Oh and cursed playlist concept. What kind of music does Gabriel put on at the ashram (Pune or Nevada) to decompress from intense group therapy… (from research I’d say overarching - general vibes: happy, maybe danceable; lyrics: English or Hindi probably :P)

aka the desire to be subtle vs the desire to be funny: FIGHT

A Purely Spiritual Love

A band AU playlist for running away from the world aged nineteen and accidentally falling for your cult leader. Or just for chillin' post dynamic meditation, that's cool too.

Nazia Hassan - Aao Naa

ABBA - Me & I

Asha Bhosle - Dum Maro Dum (pt. 2)

The Buggles - Video Killed the Radio Star

Asha Bhosle - Koi Shahri Babu (pt. 1)

The Monkees - I'm a Believer

Kishore Kumar - Ye Jawani Hai Diwani

Talking Heads - Once in a Lifetime

Lata Mangeshkar & Kishore Kumar - Jai Jai Shiv Shankar

Carly Simon - You're So Vain

Kalyanji-Anandji - Dharmatma Theme (pt. 1 - instrumental)

The Human League - Don't You Want Me

Nazia and Zoheb Hassan - Dosti

Don McLean - American Pie

Lata Mangeshkar - Bangle Ke Peechhe

The Beach Boys - Sloop John B

Kishore Kumar, Mahendra Kapoor & Shailendra Singh - Amar Akbar Anthony

The Beatles - All You Need is Love

Usual deal: explanation below the cut. Album cover featuring Joel Kinnaman's chin.

Caveat and apologies that I don't always have a very detailed explanation for why all the Hindi songs are on here because for some I just couldn't find English lyrics/descriptions of the film they're from, they're just here because they're bops. Caveat and apologies that the English songs are really NOT subtle and I had way too much fun picking them.

Nazia Hassan - Aao Naa Not Hindi, but also no great explanation beyond: what a CRACKING album opener!! Jerott's probably got the cassette and has playlist privileges at Nevada.

ABBA - Me & I Frankly ALL of Super Trouper is on the ashram playlist. The Winner Takes It All? GRM approves! But for supreme trolling-through-playlist purposes, get boogie-ing to this disco track about psychoanalysis: Sometimes I have toyed With ideas that I got from good old Dr. Freud Nothing new of course It may seem to you I try to break through open doors Oh no, oh no I just wanna say a lot of that applies to me 'Cause it's an explanation to my split identity 3) Asha Bhosle - Dum Maro Dum (pt. 2) This was an epic hit, from the film Haré Rama Haré Krishna (1971) which involves, ooh, international bigamy, cults, selling off artifacts to rich Westerners, suicide, hippies beating people up, and all sorts of things that people suspicious of Rajneesh's movement would recognise as threats. I think it would tickle Graham Reid Malett to have people dancing to the big song from a film warning about the dangers of his type. 4) The Buggles - Video Killed the Radio Star Cheesy, a bit sad, a bit sinister even, but everyone can dance along and everyone knows it. 5) Asha Bhosle - Koi Shahri Babu (pt. 1) I'll be honest and say that Bollywood thriller plots are somewhat impenetrable when reduced to short Wikipedia summaries, but this is from Loafer (1973) which seems to be about love across rival gangs and spying on one another. The song is about falling coyly for a guy who gives you a gift. And Asha is the queen, so we put as much Asha on the playlist as we need to. 6) The Monkees - I'm a Believer :))) be happy! Your dynamic meditation has finished and you have taken another step towards enlightenment/entrapment by Graham Reid Malett. 7) Kishore Kumar - Ye Jawani Hai Diwani No explanation, couldn't find the lyrics anywhere BUT what a tune!! Kishore and R.D. Burman, more icons. The film it's from (Jawani Diwani, 1972) has people leaving/becoming estranged from their families for love and intergenerational repeats of that so. A bit of a Jerott vibe. 8) Talking Heads - Once in a Lifetime People from well-to-do background suddenly asking themselves 'how did I get here?' and packing it all in to give their money to the ashram…? 9) Lata Mangeshkar & Kishore Kumar - Jai Jai Shiv Shankar Laughter therapy, praising Shiva (god of meditation, among other things, Rajneesh discoursed on him a lot). And from a film (Aap Ki Kasam, 1974) where paranoia and possessiveness ruins relationships. 10) Carly Simon - You're So Vain Do I think I'm funny? Yes. Yes I do. It's about the death of the ego babe, let go of yourself! But genuinely, you could sway along and dance to this when you were exhausted from meditation! And when Carly Simon finally tells us who (else) it was about you mark my words, Graham Reid Malett will be on the list :P You had me several years ago When I was still quite naive Well, you said that we made such a pretty pair And that you would never leave But you gave away the things you loved And one of them was me 11) Kalyanji-Anandji - Dharmatma Theme (pt. 1 - instrumental) The film (Dharmatma, 1975) is apparently based on the Godfather but set in Afghanistan. So absolutely the kind of thing that would appeal to teenage Jerott, who never knew his grandparents who spent time around the (then) India-Afghanistan border. Plus teenage boys love gangster stories. Plus Jerott doesn't realise the similarities between the ashram set up and that of a mob. 12) The Human League - Don't You Want Me A man who feels entitled to another person because he plucked from obscurity and 'made something of them'? Remind you of anyone? I picked you out, I shook you up and turned you around Turned you into someone new Now five years later on you've got the world at your feet Success has been so easy for you But don't forget, it's me who put you where you are now And I can put you back down too I feel like the background story to this song's release is also relevant: the band hated it and thought it was a filler track and didn't want to release it as a single, the record company forced them to, and it was a huge success. Reminiscent of Francis and GRM's interactions in PiF. 13) Nazia and Zoheb Hassan - Dosti Just another of Jerott's cassettes with good Pakistani disco pop on it! :') 14) Don McLean - American Pie It's just….it's such a GRM/Jerott kind of vibe? The disappointment, grief and sense of loss for something you never quite had, the crushing of hope, the nostalgia for something half-remembered as life-changing, but all sounding so beautiful and dreamy and it kind of cheers everyone up to be able to sing along? The idea of the American Dream as an ideal that can never be lived up to as well, kind of like what Jerott is hoping to find from the ashram vs what he gets. Oh, and there we were, all in one place A generation lost in space With no time left to start again So come on, Jack be nimble, Jack be quick Jack Flash sat on a candlestick 'Cause fire is the devil's only friend Oh, and as I watched him on the stage My hands were clenched in fists of rage No angel born in hell Could break that Satan's spell And as the flames climbed high into the night To light the sacrificial rite I saw Satan laughing with delight The day the music died 15) Lata Mangeshkar - Bangle Ke Peechhe Another I couldn't find the lyrics for, but it's R.D. Burman again and was a massive hit. It's from Samadhi (1972). 16) The Beach Boys - Sloop John B Another one that kind of sounds cheery until you listen to the lyrics when it's actually really miserable! Jerott are you ok? The first mate, he got drunk And broke in the captain's trunk The constable had to come and take him away Sheriff John Stone Why don't you leave me alone? Yeah, yeah Well, I feel so broke up I wanna go home 17) Kishore Jumar, Mahendra Kapoor & Shailendra Singh - Amar Akbar Anthony From a 'masala' film of the same title, about three brothers separated and raised as Hindu/Muslim/Christian, so I figure a good ashram vibe for bringing people together in a synthesis of teachings… Also look out Francis. Look out Jerott. <Two are better than one Three are better than two The bride and the groom are not together There's music but not a wedding procession The bride and the groom are not together There's music but not a wedding procession There's nothing to fear This is a night of union and not of sadness Smile my friends, why do you have such a crying face Smile my friends, why do you have such a crying face When the three of us get together in one place> 18) The Beatles - All You Need is Love Can't have a playlist about a rich white guy exploiting an already exploitative Indian cult to make himself powerful without putting some Beatles on it, right? Sure Graham, 'love'. There's nothing you can do that can't be done Nothing you can sing that can't be sung Nothing you can say, but you can learn how to play the game It's easy Nothing you can make that can't be made No one you can save that can't be saved Nothing you can do, but you can learn how to be you in time It's easy

What is the Speciality in UK’s Resort - Tourist Attractions

If you want to relax from all the activities of your daily routine then UK’s Resort in Khopoli is a place where all age people get out-of-the-box experiences. They offer exciting games, the best food, and many more to revive, and relax, which helps to discover a new side of people. Education, entertainment, and time for outdoor recreation. The UK's offers something that a regular workout at another resort can't.

Recharge, Revitalize, and Renew in Nature with UK’s Resort

Plan a day trip to the best picnic spot. A weekend getaway inspired by the spirit of nature. UK’s Retreat is designed to create an environment for self-discovery and a deep connection with nature. An ideal location close to Pune for family gatherings, weekend getaways, and several fun activities to take part in.

Escape to the heart of the evergreen place for a short break with your loved ones. A great One-Day Picnic Spot with an eco-friendly goal offers a UK’s unique travel experience for those looking to escape the hustle and bustle of city life.

Best Location for One Day Trip Near Mumbai and Pune

Only an hour and a half's drive from Pune and Mumbai, in the lush green valley between Lonavala and Mumbai. At UK's Resort, Khopoli, take a break, chill out, relax in the tranquil setting, and have a one-of-a-kind encounter with nature as the most exotic place for a day picnic, family trips, and corporate events. The wonders here will teach visitors to love nature.

Khopoli Tourist Attractions Close to the UK’s 

The Best part is Adlabs Imagica is only 8 km away from UK's Resort. On the Mumbai-Pune Expressway, Adlabs Imagica is a theme park close to the city of Khopoli.

Lonavala or Lonavla and the neighboring Khandala are lovely, charming twin hill towns located in the Sahyadri ranges, 622 m above sea level and 5 km apart from one another. They have located about 96 km from Mumbai and 64 km from Pune, two cities that are frequently used as weekend getaways.

Zenith Waterfall is located on the Old Bombay-Pune Highway 5 kilometers from UK's Resort. From highways, it can be seen for about 1000 meters. To get to the base of the waterfall, you'll need to take a short 

Palasdhari, also known as Palasdari Waterfall, is accessible by road and rail. Palasdari Waterfall is located 5 kilometers from UK's resort. On February 4, 2008, Maharaj attained samadhi at his Khopoli Ashram. Gagangiri Ashram is located 5 kilometers from UK's Resort.

What Special in UK’s Resort 

UK’s Resort is an adventurous resort perfect for day trips, accommodations, and all your special occasions like weddings, birthdays, corporate meetings, and conferences. We have many extreme sports like zip line, pool game activities, and more. We also have water activities such as boating and water slides. We offer attractions for all age groups. UK’s Resort offers accommodation packages that take care of your comfort without hurting your pockets and provide you with the best in class. Located away from all the urban chaos, Resort has a serene environment and blissful views.

Healthy approach

Abundant oxygen

Soothing green all around

Games to exhaustion

Fresh organic vegetables and fruits 

Purified water

Hygiene care during food preparation

Opening the Opportunity of Self-Drive Car Rentals Over India with us

Within the hustle and flurry of India's dynamic cities like Delhi, Bangalore, Pune, Mumbai, and past, exploring through the chaos of activity can be overwhelming. However, there's a sense of flexibility that comes with having your wheels, directing your claim way, and investigating at your pace. Much appreciated to us, the driving self-drive car rental benefit in India, this freedom is fair a couple of clicks absent.

Delhi, the heart of India, throbs with vitality and history. Whether it's a comfortable drive around India Door or a trip to the verifiable Ruddy Fortification, having your wheels can improve your experience. With our consistent Self Drive Car Rental Delhi, you'll be able to investigate the city's niches and crevices on your terms.

Car Rental Bangalore may be a dissolving pot of societies and innovation. From the quiet Lalbagh Botanical Cultivate to the bustling Brigade Street, Bangalore has something for everybody. we's armada of well-maintained vehicles guarantees you'll be able explore Bangalore's bustling boulevards with ease, making each trip a vital one.

Car Rental Pune with its wealthy history and dynamic culture, may be a city that calls for investigation. Whether you're going to the notorious Shaniwar Wada or getting a charge out of the quiet air of Osho Ashram, having the adaptability of a Self Drive Cars in Puneencounter. Say farewell to holding up for taxis or relying on public transportation – with us, the city is yours to investigate.

India to the dynamic lanes of Colaba, each corner of Mumbai incorporates a story to tell. With we's broad range of self-drive cars in Mumbai, you can inundate yourself within the city's charm without stressing around transportation hassles.

we's commitment to client convenience sets it apart within the world of car rentals. With a user-friendly app and a wide range of vehicles to select from, that makes the method of leasing a car as easy as possible. Whether you are a solo traveller, a family on vacation, or a gathering of companions investigating a modern city, we have the perfect vehicle for your needs.

Booking a self-drive car with us is fast and simple. Basically download the web app, select your city, select the dates and times for your rental, and choose the vehicle that suits your inclinations. With transparent pricing and no covered up fees, you can believe we can supply a hassle-free rental encounter from start to wrap up.

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we, security is our biggest need. All of our vehicles experience regular maintenance checks to guarantee they meet the most elevated security standards. Additionally, our customer support team is accessible 24/7 to help you with any questions or concerns you may have amid your rental period.

Conclusion:

Whether you're exploring the memorable lanes of Delhi, the tech centre of Bangalore, the social capital of Pune, or the bustling city of Mumbai, we make it simple to unlock the freedom of Self Drive Car Rental Mumbai. With a consistent booking preparation, a wide run of vehicles to select from, and a commitment to security and unwavering quality,  it is your trusted accomplice for investigating India on your terms. Download the we app today and set out on your following enterprise with certainty! 

Success Stories: Shining a Light on Top CBSE Alumni

India's Central Board of Secondary Education (CBSE) boasts a vast network of schools, and within their halls, countless talented individuals have honed their skills and embarked on remarkable journeys. Today, we celebrate some of these inspiring alumni who have made their mark in various fields:

Business and Industry Leaders:

Sundar Pichai (Jawahar Vidyalaya, Chennai): The CEO of Google and Alphabet Inc., Pichai's leadership has propelled these tech giants to even greater heights.

Nandan Nilekani (Indian Institute of Science, Bangalore): Co-founder of Infosys, Nilekani is a pioneer in the Indian IT industry, revolutionizing the landscape with his vision and innovation.

Chitra Ramkrishna (Delhi Public School, RK Puram): Former Managing Director and CEO of National Stock Exchange of India, Ramkrishna's leadership has left a lasting impact on the Indian financial market.

Science and Innovation:

Rohini Godbole (St. Xavier's School, Delhi): A renowned astrophysicist at the California Institute of Technology, Godbole's research on stellar evolution and black holes has significantly contributed to our understanding of the universe.

Arundhati Roy (Loreto Convent School, Delhi): A physician and social activist, Roy's work on public health and healthcare access for marginalized communities is truly inspiring.

Krishna Kumar (Kendriya Vidyalaya, Trichy): As the Director of the Indian Institute of Science Education and Research (IISER) Pune, Kumar is at the forefront of scientific research and education in India.

Arts and Culture:

Chetan Bhagat (Delhi Public School, RK Puram): Bhagat's bestselling novels have captivated readers worldwide, making him a household name in Indian literature.

Vikram Aditya Singh (Mayo College, Ajmer): A renowned wildlife photographer and conservationist, Singh's stunning imagery raises awareness about the importance of protecting our natural world.

Shruti Haasan (Sri Aurobindo Ashram Higher Secondary School, Chennai): A multi-talented actress and singer, Haasan has carved a successful career in the Indian entertainment industry.

These are just a few examples, and countless other CBSE alumni have excelled in fields like law, medicine, sports, social work, and more. Their diverse achievements showcase the well-rounded education and strong foundation provided by CBSE schools.

The CBSE Advantage:

While these individuals' unique talents and hard work played a crucial role in their success, the CBSE curriculum undoubtedly played a part. Here's what sets CBSE schools apart:

Strong Emphasis on Academics: CBSE schools provide a rigorous academic foundation, preparing students for higher education and competitive exams.

Focus on Holistic Development: These schools go beyond academics, fostering creativity, critical thinking, and social-emotional learning, preparing well-rounded individuals.

Nationwide Presence: The vast network of CBSE schools ensures accessibility to quality education across diverse regions and backgrounds.

Looking Ahead:

The success stories of these remarkable alumni serve as a beacon of inspiration for current and future CBSE students. It demonstrates that with dedication, a strong foundation, and the right opportunities, students from CBSE schools can achieve remarkable things and contribute meaningfully to society.

Affordable Airport Taxi Pune Fare: Book Your Ride Today

Airport transfers taxi in Pune: A Guide to Travelers

Need a taxi after just arriving at Pune airport? Then you should book not just any taxi but a taxi from ChikuCab because it offers the best solution for traveling hassle-free in Pune. Airport taxis in Pune fares are very low with ChikuCab as compared to a regular taxi with more facilities and features that you will not find anywhere else. So book online or offline and get started with your Pune journey.

An airport transfer taxi in Pune is the perfect way to begin your exploration in this cultural capital of Marathas. The airport is the entry gate to Pune’s great rich cultural and historical heritages. Pune is also a major educational and industrial hub, gaining it the title of “Oxford of East” with many prestigious universities, research institutes, and IT companies. Pune has a pleasant climate and is a popular tourist destination for its historical monuments, museums, parks, and festivals. That’s why we recommend hiring a taxi from ChikuCab for fast and quick travel around Pune.

Pune Airport cab service: Explore with ease

From famous tourist spots to important business meetings, ChikuCab provides smooth pickups and drops in clean and well-maintained taxis for you to get to your desired place efficiently and on time. Pune has many things to see and is an interesting place for people in various fields. People often come here to study and set up businesses, and a lot of travelers for its rich tourist attractions and peaceful environment.

Pune is a city with many attractions and activities for visitors. People all over the world visit here just for its culturally and historically rich heritages blending in perfect harmony with modern innovations. Pune is a city of great importance in the Indian history. Pune was the seat of power for the Maratha Empire in the 18th century. Due to this Pune holds deep roots in the Maratha history and is rich in historic prestige. Some of the must-see attractions of Pune are listed below.

Shaniwar Wada: A historical fortification that was once the seat of power for the Peshwas, the prime ministers of the Maratha Empire. It has impressive gates, walls, and gardens, as well as a light and sound show in the evening.

Aga Khan Palace: A majestic palace built by Sultan Aga Khan III in 1892, which served as a prison for Mahatma Gandhi and his wife during the Quit India Movement. It also houses a museum and a memorial dedicated to Gandhi.

Osho Ashram: A tranquil place that offers meditation, yoga, and wellness programs, as well as a variety of cultural and recreational events. It is located in Koregaon Park, a green and serene area of the city.

Katraj Snake Park: A park that showcases a collection of snakes, reptiles, birds, and turtles. It also has a temple and a zoo within its premises.

Sinhagad Fort: A hilltop fort that offers a panoramic view of the surrounding landscape. It is a popular destination for trekkers and history buffs, as it witnessed many battles and sieges in the past.

Pawna Lake: A scenic lake that is ideal for camping, boating, fishing, and picnicking. It is located about 60 km from Pune and offers a peaceful and relaxing getaway from the city.

Pune Kasba: A vibrant and colorful area of the city that reflects its rich culture and heritage. It has many temples, markets, eateries, and historical buildings to explore.

Della Adventure Park: A fun-filled park that offers a range of adventure activities such as bungee jumping, zorbing, paintball, flying fox, and more. It is located in Lonavala, about 70 km from Pune.

Chokhi Dhani: A cultural village that recreates the ambiance and charm of a Rajasthani village. It has folk dances, puppet shows, camel rides, pottery, and authentic cuisine.

These are just some of them; actual list is much bigger than this. But that doesn’t mean they are not worth watching. That’s why cheap airport taxi Pune with ChikuCab helps you explore the unseen and untold affordably right from the airport. So if you ever feel the need for transportation in Pune for going anywhere, don’t forget that ChikuCab is the only taxi service on which you can count.

Airport Taxi Pune Fare: Affordable and Dependable

Chiku Cab has some cool features specially designed for the comfort and convenience of the passengers. Here is the list of all the unique features and services that will not find with any other service provider.

Dependable and punctual drivers

We have hired some very professional and expert cab drivers with years of experience in driving. After being selected and clearing through several levels of tests, the appointed driver will not disappoint you in any way. With them you’ll have a pleasant and smooth trip. Our drivers are true to their time and will lead you straight to your location without wasting any time.

Clean, hygienic, and feature-loaded cabs

Our cabs always stay clean with regular washing and maintenance. The cabs are sanitized and disinfected after each ride for a hygienic and healthy trip, and all our drivers take all safety precautions and wear masks during the journey for extra safety ever since the COVID-19 pandemic.

Not just safety, our cabs provide some things for luxury as well. All the cabs have AC/heater and Wi-Fi installed in them. We also have a good music system, charging points, newspapers and magazines, leather seats, curtains, comfortable lighting, and first aid. All this is just to ease up your trip by a large margin.

Affordable and Flexible

ChikuCab’s airport transfer taxi in Pune is unbelievably cheap. Starting from just Rs. 700, this is the most economical taxi service you can find in Pune. Not just affordability, we provide our customers with flexibility as well. We have a ton of cabs to choose from, configurations from 9 to 24-seater, and different models of cabs for different needs with no difference in fare rates and no hidden charges.

Instant customer support

We’re here to solve all your problems and provide immediate aid to all your queries. We are most concerned about customer satisfaction, that’s why offer a 24/7 dedicated support team. Whether it is regarding airport pickups, airport taxi booking Chiku Cab App, refunds or modifications, return airport pickups, or anything at all, just call us and get an instant solution.

Book your cheap airport taxi to Pune now

So get your taxi from Pune airport instantly and start your journey in this historic city easily. Easily book a taxi from ChikuCab in just a minute by following three simple steps. First, download the ChikuCab mobile app and register your account on it. Second, browse through our package and select a destination you wish to see next. Select it and enter essential details by following the on-screen instructions. Lastly, choose from flexible payment options, make the payment, and receive confirmation. And now you’re ready to explore all the hidden glories of Pune.

Unwind and Rejuvenate: Finding Your Perfect Retreat Near Pune

Nestled amidst the lush greenery and tranquil landscapes, the environs near Pune offer a plethora of options for those seeking respite from the hustle and bustle of city life. A retreat near Pune isn't just an escape; it's an opportunity to reconnect with nature, rejuvenate your senses, and embark on a journey of self-discovery. Whether you seek solitude, adventure, or spiritual enlightenment, the retreats near Pune cater to every traveler's needs and preferences.

Just a stone's throw away from Pune city, the Sahyadri mountain ranges unveil a treasure trove of serene retreats. From eco-resorts nestled in the lap of nature to ashrams offering spiritual solace, there's something for everyone. For those yearning for tranquility, Pawna Lake presents a picturesque setting where one can unwind amidst the calming waters and verdant hills. Here, time seems to stand still as you immerse yourself in the serenity of nature's embrace.

If adventure beckons, the Western Ghats offer a myriad of options for adrenaline junkies. Trekking trails through lush forests, cascading waterfalls, and breathtaking viewpoints await those willing to explore. Places like Mulshi, Tamhini Ghat, and Bhimashankar not only offer thrilling trekking experiences but also provide opportunities for camping under the starlit sky, forging bonds with fellow adventurers around crackling campfires.

For those seeking spiritual rejuvenation, the outskirts of Pune boast several ashrams and meditation centers. The Osho International Meditation Resort, located in Koregaon Park, offers a holistic retreat experience with a blend of meditation techniques, wellness therapies, and spiritual discourses. Here, visitors can embark on a transformative journey of self-exploration and inner peace amidst lush greenery and tranquil surroundings.

Beyond the natural allure, many retreats near Pune also focus on holistic wellness and rejuvenation. Ayurvedic resorts and wellness retreats offer a sanctuary for weary souls to rejuvenate their mind, body, and spirit. From traditional Ayurvedic treatments to yoga sessions and organic cuisine, these retreats offer a holistic approach to wellness, promoting harmony and balance in every aspect of life.

For those with a penchant for luxury, Pune's outskirts boast lavish resorts and spa retreats where indulgence knows no bounds. Pamper yourself with luxurious spa treatments, savor gourmet cuisine, and bask in opulent accommodations amidst serene surroundings. These retreats redefine relaxation, offering an unparalleled escape from the rigors of everyday life.

Moreover, many resort near Pune offer immersive cultural experiences, allowing visitors to connect with the local heritage and traditions. Explore quaint villages, interact with locals, and partake in traditional festivities to gain insights into the vibrant tapestry of Maharashtra's culture.

Beyond the Ordinary: A Comprehensive Guide to Genuine Ashrams in India

In India, staying in an ashram is a wonderful feeling and a great opportunity to discover inner peace. The ashram lifestyle is distinct from everyday life; distractions are minimized, and everyone on site works toward a common goal. They are amazing settings for going deep into the mind and focusing on in-depth introspection and inner work. It is a great opportunity to make new friends. Further, you can learn how to engage with the people and the environment. You can also learn a lot about yourself during your stay. But not all ashrams are made equal; some are simply tourist traps, while others provide the genuine deal in terms of a spiritual retreat. You can check direct flights to Chennai from USA as it will provide multiple affordable options.

Here are some tips to consider when selecting an ashram:

Determine your goals for the experience

Selecting the ideal ashram is an individual process. Some places place a strong emphasis on meditation, while others have extensive yoga programs. Even though they may seem alike, every ashram has its special community, surroundings, and offerings. Think carefully about what you want to learn or experience before choosing one. Consider the various styles within each practice, whether it’s meditation or yoga. Your journey in an ashram is about finding the perfect fit for your needs, so explore, connect, and choose the path that resonates with you.

Select your location

India is full of ashrams, some of which are more accessible than others. Many popular tourist destinations in India, include several ashrams. These places receive regular visits from backpackers looking for a little spirituality. You might be better off staying away from these popular mountain towns. In addition, find an ashram that is a little bit off the beaten path if you are searching for a more tranquil experience.

Look into the accommodations

Your ashram accommodations will usually be simple, though some are by nature more simple than others. If you are accustomed to staying in opulent hotel rooms, you might want to give careful thought to whether you can tolerate sharing a small floor mattress. You can work your way into lodging and meals (which are usually vegetarian) at many real ashrams. Further, you can check Direct flights to Delhi from USA as it will provide multiple affordable options.

Research the gurus for a better perspective

The style of the person teaching you will vary as much as the ashram itself, so it is a good idea to check this out ahead of time. There might not be a teacher who speaks English at all in certain ashrams, while there might be teachers only giving lodging.

Look for suggestions

The best way to find an authentic ashram is to look for recommendations on the internet. Reviews and suggestions for different ashrams can be found on traveler’s boards on numerous websites. The Isla Foundation Ashram, the Art of Living Ashram, and the Osho Ashram in Pune are among the most well-known. Visit Flyopedia.ca for your festive trip to India from Canada at very affordable flight offers.

Price

The majority of sincere ashrams don’t operate for profit and don’t impose any fees. Donations are the lifeblood of these establishments, and patrons are encouraged to make any size donation. If staying at an ashram is prohibitively expensive, chances are the center was established primarily for profit. There are various direct flights to Bangalore from USA. Its additional advantages make your journey more affordable and comfortable.

“Beyond the Ordinary” is a guidebook that assists individuals who are searching for spiritual fulfillment. It provides direction and guidance to those who seek to explore the diverse landscape of ashrams in India. Further, it enables them to delve deeper and find a path that resonates with their unique needs and desires. Let the guide be your companion, leading you to an authentic and transformative experience beyond the ordinary.

Also Read: This Vacation Visit the Ashrams in India to Revitalize Yourself

Post # 141

"I want to convert Hindus to Hinduism..."

In 1938, Jawaharlal Nehru started a newspaper called National Herald to act as a voicepiece for the Indian National Congress in its fight for India's independence. Its motto was - Freedom is in peril. Defend it with all your might.

A few years later, the newspaper attracted a young journalist in his late twenties - Balakrishnan Menon, who soon became known for his straight forward, incisive and hard hitting writings on politico-socio-economic conditions of the time.

Not only did Balan, as he was called, hit out against the British, he was also sceptical of the countless Hindu sadhus and sanyasis he had met right from his childhood. So, in a spur of journalistic zeal, in 1947, he set out for Rishikesh, to Swami Sivananda's ashram - The Divine Life Society - to write an exposé of the sadhus. He wanted to find out how the sadhus were "keeping up the bluff amongst the masses." He gave himself two days to achieve his objective.

It so happened that he stayed in the ashram for close to a month, and when he came back, the Sceptic had turned Seeker. In due course, the Seeker returned to Rishikesh, took diksha or initiation, became a monk, realised himself, took the country by storm, became an apostle of Hindu renaissance, went global, took the world by storm, came back and founded the Vishwa Hindu Parishad. He spent his life teaching Hinduism to Hindus. The Seeker had turned Master!

The sceptic, Balakrishnan Menon, had become the consummate Jnana Yogi, Swami Chinmayananda.

Therein lies a tale!

Balakrishna Menon was born in Ernakulam, Kerala, in 1916, in a very well-to-do family. His father was a prominent judge. He completed his graduation in Kerala and went to Lucknow to do his post-graduation in Literature and Law, while parallely pursuing a course in Journalism. Though he hailed from a religious family, he had a superficial interest of the strict religious routines and followed them mechanically. His first real brush with spirituality was in 1936, when he visited the eminent sage, Sri Ramana Maharshi. By his own account, when Ramana Maharshi looked at him, he experienced a thrill of spiritual enlightenment which, at the time, he promptly rationalised as being mere hypnotism.

Balan joined the independence movement, especially the Quit India movement in 1942 and subsequent initiatives and was promptly arrested for his efforts. In jail, he fell sick and caught typhus. In the middle of the night, he was dragged to the road and left there to die. Some kind soul took him and nursed him back to health. He recovered and in due course, joined the National Herald as a journalist, where he earned quite a good name for himself. And then Rishikesh happened.

So, at the age of 31, he came back from Swami Sivanand's ashram in Rishikesh, a sceptic-turned-seeker and began reading the Hindu scriptures and other spiritual books. He couldn't survive the world for long. On 25th February, 1949, aged 33, Balakrishnan Menon renounced the world, and was reborn as Swami Chinmayananda Saraswati, under the initiation of the very man he had set out to expose. The below snap captures that day. The imposing hulk of a man, fourth from your left is Swami Sivananda. The guy next to him is Swami Chinmayananda.

Recognizing Chinmayananda's sharp intellect and inclination towards knowledge, Swami Sivanada sent him to one of the greatest Vedantic masters of his time, Swami Tapovan Maharaj of Uttarkashi. Chinmayananda devoted the next few years of his life to an intensive study of Vedanta under his tutelage, leading an extremely austere lifestyle and undergoing a rigorous study of the scriptures. In just two short years, the once rational skeptic gained inner peace and spiritual enlightenment. Here is a photo of Swami Chinmayananda at the feet of his guru, Swami Tapovan Maharaj.

In 1951, with his Guru's blessings, he left the Himalayas on an all-India tour to visit places of worship and to see how Hindu religious heritage was being handed down. He was extremely disappointed with what was doled out in the name of Hinduism. So, on 23rd December, 1951, in Pune, he organized the first of his many, many Jnana Yagnas - lectures on Hindu scriptures, in English! This was practically unheard of. Till then, scriptures were taught to select males, in Sanskrit. This first Jnana Yagna was held in a temple, men and women of all strata were invited. Only seven people came for the first few days. Slowly, things changed. His second Jnana Yagna held in Madras had to be an outdoor event.

At the end of the Madras Gnana Yagna, a few people came and expressed the desire to create a forum for the study and discussion of Vedanta. Hence was born the Chinmaya Mission, on 8th August, 1953. Today, Chinmaya Mission Trust administers Chinmaya Vidyalayas (schools), Bala Vihars (study groups for children), Chinmaya Yuva Kendras (the global youth wing) and Devi Groups (study groups for adults).

What made Swami Chinmayananda connect so well with his listeners was his simple and contemporary way of explaining complicated stuff.

In 1965, Swami Chinmayananda set out on his first global teaching tour, covering 39 cities in 18 countries - Thailand, Hong Kong, Japan, Malaysia, United States, Mexico, Spain, United Kingdom, Belgium, the Netherlands, Sweden, Germany, Denmark, France, Switzerland, Italy, Greece and Lebanon. Many such trips followed. His fame had spread to all parts of the globe.

Eventually, Chinmaya Mission West was formed to co-ordinate the growing spiritual movement in the United States. And, Chinmaya International Foundation, an international library and research center, was also founded in the village Veliyanad, in Eranakulam District in Kerala.

Soon dignitaries from around the world were coming to meet him. In 1981, the Dalai Lama met him in his Sidhbari ashram in Himachal Pradesh.

In 1964, RSS pracharak S S Apte and Swami Chinmayananda founded the Vishwa Hindu Parishad, with the objective of introducing the glory of Hinduism to the global diaspora. As Swamiji put it succinctly, the VHP aimed to convert Hindus back to Hinduism.

Post script:

Today, there are about 80 Chinmaya Vidyalayas in India and one outside India, in Trinidad, West Indies. Out of these 81 is a Chinmaya Vidyalaya in a small village in Odisha, called Therubali. I did my schooling, right from KG to Std XII from Chinmaya Vidyalaya, Therubali.

I dedicate this post to the sceptic Balan, who turned Seeker, had the guts to find his Guru and become a Master - Swami Chinmayananda.

I also dedicate this post to my batch of 1995, who got together recently. We put together a nice little video.

Breathe for two (Lymond chronicles, the Band AU)

Setting: The Band AU, Disorderly Knights, August 1984 Characters: Oonagh O’Dwyer, Graham Reid Malett. Relationships: n/a Rating: T/M (pregnancy, eating disorders, hypotension, isolation, unlawful incarceration, reference to Cormac and domestic violence...essentially CW: Gabriel) Wordcount: 2,651

Summary: Set just after the Whumptober scene I wrote for Oonagh at the ashram. On the verge of her planned exit from Graham Reid Malett’s Nevada ashram, Oonagh O’Dwyer feels faint. She falls unconscious and wakes disoriented and alone, hoping still to find her way to the hospital for the birth of her child. Gradually, her situation becomes clear, and it’s not good.

Terrible quarantine reading, prompted by @stripedroseandsketchpads​, thank you Kay, I hope you enjoy the pain :’) 

Notes: Sannyasins were given new names as followers of Bhagwan Shree Rajneesh. Graham Reid Malett received his name, Geetesh (’song of godliness’) from Bhagwan in Pune, but he bestowed Oonagh’s name on her when she joined his ashram: Daso (’the surrendered one’). The male/female honorifics are Swami/Ma. GRM’s references to Bhagwan’s teachings are inspired by this article. Title from the song ‘Eat for Two’ by 10,000 Maniacs.

-

It seemed to Oonagh, when she woke, that she was back in her own bed.

The room smelled of pine sap and fresh cotton, the mattress was uneven and there was a deep, earthy silence in the shadowed eaves above her. She blinked at the wooden beams and turned her head to the wall, closing her eyes against the brightness from the window.

The light made her feel nauseous. Her body felt blurred, its edges drifting just slightly beyond sensation, leaving her fingers and toes cold. It was an effort to lift her hands and lay them over her belly, but they seemed strangely light even so. Oonagh concentrated on her breathing as her head swam, and she was relieved to find that the child's restlessness beneath her touch still felt like a thing of substance.

The differences in the room were subtle, and she noticed them with dawning unease as she sought the strength and steadiness to move. The light was green, the eaves were cobwebbed in corners, and the fresh smell of the wood was tarnished by the staleness of dust. Oonagh rolled to a sitting position and waited for her surroundings to stop rippling around her, though even through slitted eyes she could tell it was not, as she had thought, her own bedroom.

Her heart moved sluggishly, but she managed to get her legs over the edge of the bed with short, slow movements. Outside the window she could see nothing but trees: trunks dizzyingly straight and tall, the sky beyond barely visible. Oonagh swallowed, but her throat was dry. Shakily, she stepped towards the window and peered out.

All she could see was the trees. Just trees: ruthlessly straight trunks rising beyond the level of her window, steeped in the silence of their own browning litter. She was in a wooden building that nestled among them, or by them, close enough that she could not say which it was.

Oonagh leaned hard on the sill, her whole body exercised by the task of breathing steadily, keeping the fog at the edges of her vision at bay. The sight of the trees did not bring her the unthinking peace it would have done earlier that day: she felt enclosed and yet distant from her surroundings, claustrophobic but frighteningly alone.

One hand on her belly, reminding herself that she was not alone, she tried to imagine what might have gone wrong. She should have been well on the way to a state-of-the-art medical facility by now, instead she was in an unfamiliar room, in an unfamiliar building - probably still at the ashram, she reasoned - and the dizzy spells she thought were normal suddenly seemed a portent of any number of more troubling things.

She was glad when she heard floorboards creak with the steps of another person.

The bedroom door opened with a click and Oonagh saw the radiant form of Swami Geetesh stoop to fill the opening. He bowed his red-gold head, dipped his broad shoulders, covered by a pale pink kaftan, and murmured his gentle greeting. "Ma Daso," his sonorous voice vibrated with concern. "How are you feeling?"

She strove to keep her voice steady, but it came out much quieter than she intended. "Something's wrong. I don't know what. I don't feel right at all."

"You need to rest, to be still." The leader of the ashram kept his head lowered; his hands laced before his body in penitence. "I spoke to your hospital doctors, Ma Daso, and they agree that you should not be moved."

Oonagh's mouth felt dry and she shook her head. She pushed past the surge of defensiveness - he had called on her behalf and that was a good thing. He has sought the opinion of professionals. She could speak to the medical team herself now that she was conscious.

"Are they sending someone out here, then?"

His pristine blue eyes flashed up at her before he lowered them again and bit his lip. "They will try. The roads are bad, as you know. The weather is changeable."

"It's August!" Oonagh blurted out, but the sound of her voice in her own head made her wince, and darkness pulsed in her vision.

"It is changeable, Ma Daso," he repeated softly. "Lie down. You must be still."

He opened one large hand and gestured towards the bed. "Your belongings are here. There is a bathroom adjoining. Bed rest is what you need now. Please do as recommended, for the sake of yourself and your child."

Oonagh leaned against the window ledge, cradling her belly and looking at the floor. "Why not take me back to my room? It was closer, when I collapsed."

He was silent for a moment until she looked up and saw him stricken with worry. "Oh! I thought you would be happier here. That building is full of people and noise. I believed that both you and the other Sannyasins would worry less knowing that you had full peace in my very own retreat."

"This is your cabin?"

"It is. We are quite secluded. You will be far from the business of worldly activity and free to focus and meditate as you prepare for the birth."

Oonagh's fingers pressed anxiously into the yielding surface of her body, the gesture hidden from his view in the red folds of her kaftan. "Secluded? Sorry, but aren't you always away on workshops or whatever? What if I need help and I'm stuck out here, 'secluded'?"

Swami Geetesh closed his eyes and drew a patient breath. "My dear. There will be someone in this house at all times, I assure you. I even have a pager, so that I can be contacted when I am on another part of the ashram."

"Oh. Good," said Oonagh, impressed despite herself. "I've a two-way in my bag, I'll make sure I have your number."

He smiled strangely and offered to get it from her suitcase to save her bending down. Oonagh watched him move aside the neatly folded baby clothes she had made over the last months and make a sound of disappointment when he found the pager. "Oh, my dear. It looks like my assistant dropped your case somewhat heavily and damaged this. Let me take it and see if Swami Kanz can repair it. He works wonders, you know."

Oonagh stepped forwards to see how it was broken, but he wrapped his fingers around the screen and offered a gentle touch to guide her to the bed.

"I'm... I'm actually doing a bit better," she protested, casting a suspicious frown at his hand.

"Because you have had rest. You must not exert yourself."

She hesitated. The child was squirming and agitated inside her, but Oonagh wanted to remind Geetesh that she would make her own decisions about her own body.

"I'd like to speak to the hospital myself." She was not quite as tall as him, but she drew herself up to catwalk height and met his soft cow's eyes with sternness.

His long mouth curved obligingly, but it seemed little more than an animal reflex. "Later, don't you think? There is no change in your condition since I spoke to them."

His grip tightened on her arm and Oonagh's lagging heart stumbled to a quicker beat. Arguing seemed a waste of energy, but the corner she felt herself backed into was shrinking as they spoke. "All right. But I'll go and sit downstairs. It's very dark in here."

"Be content, Ma Daso," there was a rigidity beneath the smooth tones of his voice now. "It is dark downstairs also, and it would be unfortunate were you to faint on the steps."

She trembled at the thought, and the knowledge that he would feel it through her arm. Oonagh cursed her body's betrayal and stepped towards the bed. He held onto her into the last minute, and she stared him down until he let her go.

"I will have a chair and a reading lamp brought up," Swami Geetesh told her. He turned so that his back was to her and she heard the latch click again. He cast one final glance over his shoulder, his eyelids heavy with concern, periwinkle irises mournful. "Rest."

Oonagh did not rest. She sat on the edge of the bed going over the conversation and its details, and quickly remembered to berate herself for letting the pager go. She had not used it since arriving at the ashram - there were times she thought she would never use it again - but its absence seemed to represent another door to the future closing before her, the loss of another link to the world outside the ashram. She swore under her breath and muttered Irish imprecations: "Is ainm Dé! Sacshrathair. Oinseach." The tongue of home sounded strange in her own ears, brittle and small in an alien setting.

Oonagh bit her lip, her eyes welling with liquid worries. The six months on the ashram had been a blissful, trouble-free time, and decisive action seemed as immense and foreign a task as she could imagine. She tried to focus, but her mind seemed always half-watchful, turned towards her unborn child and the shape of her body, a domed enclosure, both ship and ocean, that she grew more aware of the longer she spent alone with it. Familiar, long-dormant ways of thinking were returning, and she ran her fingers along her scalp and shook her head. She had to keep busy. She had to keep those thoughts at bay. She balked, nauseous, from the idea of simply lying still, imagining herself a puddle of red linen and flesh upon the bed, muscles weakening, melting into the covers.

With firmness, but no great speed, Oonagh forced herself to stand. She practiced a breathing technique from the ashram's yoga classes and she found that she felt stronger than she had previously. She took four confident steps to the door and turned the handle.

It resisted, and she tried once more, and once more it resisted.

Chill spread as though from a wound in her chest when Oonagh rattled and shook the handle and heard the bolt of a lock stand firm in its cradle. For a moment she wondered whether it had been locked in accident as Geetesh had left the room, but her thoughts flew to her pager, to his grip tightening on her arm, and to the heavy, threatening silence outside. In panic, she tugged the doorknob with both hands, her teeth set, before she regained control over herself to lean against it.

She strained her ears to hear whether anyone had noticed and held her breath as footsteps approached along the corridor.

"Ma Daso." It was Geetesh's deep, solemn voice.

Oonagh hesitated. "Hi. Hi, uh. Could you open this door, please?"

After a moment's consideration, in which Oonagh began to wonder whether he had left without a sound, he said in a tone full of regret: "I'm afraid not. You must rest."

Oonagh's heart was going like an electric drum in a Berlin basement venue. "Oh. Oh, so, this isn't an accident then? You're ok with keeping a pregnant woman prisoner are you?"

The light along the edge of the door changed and Oonagh reflexively moved away as he came close to the other side. The door creaked a little as he leaned his weight against it, subtly providing a demonstration of the strength of the lock. "You aren't a prisoner. This is for your own good."

The certainty in his voice make Oonagh laugh bitterly. "If you want me to believe that I'm not a prisoner, you're going to have to unlock this door."

"Think of it as a solo ward, Ma Daso. Seek peace. Remember Bhagwan's words: become detached from your mind. The mind is an agent of the crowd, and that is why you fear being alone, because you are allowing yourself to be alone with the judgement of the crowd. You must say to your mind -"

"Shut up," Oonagh growled, impatience with his slow, cajoling speech cracking like a whip. "Shut up!" She slammed her palm on the door and rattled the handle again. Its movement ceased instantly when Swami Geetesh lay his own strong grip on it from the other side. "This is kidnapping. It's unlawful incarceration. I don't know what you think you stand to gain by doing this - "

There was a click: hard, cold and heavy, like a gun cocking, and Oonagh stepped away again with terror in her limbs. The door opened and Geetesh filled the space once more as he entered. He shut it behind him firmly, and Oonagh's hands trembled, longing to fly to her mouth. She managed to hold in the whimper of shock and to keep them hidden behind her body.

His own hands were empty, his smile was unchanged, but his eyes were devoid of emotion. "Precisely. Bhagwan tells us to say 'shut up' to the mind. 'Allow your nature full freedom'. Is it not in your nature to be a good mother, Ma Daso?"

"I, what?" Her voice vibrated with fear and she hated it. Geetesh stood still between her and the locked door, and Oonagh remembered the gathering physicality of Cormac O'Connor in a fury.

"If you wish to be a good mother to that child, you must do as I tell you," Geetesh stared her down. "The child is quite important, you see."

Her breath caught, her teeth dragging on her bottom lip, and Oonagh grasped for the bedpost as she continued to retreat. The stain of suspicion began to spread, but she tried to bat away his words with levity. "What? Ha! The child of a terrorist?"

Geetesh's smile became something terrible. He folded his hands before his body and his eyes glittered with avarice, though he bowed his head. "You forget that I have spoken to your doctors, my dear. I was able to do so because I knew how to be your emergency contact. I knew it was Francis Crawford whose name you wrote on your admission forms. I know what you hope for, and I hope for it also."

Oonagh swayed against the side of the bed. If she felt sick again it was not the same as the sickness she had endured on waking. If her hands felt cold and she shivered it was not the same chill as that which had lain in her body earlier that day.

"Is it in your nature to be a good mother to this child, Daso?" He repeated, dropping the honorific and stepping close enough to come between the thin light and the slanting eaves under which the bed stood.

With suddenness, Oonagh's knees gave out and she dropped to the mattress, holding her belly protectively and trying not let her body become a clenching, cringing picture of satisfaction to him. It seemed so obvious to her now, that Swami Geetesh was a man who enjoyed power over others. She saw every line and every stroke of pleasure in his features, all worn into place by moments of delight taken in another person's pain. He would not leave now until she had replied, and he would seek to press his control at their every meeting, to ensure she had no illusions about her situation.

Oonagh thought about how close she had come to being free and anger fought back against the chill of fear. She hid her fury behind the veil of her hair as she turned away, and she tested the apology in her head before letting herself speak it, quietly enough that he would think her cowed.

"It is, Swami."

"Good." He towered over her until she lifted the duvet and brought her legs underneath it. Before the door, no longer concerned with hiding his true expression, he repeated his order: "Now rest."

Yogiraj Amar Jyoti Biography

Prabhushri Swami Amar Jyoti was born on May 6, 1928 of every a community in northwestern India, not a long way from the banks of the Indus River. His folks named Him Rama. His youth advantages were many: science, math, music, composing, cycling, dramatization and sports, and He splendidly exceeded expectations in these. His school training was incidentally hindered by the emergency of the segment of India in 1947 when He exchanged to a school in Mumbai. Much cherished by family and educators, He stunned everybody with the choice to leave home a couple of months before graduation, saying, "I'd like to peruse an open book of the world for my instruction." At the age of nineteen, without cash or a specific goal, He took the main train He found, in the long run touching base in Calcutta.

It was 1948. Exiles were pouring over the outskirt of East Bengal into West Bengal by the thousands every day. For quite a while Swami Amar Jyoti worked in a flight organization in Calcutta where He was offered an association. Rather He left the organization to turn into a volunteer for the evacuees. Living on a railroad stage close to the outskirt of India and Bangladesh, He before long headed the whole volunteer corps there, working energetically 20 hours or all the more every day. After around ten months, the surge of displaced people died down and He came back to Calcutta. There a Senator who had seen His work at the fringe offered Him a high government position for restoration of outcasts, however He turned it down.

He lived in Calcutta and later on the edges of the city in a tranquil ashram where He sought after established music, sitar, religious examinations and petition. It was amid this time dreams started arousing in Him. He started to reflect and do yoga and went to puja at an adjacent sanctuary of a notable holy person. In a brief time He "knew" His all consuming purpose. As He portrayed it, He grabbed there from where He had left off in the last birth. Very soon, He resigned to Himalaya where He lived peacefully and contemplation for around ten years, one-pointed on the Goal of Liberation. Numerous spots of journey were visited amid those years, strolling by walking numerous miles every day. Be that as it may, a little cavern at Gangotri, the sanctuary town close to the wellspring of the Ganga River, was the spot of His most prominent profound controls, enlightenments and, at long last, Illumination.

In 1958, taking inception of Vidyut Sannyas at the blessed site of Badrinath of Himalaya, and taking the name Swami Amar Jyoti, He plunged into the fields of India for His natural mission to the world. The main Ashram Gurudeva established was Jyoti Ashram, under Ananda Niketan Trust, situated in Pune, Maharashtra, India. During the time in the wake of leaving home, His mom had never stopped looking for Him and anticipating His arrival. In answer to her petitions, He settled in Pune where she could be close Him.

In 1961 He acknowledged an idea by a fan to visit the United States. Again, He voyaged obscure, however He before long pulled in numerous who had never observed such a Holy Man. Inevitably Prabhushri was influenced by the earnestness of His American devotees to set up an Ashram, and Sacred Mountain Ashram was established in 1974 followed in 1975 by Desert Ashram under Truth Consciousness, a charitable association that fills in as a vehicle for Gurudeva's work in the United States.

The profound arousing on earth that Gurudeva uncovers is the heavenly fate of humanity, once liberated from our constrained personality of self. Affectionately and perpetually, He keeps on elevating and filter every one of us for this enlivening, for His way is the antiquated relationship of the Guru to the pupil, the light lit legitimately from the consuming fire of Truth. Prabhushri always advises us that we are at an achievement into another age, where religions will be changed into direct arousing and fellowship with our Highest Source. Like a mother whose adoration knows no limits for her kid, the Guru aides and sustains the devotee on his or her own way to flawlessness, uncovering in Himself the achievable Reality of God Consciousness.

The Life of Swami Amar Jyoti

Prabhushri Swami Amar Jyoti was born on May 6, 1928 of every a community in northwestern India, not a long way from the banks of the Indus River. His folks named Him Rama. His youth advantages were many: science, math, music, composing, cycling, dramatization and sports, and He splendidly exceeded expectations in these. His school training was incidentally hindered by the emergency of the segment of India in 1947 when He exchanged to a school in Mumbai. Much cherished by family and educators, He stunned everybody with the choice to leave home a couple of months before graduation, saying, "I'd like to peruse an open book of the world for my instruction." At the age of nineteen, without cash or a specific goal, He took the main train He found, in the long run touching base in Calcutta.

It was 1948. Exiles were pouring over the outskirt of East Bengal into West Bengal by the thousands every day. For quite a while Prabhushri worked in a flight organization in Calcutta where He was offered an association. Rather He left the organization to turn into a volunteer for the evacuees. Living on a railroad stage close to the outskirt of India and Bangladesh, He before long headed the whole volunteer corps there, working energetically 20 hours or all the more every day. After around ten months, the surge of displaced people died down and He came back to Calcutta. There a Senator who had seen His work at the fringe offered Him a high government position for restoration of outcasts, however He turned it down.

He lived in Calcutta and later on the edges of the city in a tranquil ashram where He sought after established music, sitar, religious examinations and petition. It was amid this time dreams started arousing in Him. He started to reflect and do yoga and went to puja at an adjacent sanctuary of a notable holy person. In a brief time He "knew" His all consuming purpose. As He portrayed it, He grabbed there from where He had left off in the last birth. Very soon, He resigned to Himalaya where He lived peacefully and contemplation for around ten years, one-pointed on the Goal of Liberation. Numerous spots of journey were visited amid those years, strolling by walking numerous miles every day. Be that as it may, a little cavern at Gangotri, the sanctuary town close to the wellspring of the Ganga River, was the spot of His most prominent profound controls, enlightenments and, at long last, Illumination.

In 1958, taking inception of Vidyut Sannyas at the blessed site of Badrinath of Himalaya, and taking the name Swami Amar Jyoti, He plunged into the fields of India for His natural mission to the world. The main Ashram Gurudeva established was Jyoti Ashram, under Ananda Niketan Trust, situated in Pune, Maharashtra, India. During the time in the wake of leaving home, His mom had never stopped looking for Him and anticipating His arrival. In answer to her petitions, He settled in Pune where she could be close Him.

In 1961 He acknowledged an idea by a fan to visit the United States. Again, He voyaged obscure, however He before long pulled in numerous who had never observed such a Holy Man. Inevitably Prabhushri was influenced by the earnestness of His American devotees to set up an Ashram, and Sacred Mountain Ashram was established in 1974 followed in 1975 by Desert Ashram under Truth Consciousness, a charitable association that fills in as a vehicle for Gurudeva's work in the United States.

The profound arousing on earth that Gurudeva uncovers is the heavenly fate of humanity, once liberated from our constrained personality of self. Affectionately and perpetually, He keeps on elevating and filter every one of us for this enlivening, for His way is the antiquated relationship of the Guru to the pupil, the light lit legitimately from the consuming fire of Truth. Prabhushri always advises us that we are at an achievement into another age, where religions will be changed into direct arousing and fellowship with our Highest Source. Like a mother whose adoration knows no limits for her kid, the Guru aides and sustains the devotee on his or her own way to flawlessness, uncovering in Himself the achievable Reality of God Consciousness.

meditation —> screaming —> violence —> flop on the ground —> more mediation —> disco —> profit???

Summary of ashram practice by @stripedroseandsketchpads

What Complexities are Faced in an Addiction Treatment Centre

The medical facilities in an addiction treatment centre mainly helps various individuals who have an issue of struggling with drug and alcohol consumption, which reduces the optimal functioning of their body resulting in the reduction of sincere health conditions of an individual. Thus, the rehab facilities help such individuals coming out of such situations and moving towards a new ray of hope. This journey thus includes social workers, medical care providers, therapists and counselors, vocational measurers as well on the run. However, as easy it seems to run a rehab centre, it is not the same as there are various complexities and challenges on the run which every organization needs to face at specific tenures. Thus, the Alcohol Rehabilitation Centre in Pune and the Alcohol Rehabilitation Centre in India, states that even though rehab has the power to aid an individual’s life with providing them to have a regular lifestyle, the sector is highly ignored by the government and the society, as there are very less disability policies on the run, set by the government.

  The Alcohol Rehabilitation Centre in Pune thus comments that physical medical assistance in a rehab area is a highly efficient and excellent choice, however, the investment in the run of hiring and paying the human capacity at times becomes very expensive. In a country like India, there is a massive gap standing between the provision of rehab which it requires and what today the rehabs stand at. Some of the basic facts which showcase the depletion of rehabs in developing nations are as follows:

  1.      According to a survey conducted in 2005, it was stated that around 38% of rehab policies have just been accepted by the government.

2.      50% of the rehab policies were not allowed to be passed by the legislation.

3.      40% of the rehab policies were not established according to the given programmes

4.      A sincere non-compliance measurable standard was maintained where small rehab facilities mainly faced challenges to grow.

5.      Rehab centres were only present in the urban regions of India such as Delhi, Gurgaon, Mumbai, Pune, Bangalore etc., where the 2nd and 3rd tier cities were clearly ignored.

6.      Limited access was given via various devices into the rehab centres which eventually led towards the depletion of health, residing in a restricted area, having a mere hesitation in participation, having an increased dependency towards the activities carried within the rehab centres which has reduced the life quality of us.

7.      In a country like India, the many issues of handling and maintaining such treatment centres with proper personnel training and giving experience should be stated out, but is in the state where the lack and hurdles of education and awareness is thus seen.

8.      The issues of legislation where the government does not take any responsibility, the lack and quality struggling with a weak strategic planning with no coverage and spending is thus also observed.

  Address: Survey No.7, Ashram Road, Yeoor Hills, Thane West, Thane, Maharashtra 400610, India.

Contact Number: 9167943134

My Final Innings as DDG NCC Directorate, Gujarat

      We reached Ahmedabad in the beginning of Aug 2004, after my professionally enriching  tenure in Army HQ. It was once again a privilege when we moved directly into a spacious Bungalow, designated as the “NCC House”, located within the Ahmedabad Cantonment. Next day, I was welcomed by an impressive Guard of Honour, presented by the NCC Cadets at HQ NCC Directorate office complex. Thereafter, I was introduced to all my Staff Officers & the Group Commanders. It was followed by briefings about the scope of various training activities and Camps, conducted as well as planned  by all the Group HQ & Units, across the entire State of Gujarat and the Union Territory of Diu & Daman. NCC Units were located in all the Districts and  functioned under their respective Group HQ, located at Ahmedabad, Vadodara, Vallabh Vidya Nagar ( near Anand ) and Rajkot. NCC coverage extended to 250 Colleges & 350 Schools. The total strength of Cadets was 53,000 which included both Senior Division ( College students)  & Junior Division ( School students ). The Cadets were further grouped into Army/Naval/Air Wing.

      In the very first week, I completed my familiarisation visits to all the Group HQ & the locations where Camps were already in progress.  I availed this opportunity to meet all the training staff which was organised into three tiers ----  Officers from all the three Services,  Associate NCC Officers ( ANOs ) from the Colleges & Schools  & the Permanent Instructional Staff ( PI Staff ) comprising JCOs and NCOs from the three Services. These visits gave me an overview of the magnitude of the challenges for “Grooming Tomorrow’s Leaders”, in accordance with the vision of the NCC. I visualised the intricacies of planning and execution of this unique training of NCC Cadets, as per  the structured syllabus. Training  was to be conducted utilising the existing  infrastructure  and the  authorisation of resources such as vehicles, clothing & equipment, the weapons & ammunition;  specific for each of the three Wings of NCC. I was briefed about the system of funding various activities and the budgetary allocations by the Directorate General NCC ( DGNCC )  and the Govt of Gujarat. It entailed efficient financial management.

     It was a pleasant surprise when I was among the dignitaries to be invited to a special function at Raj Bhawan on the occasion of the Independance Day. It was perhaps destined that during this function, I got the opportunity to have my first interaction with Shri Narendra Modi, the Honourable Chief Minister of Gujarat. He congratulated my selection for shouldering this new responsibility and desired that the momentum of NCC must continue to be maintained,  with a focus towards it’s motto ---- “Unity and Discipline”. He was nostalgic when he narrated  his own experiences as a NCC Cadet in his younger days. He further expressed his views about the concept of  compulsory NCC training. I was then introduced to Smt  Anandiben Patel, the Honourable Education Minister, who assured all the requisite  support for the NCC activities in Gujarat. Both these interactions triggered a thought of planning an adventure activity, which would motivate the NCC Cadets professionally. I conducted a brain storming session with my Group Commanders to suggest viable options. It took us about a week to finalise  a proposal for a Vehicle Expedition upto Siachen Base Camp. This proposal was immediately sent both to the DGNCC & the Govt of Gujarat for approval. The  Expedition was assigned the name ----- PURUSHARTH. 

      We began the preparations for this novel adventure on top priority. The selection of the Cadets and other participants was completed through a process of competition between several Cadets from the Senior Division of all the Groups. Simultaneously, M/s Reliance Industries & M/s  Mahindra & Mahindra volunteered to assist the Expedition by providing two Scorpio & three Bolero vehicles respectively.  Meanwhile, approval was received for launching the Expedition. Finally, the Team was announced consisting of Group Commander Ahmedabad Group, three officers including two ANOs, four JCOs / NCOs and five lashkars. In addition, two representatives from the TV Channel “Aaj Tak” expressed their desire to accompany for the media coverage. The  entire Team was issued special clothing & equipment for utilising in high altitude terrain. We organised rigorous practice of long distance driving and endurance  before the launch. The Expedition was flagged off from Ahmedabad by Shri Narendra Modi, the Honourable Chief Minister of Gujarat on 26 Sep 2004. He specially expressed his gratitude about all  the assistance provided by the NCC Cadets after the earthquake in Bhuj in Jan 2001.  

       The route for the Expedition was planned to cover approx 6000 kms  in 17 days and the time plot was intimated to all the NCC Directorates enroute to facilitate logistic support. It was a different experience, with different challenges, in different environment during  each phase of the arduous journey. The most challenging  phases were the journey from Manali to Leh crossing the Rohtang Pass at 15,000 ft and the final leg from Leh to Siachen Base Camp across the famous Khardungla Pass at 18,300 ft.  The Team witnessed a very impressive training demonstration at the Siachen Battle School,  inspite of  the adverse weather conditions and the effects of high altitude terrain. Personally, it was a trip down memory lane since I returned  to this prestigious location for the third successive year. 

       We set course on our return journey to Leh where we had a night halt. Next day was spent in local sightseeing and visit to the famous Pangong Tso Lake. We then proceeded to Drass via Kargil. Briefing cum Presentation about the Kargil War was conducted at Drass, which refreshed the memories of all the valiant battles won by our Units & Formations  in this Sector. Subsequent journey involved crossing the Zojila Pass at 12,000 ft before reaching Srinagar for a night halt. Next day we moved as a part of Army convoy to Jammu, crossing the famous Banihal Tunnel at 9,000 ft. It proved to be an equally fascinating journey. Thereafter, I returned to Ahmedabad  by flight from Jammu.  The Expedition continued the return journey through the plains of Punjab, the deserts of Rajasthan and skirted around the Little Rann of Kutch, encountering yet another set of diverse experiences. Finally, Team PURUSHARTH returned to Ahmedabad on 14 Oct 2004, to a rousing reception after successful accomplishment of their Mission. Incidentally, it coincided with the first day of the most popular festival in Gujarat --- the Navratri festival.

      It was the appropriate festival when our children came over from Pune for spending  their first vacation in the “NCC House”. We participated in the Navratri celebrations in Rajkot  where we witnessed the customs and rituals  followed in Saurashtra region. In Ahmedabad, we began our visits by paying respects at the historic Sabarmati Ashram. In the subsequent days, we visited  Akshar Dham and Kankariya Lake. We visited the National Integration Camp at Anand and  thereafter  availed the  opportunity to witness the processes adopted at AMUL, known for the White Revolution.  Thereafter, we went to Vadodara and visited the magnificent Laxmi Vilas Palace built by Maharaja Gaekwad in 1890. Subsequently, we went to Kevadia and saw the impressive Sardar Sarovar Dam ,which is the second largest concrete dam in the world. As usual, at all these locations, shopping trips were followed up by tasting a variety of Gujarati cuisine. Subsequently, ANA went back to Pune from Vadodara itself, hoping to return whenever feasible.

       On return to Ahmedabad, I focused my attention towards selection of the Contingent for participation in the Republic Day Camp ( RDC ) scheduled  at Delhi in Jan every year. The RDC is the final competition between the Cadets of all the NCC Directorates.  Competitions at the National level were held earlier separately for each Wing,  during Thal Sainik Camp ( TSC ), Nau Sainik Camp ( NSC ) and Vayu Sainik Camp ( VSC ). In order to select the Cadets for the RDC, we conducted inter Group competitions for all the events such as Drill, Firing, Obstacle Course, Camp layout, Flag area, State Presentation & Cultural events. Consequently, the best performers were selected for each event  and coached further by expert instructors. The Contingent left by a reserved compartment, in the direct train from Ahmedabad in the last week of Dec.

     I went to Delhi in the first week of Jan 2005  and witnessed  high standard of competitions between all the NCC Directorates. The Cadets for the Youth Exchange Programs ( YEP ) to foreign countries were also selected during the RDC. Four of our Cadets were selected as members of YEP to Russia, Singapore, Vietnam and Bangladesh. It was a lifetime achievement  for 30 of our Cadets ( SD & SW ) who were selected in the main NCC Contingent for the march past on the Raj Path on 26 Jan. It was a journey down memory lane, when I witnessed once again  the grand  Republic Day Parade.  The Prime Minister’s Rally for the NCC Cadets was  conducted on the next day and  was the culminating event of the RDC. We felt so proud since  our Contingent secured overall Fifth position out of 16 NCC  Directorates. The Contingent returned to Ahmedabad and was given the customary welcome at the Raj Bhawan. The Governor of Gujarat complimented all the Cadets and exhorted them to continue their pursuit of excellence.

     In the next two months, the pace of NCC activities reduced since the Cadets got busy with their  studies prior to the final exams. In this period, myself and all the Group Commanders evolved plans  for improvement in the infrastructure for conduct of Camps and creation of training facilities such as firing ranges, obstacle courses and parade ground for each NCC Unit. The proposals were compiled and the requirement of funds projected both to the DGNCC  and to the State Govt. I assigned the responsibility to each Group HQ  for selection and training of the Contingents for national level competitions and Camps during the next Training Year. All the Group HQ were instructed  to organise special SSB coaching capsules for  the Cadets who were aspiring to join the Armed Forces. Each Group HQ was also  assigned the task of conducting one major event at the national level ---- Trekking expedition/ Sailing expedition/ National Integration Camp/ Advance Leadership Camp. In addition, all the Units were directed to carry out the social activities in their area of jurisdiction. In this context, the assistance rendered by our Cadets in the monsoon season, for flood relief operations in Surat was indeed commendable.

      Routine training of the Cadets of all the three Wings commenced in the  Training Year 2005/06, after the additional enrollment of  Cadets to fill up the vacancies created by the Cadets who had completed their NCC  training. By now, the funds had been sanctioned and  allotted for the new Projects as proposed and the works began at all the locations after the monsoon season. The Camps were organised as per the schedule to prepare the Contingents for TSC/NSC/VSC.  Our next major event was the Narmada Sailing Expedition involving participation by 50  Cadets of the Naval Wing in mid Sep. I accompanied the Cadets during this exciting  adventure,  sailing down the Narmada river, from Garudeshwar to Bhadbhooth, using  Whaler boats &  Power boats. Another major event was the All India Trekking Expedition which was conducted at Sasan Gir.  All the NCC Directorates were represented in this Camp, having a total strength of 1000 Cadets. The Cadets got a chance to visit Somnath Temple, revered as one of the 12 Jyotirlingas of Lord Shiva. We also organised their visit to Gir Wild life Sanctuary.

      Meanwhile, based on the experience of our Expedition to Siachen Base Camp in the previous year, we evolved a plan for yet another Vehicle Expedition this year, to another challenging destination --- Nathu La  in Sikkim. Our proposal got instant approval and funding , both from the Govt of Gujarat and the DGNCC. The process of selection and training of the Team was repeated. It was a different Team for this adventure activity and consisted of the Group Commander of Ahmedabad Group along with 2 officers, 2 ANOs, 25 SD Cadets & 5 JCOs/ NCOs. The Expedition was planned for a duration of three weeks and was assigned the name ---- SWASTIK. The route was selected through six States and  the NCC Directorates enroute  provided necessary logistic support to facilitate our night halts and maintenance of our convoy consisting seven Scorpio vehicles. The Expedition was flagged off from Ahmedabad on 25 Oct 2005.

       It was really time consuming and strenuous  experience while negotiating  certain stretches in MP and Bihar where road conditions had deteriorated.  However, the journey on the roads in Sikkim was most comfortable, affording scenic views of the Teesta River and the mountainous landscape till Gangtok. As planned, we had a two day halt at Gangtok to enable acclimatisation before proceeding to Nathu La, located at an altitude of 14, 500 ft. It was an exciting feeling for the Cadets  to witness the Chinese posts just across the LAC at Nathu La.  We paid homage at the War Memorial and descended to Chhangu Lake, which was partially frozen. Thereafter, as per the local custom, we paid respects at the Harbhajan Baba Shrine before commencing our return journey to Gangtok. Next day, we left Gangtok before sunrise to visit the sacred Gurudongmar Lake in North Sikkim. It was a spiritual experience to observe the miracle  that  the Lake situated at 17,800 ft was not frozen. 

     We reached Gangtok late at night, fully exhausted but full of lovely memories. Next morning, we set course for Darjeeling for the night  halt. Next morning, we  were lucky to witness  the majestic view of Kanchenjunga at sunrise due to clear visibility. Thereafter, I boarded the flight from Bagdogra and reached Ahmedabad via Kolkata. The Team began it’s return journey via Gaya -- Allahabad -- Gwalior -- Udaipur and finally reached  Ahmedabad on 12 Nov 2005. They felt so proud  with the  grand welcome on completion of their Mission. 

     Meanwhile, selection and preparation for the RDC 2006  was in progress. I proceeded to Pune to avail part of Annual Leave and returned prior to departure of the Contingent for RDC. All the efforts put in systematically by the Team of  Instructors & the enthusiastic Cadets paid dividends, since we improved our performance in the RDC  by securing overall  Third  position among 16 NCC Directorates. This year 12 Cadets were selected for the Youth Exchange Programs. It was a matter of pride for the Contingent, to receive greater appreciation from the Governor of Gujarat,  during the formal ceremony held at the Raj Bhawan on our return. In addition, we received special accolades from the Chief Minister & the Education Minister, who were always a source of motivation and inspiration for all the activities of  the NCC.

      In Feb, we conducted Advance Leadership Camp at Mehsana. It gave the Cadets  an opportunity to visit the renowned Sun Temple at Modhera. The sanctum sanctorium is designed in a manner that on the days of the solar equinox, exactly at sunrise, the rays of the Sun light up the image of Surya. It was  an amazing phenomenon. Another major activity was the National Integration Camp conducted  at Jamnagar in Apr. We organised a visit to the Jamnagar Refinery. Meanwhile, our relatives came over from Aurangabad and we joined them for a visit at  Dwarka & Bet Dwarka. Thereafter, we traveled on the beautiful coastal route via  Porbandar --- Somnath --- Bhavnagar, before returning to Ahmedabad.

     In the next Training Year 2006/07, we introduced  several new activities in the Camps at the Unit / Group level. The emphasis  was on Personality development of the Cadets by enhancing their  communication skills, improving the standards of Drill & Firing and the performance in NCC Certificate Exams. The training of Cadets of Naval Wing & Air Wing was also intensified after  allotment of additional resources. Attachment training for Senior Wing  was also conducted with the Army Units in Bhuj, Jamnagar, Vadodara, Dhrangadhra & Ahmedabad. New enrollment was carried out in various Schools & Colleges, specially in Diu & Daman. We also stressed on improving standards of ship modelling, sailing , rowing, aero modelling & skeet shooting.  As a result of these new initiatives, we  could improve our performance in TSC/NSC/VSC and Mavlankar Shooting Competition.  It also enabled refining the training  for the ultimate Goal --- RDC 2007.

     I went on Annual Leave to Pune in Oct/ Nov and we celebrated  Diwali festival, together as a family after a long time. We returned by mid Nov, before  the NCC Day, which is always scheduled on the fourth Sunday of Nov.  On this occasion,  Shri Narendra Modi, the Honourable Chief Minister accepted our invitation and graced us with his presence. The main highlight was the inauguration of  the NCC Chowk at the entrance of Ahmedabad Group HQ. It was significant that two 25 Pounder Guns of World War vintage were displayed in the centre of the traffic island. Thereafter, the CM  laid the foundation stone for creation of permanent Camping facility, within the premises of Ahmedabad Group HQ, which would facilitate conduct of the major NCC Camps in the future. The entire Project was funded by the Govt of Gujarat. 

         In mid Dec, I was fortunate  to be selected for a special management Course at XLRI, Jamshedpur. It was structured for a duration of six months and was termed “General Management Program”, designed for the officers from the Defence Services, in order to facilitate their transition to the Corporate world. I attended this Course from mid Jan to end of Jun 2007. It was a real challenge for me to grasp the key aspects of all the management subjects at the macro level in such a short duration, from the expert Faculty members at the XLRI. Incidentally, on completion of just one month of the Course, I received intimation from  the Army HQ which specified 30 Sep 2007 as the date of my retirement due to superannuation. Perhaps, it was destined in view of the steep pyramid structure, specially at the higher levels in the Army.  It certainly evoked feelings of nostalgia since my innings as DDG NCC Directorate Gujarat  would end within three months of conclusion of my Course. It  would also signify the end of my memorable journey of four decades in the prestigious Uniform, while keeping the ‘Chetwode Motto’ as a guiding beacon throughout!!

       On conclusion of the last Course in my long career, I returned to the “NCC House”, which was  a real home coming. In the next three months, I reviewed the progress of all the Projects which had been sanctioned and visited all the Units and the Group HQ. I conveyed  my appreciation for the standard of achievement in the wide spectrum of activities conducted by the NCC fraternity in Gujarat. The outstanding contribution by Group Captain Tahlan, Director & all the Group Commanders ( Col Anklesaria, Col Sanjay Kulkarni, Col Easow & Col Shirish Kulkarni ) deserve special praise. In the last week of Sep, I was honoured by a farewell by the Education Minister in her office in Gandhi Nagar. Thereafter,  I had a meeting with Shri Narendra Modi, the Honorable Chief Minister and expressed my gratitude for his benevolence in supporting and encouraging all the activities in the NCC. The final function was the formal dining out party hosted by all the officers & families of the NCC fraternity in Gujarat.  It was an emotional moment for both myself & Sanjivani,  when I was chaired out for the last time, as the “Jolly good fellow”, while the Band played the magical tune --- Auld Lang Syne!! The grand  farewell from my office was organised on 30 Sep 2007. At exactly mid-day, I took the final salute  from the Guard of Honour presented by the NCC Cadets and was escorted till the “NCC House”  in the traditional manner. I still cherish the memories of all the  moments throughout my journey of four decades. However, 30 Sep 2007, will always remain  a moment of transformation, since I became a ‘Veteran’ of the Indian Army!!!

Charles Correa – India’s Greatest Architect

Charles Correa – India’s Greatest Architect

Charles Correa, the name is enough for any architect to mesmerize. As they know the legacy behind the name and the person who is carrying it was a historic architect, and pride of India. His work is the physical expression of the idea of Indian nationhood, innovation, and growth. He was someone who has that rare ability to give physical form to something as intangible as ‘culture’ or ‘society’ – and his work is therefore critical; artistically; sociologically; and ethnically.’

Born in 1930 and having studied architecture, first from the University of Michigan at Ann Arbor and the Massachusetts Institute of Technology (MIT) in Cambridge, Massachusetts. In 1958, he returned to India and began his career in Mumbai. He was certainly influenced by the likes of Le Corbusier during his tenure at MIT. In later life, he considered the famous French architect Le Corbusier, who designed Chandigarh, among the main influences in his life. He was also influenced by other greats such as Frank Lloyd Wright and Buckminster Fuller.

He smartly adapted the principles of novelty to suit a non-Western culture – something that set him apart from the rest and led him to play a vital role in shaping the urban landscape of independent India.

In 1960, Correa started his career as an urban planner. He was on board as the Chief Architect, ‘City and Industrial Development Corporation (CIDCO)’ and with Adi Kanga, a civil engineer they commenced the development of around 16,000 hectares of land to the north-east of Mumbai and built Navi Mumbai, which is now urban center that caters to two million people. Unlike several other urban planners, Correa adopted low-rise solutions instead of high-rise buildings. The structures he designed also facilitated community life.

In his initial works there one can find local touch which he tried to combine native cultural standards. While designing buildings, he gave the local landscape a lot of importance. His more profound sensitivity to local materials and needs was basic to creating architecture that was relevant and contextual. As per famous-architects.org. “Traditional symmetrical spaces, the modernist use of materials, exemplary concrete forms, and sensitivity towards the site were major characteristics of his work.” Correa dispirited the use of automated methods for heating or cooling buildings. Instead of air-conditioning, he used smart sheltering, intelligent use of building alignment, controlled breeze, and methods to enhance the abilities of building materials to absorb heat. One of the best uses of

these techniques you can see in the Gandhi Ashram in Ahmedabad, the British Council in Delhi and some high-rise buildings and small homes. Correa excluded the cold glass-and-steel structural style in favor of a more ‘human’ approach, designing buildings that have a unique and deep-rooted understanding of India’s rich traditions in terms of both society and vernacular.

Charles Correa Key Work

Charles Correa designed 100’s of buildings in India, from low-income housing to extravagant apartments & condos. His style was based on designs deeply rooted in local cultures & restoring outdoor spaces and terraces.

His important works around India included the Surya Kund in Delhi, the Inter-University Centre for Astrology and Astrophysics in Pune, and the Jawahar Kala Kendra arts complex in Jaipur. Madhya Pradesh Assembly, Bhopal. National Crafts Museum, Kala academy, Jeevan Bharati Life Insurance Corporation of India, St. Peter and St. Paul’s Church, Parumala. Not only in India but he established his creative presence around the globe, Champalimaud Centre for The Unknown, Portugal, Ismaili Centre, Canada, McGovern Institute for Brain Research, MIT, US are remarkable examples.

From 1985 to 1988, he functioned as chairman of the National Commission on Urbanisation. He was also a consulting architect to the Goa government. He founded the Urban Design Research Institute in Mumbai in 1984. Correa had taught in several universities including MIT, Harvard, and the University of London. He loved cities and once said, “Our cities are among the greatest things that we have; they are part of the wealth of India. They are places of hope. The skills we need are urban skills – we never have to ask the World Bank to send us an expert because our cities already provide them.”

In his book ‘Housing and Urbanisation’ he is saying, “To work in India is the great advantage of living in the Third World. The issues are so much bigger than you are; they give you a chance to grow”.

Charles Correa died in Mumbai on June 16, 2015, aged 84, following a brief illness. Correa has influenced an entire generation of architects and urban planners. Known for treating urban planning as an essential part of a city’s growth plan, versus the traditionally held view by designers of urban planning being a necessary evil, and the need for creating affordable, low-income housing. He will be always remember for having designed numerous important buildings, but also for his role in providing low-cost shelter and in resolving housing issues in developing countries.

Key Awards

The Padma Shri (1972)

Padma Vibushan (2006)

The Royal Gold Medal for Architecture from the Royal Institute of British Architects

The Premium Imperiale Prize for architecture awarded by the Japan Art Association

The Aga Khan Award for Architecture

Mother Dairy to launch cow ghee cookies from Gandhiji's Ashram - ET Retail

Mother Dairy to launch cow ghee cookies from Gandhiji’s Ashram – ET Retail

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