In this episode Dr Clark looks at Romans 4:13–25 where Paul distinguishes the law and the gospel, relied on Abraham as the paradigm for the New Covenant Christian, and meditates on the nature of Abraham’s faith and ours. He also answers email from Brennan in Nashville, who asks a question aboaut the Trinity.

Letter to Diognetus

For the Christians are distinguished from other men neither by country, nor language, nor the customs which they observe. For they neither inhabit cities of their own, nor employ a peculiar form of speech, nor lead a life which is marked out by any singularity. The course of conduct which they follow has not been devised by any speculation or deliberation of inquisitive men; nor do they, like some, proclaim themselves the advocates of any merely human doctrines.

But, inhabiting Greek as well as barbarian cities, according as the lot of each of them has determined, and following the customs of the natives in respect to clothing, food, and the rest of their ordinary conduct, they display to us their wonderful and confessedly striking method of life. They dwell in their own countries, but simply as sojourners.

As citizens, they share in all things with others, and yet endure all things as if foreigners. Every foreign land is to them as their native country, and every land of their birth as a land of strangers. They marry, as do all [others]; they beget children; but they do not destroy their offspring. They have a common table, but not a common bed. They are in the flesh, but they do not live after the flesh. They pass their days on earth, but they are citizens of heaven. They obey the prescribed laws, and at the same time surpass the laws by their lives. They love all men, and are persecuted by all. They are unknown and condemned; they are put to death, and restored to life. They are poor, yet make many rich; they are in lack of all things, and yet abound in all; they are dishonoured, and yet in their very dishonour are glorified. They are evil spoken of, and yet are justified; they are reviled, and bless; they are insulted, and repay the insult with honour; they do good, yet are punished as evil-doers. When punished, they rejoice as if quickened into life; they are assailed by the Jews as foreigners, and are persecuted by the Greeks; yet those who hate them are unable to assign any reason for their hatred.

To sum up all in one word— what the soul is in the body, Christians are in the world. The soul is dispersed through all the members of the body, and Christians are scattered through all the cities of the world. The soul dwells in the body, yet is not of the body; and Christians dwell in the world, yet are not of the world.

https://heidelblog.net/2008/06/the-epistle-of-mathetes-to-diognetus/

To the outside observer, the idea of a 40-something or 50-something guy taking up with or running off with a woman (or a man), usually younger, is obviously foolish. That relationship is as real as a day at Disneyland. The whole point of Disneyland is that it is not real life. It is a fantasy and so is the affair. It is real enough to cost a marriage, family, and a ministry but it is not a real relation. When you said, “I do,” you said, “I will help with the diapers and I will provide. I will rush the kids to the emergency room” or hold their hair while they throw up. That is reality. The affair? That is pure fantasy.

~ R. Scott Clark

The declaration began circulating on social media and rapidly garnered signatures, including from other highly credentialed scientists. Most mainstream news outlets and the scientists they chose to quote denounced the declaration in no uncertain terms. When contacted by reporters, Drs. Anthony Fauci...

100 years ago to this very day, something important happened that dramatically changed what people have come to expect from church here in America and around the world. On January 1st, 1923, Aimee Semple McPherson opened the doors of Angelus Temple in Los Angeles. With a large auditorium...

Dr. Godfrey reviews and unpacks Dutch theologian and statesman Abraham Kuyper’s practical approach to Christ and culture...

by R. Scott Clark | The very same Son who was to submit to the humiliation of incarnation, of gestation, of birth, of obedient suffering and death, who was to be raised for us and and who intercedes for us now at the right hand was with his church even before the incarnation because there is one covenant of grace in multiple...

These are some of our favorite Heidelquotes. Something to think about from the Heidelcast. If you are subscribed to the Heidelcast or the Heidelblog (see below) you will receive these episodes automatically. All the Episodes of the Heidelcast How To Subscribe To Heidelmedia...

Abraham Kuyper offers one non-liberal route for the state to organize itself in a way that is supportive of the basic truths of the divinely ordained natural law within a system that is more tolerant of diversity than the Constantinian settlement. Kuyper is certainly not...

The Heidelberg Catechism is one of the most beloved and well used catechisms to emerge from the sixteenth and seventeenth century Reformation. Published in its final form in 1563, the catechism has been used by millions of Christians to teach the faith...

by R. Scott Clark | The Modern church has earned a dubious distinction: we live in the most psalm-less period in the history of the church. A Quick History Of Psalmlessness We know that the Jews sang psalms. We know that our Lord sang psalms with his...

by R. Scott Clark | For many evangelicals and for some ostensibly Reformed folk it has been fashionable for the last several years to teach that we are justified now by grace alone (sola gratia), through faith alone (sola fide), based on Christ’s righteousness imputed...

The Belgic Confession was written by a Reformed pastor, Guy de Pres (1522–1567), who adopted the Reformed faith as a young man and studied with several Reformed luminaries, including John Calvin, before serving...

by R. Scott Clark | There is a remarkable article on Insider.com which features a series of comments from young people who belong to “Generation Z.” Sometimes described as “Zoomers,” GenZ are those who were born after 1996. The article purports to reflect the fears of Generation Z about sex after the end of Roe v. Wade...

by T. David Gordon | Contemporary Judaism, like love, is a many-splendored thing. For our own convenience, we often refer to three types of Judaism: Reformed, Conservative, and Orthodox, but there are many variations even within these three. Nonetheless, practicing Jews of any brand have a common...