancorosso Luciano Campitelli anche il presidente del Pescara Daniele Sebastiani, molto interessato alla prestazioni di Mancuso e Di Massimo. Il primo ha già firmato un precontratto fino al 2020 con il club del Delfino, il secondo rientrerà a fine stagione per fine prestito alla casa madre biancoazzurra. Con Sebastiani anche i diesse Giuseppe Pavone e Leone. E poi ecco l’ex tecnico biancoazzurro Giovanni Galeone. Al Piano d’ Accio anche il procuratore di Verratti e Di Massimo Donato Di Campli e il diesse dell’ Ascoli Cristiano Giaretta e l’ex Samb Massimo Loviso.

TERAMO (4-2-3-1): Narciso; Sales, Caidi, Speranza, Karkalis; Amadio, Ilari; Spighi, Fratangelo 7 (15’ st Tempesti), Di Paolanonio (24’ st Masocco); Sansovini (34’ st Barbuti). A disp. Calore, Altobelli, Palladini, Camilleri, Scipioni, Carraro, Cesarini, Baccolo. All. Ugolotti

SAMB (4-3-3): Aridità; Rapisarda, Mori, Mattia (48’ st Latorre), Pezzotti; Lulli, Bacinovic, Damonte; Mancuso, Sorrentino (22’ st Bernardo), Di Massimo (30’ st Vallocchia). A disp. Pegorin, Di Pasquale, Radi, Di Filippo, Sabatino, N’ Tow, Agodirin, Ferrara, Candellori. All. Sanderra

ARBITRO: Mastrodonato di Molfetta (Mazzei-Di Stefano)

RETI: 30’ pt Fratangelo, 10’ st Bacinovic, 47’ st Speranza

Note: Spettatori oltre duemila con 526 tifosi provenienti da San Benedetto. Amm. Speranza (Te), Bacinovic (S), Mori (S). Angoli 6-3 per il Teramo. Rec. 1° tempo 1’, 2° tempo 3’

The post Teramo infelix per la Samb. Speranza al secondo di recupero regala la vittoria agli abruzzesi appeared first on TM notizie - ultime notizie di OGGI, cronaca, sport.

#Marche #TMNotizie

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romandespatches · 7 years

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When in Rome...see Santa Rita da Cascia in Campitelli on Via Montanara

The church of Santa Rita da Cascia, now deconsecrated, stands on Via Montanara, in the shadow of Teatro Marcello. About St Rita you can read more here. The exterior of her church is one which we have seen a very great deal. The images below record one of our visits.

Santa Rita's interior had remained unknown to us until late last year. For walking by the church we saw it open. Inside we found an exhibition on the religious theme. We snapped those pieces we liked and also took the opportunity to capture some of the architectural detail. Here's to witnessing future exhibitions.

via Blogger http://ift.tt/2jKd7E5

#IFTTT #Blogger

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mybookplacenet · 6 years

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ST Campitelli

Tell us about yourself and how many books you have written. I have always loved reading and movies – actually, that doesn't quite describe it – I've always been addicted to reading and movies, most likely I think because of the alternate reality they offer: the chance to live in Mad Max's dystopian wasteland for 2 hours or 10th century Britain with Bernard Cornwell's Uhtred Ragnarsson for weeks at…

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architectnews · 3 years

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Colosseum Rome Building New Floor: Colisseo Roma

Colisseum Rome New Floor, Historic Italian Building, Campitelli Italia, Architecture Photos

Roman Colisseum: New Floor

New retractable wooden floor for Historic Roman building in Italy, southern Europe

post updated 3 May 2021

Rome Colosseum Floor Plan

The Italian government has approved a plan to provide Rome’s ancient Colosseum with a new floor, giving visitors the chance to stand where gladiators once fought. Culture Minister Dario Franceschini announced the project to build the wooden, retractable floor on Sunday, reports the BBC.

image courtesy Dario Franceschini

Italian engineering firm Milan Ingegneria won the 18.5m euro (£16.1m; $22.2m) contract to design the floor. The new floor is expected to be finished by 2023.

At present, the 2,000-year-old monument has no floor. It was removed by archaeologists in the 19th Century, exposing the underground network of tunnels where gladiators and animals were held before the Roman blood sports began.

Cultural events could be held in the Colosseum once the floor had been restored to its former glory. The competition-winning design involves hundreds of wooden slats that can be rotated to allow natural light and air into the underground chambers.

The new 3,000-sqm (32,300-sqft) floor is designed to be entirely reversible in future, leaving the ancient structure intact.

Colosseum, Campitelli

Colisseo Roma architettura:

The Colosseum could hold, it is estimated, between 50,000 and 80,000 spectators, having an average audience of some 65,000. The structure was used for gladiatorial contests and public spectacles such as mock sea battles (for only a short time as the hypogeum was soon filled in with mechanisms to support the other activities), animal hunts, executions, re-enactments of famous battles, and dramas based on Classical mythology.

The building ceased to be used for entertainment in the early medieval era. It was later reused for such purposes as housing, workshops, quarters for a religious order, a fortress, a quarry, and a Christian shrine.

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Location: Colisseum, Campitelli, Rome, central Italy, southern Europe

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Colisseum Rome images by Adrian Welch available upon request: photos 2816×2112 pixels

One of the symbols of Rome is the Colosseum (70–80 AD), the largest amphitheatre ever built in the Roman Empire. Originally capable of seating 60,000 spectators, it was used for gladiatorial combat. A list of important monuments and sites of ancient Rome includes the Roman Forum, the Domus Aurea, the Pantheon, Trajan’s Column, Trajan’s Market, the Catacombs, the Circus Maximus, the Baths of Caracalla, Castel Sant’Angelo, the Mausoleum of Augustus, the Ara Pacis, the Arch of Constantine, the Pyramid of Cestius, and the Bocca della Verità.

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