1 Chronicles 23: 12-20. "The Plaza Sheaf."

Kohathites "To gather into strength and hope."

12 The sons of Kohath:

Amram, Izhar, Hebron and Uzziel—four in all.

Amram="An Entralled People."

עמם

The verb עמם ('mm) probably expressed to be inclusive or comprehensive. Its rare uses in the Bible relate to making secrets or making info available to an in-crowd. Preposition עם ('im) means 'with', מעם (me'im) means 'from', and עמה ('umma) means 'beside'. Noun עם ('am) means a people, ranging from all of mankind to the in-crowd of a small village. Noun עם ('am) refers to one's (paternal) kinsman.

Izhar=the highest point

צהר

The unused verb צהר (sahar) probably meant something like to be at an apex (and not to be bright, as many scholars appear to think). Noun צהר (sohar) means roof or top. It's used as a synonym for midday, when the sun is at its highest point in the sky. It may also refer to the highest degree of merriment or justice.

Noun יצהר (yishar) refers to fresh olive oil; the unprocessed product of the olive tree (the concepts of ripeness and highness correlate in Biblical thought). The denominative verb צהר (sahar) means to press oil (to process the high/ripe things).

Hebron= The Chosen Place of Binding

חבר

The verb חבר (habar) means to bind, join or team up. Nouns חבר (heber) and חברה (hebra) mean company or association. Adjective or noun חבר (haber) means united or associate. Noun חבר (habbar), meaning business associate.

Noun חברת (haberet) literally means that what is joined (curtains, one's wife). Noun מחברת (mahberet) means a thing joined or place of joining. Noun מחברה (mehabbera) describes a binder or clamp.

Nouns חבורה (habbura), חברה (habbura or habra) and חברברה (habarbura) mean stripe or mark. How these words express binding isn't immediately clear, but perhaps the most ancient symbols arose from people claiming items and locations for themselves or their tribes.

Uzziel=The Agent of Safety

Verb עוז ('uz) means to bring into refuge or to seek safety. Noun מעוז (ma'oz) describes a place or agent of safety.

The Torah Tantra "Hidden Instructions" in these Four Sons of Strength and Hope" is:

"Gather the Entralled People, all mankind at the highest point, freedom from stripes or marks and bind them in an association of business and marriage. Then press them together till the Balsam of God is expressed."

13 The sons of Amram:

Aaron and Moses.

Aaron was set apart, he and his descendants forever, to consecrate the most holy things, to offer sacrifices before the Lord, to minister before him and to pronounce blessings in his name forever. 

14 The sons of Moses the man of God were counted as part of the tribe of Levi.

Aaron= To be the center of cheer

Har= to climb to the apex

On= of the fire

Moses=Drawn out of the water, hidden from plain sight except to those of vision.

μυω  μυστηριον

The verb μυω (muo) and its future form μυσω (muso) mean to shut (of eyes or the mouth), or rather: to cover, to hide or to be just under the surface.

From this verb derives the noun μυς (mys), which means both muscle (hidden just under the skin) and mouse (hidden just under the floor).

This root also spawns words like μουσα (mousa), muse, music and museum, and μυστηριον (musterion), mystery; all items that deal with some sort of activity that is hidden from plain sight but accessible by those of special vision.

At the center of the refuge we just created is the Torah, which is the Apex Center of Human Civilization, and its main outcome- human equivalency. In spite of thousands of years of study, we have not quite invested in either, but that is why the Jewish have kept their hope and the study of the Torah alive.

15 The sons of Moses:

Gershom and Eliezer.

Gershom=The Foreign Lodge or "Itinerating Act."

The verb גור (gur), namely — or a second and identical verb — is also often used to describe to itinerate or temporary abide. Noun גר (ger) describes an itinerant; a stranger or foreigner. Noun גרות (gerut) may describe a lodging place for foreign travelers but may also be part of the name Geruth Chimham. Noun מגור (magor) means dwelling place or itineration.

Nouns מגורה (megura) and ממגרות (mammegurot) describes storehouses, or places were goods were temporarily stored on their way to the market.

Eliezer=The Enclosure of Yah "The Consecrating Act."

The human body is the foreign lodge in which we temporarily abide. It is also called "the help of God" and the "Enclosure of God". This refers to the heart, where the Noble Skills or Ephod are placed by the body's owner.

16 The descendants of Gershom:

Shubael was the first. "The Sojourning Act."

To instill the heart with the essence of the Ephod stops the decline of the soul into slavery in Egypt, it has the power free all mankind from its grip.

Verb ישב (yashab) means to sit (the act which occurs precisely in between a person's descent and ascent) or to remain or dwell (in between traveling to and from some place). Nouns שבת (shebet) and מושב (moshab) mean both seat or dwelling place. Noun תושב (toshab) means sojourner.

17 The descendants of Eliezer:

Rehabiah was the first.

Rehabiah is the destination of the "Sojourning Act":

רחב

The verb רחב (rahab) means to be or become large or wide — mostly of territory but also of fame, abilities, courage, trouble and so on.

This verb's derivatives are: the nouns רחב (rahab) and רחב (rohab), width or wideness; adjective רחב (rahab), broad or wide; noun רחוב (rehob), a broad open place or plaza, and noun מרחב (merhab), a broad or roomy place.

Eliezer had no other sons, but the sons of Rehabiah were very numerous.

18 The sons of Izhar:

Shelomith was the first. "The Reconstituting Act."

ם

The verb שלם (shalem) means to be or make whole or complete, and is also used to describe a righteous recompense or proper restitution (whether positive or not). The familiar noun שלום (shalom) means wholeness, completeness or peace.

Other derivatives are: noun שלם (shelem), peace offering; verb שלם (shalam), to be in a covenant of peace; adjective שלם (shalem), perfect, whole, complete, safe; noun שלם (shillem), recompense; nouns שלמן (shalmon), שלום (shillum), שלם (shillum) and שלמה (shilluma), reward or proper recompense.

19 The sons of Hebron:

Jeriah the first, Amariah the second, Jahaziel the third and Jekameam the fourth.

Jeriah="The Recieving Soil".

ראה

The verb ראה (ra'a) means to see, and by extension to understand. It may mean to become visible (of, say, an angel) or to become understandable (of, say, a theory). Noun ראה (ro'eh) means either seer, or prophetic vision, and noun מראה (mar'a) means either vision as means of revelation, or mirror. Nouns ראית (re'ut) and ראות (re'ut) mean a looking. Nouns ראי (ro'i) and מראה (mar'eh) mean sight or appearance. Adjective ראה (ra'eh) means seeing.

ירה  ירא

The verb ירה (yara) describes the bringing about of a unified effect by means of many little impulses (arrows, stones, words, instructions, rain drops, and so on). Noun יורה (yoreh) refers to rain that falls during the first period of the agricultural year, when seedlings bud but don't bear fruit yet. Noun מורה (moreh) may either also refer to early rain, or it means teacher, who is a person who teaches children who can't think for themselves yet. Noun תורה (tora), refers to any set of instructions (hence the familiar word Torah).

The verb ירא (yara') describes the same process, but rather from the perspective of the receiving "soil": to revere, to pay heed to, and in extreme cases: to fear. Nouns יראה (yir'a), מורא (mora') and מורה (mora) cover the broad spectrum between reverence and fear, between anything awe-inspiring and anything terrifying.

Amariah=Yah said

אמר

The ubiquitous verb אמר ('amar) means to talk or say and may even mean to promise or command. Nouns אמר ('omer) and מאמר (ma'amar) mean speech, word, promise or command. Nouns אמרה ('imra) and אמרה ('emra) mean utterance or speech. The metaphorical noun אמיר ('amir) refers to the leafy and fruit bearing crown of a tree.

Jahaziel=The Front Window

חזה

The verb חזה (haza) means to see or behold. Noun חזה (hozeh) means seer or visionary. Nouns חזות (hazot), חזות (hazut), חזיון (hizzayon) and מחזה (mahazeh) mean vision, anything between the mere act of seeing to experiencing a prophetic apparition. The noun מחזה (meheza) literally describes a place or instrument of vision and is the word for window.

Jekameam= The People Will Rise

קום

Verb קום (qum) means to stand or rise up, both literally (getting up from sitting or erecting some statue) or figuratively (establishing someone in some office). Noun קימה (qima) means a rising up, noun תקומה (tequma), denotes an ability or power to stand, and noun מקום (maqom) describes some set location, place to stand or station.

Noun קמה (qoma) or קומה (qoma) means height or highness and noun קים (qim) describes someone who rises up against someone (an adversary or enemy). Noun קיממיות (qommiyut) means uprightness. Noun קמה (qama) denotes standing grain. And noun יקום (yequm) denotes substance or existence.

20 The sons of Uzziel:

Micah the first and Ishiah the second.

Micah=Who is afraid?

Ishiah=To be mankind?

איש  אנש

The verb אנש ('anash) appears to emphasize the weakness of the human individual and mankind's consequent tendency to clan up and have strength in numbers first and then in social stratification.

"God said, the people should gather and be unafraid to stand up for one another. To stand up denotes the substance of existence, receive the soil in which all sojourners are able to plant themselves and remain in good standing with God."

Government buildings and judges with law books are not enough. All fights against despotic, prejudiced regimes began on the streets. There are always going to be bigots and assholes out there, which is why there must always be strength in numbers.

They are created by itinerating societies that consecrate humanity.

Tera Johar He Noori, Paak Hai Tu

Farogh-e-Deeda-e-Aflaak Hai Tu

Tere Saidhe Zaboo Aa-Farishta-o-hoor

Kay Shaheen-e-Shahe Lo-Laak Hai Tu

The crux of your creation is Noor (light), You are pure

Heavenly eyes want to see your progress

Angels and Beautiful Maidens are for you

You are an Eagle of God's Beloved (Shah) the owner of lo-laak (realm where no one can go)

 Hakimi Nay Musalmani Khudi Ki

Kalimi Ramz-e-Pinhani Khudi Ki

Tujhe Gur Fakr-o-Shahi Ka Bata Doon

Ghareebi Mein Nigehbani Khudhi Ki

 Wisdom is when Khudi reaches climax and becomes Muslim

Hidden secret to Khudi is when one can start talking with God

Let me tell you the secret of poverty and richness

In poverty you be guardian of Khudi

Dyar-e-Ishq Mein Apna Maqaam Paida Ker

  Set your own standard in the realm of love!

(Create a place for thyself in the realm of love;)

 Zindagani Hai Sadaf Qatra-e-Nesa Hai Khudhi

Woh Sadaf Kya Ke Jo Qatre Ko Gohar Ker Na Sakay

 Life is like an Oyster Seashell, Khudi is a droplet of irritant

What's the worth of an Oyster Seashell? If it cant create a Pearl from an irritant

(Foreign irritants stimulates nacre production within Oyster Seashell to create a Pearl)

 Ho Agar Khudnegaro, Khudgaro, Khudgeer Khudi

Yeh Bhi Mumkin Hai Ke Tu Mout Se Bhi Mar Na Sakay

 If Khudi is under these qualities "Self vigilance", "Self molding", "Self Critical"

Then Its possible that even death cant kill you

 Dyar-e-Ishq Mein Apna Maqaam Paida Ker

  Set your own standard in the realm of love!

(Create a place for thyself in the realm of love;)

 Khudi Ki Jalwatoon Mein Mustafai

Khudi Ki Khalwatoon Mein Kibriai

Zameeno Asmano Arsh-o-Kursi

Khudi Ki Zud Mein He Saari Khudai

 When Khudi is apparent then its Prophet-hood

When Khudi is hidden then its Divine

Earth, Skies, Heaven and Throne

Way to God is in the grip of Khudi

 Deikh, Apna Maqaam Paida Ker

 Look!...Set your own standard

  Tere Seene Mein Daam He, Dil Nahi Hai

Tera Daam Garmian Mehfil Nahin Hai

Guzar Ja Aqal Se Agay, Ke Yeh Noor

Charagh-e-Raah He Hai, Manzil Nahin Hai

 In your chest is heartbeat, but no passion no emotions

Your heartbeat is not capable to stir up or warm-up the congregation

Go beyond the realm of logic, that this light (Noor)

Is a light to a path, but its not final destination

  Deikh, Apna Maqaam Paida Ker

 Look!...Set your own standard

  Phir Charagh-e-Lala Se Roshan Hoay Koh-o-Daman

Mujh Ko Phir Naghmon Pe Uqsanay Laga Murgh-e-Chaman

Apne Mun Mein Doob Ker Baja Suragh-e-Zindagi

Tu Agar Mera Nahi Banta Na Bun... Apna To Bun

 Then, Tulips Blossoming have brought life to Mountains and Valleys

Seeing this scenery and Birds singing; its tempting me to sing as well

Dive within yourself and find the secret of life

If you dislike following me, then don't! but at least listen to your own self

  Mun Ki Dunya Mun Ki Dunya Sooz-o-Masti Jazb-o-Shouq

Tan Ki Dunya Tun Ki Dunya Sood-o-Sauda Makr-o-Fun

Mun Ki Doulat Haath Aati Hai To Phir Jaati Nahi

Tan Ki Daulat Chaaon Hai Aata Hai Dhan Jata Hai Dhan

 Inward world is feelings-emotions, and passion-interests

Outward world is bargain-dealings, and deception-art

When one attains inward wealth then one never looses it

Outward wealth is like a shadow, Money comes and goes

 Mun Ki Dunya Mein Na Paya Mein Ne Afrangi Ka Raaj

Mun Ki Dunya Mein Na Dekhe Mein Ne Shaikh-o-Brahman

Paani Paani Ker Gayi Mujh Ko Qalandar Ki Yeh Baat

Tu Jhuka Jab Ghair Ke Agay Na Mun Tera Na Tan

 In inward world I don't find the throne of Britishers

In inward world I didn't find Sheikhs nor Brahmins

This message of saint made me humble and brought humility

When you protest in front of others you lose both inner and outer world

  Abb to, Apna Maqaam Paida Ker

At least Now!...Set your own standard

 Nahin Tera Nashemen Qasr-e-sultani Ke Gumbat Per

Tu Shaheen He Basera Ker Paharon Ki Chatano Mein

 Your abode is not on the domes and palaces of sultans

You are an Eagle, traverse and dwell through the heights of mountains

(You were not made to take things lightly and relax, you were made to face challenges head-on and overcome them)

 Apna Maqaam Paida Ker

 Set your own standard

  Khudi Mein Gum He Khudai, Talaash Ker Ghafil

Yehi He Tere Leyee Abb Salah-e-Kaar Ki Raah

Hadith-e-Dil Kisi Darwaish Bay-Qaleem Se Pooch

Khuda Kere Tujhe Tere Maqam Se Agah

 Path to God is hidden in Khudi, Find it! Oh the one who has neglected

This is now the way of your salvation and reawakening

Ask the one who has achieved contentment about situation of his heart

I pray that God makes you aware of your true status

 Apna Maqaam Paida Ker

 Set your own standard

 Nigah-e-Fakr Mein Shaan-e-Sikandri Kya Hai

Khiraj Ki Jo Gadda Ho Woh Qaisri Kya Hai

Buttoan Se Tujh Ko Umeedain Khuda Se Na Umeedi

Mujhe Bataa To Sahih Aur Kaafri Kya Hai

 In the eyesight of Fakr (contentment) what is the glory of Alexander?

What is that Cesar? Who is begging and is in need of taxation from his subjects

You have tied your hopes with Idols, and from God you have no hope or expectations

Tell me!! what could be more infidelity/disbelief than this?

 Faqat Nigah Se Hota He Faisla Dil Ka

Na Ho Nigah Mein Shokhi To Dill Barri Kya Hai

Kise Nahin He Tamana-e-Sarwari Laikin

Khudi Ki Moat Ho Jis Mein Woh Sarwari Kya Hai

 Only! Just Through eyesight a decision of heart is made

But if eyesight doesn’t have sharpness then what is the value of power of attraction

Who doesn’t yearn for superiority, leadership, upper status? But

What is superiority, leadership, and upper status if it means that your Khudi is dead in the process?

 Apna Maqaam Paida Ker

 Set your own standard

 Khudhi Ko Ker Buland Itna Ke Her Taqdeer Se Pehle

Khuda Bande Se Khud Pochay Bata Teri Raza Kya Hai

 Raise your rank so high that before destiny is decided

God himself asks you "What is your Will?"

 Apna Maqaam Paida Ker

 Set your own standard

 Galla To Ghoant Dia Ahl-e-Madrassa Ne Tera

Kahan Se Ayae Sadda La Ilah Ill Lallah

 The inhabitants of madrassah have choked your throat

Now from where will come the voice of La Ilah Ill Lallah?

 Apna Maqaam Paida Ker

 Set your own standard

 Her Shay Musaafi Her Cheez Raahi

Kya Chand Tare Kya Murgh-o-Maahi

 Everything is traveling, on a journey; everything is bound to perish

What moon? What birds?

 Kuch Qadar Apni Tu Ne Na jaani

Yeh Be-Sawaadi Yeh Kam Nigahi

Peere-Haram Ko Daikha Hai Mein Ne

Qirdar Be-Soaz Guftar Wahi

 Some of it is your fault; that you have not yet realized your value

This life void of spark and purpose, This lack of foresight and under sightedness

I have seen the guardian of Harem (referring to vast majority of Mullah and clergy)

In character there is no attraction, and speech is useless vain talk

 Daikh…Apna Maqaam Paida Ker

 Look!....Set your own standard

  Dil-e-Toor-e-Seena-o-Faaraan Do Neem

Tajali Ka Phir Muntazir He Qaleem

Musalmaan He Tawheed Mein Garam Joash

Magar Dil Abhi Taak He Zunaar Poash

 Cut open is the heart of Sinai and Faran,

And Moses waits for a renewed appearance of God

Muslim passionately says that God is One!

But his heart is Still a heathen caught up in idol rituals:

  Tamadun, Taswauf, Shariat, Kallam

Buttaan-e-Ajam ke poojari tamamm

Haqeeqat Khurafat Mein Kho Gayee

Yeh Ummat Rawaiat Mein Kho Gayee

 In culture, mysticism, canon law, And dialectical theology

He worships idols of non-Arab make.

The truth has been lost in absurdities,

And in traditions is this ummah rooted still.

 (The truth was lost in trifles, vain disputes

And the nation was lost in conventions and traditions)

 Daikh, Apna Maqaam Paida Ker

 Look!....Set your own standard

 Lubhata He Dil Ko Qalam-e-Khateeb

Magar Lazzat-e-Shoaq Se Be-Naseeb

Bayan Uss Ka Mantak Se Suljha Hooa

Lughat Ke Bakheron Mein Uljha Hooa

 The speaker’s (Khateeb-Mullah) rhetoric is Enchanting,

But is devoid of passion

His speech is clothed in neat logic

But lost in a maze of words

 Woh Sufi Ke Tha Khidmat-e-Haq Mein Mard

Muhbat me Yakta; Hamiat Mein Fard

 The sufi, was unique in the love of truth,

Unique in the love of God, and in devotion

 Ajam Ke Khialiat Mein Kho Gya

Yeh Saaliq Maqamat Mein Kho Gya

 Bujhi Ishq Ki Aag Andhair He

Musalmaan Nahin Raakh Ka Dhair Hai

 He got lost in foreign ideas

He was lost in the hierarchic ranks

The fire of love is extinguished

Muslim is no more he is a heap of ashes

 Apna Maqaam Paida Ker

 Set your own standard

 Shrab-e-Kohan Phir Pila Sa Kia

Wohi Jam Gardish Mein La Sa Kia

Mujhe Ishq Ke Pur Laga Ker Ura

Meri Khaq Jugnoo Bana Ker Ura

 O Saqi (O God's Beloved)! Give me the old wine again(Intoxication of Tawhid)!

Let the potent cup go round!

Let me soar on the wings of love

Make my dust bright and fly

 Hari Shaakh Millat Tere Num Se Hay

Nafas Iss Badan Mein Tere Dam Se Hai

Tarapne Pharakne ki Taufeeq De

Dil-e-Murtaza Soaz-e-Siddiq de

 You are the one that can provide nourishment to this nation

You are the one that can sustain it

Make them alive, restless, stir them shake them up

Give them Ali’s heart; give them Siddiq’s passion;

 Jiggar Se Wohi Teer Phir Paar Ker

Tamana Ko Seeno Mein Bedaar Ker

Tere Asmanoo Ke Taroan Ki Khair

Zameeno ke Shab Zinda-Daron Ki khair

 Let the same old love pierce their hearts;

Awaken in them a burning zeal, will, determination;

Let the stars throw down their spears,

And let the earth’s dwellers tremble

 Jawanao Ko Soaz-e-Jigar Baksh De

Mera Ishq Meri Nazar Baksh De

 Give the young a passion that consumes;

Give them my vision, my love of God;

 Apna Maqaam Paida Ker

Set your own standard

 Dyar-e-Ishq Mein Apna Maqaam Paida Ker

Naya Zamana Nayae Subho Shaam Paida Ker

 Create a place for thyself in the realm of love;

Create a new age, new days and nights.

 Khuda Agar Dil-e-Fitrat Shinaas De Tujhko

Sukoot-e-Laalaa-o-Gul Se Kalaam Paida Kar

Mein Shaakh Taak Hoon Meri Nazar He Mera Samar

Mere Samar Se Naye la-lafam Paida Ker

 If God grants you a heart of nature that can understand nature (fitrah),

Create poetry(talking Kalaam) from the silence of Tulips and roses.

My ghazal is the essence of my life-blood,

Create thy elixir of life out ‘of this essence.

 Mera Tareek Ameeri Nahi Faqeeri Hai

My ways are not wealth but poverty (contentment),

 Na Momin He Na Momin Ki Ameeri

Raha Sufi Gayee Roshan Zameeri

Khuda Se Phir Wohi Qalb-o-Nazar Maang

Nahin Mumkin Ameeri Be Faqeeri

 Neither there is a Muslim (Believer) nor his power/wealth remains;

The Sufi has outlived his radiant soul;

Ask God for the heart and soul of men of the past (righteous generations),

Become a fakir (contentment), first! to regain your lost power/wealth.

 Mera Tareek Ameeri Nahi Faqeeri Hai

Khudi Na Baich Ghareebi Mein Naam Paida Kar

 My ways are not wealth but poverty (contentment),

Do not sell selfhood, create honor in poverty.

 (My way of life is poverty (contentment), not the pursuit of wealth)

(Barter not thy Selfhood; win a name in adversity)

 Dyar-e-Ishq Mein Apna Maqaam Paida Ker

Naya Zamana Nayae Subho Shaam paida ker

 Create a place for thyself in the realm of love;

Create a new age, new days and nights.

-Allama Iqbal

Basic OC List

Some OCs share a protag role with my best friend's OCs because it's more fun.

Fallout

Dean Waller. Fallout 3, Lone Wanderer. Biracial gay trans man. Baseball bats and pistols. He/him.

Evelyn Vogel. Fallout New Vegas, false Courier. White aroace cis woman. Energy weapons and science. She/her.

"Six" (real name unknown). Fallout New Vegas, true Courier. Indigenous  gay cis man. Non automatic rifles and explosives. He/him.

Aria Bodhi. Fallout 4, canon Sole Survivor, leader of the Minutemen. Desi bisexual cis woman. Baseball bats. She/her.

Charlie Giovanni. Fallout 4, Far Harbor. Afghan-American cis woman, struggling with sexuality and identity. Sniper rifles. She/they.

Lun Yan. Fallout 4, Nuka World, Overboss. Chinese cis lesbian. Swords and knives. She/her.

Vic Abrams. Fallout 4, Star Paladin of the Brotherhood of Steel. White cis bisexual man. Energy weapons and power armor. Terrible person. He/him.

Abigail Hendricks. Fallout 4, Agent Whisper of the Railroad. Black cis biromantic asexual woman. Pistols. She/he/they.

Aarón Moses. Fallout 76, Vault Dweller. Latino asexual cis man. Undocumented immigrant, just wants to farm and raise brahmin. He/him.

Dragon Age

Daphnina Cousland. Dragon Age Origins, Fereldan queen. One of two Wardens. Latina cishet woman. Archer rogue. She/her.

Evris Tabris. Dragon Age Origins, city elf. [Race] cis gay man. Sword and shield warrior. Romanced Nathanial Howe (and second Warden, cis gay Dalish elf). He/him.

Garrett Hawke. Dragon Age 2. Default appearance, trans gay purple Force Mage. Romanced Anders. Supported the mage rebellion. He/him.

Saarebas "Adaar". Dragon Age Inquisition, canon Inquisitor, one of two. Gay cis Qunari rift mage, romanced Dorian and the other Inquisitor (cis bi elf, who romanced Iron Bull). He/they.

Juiri Lavellan. Dragon Age Inquisition, noncanon Inquisitor. Korean straight trans woman. Templar trained shield warrior. Unfortunately romanced Solas. She/her.

Fruli Cadesh. Dragon Age Inquisition, noncanon Inquisitor. Black bi cis woman. Tempest trained duel wield rogue. Technically romanced no one (totally romanced Varric). She/her.

Maxwell Trevelyan. Dragon Age Inquisition, noncanon Inquisitor. Black cis ace man. Artificer archer rogue. Romanced Cassandra. He/him.

Mass Effect

Commander Dana Shepard. Canon Paragon Shep, ME 1-3. Egyptian bi trans woman. Automatic rifles. Romanced Garrus. She/her.

Pathfinder Saul Ryder. Technically noncanon Pathfinder. Black gay trans man. Shotguns and more shotguns. Technically romanced no one (Totally romanced Drack). He/him.

Rocks. Vorcha Shock Trooper. Trans gay male. Asari sword and Omniblade combo. Jokes characters are always the most tragic. He/him/it.

Saints Row

Big Bee. Saints Row 1-4 (technically 2-4 lol) Third Street Saints boss, former president. Black pansexual nonbinary. Dildo bat. Crimes against humanity and cops. They/them.

Elder Scrolls

Xanthos. ES3, one of two Nerevarines (the "Star"). Gay cis Argonian. Glass armor, blades. Carries Sunder (too OP with Keening). He/him.

Gnora gur-Botruk. ES4, Hero of Kvatch. Cis butch lesbian Orc. Steel armor and warhammers. She/her.

Lily Moon-And-Star. ES5, Last Dragonborn. Cis femme lesbian Dunmer. Leather armor and bows. Adopted daughter of the Nerevarines. She/her.

Outlast

Angel. Outlast 1, peaceful Variant. White trans gay male. Follower of Father Martin. He/him.

Soulsborne

Maxson Farroway. Good Hunter. Trans gay male. Saw Cleaver and Threaded Cane. Saving as many survivors as he can. He/him.

Ebri Tavantris. Choir hunter. Albino trans gay male. Kos Parasite and A Call Beyond. Hedonistic little brat. He/they.

Winston Forsythe. Mensis scholar. Cis grey ace male. Reiterpallasch and Hunter's Pistol. Just wants to study in peace. He/him.

Crisanto Torres. Cainhurst Vileblood knight. Filipino cis bi male. Stake Driver. A gentleman. He/him

[Chosen Undead - Dark Souls]

Reinhart Dusk. Bearer of the Curse. Black genderfluid gray-ace. [Details coming soon]. They/them.

Yurie Albelin. Ashen One knight. Gay trans male monsterfucker. Watchdog of Farron. A gentle soul with a less gentle claymore. He/they.

Flynn Wilder. Tarnished Vagabond. Cis gay male monsterfucker. Easy to fall in love. He/him.

Final Fantasy

Maus Bastovan. Miqo'te Conjurer. Gay trans male. Woke up on a cart to Gridania and isn't sure how he got there. Wands and healing spells. He/him.

Kazak'sivanz. Hrothgar Thaumaturge. Bi cis male. A simple explorer looking to see new and exciting things. Staves and ice magic. He/him.

Star Wars

Pahvor Sulan. Zabrak Sith Sorceror. Cis bisexual male. As charismatic as he is sadistic, and very fond of lightning. The lightsaber is more of an accessory at this point. He/him.

Xiaan Vel. Pureblood Sith Jedi Sentinal. Cis woman unsure of her sexuality. Amazonian stature with dual lightsabers. Good at detachment and bad at impartiality. She/her

Rashti Kaan. Togruta Smuggler. Cis bisexual woman. Blaster rifles and big naturals. Has weaponized her tits. She/her.

Tzarin Dran. Twi'lek Bounty Hunter. Trans gay male. Grand Champion of the Hunt. A bit of a slut and everyone knows it. He/him.

"Liska" Lisk'ama'ura. Chiss White Sith Juggernaut. Intersex female-presenting lesbian. Single lightsaber. Soft domme. She/her.

Nil Shandori. Nautolan Dark Jedi Sage. Intersex lesbian. Single lightsaber. Will achieve galactic peace, no matter how many people need to die to get it. She/her.

Kuujoh Taj. Cathar Republic Trooper. Cis bisexual male. Big ol' guns. Situationally appropriate slut. He/him

Vitaara Thresh. Mirialan Imperial Agent. Cis lesbian. Sniper rifles. Repressed PTSD. She/her.

Dungeons & Dragons

Keth gro'Tulgora-Kenthworth. Half-Orc Path Of The Totem Barbarian. Cis gay male. Chaotic good. Greataxe Himbo. Muscles are for hugging your friends. He/him. (Courts Of The Shadow Fey)

Zurn. Illithid Pact Of The Tome Warlock. Genderless bisexual. Neutral good. Eldritch Blast and a Great Old One Patron. A pile of scarves and anxiety. He/they. (Candlekeep Mysteries)

Captain Vodnik Of The Undertow. Ulitharid Battle Master Fighter. Masculine-presenting AroAce. Lawful evil. Flashy rapiers and Mind Blasts. Fond of himself and his favorite slave, and nothing else. Prefers "Captain", but he/him works. (Journeys Through The Radiant Citadel)

Ch'y. Half-Gnoll Necromancer Wizard. Cis male slut*. Chaotic neutral. Cold and necrotic magic. No one accuses you of evil magic if they think you're a bard. He/him. (Upcoming Curse Of Straud) * Bisexual includes all genders... and yet that's still too limited for Ch’y.

Tilaan. Tiefling Pact Of The Blade warlock. Nonbinary slut*. Chaotic neutral. Unpredictable Charm Person and an Archfey patron. Can't get in trouble if you seduce the guards. Xe/xem but they/them works. (Unused)

Agari. Loxodon Circle Of Spores Druid. Nonbinary biromantic asexual. Neutral good. Spores spores and more spores. Everything is a friend, especially the mushrooms growing on the tusks. Any pronoun will do. (Unused)

Being heard

“…Whatever will be too difficult for you, bring it before me and I will hear it” (Deut. 1:17) Rabbi Dr. Abraham Twerski, a renowned psychiatrist, offers a penetrating insight into this verse. He cites the observation of R’ Yitzchak Meir of Gur that Moses doesn’t say to bring difficult issues to him and he will solve them. Rather, he says to bring the difficulties to him and he will listen.…

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A chapter of just 8 verses

though of course when John wrote it, just as with the rest of Scripture, it wasn’t yet separated by chapter & verse as reference points. although the reference points have become of significance as well.

and the current chapter from the book of Revelation takes a look at a future scene in Heaven:

Revelation 15

[The Song of Moses, the Song of the Lamb]

I saw another Sign in Heaven, huge and breathtaking: seven Angels with seven disasters. These are the final disasters, the wrap-up of God’s wrath.

I saw something like a sea made of glass, the glass all shot through with fire. Carrying harps of God, triumphant over the Beast, its image, and the number of its name, the saved ones stood on the sea of glass. They sang the Song of Moses, servant of God; they sang the Song of the Lamb:

Mighty your acts and marvelous,

O God, the Sovereign-Strong!

Righteous your ways and true,

King of the nations!

Who can fail to fear you, God,

give glory to your Name?

Because you and you only are holy,

all nations will come and worship you,

because they see your judgments are right.

Then I saw the doors of the Temple, the Tent of Witness in Heaven, open wide. The Seven Angels carrying the seven disasters came out of the Temple. They were dressed in clean, bright linen and wore gold vests. One of the Four Animals handed the Seven Angels seven gold bowls, brimming with the wrath of God, who lives forever and ever. Smoke from God’s glory and power poured out of the Temple. No one was permitted to enter the Temple until the seven disasters of the Seven Angels were finished.

The Book of Revelation, Chapter 15 (The Message)

Today’s paired chapter of the Testaments is the 26th chapter of 2nd Chronicles that documents the life & times of King Uzziah:

[King Uzziah]

The people of Judah then took Uzziah, who was only sixteen years old, and made him king in place of his father Amaziah. The first thing he did after his father was dead and buried was to recover Elath for Judah and rebuild it.

Uzziah was sixteen years old when he became king and reigned for fifty-two years in Jerusalem. His mother was Jecoliah from Jerusalem. He behaved well in the eyes of God, following in the footsteps of his father Amaziah. He was a loyal seeker of God. He was well trained by his pastor and teacher Zechariah to live in reverent obedience before God, and for as long as Zechariah lived, Uzziah lived a godly life. And God prospered him.

He ventured out and fought the Philistines, breaking into the fortress cities of Gath, Jabneh, and Ashdod. He also built settlements around Ashdod and other Philistine areas. God helped him in his wars with the Philistines, the Arabs in Gur Baal, and the Meunites. The Ammonites also paid tribute. Uzziah became famous, his reputation extending all the way to Egypt. He became quite powerful.

Uzziah constructed defense towers in Jerusalem at the Corner Gate, the Valley Gate, and at the corner of the wall. He also built towers and dug cisterns out in the country. He had herds of cattle down in the foothills and out on the plains, had farmers and vinedressers at work in the hills and fields—he loved growing things.

On the military side, Uzziah had a well-prepared army ready to fight. They were organized by companies under the direction of Jeiel the secretary, Maaseiah the field captain, and Hananiah of the general staff. The roster of family leaders over the fighting men accounted for 2,600. Under them were reinforcement troops numbering 307,000, with 500 of them on constant alert—a strong royal defense against any attack. Uzziah had them well-armed with shields, spears, helmets, armor, bows, and slingshots. He also installed the latest in military technology on the towers and corners of Jerusalem for shooting arrows and hurling stones. He became well known for all this—a famous king. Everything seemed to go his way.

But then the strength and success went to his head. Arrogant and proud, he fell. One day, contemptuous of God, he walked into The Temple of God like he owned it and took over, burning incense on the Incense Altar. The priest Azariah, backed up by eighty brave priests of God, tried to prevent him. They confronted Uzziah: “You must not, you cannot do this, Uzziah—only the Aaronite priests, especially consecrated for the work, are permitted to burn incense. Get out of God’s Temple; you are unfaithful and a disgrace!”

But Uzziah, censer in hand, was already in the middle of doing it and angrily rebuffed the priests. He lost his temper; angry words were exchanged—and then, even as they quarreled, a skin disease appeared on his forehead. As soon as they saw it, the chief priest Azariah and the other priests got him out of there as fast as they could. He hurried out—he knew that God then and there had given him the disease. Uzziah had his skin disease for the rest of his life and had to live in quarantine; he was not permitted to set foot in The Temple of God. His son Jotham, who managed the royal palace, took over the government of the country.

The rest of the history of Uzziah, from start to finish, was written by the prophet Isaiah son of Amoz. When Uzziah died, they buried him with his ancestors in a field next to the royal cemetery. His skin disease disqualified him from burial in the royal cemetery. His son Jotham became the next king.

The Book of 2nd Chronicles, Chapter 26 (The Message)

my personal reading of the Scriptures for Tuesday, february 23 of 2021 with a paired chapter from each Testament of the Bible, along with Today’s Psalms and Proverbs

A post by John Parsons about the upcoming Hebraic holiday of Purim and its eternal significance:

The festival of Purim begins Thursday, Feb. 25th at sundown this year... The Scriptures state that the holiday of Purim “should be remembered and kept throughout every generation, every family, every province, and every city; and that these days of Purim should not fail from among the Jews, nor the memorial of them perish from their seed” (Esther 9:28). According to Jewish tradition, we remember the miracles of Purim by means of four mitzvot (i.e., blessings): 1) Honoring the appointed time as directed by the Scriptures (Esther 9:26-28); 2) Performing acts of tzedakah and kindness (Esther 9:22; i.e., misloach manot: מִשְׁלוֹחַ מָנוֹת); 3) Hearing the Megillah of Esther read; and 4) Enjoying a special Purim meal together. The Midrash Esther says that Purim, unlike many of the other holidays, will be celebrated even after the final redemption after the End of Days. Maimonides says that the Book of Esther will enjoy the same status as the Torah of Moses in the world to come (Mishneh Torah, Megillah). This is because the story of Purim -- i.e., God’s covenantal faithfulness and defense of His people -- will be magnified in the deliverance that leads to the establishment of the Messianic Kingdom upon the earth. Indeed, the Second Coming of the Messiah will be regarded as the final fulfillment of Purim (Rev. 19:11-16).

Purim is all about God’s irrepressible, undefeatable, insuperable and sovereign love for His people. Though the wicked seem to sometimes have the upper hand in olam ha-zeh (this present hour), we need not fret or become anxious (Psalm 37:1, Prov. 24:19, Phil. 4:6). God is in control and His love and purposes overrule the counsel of the wicked. He will one day speak to the princes of this dark world in His wrath and terrify them in His fury (Psalm 2:5). God’s great vision for Zion, the “City of the Great King,” will never fail, friends, nor will His love for those who are trusting in Him. God’s sovereign love is our great hope. As King David said, בָּרְכוּ־נָא אֶת־יהוה אֱלהֵיכֶם / Barekhu-na et-Adonai Elohekhem: “Now bless the LORD your God” (1 Chron. 29:20). פּוּרִים שָׂמֵחַ / Purim Sameach: “Happy Purim” chaverim! [Hebrew for Christians]

https://hebrew4christians.com/

2.21.21 • Facebook

A Tuesday tweet by illumiNations:

@IlluminationsBT: #translationtuesday series: historical milestones in the Bible translation movement

William Carey, known as the Father of modern missions, translated the Bible in Bengali and five other languages from India in 1800.

2.23.21 • 12:16pm • Twitter

there is a deep significance in the translation and communication of the Scriptures

Operation Moses - How Israel Rescued the Jews of Ethiopia 

Operation Moses – How Israel Rescued the Jews of Ethiopia 

BBC Documentary

Operation Moses (Hebrew: מִבְצָע מֹשֶׁה, Mivtza Moshe) refers to the covert evacuation of Ethiopian Jews (known as the “Beta Israel” community or “Falashas”)[1] from Sudan during a civil war that caused a famine in 1984. Originally called Gur Aryeh Yehuda (“Cub of the Lion of Judah”) by Israelis, the United Jewish…

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Féach Cartlann an Qur'an agus Sahih Hadith le Bealach Turgnamhach Cruthúnas ar an Quran Cruthúnas ar an Quran agus Sahih Hadith Yila In ainm Allah, an chuid is mó gránna agus trócaireach ” Is véarsa é an Qur'an agus TÁ TÚ chun é a chruthú ar bhealach turgnamhach! I 1980 shíl mé gur Moslamach mé, ní raibh a fhios agam go raibh mé maslach. Rinne mé staidéar ag an dámh gnó i 1980 nuair a bhí mé hypocritical. Fuair mé leabhar cabhrach don scoil. Bhainistiú gnó leis an ainm. Leabhar an Ollaimh, Philip Kotler. Bhí cuid de na rudaí a scríobhadh sa leabhar seo ábhartha do chruthúnas na véarsaí Koranic agus na hadiths trí mhodh turgnamhach, de réir na heolaíochta dearfaí. Is féidir cur síos a dhéanamh ar véarsaí agus hadiths an Qur'an agus an modh turgnamhach a eascraíonn as an cruthúnas mar seo a leanas. Chaith sé an teideal isteach sa leabhar. "Modhanna Smaointeoireachta: Roinn sé é ina chúig nó sé fho-cheannteideal. Is smaoineamh cruthaitheach é an fotheideal a threoróidh an Qur'an a chruthú agus míneoimid an smaointeoireacht chruthaitheach mar seo a leanas: Tugtar machnamh cruthaitheach ar smaoinimh nach gcloítear le toimhdí agus teoiricí nach bhfuil cruthaithe. Dúirt sé, má cheapann muid go cruthaitheach, go n-éireoidh leis an eolaíocht agus go bhforbróimid níos tapúla. " D'fhéach mé suas agus smaoinigh mé, dúirt mé go labhraíonn an Qur'an an t-adhradh is mó. An féidir leat céim a ghlacadh agus aon rud a dhéanamh gan rud a adhradh? Dúirt mé. Shíl mé, cad is féidir le daoine adhradh? B'fhéidir go mbeadh daoine in ann a muintir a adhradh go mór. Ina theannta sin, scríobh mé mo ghaolta go léir ar phíosa páipéir, fiú amháin dá mba ghrá liom iad ar a laghad. Má tá tú chun triail a bhaint as, caithfidh tú do mhuintir a scríobh. Mar shampla, tae, toitín, anraith, airgead, cailín, Fenerbahce, Ataturk, Menderes, Demirel, Capitalism, Ozal agus níos mó. Scríobh mé mo ghaolta go léir ceann ar cheann, scríobh mé sampla gearr anseo, ní féidir le duine a bheith níos mó ná an caoga duine is caoga, fiú mura bhfuil aon duine ar iarraidh cruthúnas. An Hz deireanach. Íosa, an Prophet. Moses, Hz. Mohammed, scríobh mé. An féidir é a dhéanamh ón tús, gan boghadh le rud ar bith? Dúirt muid. Ag an bpointe seo sa turgnamh, rinne mé abairt do gach duine grámhar, mar a thaispeáin mé sa sampla, agus dúirt mé as an gcroí. Mar shampla, “Ní adhraim do thí, ní dhéanaim onóir do thoitíní,” a dúirt sé le mo ghaolta go léir, agus creidim nár adhradh mé mo chroí, agus ansin d’éirigh mé leis an Prophet. Ní féidir liom adhradh Íosa, I Hz. Ní féidir liom adhradh a dhéanamh ar Mhaois, I Hz. Ní thaispeáin mé do Mohammed. Agus an uair dheireanach a dúirt mé ní raibh mé ag bualadh le Allah, ón lár-lár uachtair os comhair mo cloigeann go lár mo bhrollach, ansin tháinig teas chun mo chroí. D'oscail an imbhalla faoi mo shúile. Ar feadh trí lá agus trí oíche, níorbh fhéidir liom aon rud a dhéanamh. Ansin tháinig an inspioráid i mo chroí agus ceann go bhfuil na véarsaí agus na hadithigh fíor agus tar éis trí lá agus oícheanta dúnadh an imbhalla a d'oscail roimh mo shúile. Tar éis na hócáide seo, a ghlaoim ar idol, cén fáth a ndeachaigh mé go dtí Ioslam agus gan dul ar bith eile. Mar gheall ar Sahihi Bukhari Sinaiz 80 C. Cinniúint na Moslamaigh 22 Cinniúint an Tíodair 5 "Is é Ioslam páistí na bhfear." Sa Qur'an, deir Ta Ha 115 A'raf 172: Má bhailímid an téama de réir an scéil idir daoine, seanathair ó purgatory 172 Dúirt an seanathair, "Cé mise? Dúirt anamacha gach seirbhíseach gur tusa ár dTiarna. Ag an nóiméad sin, scríobh Allah Ioslam go Ioslam. Athróidh mé d'aon turas aondiachas ionas go dtuigfear an t-ábhar. la ilaha illallah Más é Íosa Messenger Allah, la ilahe illallah de Prophet Moses Rasulula, la ilaha illallah de Adam Rasulula, la ilaha illallah ná Mohammed Rasulula. Ní Giúdach ná Críostaí a bhí in Abraham Abraham: is Moslamach é, ach ní Gentile é, deir Ali Ali Imran 67. In 85 Ali dúirt Imran, "go bhfuil an reiligiún seachas an Ioslam neamhbhailí." I Maide 7 a dúirt muid ik Chuala muid agus chreid muid. Is é sin an fáth gur tháinig reiligiúin eile in áit na fíor-reiligiúin mar gur díorthaigh iad Allah agus deities bréagach eile. Thairis sin, ní féidir leis an inspioráid a bheith mar fhoinse an Ioslam. Dúirt mé thuas nuair a d'oscail an imbhalla os comhair mo shúile le linn briseadh Put's. Baineann sé seo leis na véarsaí seo. I véarsa 7 de Surat al-Bakar, tá a gcroí agus a gcluasanna séalaithe ag Allah agus tá veil ina súile agus is iad an pionós is mó. Mar sin ní féidir leo an fhírinne a fheiceáil i véarsa 17 agus véarsaí eile de Baccarat. I Baccarat 171, Bodhra, balbh, níl aon aigne ag daoine dalla. "Anois má neartóimid an míniú anseo, Baccarat 165" Tá cuid de na daoine a bhfuil grá acu dóibh, mar is breá le Allah iad, mar dhaoine a bhfuil grá acu do Dhia, níos mó ná iad siúd a chreideann i ngrá. "" Baccarat 93 Tá grá na lao meallta ag a ndiúltú. "Anois, rudaí eile, tá léargas ar ghrá. Má tá an t-airgead i ndaoine níos tábhachtaí ná Allah, is breá leis Allah. Más maith linn airgead, déanfaimid airgead a infheistiú. Ansin ní féidir linn a thuiscint go bhfuil cuirtín os comhair ár súile. Tá damáiste déanta aige seo ar fud an domhain agus níos faide anonn. Rachaimid go hIfreann as an damáiste a bheidh le feiceáil sa chuid eile. Má fheiceann muid airgead sa domhan mar dhia, ní féidir linn a bheith oibiachtúil faoi airgead. Sa leabhar a sheol Allah, deirimid nach bhfuil ar a laghad ceann amháin de na véarsaí agus na hadithigh faoi airgead. Mar shampla, ní ghlacaimid le véarsa amháin nó le hadith ar a laghad nó le himchuairt ar nithe a bhaineann le hairgead, carthanas, carthanas, goid, ús, etc. Tá sé dochrach sa domhan freisin toisc go bhfuil cinniúint an adhartha faoi rogha Allah fanacht amach ó airgead. Deir Allah sna véarsaí nuair a bhogfaidh siad uathu, cad a dhéanfaidh siad? Is díobháil é seo ar fud an domhain. Má mheastar gur Dia é Dia, ní thiocfaimid ar a leithéid de thoradh, mar ní imreoidh Allah uainn. Nuair a cuimhin le Allah, tagann ár ndeor isteach inár súile leis an mothú taitneamhach go bhfuilimid i bhfad ó Allah. Má dhéanaimid ceannaire polaitíochta a dhíspreagadh, glacaimid leis nuair a deir sé rud éigin contrártha le véarsaí agus Hadith Allah. Ní féidir linn a fheiceáil go hoibiachtúil cad é a chuir Dia. Tagann muid chun an rud a dúirt Allah a dhiúltú. Fiú má tá Allah suite, diúltófar dúinn. Tá an méid a thugaimid ar Put endless. Toisc go bhfuil riachtanais gan teorainn ag daoine, agus mura bhfuil grá againn do ghrúpa amháin nó do ghrúpa níos mó ná Allah, bíonn idol ina riachtanas. I véarsa 43 de Surat al-Furqan: "Nach bhfaca tú an té a ghlac lena anam mar dhia? An mbeidh tú i do sheachvótálaí anois? Is é Dia Dé Heba an deity bréagach is mó D'fhonn a bheith cosanta ó idols, is gá glacadh leis an Qur'an, an hadith agus an t-imchuairt. De réir mar a éiríonn le gach idols a d'fhéadfadh teacht os comhair na véarsaí, Hadith, an t-imtharraingt. Deir Baccarat 85, "Nó an gcreideann tú cuid den leabhar agus a shéanadh é? Déantar iad a bhrú ar an gceann is measa de na daoine a bhfuil a gcuid díomá sa apocalypse. Cén fáth ar chóir dúinn an grá is mó a thabhairt do Dhia? Chruthaigh Allah grá dúinn agus chruthaigh sé an chruinne, etc. Má deirimid nach bhfuil muid, Allah, ach i gcomparáid le Dia, Fenerbahce, airgead, Nisa 117 "Dia agus fág adhradh na mban," a deir sé: Ba é Lat, Uzza, Menat jahiliya na triúr ban ban sa charr. An féidir linn a rá go bhfuil an ceannaire, etc. An chuid is mó ar fad is breá liom, a chinneann an bealach nach leanann Allah? Surat al-Fatih 6.7. Is é an cosán ceart i véarsa cosán Allah. An mbeadh sé fíor má ligimid do dhuine cosúil linn, é nó nach ea, má insíonn an duine a dtugann muid airgead dúinn nach bhfuil grá againn dúinn cé go ndéanaimid é, nó go dtaitníonn sé le duine eile go cothrom? Nach bhfuil muid feargach? Ag 2 pm cruthaíonn Allah an spéir agus tacaíonn sé linn. " Go hachomair, cuireann an Qur'anic Hadith agus an Sunnah cosc ar an deity ó rudaí eile. Sampla: I Surat Ali Imran 92: “Ní bheidh aon úsáid agat riamh go dtí go dtabharfar isteach na rudaí a bhfuil grá agat dóibh. Tá na pléisiúir Dhiaga Allah aineolach. Is é an deity neamh-Allah an cuspóir a shaothraíonn sé. Má fhéachaimid ar dhlí Ioslamach ina leith seo, tá dlí Ioslamach ina chonstaic ar theacht ar dhrochbhéas, cé nach comhpháirtí é Dia. Deir sé: “Is é Allah an t-aon fhoinse scaoilte agus toirmeasc halal. Tá an dlí seo níos fearr ná an dlí Ioslamach agus tuigeann an déantóir dlí seo an dlí níos fearr ná Allah. Níltear ag súil leis go leagfaidh agus go gcomhlíonann an dlí an creideamh a bhfuiltear ag súil leis uainn. Táthar ag súil go ndéanfaidh an stát é a shuiteáil agus a chur i bhfeidhm. Maida 44 “Is creidimh iad nach ndéanann rialú ar a bhfuil curtha ag Allah. Is é Allah Allah ár ndílse, cibé an nglacaimid leis nó nach nglacann. Cibé an nglacaimid leis nó nach nglacann, glacann ár gcomhlacht le Dia mar an deity uilíoch iomlán. Oibríonn dlíthe Allah. Is é an córas Ioslamach an córas a dhéanann an rud a deir Dia agus nach ndéanann. Níl ach fianaise ar an gcóras Ioslamach atá leagtha amach ag Allah. Tá ceann de na cruthúnais i bhfolach sa mhodh idol. Deir Surat an-Nisa i 76 véarsa an cogadh chun cloí le córais lasmuigh den chóras Ioslamach. Córais eile caipitleachais, cumannachais, sóisialachas, etc. agus níl aon fhianaise ar chórais ina dhiaidh sin. Toisc nach labhraíonn Dia ach le córas atá oiriúnach do struchtúr na cruinne. Nach é an duine a deir go bhfuil sé níos fearr ná Allah ar bhealach níos fearr ná Allah go n-eascraíonn córais eile as aigne an duine, nach bhfulaingíonn níos mó ná fear Allah ná duine a deir nach bhfuil aon Dia ann? Toisc nach labhraíonn Dia ach le córas atá oiriúnach do struchtúr na cruinne. Nach é an duine a deir go bhfuil sé níos fearr ná Allah ar bhealach níos fearr ná Allah go n-eascraíonn córais eile as aigne an duine, nach bhfulaingíonn níos mó ná fear Allah ná duine a deir nach bhfuil aon Dia ann? Toisc nach labhraíonn Dia ach le córas atá oiriúnach do struchtúr na cruinne. Nach é an duine a deir go bhfuil sé níos fearr ná Allah go bhfuil córais eile ag teacht as aigne an duine, nach bhfulaingíonn níos mó ná fearg Allah ná duine a deir nach bhfuil aon Dia ann? An féidir imbhalla i súile duine a bhaint gan úsáid a bhaint as idol? Má léitear na mínithe seo a leanas go cúramach, is féidir iad a bhaint. Tá tógáil cuirtíní deartha chun an taobh deas den radharc a bhaint amach. Nótaí: Cuirfear gach rud a théann as béal duine san áireamh. Maide 63 “Mura ndeir an cléir an focal“ págánach ”, níor cheart dó a rá go ritheann sé sorcas, agus ní gá dom é a ligean isteach. I Nisa 48, "a deir Allah nach logh sé loinge." Is gá a chreidiúint sa Qur'an ar fad agus sa fíor-Hadith. tugaimid isteach i staid fhocóireach. Tá gach véarsa agus hadiths go léir a theastaíonn uainn mura gcreideann muid i duine, in ionad rud éigin eile a líonadh, éiríonn an smaoineamh go bhfuilimid i gcoiteann mar dhia le Dia. I Surah Yunus 32 tá comhartha thar an fhírinne. Dar leis an Hadith, agus an t-eolas ar Nashukhi á léirmhíniú, toisc go bhfuil grá ag na gníomhais is daoire agus gan grá a thabhairt do Allah. "Ba chóir go mbeadh grá agus muzzle do Allah amháin. Deir Nisa 139, Nisa 144 freisin “creidimh agus cairde na ndíchéimneoirí a fhágáil. Sa Hadith, tá daoine a ghrá agus a cháineann Allah tar éis teacht chun cinn an chreidimh. Tá na mínithe bunaithe ar an Hadith agus ar an Sunnah. Is é croílár an fhir is mó a bhfuil a dhiachas. Toisc go bhfuil sé féin agus na mianta atá i gceist. "Ní fhaca na mianta agus na mianta an deity?" Deir sé. Ciallaíonn ifreann leat duais, beidh grá againn dó sa mhéid na beannaíochta, ach ní féidir linn a bheith ar an eolas. "Tá gach rud toirmiscthe gan tú" an bhfuil halal agus náire beidh Allah toirmiscthe. I Hadith de Adi'in bin Hatham 'Nuair a deir Críostaithe nach n-adhrann siad sagairt, nuair a ghlacann ár bhfáidh go ndeir na sagairt halal nó haram, tugann siad adhradh do na sagairt. "Tá an aigne idolized. Sampla: Dá ndéanfainn géilleadh d'intinn Ebubekir an fhása, chuirfinn mo chosa faoi thalamh, ní mo chosa uachtaracha, toisc go bhfuil an bun salach agus gur gá í a ghlanadh. Tugtar deity sa nádúr ar an dúlra. Ag rá go bhfuil an nádúr cruthaithe againn. Is maith le taibheoirí an bandia, an idol, an deilbhín, an phaidir, is samplaí de na focail seo iad an rhiva nó an feiniméan teilifíse nó an lucht leanúna. Mar gheall ar “Ní mór gurb é an fáidh nó na daoine a threoraíonn é ár sampla." tá sé idolized trí phaidir a rá. Ba chóir gurb é ár bhfáidh ár sampla. Dúirt Nisa 14 freisin go ndéanfaidh Allah pionós ar na daoine sin a dhéanann neamhshuim ar Allah agus Rasul. Dar leis an Hadith de Riyazus Salih, "Tá an duine i reiligiún a chara Gore. Cuirtear na córais dhaonna a thagann as ceann an duine, gach cineál Izmir. Níor chóir gur laethanta saoire reiligiúnacha agus neamhreiligiúnacha iad na laethanta saoire. Roimh an toghchán, déanann na daoine atá ina n-iarrthóirí don Tionól Náisiúnta an náisiún a dhíscaoileadh, agus tar éis an toghcháin, tosaíonn an náisiún ag smaoineamh ar na toghthóirí mar dhéithe. Ar chúiseanna éagsúla, peil meáchain, ciceáil dornálaíochta, dornálaíocht, snámh agus a bheith ina dTiarna ar shaol an spóirt, mar nach féidir linn a dhéanamh trí shampla; lúthchleasaithe a fhéachann mar shiombail, measaimid go bhfuil sé naofa, ach ní thugann muid faoi deara. Na himreoirí an tearmann an dia, an tearmann na mbanc a chuirtear airgead, an tearmann an subway, an tearmann na malls siopadóireacht, os comhair an caidreamh idol. Go deimhin, ba chóir gur foirgneamh mosque é an foirgneamh is mó is féidir a bheith simplí. Caithfidh sé a iarraidh ar Allah na habairtí a cruthaíodh, na rudaí a chruthaigh siad, agus gach cineál bunú a chruthú. Bunaithe ar an dáta breithe, glactar leis go léitear réaltaí agus an todhchaí ar bhealaí den sórt sin. Nuair a fhillfidh tú ar an todhchaí a léamh le creideamh nó gan é, is comhlachtaí diaga diaga iad. An creideamh go bhfuil cumhacht i ngach rud, gan brath ar an nasc idir cúis agus éifeacht, cuireann sé an rud seo i riocht diaga. Mar shampla, is léir go bhfuil sé ag cur báistí, ach tá sé ag cur báistí ar na réaltaí, rud a chiallaíonn gurb é an chúis agus an éifeacht ná cumhacht dhiaga a dhéanamh as an gcaidreamh eatarthu. Sampla eile is ea an timthriall dearfach chun deireadh a chur leis an ngalar, etc., ag socrú an fháinne, an rópa, súile olc na coirníní, contrártha le reiligiún. Chonacthas go raibh roinnt amulets sa amulet ag oscailt an dorais ar olc míchuí, cuid de na véarsaí sa amulet, véarsaí, Hadith ceangailte nó gan a rá, ná a rá go rá go bhfuil an amulet ag féachaint ar an sorcas ann nó nach bhfuil? Gan tú ní thiocfá gan chiontuithe, ní thiocfá gan gadaí, etc. … Mar sin, bainfimid gach focal amach. An bhfuil sorcas i struchtúr gach focal chun a fháil amach an gcuirfidh cuid den reiligiún gránna deireadh le cuid acu. Gan Dia, níl an fhírinne gan tú. gan é…. gadaí, etc. ní thiocfadh sé, in áit nach raibh sé Allah… .. Ní bheadh. Gan tú féin nó gan é, is éard atá i gceist le focail ná ár gcomhoibriú. An chuid is mó…. grá, is é an rud is mó a thaitníonn linn faoin bpianbhreith ná go gcaitheann muid seachas Dia. Is breá liom tú ingne Is breá liom tú a nokta nokta nokta nokta nokta nokta nokta nokta nokta nokta Tá grá grá ceachtar ar son Allah nó ar a shon féin. Tá grá agus muileanna ann nach mbaineann le Allah. Ní féidir liom a dhéanamh gan tú, gan í, srl. Gan tú féin, gan í, is é an rud nach féidir linn a dhéanamh ná an rud a chuir muid isteach i nDia. Toisc nach dtugann muid faoi deara nuair a bhíonn sé naofa. Ní gá go dtuigtear é seo. Ní gá a rá go dteastaíonn aer uainn, ní mór dúinn aer a rith amach. Is é an rud a fheictear mar chuspóir na beatha an rud a bhreathnaítear air mar dhínit. Ní mór gurb é cuspóir na beatha grá Dé a bhuachan. Mar sin, ní raibh mé ag déanamh do Allah, cad é nach raibh Caithfidh mé glaoch orm féin. Ní mór a rá nár cheart go dtabharfadh Allah saol fada, ach go dtabharfadh sé saol maith duit, nár cheart go mbeadh an saol ina dhiachas. Ní mór dúinn a rá i gcónaí Dia, ní sláinte ar dtús. Má ghlacaimid le hachainí duine nár luaigh ainm Allah, glac leis go nglacfaidh Allah le hachainí an duine a bhfuil a achainí slán. Go deimhin, ní ghlacfaidh siad siúd a bhfuil Allah ag tabhairt cúitimh dóibh ach an t-idirbhriseadh dóibh siúd a bhfuil Allah deonaithe dóibh. Ardaithe tuamaí ón talamh, trealamh soilse, earraí a scríobh, etc. Seo suíomh deasghnách na n-uaigheanna. Ní féidir na huaigheanna a úsáid mar ócáid. Achoimre Kitabou Salad 269 Ní féidir awe (lena n-áirítear an fáidh) a thabhairt ar aghaidh na Fraince. Iarr ar dhuine ar bith más mian leat Allah "Tirmizi Molly chun cabhair a fháil, nuair nach féidir linn cumarsáid a dhéanamh le duine mura bhfuil sé nó sí linn. Shíl mé go gcabhródh sé. Go deimhin, iarrtar cabhair ar an duine lena bhféadaimid cumarsáid a dhéanamh nó iarrtar Allah nuair nach féidir linn cumarsáid a dhéanamh. Fatiha "Ní fhreastalaímid ort ach, iarraimid do chabhair." Má iarrann tú cabhair ón bpríomhoide agus ó gin, iarr cabhair, agus gin ina dhia. Fiú má tá an marbh ina fháidh, ní féidir leis cabhrú leat. Níl go leor airgid ag Dia, tugtar an chuid is fearr air. Ní thugann Allah saol fada go maith. Ní insítear do Allah mo shaol a ghlacadh, ach deirtear go mór leis: Má tá Allah ar an mbás is fearr, is é an bás an saol is fearr. Is é an deity na heolaíochta seo: tá toimhde agus teoiricí eolaíocht, le tuairimí cinnte nó beagnach cinnte go mbeidh an eolaíocht dia. Is iad na rudaí a chreideann siad ná an Qur'an agus hadiths barántúla agus eolas cruthaithe. Deir focal álainn i bhfocail seachas an Qur'an agus an Hadith an té a deir é. Nuair a théimid i léig, éiríonn muid féin mar dhia, agus nuair a thugaimid leamh, caithfimid dul chuig Dia. Nuair a dhéanaimid rud éigin, ní mór dó a bheith glaoite ag Dia, ní ag mo chumhacht. Nuair a tharlaíonn rud maith dúinn, níor cheart go mbeadh sé mar cheart agamsa. Tá dúil gan stad ann don duine féin, níor chóir go mbeadh ceann nó cuid acu ag teacht leis an sprioc. Caithfidh an sprioc a bheith Allah. Ní hamháin gur urnaí, troscadh, crosa, ach halal agus haram ag Allah atá san adhradh. Meastar anois gurb é an dlí halal agus haram an dlí. Cibé dlí a nglacaimid leis, déanann ár ndínit é. Má deirimid go dtugann an saol an saol, éiríonn uisce ina dhia. Má deirim …… Cloíim leis, nó …… ó mo dhia, tá sé ina chur. Nuair a fheistítear le faisean, bíonn faisean ina dhiasa. Gan tú, etc Gan tú, déanann sé seo an dia rud. Is focal daonna é an fhealsúnacht agus déanann sé é a chriogadh. Níl aon airgead, aon bhia, tá sé sin, airgead a dhéanamh, ní ocras, an cuspóir airgid don saol agus bia, níor chóir go mbeadh grá. Níor chóir go mbeadh teicneolaíocht ina idol nuair a bhíonn Dia a chruthaigh teicneolaíocht. Déantar cúram nuair a bhíonn an glanadh iomarcach. Ná creid i luck agus droch-luck. Is as Allah an chumhacht. Is as Allah dea-luck agus droch-luck. Taispeánann rudaí maithe an cosán maith ó Allah, déanann an fear na cinn mhaithe, agus taispeánann Allah na cosáin go géarleanúint. Tá sé ráite ag Allah nach leanann Allah iad, go ndéanann siad géarleanúint orthu féin. Ciallaíonn ár séadchomhartha go ndéantar é a dhíscaoileadh. Nuair a bhreathnaítear ar Dhia mar threoir eile ar na saincheisteanna a luann an fáidh, is déithe iad. Más é cuspóir na beatha taitneamh a bhaint as deochanna a ól, an taitneamh a bhaineann le breathnú ar an teilifís, má thaitníonn lár na beatha leo, an sásamh a bhaineann leis. Cibé rud a ais a shaol is é a deity. Is é an t-airde ná ceann de na comharthaí gurb é an fear a dhínit féin, siúil siad amhail is go bhfuil fáinne ina mhuineál. Ceachtar tá sé i bhfoirm deity, nó ar bhealach a sinsear, tá a sinsear i deity, nó an rud a iarrann sé mór a deity. In Hadith, tugtar bualadh bos agus feadóg ar a n-adhradh. Sa chuid eile, ní thugann na Moslamaigh a chuaigh ar imirce go Abyssinia adhradh do rí Abyssin, agus ní adhradh an Rí Abyssin an fáidh? Dúirt Moslamaigh: "Déanfaimid adhradh ar Allah amháin. Lig dúinn leanúint ar aghaidh leis an Hadith, "Tá cead ag Comrades, a dhuine uasail, meas iomarcach a thabhairt ar an Prophet. Is é an Tiarna Allah. Comrades, "Allah agus beidh tú na hoibreacha eile nuair a deir tú" ár Prophet, an ndéanann tú mo bhainistiú mar bhean chéile? Tá fianna le fáil. Má tá sláinte mar lár an tsaoil, éiríonn an tsláinte dia. Cuspóir eile de chuid an Sharia agus an Qur'an agus an Hadith ná dínit Allah a dhéanamh. Mar shampla, is é airgead, déirce, carthanas, goid (Maide 37, 38) agus mar sin de, cuspóir na dtoirmisc agus na n-orduithe cosc a chur ar airgead dul isteach i ndia. Sprioc eile is ea cosc a chur ar mhná a bheith ina ndéithe. Má ghlacaimid agus má leanann muid an Qur'an agus an Hadith, ní éiríonn rudaí eile ina ndéithe. Cén dochar atá ann má éiríonn rudaí eile ina ndéithe? cúrsa nua Sprioc eile is ea cosc a chur ar mhná a bheith ina ndéithe. Má ghlacaimid agus má leanann muid an Qur'an agus an Hadith, ní éiríonn rudaí eile ina ndéithe. Cén dochar atá ann má éiríonn rudaí eile ina ndéithe? cúrsa nua Sprioc eile is ea cosc a chur ar mhná a bheith ina ndéithe. Má ghlacaimid agus má leanann muid an Qur'an agus an Hadith, ní éiríonn rudaí eile ina ndéithe. Cén dochar atá ann má éiríonn rudaí eile ina ndéithe? cúrsa nua Z. Deir Allah in aon véarsa: níl Cad a dhéanfaidh siad má bhogann siad ar shiúl uathu? Ligean le rá, má tá an t-airgead á chruachadh agus go dtéann sé ar shiúl, beimid dúlagar. Má éiríonn mná ina déithe, má imíonn siad uainn, beimid dúlagar. Ní imíonn Allah riamh agus ní ghlacaimid dúlagar, ach toisc go bhfuilimid i bhfad ó Allah, nuair a cuimhin linn Allah, éiríonn ár súile ag dul in aois. Ní ceart faillí iomlán a dhéanamh i leith na mianta uainn féin, gan na déithe bréagacha thuasluaite a dhéanamh ar dóigh dóibh a bheith ina ndéithe. Buntáiste a bhaint astu gan iad a dhéanamh diaga. Is é sin le rá, níor chóir go mbeadh a seirbhísigh ina mbraighdeanas againn. Go deimhin, bíonn an tsaoirse ag brath ar Dhia agus is féidir linn a bheith saor ar shaincheisteanna eile. Féach an sampla seo, má deir tú go mbeidh mé saor, "iasc, beidh mé saor, an féidir liom a rá go gcónóidh mé ar thalamh?" "Níl Meiriceá saor in aisce toisc go gceapann siad go bhfuil siad saor in aisce, go bhfuil siad ina sclábhaithe le hairgead, mná, etc. Is iad ár gcomhlachtaí go léir in Allah, is iad ár n-oibreacha linne. Mar sin, má insíonn tú dár gcomhlacht go ndéanfainn mé féin, mo bhaile, an tír seo, aon rud a dhéanamh chun Allah a thabhairt do Allah agus cad is mian leis a dhéanamh. Más mian leat peaca a dhéanamh, géilleadh, éirí as maoin Allah agus cibé rud is mian leat a dhéanamh. , In aon véarsa, deir Allah, tá éad ag Allah Allah.Tá éad ar sheacht Seacht. Is breá le Dia sinn. Ansin níl aon rogha agat, caithfidh tú grá a thabhairt do Dhia. Tar éis duit fanacht agus fanacht leat i bparthas iontach, conas is féidir leat a rá go breá liom airgead, bean, míol mór, éan níos mó ná Allah nó an grá sin, ní Dia? An féidir linn grá a thabhairt do Dhia trí a rá go breá liom airgead, mná, srl? Ní féidir linn iad a ghrá ach ar mhaithe le Allah. Uimh. Mar sin tá a fhios agat an gá le níos mó a dhéanamh dóibh ná Allah, mar tá a fhios agat go gcaithfidh tú airgead a ghrá, mná níos mó ná a saol. Mar sin, cad a chaitheann tú chun airgead a thuilleamh, ach cad a dhéanann tú chun grá Dé a thuilleamh. Má tá tú tapaidh le haghaidh leathadh sláintiúil, is maith an deity a ithe, an tomhas ar easpa jihad den saol. Go hachomair, nuair a dhéanann Dia an rud a deir sé, ní éiríonn rudaí eile ina ndéithe. Míníonn Idolatry idolatry mar seo a leanas. Go deimhin, ní dhéanaimid adhradh ar choincréit ar chruth crainn, etc., chun a rá gurb é an t-adhradh ná: is é an deilbhín seo ná adhradh a chreidiúint i gcroí na smaointe a chruthaigh sé. Níl aon phríomhstruchtúr ag ár reiligiún. Tabharfaidh mé sampla agus breathnóidh mé ar leabhair Shariah ar an ábhar. Adhaltranas: Le pionós a ghearradh orthu as dílseacht, caithfidh ceathrar fear nó ochtar ban a bheith le feiceáil ag fir agus mná i gcomhcheangal iomlán a gcuid baill ghiniúna. Cuirim ceist ort, cad é an céatadán de cheathrar fear nó ochtar ban a meastar gur teaglaim iomlán iad, fiú nuair is é an adhaltranas is déine inniu? Fiú i dteach comhchoiteann ní dócha go bhfeicfear é seo. Is é an fáth go bhfuil beirt bhan ina bhfinnéithe i gcoinne fear ná nach gcuirtear bréag agus clúmhilleadh air mar go bhfuil mná atruacha. Má aimsítear dílseacht ar an mbealach seo, cláraítear fir phósta, mná, ach níl mórán seans ann go dtógfaí iad. Má tá sé singil, is céad bataí é. Is é an bata ná tiús méar agus buailfear é gan an bata ar an ghualainn a ardú, rud nach ngortaíonn fiú. Is annamh a úsáidtear an t-oideas agus an bata agus is fearr an chaimiléireacht a sheachaint. Ní féidir an t-ábhar idir Dia agus an Prophet a ainmniú agus a rá go bhfuil nó nach bhfuil sa Qur'an. Is leor iarratas an Prophet. Ina theannta sin, baintear gach cineál pionóis as an mbarra, thar aois áirithe atá ag codladh agus nach bhfuil caithreachais bainte amach acu. Cá bhfuil an reiligiún ceannródaíoch. Ní hé an cuspóir anseo sonraí a thabhairt faoi dhlí Ioslamach, ach a mhíniú go bhfuil ár reiligiún oiriúnach. Deir siad go mbaineann an Tuirc leis na Oileáin na dTurcach agus ansin leis an dlí, mar sin déanann sé na dTurcach. Baineann Al Allah leis an bhflaitheas agus leis an talamh, deir Ali Ali imran 129, mar sin caithfidh an focal a bheith ag Allah ar neamh agus ar domhan. Cibé acu a ghlacann siad leis nó ná bíodh, tá an focal ag Allah. Pharaoh Zuhruf 51 un Ní mise an tír seo agus an abhainn ”(is féidir liom an tír seo a bhainistiú de réir mar is mian liom). Sa véarsa baccara, is mná an pointe is laige d'fhir. Is é an eagna go ndéantar pionós mór a ghearradh ar ghoid agus ar dhílseacht. Tagann airgead agus grá na mban agus Dia dúinn. Gné amháin de dhílseacht ná cosc a chur ar mhná a bheith ina ndéithe, i bhfocail eile chun an ghlúin a chosaint. Bhí trí fhiacla ag Lat Menat Uzza. Tá a fhios ag Dia nuair a bheidh sé ag cur báistí. Is é an míniú atá air seo ná nach mbeidh an méid a fheictear trí na satailítí sa réamhaisnéis nó nach mbeidh sé cruinn. Cibé an dtagann leanbh faoi mhíchumas le pósadh, má bhíonn díobháil ann idir na gaolta, d'fhéadfadh go mbeadh míchumas ann, nó d'fhéadfadh go dtarlódh breoiteacht i bpóstaí neamhphósta. Go hachomair, níl na rátaí míchumais pósta níos fearr ná a chéile. (Riyasüz salihin) Maidir le toirmeasc ar líníocht, tá caighdeán na ndaoine i bhfabhar an deity daonna. Go deimhin, nuair a fuair na fáithe agus na daoine maithe timpeall air bás, tugadh urraim dóibh roimh na huaigheanna. Tá a fhios ag Dia nuair a bheidh sé ag cur báistí. Is é an míniú atá air seo ná nach mbeidh an méid a fheictear trí na satailítí sa réamhaisnéis nó nach mbeidh sé cruinn. Cibé an dtagann leanbh faoi mhíchumas le pósadh, má bhíonn díobháil ann idir na gaolta, d'fhéadfadh go mbeadh míchumas ann, nó d'fhéadfadh go dtarlódh breoiteacht i bpóstaí neamhphósta. Go hachomair, níl na rátaí míchumais pósta níos fearr ná a chéile. (Riyasüz salihin) Maidir le toirmeasc ar líníocht, tá caighdeán na ndaoine i bhfabhar an deity daonna. Go deimhin, nuair a fuair na fáithe agus na daoine maithe timpeall air bás, tugadh urraim dóibh roimh na huaigheanna. Tá a fhios ag Dia nuair a bheidh sé ag cur báistí. Is é an míniú atá air seo ná nach mbeidh an méid a fheictear trí na satailítí sa réamhaisnéis nó nach mbeidh sé cruinn. Cibé an dtagann leanbh faoi mhíchumas le pósadh, má bhíonn díobháil ann idir na gaolta, d'fhéadfadh go mbeadh míchumas ann, nó d'fhéadfadh go dtarlódh breoiteacht i bpóstaí neamhphósta. Go hachomair, níl na rátaí míchumais pósta níos fearr ná a chéile. (Riyasüz salihin) Maidir le toirmeasc ar líníocht, tá caighdeán na ndaoine i bhfabhar an deity daonna. Go deimhin, nuair a fuair na fáithe agus na daoine maithe timpeall air bás, tugadh urraim dóibh roimh na huaigheanna. d’fhéadfadh damáiste a bheith ann nó d'fhéadfadh sé tarlú go dtarlódh breoiteacht i bpóstaí neamhphósta. Go hachomair, níl na rátaí míchumais pósta níos fearr ná a chéile. (Riyasüz salihin) Maidir le toirmeasc ar líníocht, tá caighdeán na ndaoine i bhfabhar an deity daonna. Go deimhin, nuair a fuair na fáithe agus na daoine maithe timpeall air bás, tugadh urraim dóibh roimh na huaigheanna. d’fhéadfadh damáiste a bheith ann nó d'fhéadfadh sé tarlú go dtarlódh breoiteacht i bpóstaí neamhphósta. Go hachomair, níl na rátaí míchumais pósta níos fearr ná a chéile. (Riyasüz salihin) Maidir le toirmeasc ar líníocht, tá caighdeán na ndaoine i bhfabhar an deity daonna. Go deimhin, nuair a fuair na fáithe agus na daoine maithe timpeall air bás, tugadh urraim dóibh roimh na huaigheanna. mar a phéinteáil siad an chéad ghlúin eile. Tá na daoine a leanann é ag súil leis an méid a shíleann siad ó Allah, agus is mian leo é. Mar sin lig siad duit dul níos leithne. Sailéad Buhari Kitabu Hadith Uimh. 269 An bhfuil Dia ann? Táimid taobh istigh. Ansin cruthóidh sé sinn. Abair, má deir siad nach bhfuil Allah ann, nach mbeidh deities nua bréagacha de dhíth orthu mar an dúlra agus an dúlra le teacht in ionad Allah? Ní mór dóibh siúd a lorgaíonn cruthúnas ar shaol Allah a chruthú go bhfuil Dia scriosta. Tá an cruthúnas ar Allah, chomh maith le fianaise na véarsaí agus na n-atmaisféar go léir, i bhfolach sa chéad mhodh idéalaíochta.Tá creideamh sa dúlra mar Ioslam. Má deir tú nach bhfuil Allah i láthair, nó má tá Allah i láthair, ach ní chreideann mé ina véarsaí nó a hadiths, feicfidh tú cad é cruthúnas Allah agus na véarsaí agus an cruthúnas ar na hadithigh bharántúla. Nuair a thagann sé chun cinn, Tá gach rud daonna agus is é Dia Dia, Chruthaigh sé gach rud in Allah agus Dia, D'fhág sé orainn dea-olc a roghnú, ach d'úsáid sé uacht olc mar gur chruthaigh Allah olc do na leabhair, agus is olc iad. Thug sé rabhadh nach dtitfidh an chuideachta agus má thagann tú isteach san olc ba chóir duit cúis na géarleanúna a lorg, ní i Allah. Is mise Amelin, má thagann tú i ndroch-chaoi, tiocfaidh an veil isteach i do chroí go huathoibríoch agus má théann tú go maith, tiocfaidh ardú ar an veil. Fiú nuair atá na fáithe faoi réir an dlí seo, an bhfuil tú níos speisialta ná na fáithe, mar a pheaca tú, síneann tú do veil thar an veil i do chroí agus i do shúile. Abu Huraira Hadith, "Dán an tsaincheist a bhí ag na hiar-phobail, agus mar sin scriosadh an díospóireacht." Ní shocraítear Halal agus toirmiscthe de réir ár reiligiúin ag tromlach na vótaí, nó is mian leat gach rud is mian leat a dhéanamh ceart a dhéanamh. Ná glaoigh ar Allah a Democrat agus clúmhilleadh Allah. Níl ár reiligiún sa theocracy. Dá bhrí sin, ní mór do gach duine a thagann chun déileáil a bheith ceangailte le Dia nach féidir leis an rud a theastaíonn uaidh a dhéanamh. Déanann an pennant, nach banner Ioslamach é, meas ar bhratacha agus siombailí, agus iompar den chineál céanna, na smaointe a chruthaíonn siombailí bréagacha an bhratach. Is é an dia bréagach seo de thorthúlacht a spreagann an bheannacht a bheannacht trí na syft ar domhan a chaitheamh nó cumhacht a thógáil thar an nasc idir cúis agus éifeacht. Chun do náisiún a fheiceáil níos fearr ná náisiúin eile, ciallaíonn sé go gcreideann tú i ndiachas náisiúnta bréagach. Criosú Moslamach Hadith 1850 "Pearsantacht, níl ár náisiúnach marbh. " Meade 104 "Cad a tharlaíonn má tá na sinsear mícheart," tá sé ag iarraidh a chreidiúint go dílis i reiligiún na sinsear. Is Sintéis Ioslamach Tuircis, Sintéis Ioslamach Araibis eile, is saincheist an-difriúil í nochtadh Ioslamach. Ní mór dúinn a chreidiúint i nochtadh, ní sintéis. Is é an buntáiste ná peacaí a sheachaint. Athraíonn feidhmiú smaoinimh nó smaoineamh atá luaite sa Qur'an agus Hadith ina dhínit. Sampla de shíocháin agus de shlándáil; is é an fhoirm mhícheart gach rud a dhéanamh ar son na síochána agus na slándála, saincheist na Cipire, is é an tsíocháin agus an tslándáil príomhthéama an chomhraic in aghaidh na gCurd. Nach raibh an Chipir ag oibriú go síochánta? Go deimhin, cogadh leat féin, cogadh le daoine eile faoi Ioslam, má dhéanann siad síocháin leat. Téann fianaise thief isteach i mo theach, tá na héagsúlachtaí éagsúla ann, conas a boladh mé fós, conas a deirim slándáil. Is siombail bhréige í an tsíocháin agus an tslándáil ar dhínit tarbh nó y i litir bhabhta. Nuair a thagann sé chun amharclannaíocht, is gníomhaí bréagach é aisteoir do na haisteoirí. Maidir leis an teilifís, má ghlacaimid ár n-iompar ón teilifís, is teist bréagach é an teilifís dúinn. Nuair a bhaineann sé le ceol bréige, má dhéanaimid iarracht é a bhaint amach nó tearmann a fháil, más dia bréige é an seomra nach féidir a mhacasamhlú. Anois na focail deity, idol, doyen, feiniméan, idol, etc. na focail a úsáidtear chun deities bréagacha a bhrath. Dúirt siad nach raibh mé ag iarraidh Paradise gan tú, ná chuir seo ná an dia bréagach. Deir siad nach bhfuil sé i gceist. Tá daoine freagrach as gach focal. Le linn dóibh faisnéis a thabhairt faoi leigheas, cruthaítear deities bréagacha don tsláinte trí ró-aird a thabhairt orthu. Fágann Fógraí ár gcuid riachtanas agus cuireann siad an chuid seo dár riachtanais le deity bréagach. A véarsa cuimhneacháin a bhí ann le eczema comparáideach sunnah. Ní dócha go dtitfidh hyde na véide i leithead na gréine. Ní leigheas iomlán é fiú paidir. Má tá paidir ann roimh phaidir ar son creidimh a leigheas sa hadith sunnah, ansin laghdaítear an dóchúlacht go dtitfidh sé isteach sa shroud. Is é sin le rá, is eol don chuideachta asbhaint. Is é an chuideachta nach bhfuil ag guí. Roinnt shirk, reiligiún, daoine eile nach bhfuil. Níos fearr chun aon éagsúlacht ghránna a sheachaint. Ná lig don diabhal tú a amadán, cé mhéad duine a bheadh fiúntach ar ifreann agus nach n-inseofaí dúinn ach an pheaca, an torann, an cló, iad siúd a bhfuil aithne acu ar chonair na diamhaslas. Más é cuspóir na beatha ná torthúlacht, airgead, sliocht, carr, bean, bainfidh tú tairbhe as an saol. Más é cuspóir na beatha grá Allah a bhuachan, Is é sin brabús an tsaoil ghearr nó na beatha síoraí seo. Dá bhrí sin, guí ar son beannachtaí, an phaidir seo, an phaidir seo, agus cas ar an domhan, tarraing siar ón saol go hiomlán, féach ar an domhan agus níos faide anonn. Má dhéanaimid an rud a deir gach duine, beidh Riya leathan. Scríobh muid taobh thiar de na véarsaí agus de na hailtí barántúla go léir, bhain mé abairt astu, agus ina ionad sin scríobh muid an focal EBU LEHEB, abair linn go gcreidimid ansin go ndéanfaimid adhradh ar EBU LEHEB le Allah. Anois, fiafraím cé a bhfuil a fhios againn nach bhfuil a fhios ag na véarsaí go léir mealende, fiú mura n-iarrann mé cé mhéad véarsa i mo shaol a bhfuil Hadith ann, ní dóigh liom an ndéanfaimis rudaí eile seachas Allah a adhradh. Ní mór gurb é cuspóir na beatha grá Dé a bhuachan. Seachas grá Allah a bhuachan, ní fheicim aon rud ach feadóg. Cosúil le incarnation, sa deireadh, tagann creideamh in idolatracht dia in am. Is smaointe insíothlaithe iad na smaointe págánacha thoir seo a deir aontas le Allah agus a deir go bhfuil sé scriosta in Allah. Toisc go bhfuil Dia ar leithligh, táimid ar leithligh, is féidir le Ali agus Veli beirt a chomhtháthú, ní féidir leo comhtháthú, tá Ali scartha óna chéile. Ach má deirimid go bhfuil Allah linn inár gcroí le grá. Is magadh de dheamhain neamh-Mhoslamacha é hypnosis, agus creidtear go mbítear ag saothrú arís agus arís eile. Is é sin, adhradh na géine neamh-Moslamach. Agus ceapaim go bhfaighidh tú na focail chun aingil agus diabhal a adhradh. Céard atá ar intinn agat má chuireann tú éin, plandaí, cat, míolta móra, etc. Is é is brí le rá gur idols iad ná grá a thabhairt dóibh ar do shon féin. I bhfocail eile, ciallaíonn sé briseadh an ghrá a bhriseadh. An grá is mó atá ag Allah agus ansin na fáithe, Moslamaigh, etc., ag rá go dtarlaíonn sé má bhriseann sé síos. Mar is eol duit, sheas an Tuirc suas chun na míolta móra a shábháil, sheas a lán eile chun an cat, na daoine bochta inár dumpaí a shábháil, ag lorg bia ó áit a bhfuil aon cheart ann? Mura dtugann tú tús áite do gach rud go bunúsach, tugtar cruálacht air seo. Dúirt siad, a fheiceáil cad é an ceann is mó, ní fhaca mé na daoine a chuaigh isteach sna cearnóga a rinne an díospóireacht ar an gceann ba mhó a rinne mé. Is é Allah an ceann is mó. (ALLAHUEKBER) Cé go ndeir roinnt polaiteoirí go n-oibríonn sé seo le Allah, deirim go gcabhróidh ár Prophet (SAW) ní hamháin daoine ar ais sa bhaile ach go n-iarrfaidh sé ar Allah glacadh le dúthracht, ach níor bhuaigh sé an domhan riamh , ach níor thug sé cuireadh riamh don domhan. Deir roinnt polaiteoirí go bhfuil muid ag déanamh gach rud dár dtír don Tuirc. Ní mór gach rud a dhéanamh le haghaidh Allah. Nár labhair mé i dtéarmaí gramadaí, ach faoi bhrí rud éigin a lódáil, ní dhearna mé aon rud ach dar liom. Sea, chuir Dia Ioslam i mo aingeal agus i mo nádúr chun mo ghníomhais a choinneáil ceart. Chun a bheith mar chúis leis an bhfadhb agus chun a chinntiú go bhfuil dea-bhail ann, chruthaigh sé an diabhal; Beidh olc ann chun luach na maithe a thuiscint. Paidir is ea paidir dhathach ba chóir a dhéanamh le linn báistí, seachas báisteach. I bhfocail eile, ós rud é go ndéantar an phaidir maidine trí dhul isteach ar maidin, déantar an phaidir báistí le linn báisteach, seachas báisteach. Is é seo a d'ordaigh Allah. Chruthaigh mé é seo leis na focail a bheith leathan. Is é an rud is tábhachtaí le rá ná neart a bhaint as an nasc idir focail cosúil le fuinneamh dearfach agus cúis agus éifeacht. Óir, cad a fhásann thíos? Ní mhéadaíonn ná ní laghdaíonn sé fiú. Ach má tá tú ag adhradh Allah, gheobhaidh tú ór agus Allah. Mar thoradh air sin, nuair a rinne mé an modh chun an t-idol a bhriseadh, cibé acu an gairdín in aice le Tapsam, airgead, Julia, nó an bhean seo, cibé an raibh sé fiúntach ar chor ar bith, chas mé arís ar an treo is mó atá tú, a dúirt mé Is mise an t-aon cheann. LA ILAHE ILLALLAH Rinne mé cur síos gairid ar an gcuid seo. Gan brí Lailahelella a bheith ar eolas agam, ní thugann sé spéir do dhuine. Sa Hadith, a théann isteach i dirmid, deir sé go bhfuil an phaidir tugtha suas aige. Ciallaíonn Mohammedunrassullah gurb é modh prophetic na bhfáithe ná an t-eolaí fáidh, ní fáidh an fháidh, nó is eol don scoláire níos mó ná mar a thugann tú fáidh. Tá sé diamhaslach comhartha dá leithéid a shannadh do Allah agus a Theachtaire mar chomhartha Allah. Is féidir na mínithe thuas a ghlaoch nuair. Is é an té atá tar éis dó a bheith i reiligiún an duine a leanann sé. Bukhari Faith 14 olamaz Ní féidir le fíorchreidmheach creideamh a bheith agat in aon duine agat mura dtéann sé níos mó ná a athair agus a mhac. SAORFÁIS SALİH��N AN TURA NEMZAT NEMETAT BREMET “Is Moslamach mé agus tá níos mó briathartha agam ná iad siúd a deir. "Is í an cheist, monotheism akideamıyoruz cad ba cheart dúinn a dhéanamh? Gcéad dul síos 1) creideamh i véarsaí Allah agus an fíor-Hadith, ansin Sunnah, comparáid agus eachma 2) Paidir 3) Dikr buan. (Moltar duit aondiachas a thabhairt chun cuimhne.) SAORFÁIS SALİHİN AN TURA NEMZAT NEMETAT BREMET “Is Moslamach mé agus tá níos mó briathartha agam ná iad siúd a deir. "Is í an cheist, monotheism akideamıyoruz cad ba cheart dúinn a dhéanamh? Gcéad dul síos 1) creideamh i véarsaí Allah agus an fíor-Hadith, ansin Sunnah, comparáid agus eachma 2) Paidir 3) Dikr buan. (Moltar duit aondiachas a thabhairt chun cuimhne.) SAORFÁIS SALİHİN AN TURA NEMZAT NEMETAT BREMET “Is Moslamach mé agus tá níos mó briathartha agam ná iad siúd a deir. "Is í an cheist, monotheism akideamıyoruz cad ba cheart dúinn a dhéanamh? Gcéad dul síos 1) creideamh i véarsaí Allah agus an fíor-Hadith, ansin Sunnah, comparáid agus eachma 2) Paidir 3) Dikr buan. (Moltar duit aondiachas a thabhairt chun cuimhne.) TABHAIR FAOI DEARA: Níl sé d'aidhm agam comhbhrón a dhéanamh le mo dhruid, a bheith i mo bhall den pharlaimint, a bheith i do throdaire, cad a shíleann mé ó Allah ní féidir le duine ar bith. 0 533 712 05 20 AN CUR CHUIGE AMHÁIN LE CÚISEANNA COIRIÚLA NA bPIONÓIS Tá sé dlíthiúil gach uair eile seachas Ioslam. Tá trí chineál daoine ann a fhéachann ar Dhia mar Dhia, nó a fheiceann Dia mar rud eile, nó a fhágann Dia agus a fheiceann a bplé mar Dhia. D'ordaigh Dia dúinn a bheith ina Moslamaigh ionas nach mbeimid in ann rudaí eile a mheas mar déithe. Seachas sin is coir mhór í. Toisc go bhfágann muid Dia agus a rá go breá liom é seo nó go bhfuil, ná coir é? Ceann de ghaois na ngéibheoirí ná bac a chur ar na cosáin ar dóigh dóibh teacht le Allah. adhaltranas; Tá sé chun cosc a chur ar mhná a bheith ina ndéithe, i gcois eile is ea cosc a chur ar phléisiúir a bheith ina ndéithe. HAD: LIVATA; Tá sé chun cosc a chur ar phléisiúir a bheith ina déithe. Beidh na toirmisc seo ina ndéithe ar an mbealach seo a leanas, má deirimid nach nglacaim le ceann amháin nó cuid de na toirmisc seo, má deirimid nach gcreideann mé i sharia, éiríonn an chontae ina dhia. HAD: Draíocht; I ndraíocht, is féidir leis na huirlisí a dhéanann draíocht an draoi a bheith ina deity. HAD: Manny a mharú; Fágann sé gur fuath é fuath, fuil, tine. ús; Déanann sé seo airgead mar dhia. Is féidir le bia amh dia airgead a dhéanamh. Sa chogadh, is é ár gcroí a chasadh agus a bheith ag imeacht uainn ár n-anamacha a dhéanamh mar dhia. Dí: Is féidir leis a bheith ina chúis le pléisiúir a bheith againn. Robáil: bíonn airgead ina dhia, bíodh sé mar airgead, nó toisc gur ghoid sé airgead mar phléisiúr, éiríonn a gcuid pléisiúir ina ndéithe. D'fhéadfadh clúmhilleadh a bheith ina dhia an diabhal. Ag brath ar an gcúis leis an bhriseadh, d’fhéadfadh sé go ndearna sé Dia airgid nó dia blaistithe. B'fhéidir gur chuir an cogadh in aghaidh an Stáit Ioslamach dia ar an diabhal de réir an cháis agus gur dhia, airgead, etc. Is féidir é a léiriú ar an mbealach céanna sa tréimhse Ioslam. Más airgead é an chúis leis na maruithe, is dia é airgead, agus má tá an chúis gnéis, is féidir gur mná iad na mná nó a gcuid cách, nó d'fhéadfadh gur dias iad an diabhal agus an tine. NÍ BHFUIL PIONÓIS A BHFUIL SIN, GO BHFUIL TÚ AG HOPING HOPE AGUS SEALBHAÍOCHTA RÉITIGH. Ach toisc go bhfuil na dlíthe a eascraíonn as cinn na ndaoine de bhunadh fíorálainn, tá an t-athrú daonna ag athrú de shíor mar go dteastaíonn rud éigin difriúil ó lá amháin agus lá eile. Caithfear dlíthe na ndaoine a athrú i gcónaí. Ach tá dlí Allah bunaithe ar rud amháin chun rudaí a chuireann cosc ar Dhia a bheith ina dhia a bhaint. Is iad dlíthe na ndaoine an anam a bheith ina dhia. Is pionóis eile iad na sochair agus ní féidir leo dul thar an íosmhéid. AN CUR SÍOS SEO A LEANAS: MÁ THOIL TÚ A DHÉANAMH GO BHFUIL AN RANNÁN LEIS AN gCUMANN EILE A BHÍONN SÍ, DÁ BHFUIL A DHÉANAMH. CAD A BHFUIL AN TODHCHAÍ A FHÁIL, IS FÉIDIR A THABHAIRT AN FÉIDIR LIOM A DHÉANAMH 0 533 712 05 20 BAILE CHUARDACH BÁIS Rinneadh an staidéar seo nuair nach raibh a fhios agam nár cheart go mbeadh go leor den chinniúint de réir an Hadith. In aon véarsa, deir Allah, "Ní athróidh mé cinniúint náisiúin mura n-athraíonn sé a intinn." Déantar adhradh ar idols daoine. Mar shampla, má dhéanann duine airgead a adhradh, beidh an duine sin ina sheirbhíseach airgid agus beidh dóchas aige dó, agus tarlóidh an rud a tharlaíonn do dhaoine eile a adhradh airgead dó. Má dhéanaimid na idols a liostáil, déanann sé adhradh ón mór go dtí an beag, ansin má scrúdaímid cén tír a thugann adhradh ar na idols seo roimh iad a réiteach agus a réitíonn siad i gceart, is féidir a rá gur Tá mé ag adhradh na idols céanna. (Bunaithe ar seo, an méid a ríomhtar réamhaisnéis na haimsire an réamhaisnéis don todhchaí.) Mar thoradh ar mo chuid athbhreithnithe, déanaimid adhradh ar na idols a bhí á adhradh ag tír darb ainm Babylon. Tabharfaidh mé roinnt samplaí duit agus bainfidh tú amach as an idol. Chonaic mé go raibh idol ba mhó Babylon mar dhia na síochána agus na slándála. Ní hé Ataturk an deity is mó a smaoinímid air. Is é an deity is mó ná deity na síochána agus na slándála. San am atá caite, ba é an tsiombail síochána agus slándála i mBabylon ná tarbh. Anois agus na tairbh á dtabhairt, moltar go dtabharfadh an t-uisce fola sna tairbh síocháin. Is é icon eile an litir y taobh istigh den chiorcal. Tá siad socair. Mar shampla, le linn thréimhse Egevit Erbakan, eagraíodh oibríocht síochána sa Chipir, rinneadh cogadh ceart le haghaidh Allah, agus scaipeadh cogadh chun Lailahe ilala a scaipeadh. Chuaigh muid isteach san Iaráic agus theastaigh uainn glacadh le síocháin, do na Coirdigh, ar son na síochána, do Allah. Tá an cogadh thart, Is páirtí iad na Coirdigh Is é an Páirtí Síochána agus Daonlathais an príomhsmaoineamh ar son na síochána, agus is é an tosaíocht ná dlí Dé. Ní mór gach gluaiseacht a dhéanamh do Allah. Is é an dara deity de Babylon an deity náisiúnta, agus is í an linne an ceannaire náisiúnta, agus creidtear go mbeidh an tír faoi chosaint ag smaointe a thugann tús áite don náisiúnachas; an aigne chomh hard leis an gcreidmheach. San am atá thart, ní raibh Ataturk ná Inony i mBabylon; Dia uisce a bhí i nDia na mBabylon, ach an adhradh ár dtír é? Is breá léi uisce. Deir cláir faisnéise go bhfuil uisce á thabhairt. Tugann uisce saol dom? Conas is féidir linn dearmad a dhéanamh gurb é Dia an duine a thug an saol dúinn? Ba é an dia eile i mBabylon na pláinéid ar neamh. Mar sin is mór an onóir dúinn an rud a deirimid, faoin ainm astro inár saol, trí nasc a bhunú idir na réaltaí a bhfuil tú sa horoscope seo, tá tú sa horoscope seo, ansin deir siad go bhfuil na todhchaí, go deimhin, na pláinéid ag cuidiú linn teacht ar cruthaíodh ár dtreo agus cruthaíodh dúinn mar ornament. Is é seo an chaoi a mhínigh Allah dúinn i véarsaí agus i bhfolach. Is é an fhoirmle ná go bhfuil an chumhacht ag Allah seachas an gaol idir cúis agus éifeacht. Nó nach bhfuil sna réaltaí. Is samplaí de spórt iad déithe eile i mBabylon. Tá an t-airgead againn le haghaidh foirne peile póca agus réaltaí Hercules Naim Süleymanoğlu a fhógraítear, kikbox, etc. Na déithe sláinte i mBabylon, sláinte i sláinte trí bhéim a leagan ar na daoine sin a tháinig chun cinn. Ardaíodh na tuamaí agus iompú na mairbh ina ndéithe i mBabylon. Ag súil le machnamh ón bpríomhoide, beidh an príomhoide ina dhia i gcéimeanna chun draíocht, Babylon agus sinn a dhéanamh. Tá déithe na faisin i measc na ndéithe coitianta i mBabylon agus linn. Is déithe iad na pléisiúir, ag rá go bhfuil sinsear ar cosán na haimsire seo caite, gur gnáthdhaoine sa dá thír iad sinsear. Is luachanna comónta den dá thír iad mná a thagann chun bheith ina ndéithe, ina ndéithe, ina mbratach an daonlathais, sa bhratach agus sa diagacht i siombailí neamh-Ioslamacha. Ba i mBabylon a bhí an hypnosis athbhreithe, áit a ndearna an diabhal spraoi ar dhaoine. Éin, cait, míolta móra a bhí i mBabylon, a bhí anois ina eilimint ag cuid dár ndaoine. Tá deities bréagacha eile sna mínithe roimhe seo agus níl na mínithe seo chomh nua agus a smaoinigh siad sna 80í, níor athraigh ár náisiún a intinn riamh agus léirigh sé dom nach féidir leo éalú ó chinniúint na tíre. Mar thoradh air sin, má scríobhann an stair na héilí a adhradh i mBabylon, is féidir a rá ansin cad a tharlaíonn dóibh. Níor scrios na Coirdigh Babylon, mar sin ná glac leis go mbeidh na Coirdigh. Scrios na Peirsigh Babylon ón oirthear agus feall siad ón taobh istigh. Ansin is féidir linn a rá go mbeidh sé scriosta ag an bhfeall ar an Iaráin agus orainn. Is é an bealach chun é seo a chosc ná náisiúntacht do chuid smaointe a athrú, ach ná bí cinnte go bhfuil sé sin éasca mar go n-éiríonn cinniúint sa ghlan. Má deir tú cad a tharlaíonn ina dhiaidh sin, breathnaigh ar stair Babylon. Déan teagmháil linn má theastaíonn tuilleadh eolais uait. Má tá tú ag cumarsáid, is féidir liom níos mó míniúcháin a thabhairt duit. m / Go raibh maith agat as do chuid ama luachmhara a thabhairt agus a léamh. CÉN FÁTH IS FÉIDIR LEIS AN FÉIDIR A FHEABHSÚ AGUS AN BHFUIL AN CHÉAD FÁTH A CHOMHLÁNÚ. Má léann muid an téacs seo a leanas, agus sinn ag súil go dtiocfaidh Allah amach as ár súile. Tá riachtanais gan teorainn ag an anam agus mar sin tá Dia. Má dhéanaimid comparáid idir ár gcroí agus cupán, má líonann muid an cupán le grá dúinn féin, níl aon áit le haghaidh Allah. Má tá grá againn le ceann amháin nó le cuid de riachtanais an anam, beimid amhrasach faoi na véarsaí agus na hadithigh bharántúla a sheol Allah chugainn. Tóg airgead mar shampla. 1-Má tá grá againn don airgead go rómhór, má dhéantar airgead a dhíomhaoiniú dúinn, tá séanadh ar an véarsa agus na hadithigh bharántúla a bhaineann le hairgead. A ligean ar oscailt an sampla; nach é Dia a dhínit. Is féidir leas a fheiceáil halal. Sa chás seo, déantar airgead a infheistiú. Ní fheictear aon duine a bhfuil gach rud goidte aige? Nach bhfuil sé ag rá go bhfuil na pionóis ghoid éagórach? An ndiúltaíonn Sharia d'fhorálacha airgeadaíochta? Ní reiligiún í Sharia a ghearrann a lámha. Is é an t-airgead ár laige Má fheiceann muid goid Mubach ar dtús, is féidir linn an ghoid a dhéanamh dár sásamh, ansin is é ár ndúil nó ár n-airgead díreach ár sprioc agus éiríonn ár n-idol ina airgead. Tá sé ráite againn nach creideamh é sharia a ghearrann a lámha. De réir an Sharia, caithfidh ár ndearcadh i leith gadaíochta fanacht ag céim an áitimh toisc go gcuireann an stát pionós i bhfeidhm. Ar ghoid muid, De réir ár gcreideamh Sharia, goid; Dá mba rud é nach bhfuil aois tarbh bainte amach ag duine, is cuma cén dráma atá aige, ní bheadh an teaghlach agus an stát in ann oiliúint a fháil. Baintear an peann ag an duine atá astaithe os cionn na gnáth-aoise. Baineadh an peann as an bhfear codlata. Baineadh an peann as an bhfear a dhúisigh. Má ghearrtar agus má itear ainmhí a bhíonn ag féarach ar shléibhe, má itear é sula mbaintear é as brainse crann, níl aon phionós ann agus déanann Allah measúnú air agus é ag cáineadh agus gan a teorainneacha a fhiosrú. Má bhailítear é ó bhrainse de chrann agus má tá an luach os cionn luach sciath an chraicinn i ngadaí an fháidh, caithfear é a phionósú. Má théann an bia próiseáilte thar chraiceann an fháidh, tháinig na coinníollacha maidir le goid chun cinn. Níor tharla na coinníollacha don ghoid thíos. Mura bhfuil maidin ag duine, lón nó dinnéar agus gan aon airgead a cheannach dó, is cuma cad a imríonn sé, ní théann sé isteach sa mhíniú ar ghoid agus ní féidir é a phionósú. Toisc go mbaineann an fhreagracht seo leis an stát. Tá na coinníollacha maidir le pionós an-bheag, ach tá an pionós scanrúil, tá an lámh dheas ag an gcéad ghadaíocht, an chos chlé ag an dara gadaíocht gearrtha amach as an wrist, agus ina dhiaidh sin gearrtar príosúnacht ar an ngoid. Bainfear é as Allah más mian leis. An féidir a rá go gcuireann ár reiligiún a lámha i bhfeidhm tar éis na coinníollacha seo a laghdú? Tá na scéalta seo díorthaithe ó véarsaí agus ó hadithigh. Tá eolas fairsing ar eolas ó leabhair Shariah. Sa chóras sorcais, snart, etc. is féidir a chosc? Toisc go bhfuil mearbhall ar chúigear. Níl ionadh ar Allah mar is fearr a fhios ag Allah faoin nádúr atá againn. Más rud é nár tháinig an Qur'an agus an fíor-Hadith ó Allah, dhéanfaí faillí ar dhínit airgid a chosc. Ní déithe iad an fáidh, ná na scoláirí, ná na rudaí cruthaithe. Cuireann an Qur'an agus an Hadith barántúil bac ar rudaí eile ó bheith ina ndéithe. Sa domhan seo, de réir ár Sharia, ní ghearrfar pionós ar phionós a dhéanamh ar an taobh amuigh. 2-Is í an fhadhb eile ná mná. Más breá linn mná ní mar gheall ar Allah, ach mar gheall ar ár n-anam, éiríonn mná ina ndéithe. Ar an gcéad dul síos, déanann mná idolize agus is féidir linn insint do mhná gur maith leat tú. Ar an dara dul síos, is spriocanna iad ár bpléascanna agus is féidir linn ár bpléascanna a dhéanamh diaga. Nuair a éiríonn mná idols nó nuair a éiríonn ár gcuid cách diaga, diúltaímid do cheann nó do roinnt véarsaí agus hadithní barántúla do mhná. Nuair a bhaineann sé le véarsaí agus le hadithigh bharántúla ar féidir a bheith amhrasach faoi mhná, tá an t-ábhar faoi bhás. Arís, roimh aois an bholg, thar aois áirithe, i ngnáth-néaltrú, baineadh an peann luaidhe ón aigne. Baintear an peann as an ngléas codlata. Éilíonn caimiléireacht coinníollacha áirithe. Má fheiceann ceathrar fear agus ochtar bean agus bean go hiomlán iad, déantar pionós orthu. Fiú sa teach comónta, ina bhfuil mná á ndíol inniu, má théann muid ar chló pleanáilte, ní féidir le ceathrar fear agus ochtar ban iad a fheiceáil. Mar sin ní féidir pionós a ghearradh ort. Cén fáth go dtugann ochtar fir fianaise i gcoinne fianaise ceathrar fear? Toisc go bhfuil mná níos compordaí ná fir, is féidir iad a dhéanamh as fianaise bhréige, agus tá sé i gceist go gcosnóidh ochtar ban, ní ceathrar, a chéile le finnéithe ionas nach ndéantar iad a phionósú. Déantar infidelity aonair a phionósú le maide. Is é an bata ná méara go leith tiubh agus nuair a chuirtear an leabhar faoin lámh, buaileann an leabhar gan an bata a fhágáil ar an ghualainn. Níl an cuspóir sa phionós seo pianmhar, toisc go bhfuil sé náireach mar phionós, mar a fheicfidh Moslamaigh eile. Tá dílseacht phósta arís cm. Ar ndóigh, tá na coinníollacha an-deacair. Ina theannta sin, tugtar an pionós mar gheall ar dhílseacht mar seo a leanas: cuirtear pianbhreith ar dhuine trí huaire ag amanna difriúla do dhrochthionchar má tá na haingil mheabhracha slán. Sa domhan seo, de réir ár Sharia in the Beyond níl aon phionós níos mó ann. Is é an cruthúnas ar fhírinne an leabhair agus an fíor-adhaint ná go gcuireann sé cosc ar dhéirseacht ban agus pléisiúir agus go ráthaíonn sé gurb é Dia an t-aon Dia amháin. Gan Dia, ní choiscfeadh foinse an reiligiúin dhréachtaithe seo rudaí eile mar dhia. 3-De réir Sharia, an pionós as teagmháil, is é sin, bás an bháis. Iarrtar air trí huaire filleadh ar reiligiún. Mura bhfillfidh sé, gearrtar pionós. Is é an míniú ar an bpionós seo ná má fheiceann muid duine ag teacht amach as reiligiún mar rud simplí, osclaíonn a ais nó a cúl go reiligiún. Ach ba mhaith le Allah neamh a thabhairt dúinn. Dá mbeadh súil ag Dia ar ár saol, níor glaodh air trí huaire chun filleadh ar reiligiún. Tá an pionós seo ina bhac ar dhéaltacht Dé. 4-De réir ár ndlíthe, is é bás na gcaidrimh bás má ghabhtar é gan aithrí. Toisc go bhfuil ord Allah briste acu agus gur scriosadh siad sábháilteacht na mbóithre agus sábháilteacht na beatha. Má ghéilleann siad gan eagla, ní ghlacfaidh siad aithrí agus déanfar pionós orthu. Ní féidir a rá gurb é toradh an bháis an pionós. 5-chlé, is é bás an homaighnéasachta bás. Tá sé i raon na coireachta tromchúisí atá ag cur isteach ar an ghlúin. Agus cuireann sé cosc ar an sásamh a bheith ina dhia. Buaileann clúmhilleadh 6-8 bataí. Gan leabhar a scaoileadh faoin lámh le bata leath-orlach tiubh, scaoiltear an bata gan do ghualainn a ardú. Ní thugtar pianbhreith saoil ar an bpionós seo. Ós rud é go dtabharfar a phionós don chearnóg, is leor a náire dó. Aigne 7-ólacháin, etc. is é an pionós daichead slata. Tá stíl an sciatháin leathair soiléir. Sa phionós seo tá sé ina chonstaic ar dhéine pléisiúir. Tagann pionóis eile faoi phionós an phionóis agus n�� féidir leo dul thar na pionóis atá sainmhínithe ag Dia thuas. Ciallaíonn mé nach féidir liom dul thar daichead club. Seo iad na pionóis a roghnaíonn siad agus a léimfidh siad. Cá bhfuil an reiligiún ceannródaíoch. Éilíonn Faith go gcreidfear sa Qur'an ar fad agus sa fíor-Hadith. Bunaithe ar na comhlachtaí neamhaí, measann siad go bhfuil siad ag léamh an todhchaí bunaithe ar chomharthaí. Tá tú mar Mhaighdean. Ag labhairt dó. Sa chás seo, iad siúd a thugann adhradh do choirp neamhaí. Is gá a chreidiúint i gcóras Dé, ní i daonnacht, i gcumannachas, i gcaipitleachas, ná san ord is déanaí. Is é an córas Allah an córas a dhéanann an méid a deir Dia agus nach ndéanann sé an rud a deir sé. Tá cúigear mícheart, ach níl mícheart ag Allah. Chomh fada agus a chuireann muid an córas i bhfeidhm, éiríonn linn. Deir siad go mbeidh an náisiún a deir Dia inár gcóras in ord daonlathach. Fiafraím díobh cé hiad féin mar na daoine a vótáil ar do shon. Is é an t-ordú daonlathach an cleas. Tá creidimh i luck agus droch-ádh i láthair agus forsháchtach fiú le daoine a rinne é. Déantar mír a mheastar a bheith t-ádh agus droch-ádh a chur. I mbeagán focal, is é an fhoirmle ná go bhfuil áit ag Dia i rud amháin seachas an gaol idir cúis agus éifeacht. Níor chonaic roinnt scoláirí amulets oiriúnacha, tá daoine eile ag féachaint taobh istigh den véarsa agus an féidir an Hadith barántúil a chaitheamh. Fiafraím daoibh cé a bhreathnaíonn ar véarsa agus sa Hadith Barántúil I mbeagán focal, is é an fhoirmle ná go bhfuil áit ag Dia i rud amháin seachas an gaol idir cúis agus éifeacht. Is é an rud a dhéanann sé draíocht. Cé go bhfuil sé fíor nach ndéanfadh múinteoirí ag an mosc airgead. Is féidir tuamaí a thógáil ón talamh, feistithe le soilse, áit scríofa, deasghnách. Mura bhfuil duine linn nó mura bhfuil aon mhodh cumarsáide aige, ní féidir cabhair a iarraidh air ag an am seo. Freastalaím ar Allah amháin, ach ní iarraim cabhair Allah ach. Tuigimid an idol eolaíoch. Tá a gcuid toimhdí agus teoiricí níos míshásúla ná mar a chreideann muid iontu. Tá eolas agus véarsa cruthaithe fíor-hadiths. Caithfidh sé a bheith ina Dhia, ní Dia a chruthaigh é. Tá a fhios ag Dia nuair a bheidh sé ag cur báistí, ciallaíonn sé. Tá a fhios aige an t-am, de réir mar a bhraitheann an satailíte, agus níl a fhios againn ina dhiaidh sin. An bhfuil an phósadh ina chúis le breoiteacht? Má tá tinneas idir gaolta, d'fhéadfá a bheith breoite, ach mura bhfuil aon ghaol ann, níl aon fhéidearthacht ann dá chéile a bhriseadh (RİYAZÜS SALİHİN). Tá an fear is mian leat ar an teilifís idolized. D'fhéadfadh an beart a bheith ina chraoladh beo. Is iad an hypnosis agus an incarnation scéalta grinn na gin neamh-Moslamach. Is daoine uafásacha iad na daoine sin a chreideann gur rugadh iad go minic agus go bhfuil siad comhtháite agus diaga le Dia. MO CEATHAIR SCRÍBHINNÍ LÉITHEOIREACHT ROIMH 1 - SOLÁTHAR NA QURAN LE MODH TRÉIMHSEACHA FAOI 2 - CÚRSAÍ HITITICEACHA FAOI DHÉANAMH, I ndiaidh TÚ A DHÉANAMH DÁTA 4 - NÍ FÉIDIR LÉIGH IT Deir 1-Allah i Surat al-Bakar: TÁ NA MIANRAÍ IN ÉIRINN KURTIN. Cúpla véarsa níos déanaí, ní féidir leo an fhírinne a fheiceáil. " Tá dhá pheirspictíocht curtha i láthair ag scoláirí Ioslamacha ar an veil seo. Dúirt grúpa amháin gur veil spioradálta é an scáileán seo, cuireann sé cosc orainn véarsaí agus hadiths a fheiceáil, is é an grúpa eile an cuirtín fisiciúil seo, dúirt siad go gcuirfeadh siad cosc orainn véarsaí Ioslamacha a fheiceáil. Is í an fhírinne ná go gcuireann veil fhisiceach thrédhearcach Ioslam cosc orainn tuiscint a fháil ar hadithigh agus ar véarsaí. Nuair a thugann tú sampla de AAA, feicfidh tú go raibh a fhios agam é. Ag rá gur breá liom iníon darb ainm Hula nuair a bhíonn grá agam d’iníon, nuair a ghlanann mé í (is é sin, nuair nach breá liom í ar son Allah, ar mhaithe liomsa), scaoiltear imbhalla fisiciúil trédhearcach i mo shúil. Agus cuireann Ioslam cosc orm véarsaí agus hadiths a fheiceáil. Ní thuigim na véarsaí agus na hadiths do mhná, anois tá an scáileán trédhearcach fisiciúil seo á thaispeáint agam. Ligean le rá go dtéann Julia uaim nó go bhfaigheann sé bás, cad atá ar siúl i mo shúile. Lig dom freagra a thabhairt, tá deora le feiceáil i mo shúile, is é seo cuimilt an veil. Tá dhá chineál cuirtíní ann, tá anam amháin nó cuid den diaga mar gheall ar an imbhalla trédhearcach fisiciúil a tharlaíonn, an dara ceann ná go dtagann breathnú ar an áit ina mbreathnaíonn Dia ar an imbhall fisiciúil trédhearcach ar mhaithe le Dia, isteach inár súile nuair a cuimhin linn. Níl aon duine gan veil, do Dhia ná don veil. Bhuel, cad é a bheadh ann gan an veil, féachfadh daoine gin, etc., ní rud maith é sin. Chuir Allah na cinn dofheicthe a chosain sinn i bhfolach mar gheall air. Tarlaíonn anam duine amháin nó cuid den diaga mar gheall ar an imbhalla trédhearcach fisiciúil, an dara ceann ná breathnú ar an áit ina mbreathnaíonn Dia ar an imbhall trédhearcach fisiciúil ar mhaithe le Dia ag teacht isteach inár súile nuair a cuimhin linn. Níl aon duine gan veil, do Dhia ná don veil. Bhuel, cad é a bheadh ann gan an veil, féachfadh daoine gin, etc., ní rud maith é sin. Chuir Allah na cinn dofheicthe a chosain sinn i bhfolach mar gheall air. Tarlaíonn anam duine amháin nó cuid den diaga mar gheall ar an imbhalla trédhearcach fisiciúil, an dara ceann ná breathnú ar an áit ina mbreathnaíonn Dia ar an imbhall trédhearcach fisiciúil ar mhaithe le Dia ag teacht isteach inár súile nuair a cuimhin linn. Níl aon duine gan veil, do Dhia ná don veil. Bhuel, cad é a bheadh ann gan an veil, féachfadh daoine gin, etc., ní rud maith é sin. Chuir Allah na cinn dofheicthe a chosain sinn i bhfolach mar gheall air. 2 Cén chaoi a bpléitear idols i modh turgnamhach an Qur'an, cad as ar tháinig siad? In aitheasc don náisiún sna 1980í, chuir Turgut Ozal a laigí in iúl, ag rá go raibh an tír ag adhradh. Seachas sin, ní bhfuair mé amach cad a bhí an tír ag bualadh le daoine agus tú ag féachaint ar dhaoine. Níor athraíodh na idols sna hóráidí seo. Anois tá sé seo Tyip Erdogan. 3-Le bheith mar an chéad pháirtí toisc go bhfuilimid á rialú ag struchtúr daonlathach, ní mór d'iarrthóir an pháirtí rialaithe tagairt a dhéanamh do na idols a thugann muintir na tíre adhradh dóibh. Sin é an fáth go bhfuil rath ar roinnt páirtithe ná a chéile. Bheadh fearg ar Satan MURA LÉIGH LEIS AN AIRTEAGAL SEO GAN TUARASCÁIL AN TAITHÍ AR AN QURAN, NÍ MÓR DUIT TÚ AMA. GACH NA hEALAÍONTÓIRÍ A ÚSÁIDÍTEAR LEIS AN SHAFT A ÚSÁID. ALAHA CAKARA AG AN ÁBHAIR SA EYES. Allahuekber Mo Allah is mó, mo Allah is mó! Cad a laindéir, cad Galatasaray, cad Ozal, Ataturk, cad mná, an Allah'ımdır is mó Níl aon deity seachas é agus aon deity earthly, ach is é Mohammed an Messenger de Allah. An é an ceann a threoraíonn an bealach nach féidir leis an domhan dul i gceannas? Ní féidir leo dlí a chur. An bhfuair siad an bealach? Nochtann Messenger Allah an bealach trí nochtadh! Más mian leat séadchomhartha, Dia. Mura leor Allah mar shéadchomhartha, Ní leor iad na séadchomharthaí bréagacha gan teorainn Tá go leor deities ag na daoine nach bhfuil Allah diaga orthu Táim chun báis anseo, Sléibhte romham, m'anam, cé go bhfuil mo chách liostáilte Mo rachmas, mo shealúchais, mo chaipiteal, an domhan Caithfear mo rachmas a dhéanamh. Déanaimis trasna na sléibhte móra, A ligean ar dul go dtí an chéad agus an pointe deiridh. Cé gur chuir siad an spéir ar mo chos, Ba mhaith liom Dia Dia, go leor, ní féidir liom maireachtáil gan tú. Tar anois, cá bhfuil tú Mahdi, Tar anois, cá bhfuil tú Íosa, Caithfidh sé a bheith ag teacht Tá tart orm mar gheall ar do ghrá, D'iarr mé Mo Dhia, leannán. Gan aon chaipitleachas, aon daonnacht, gan aon chumannachas, ní sóisialachas Tá tú maith go leor dom. Thaitin sé go mór liom, Ní dhéanann mo chroí grá ar bith eile. Lá amháin, nuair a thagann an t-am, tiocfaidh tú ar ais chuig Dia. Ná smaoinigh go n-ardóidh an ghrian ar fud an domhain gan é Ar ndóigh, ní bheidh an ghrian ag ardú mura bhfuil tú Lies, luíonn, luíonn, luí Mionn mé nach bhfuil grá agat do Dhia, tá do chuid focal suite Thuig mé nach raibh ach an tairbhe ag Allah An bhfuil a fhios agat fiú cé a chuir é seo? An bhfuil a fhios agat fiú cé a chabhraigh leat? Níl agam ach mian amháin, mo Dhia. Ní raibh mé ag iarraidh. Chaill tú Dia agus I. D'fhág siad Dia, bhí spraoi acu. Chun an Pharaoh éadrócaireach a thit Chaill muid a chluiche Lá amháin, ar ndóigh, nuair a fhaigheann siad bás, téann gach duine ar aghaidh. Uimh gníomhais, aon ghrá, aon bhealach, gan meas. Níl aon áit sa spéir duit. Cá bhfuil tú Íosa Mahdi, cá bhfuil tú Íosa agus cairdiúil Íosa agus Mahdi an áit a bhfuil tú Is leor, is leor é. Cá bhfuil tú? Íosa, cá bhfuil tú? Mehdi Cuireann an Tiarna mo ghéaga agus mo lámha orm Dúirt siad, Tá muinín ag an Tiarna domsa, tá siad seachadta agat. Ó shin i leith a dhear mé tú, tá mé ar mire, Má deir tú croí, tá croí ann. Grá, má deir tú grá Féach cé atá ag teacht, féach cé atá ag teacht Féach Hz. Tá Íosa Críost ag teacht Féach cé atá ag teacht, féach cé atá ag teacht Féach Hz. Tá Mahdi ag teacht. Más grá dom mo ghrá, más é Dia ár ngrá Ní imíonn sé uainn. Má tá grá cúig, Más tusa do ghrá, airgead, ceannaire, bean Má fhágann sé tú, tá tú ró-oibrithe. Is é ainm an ghrá ná Allah. Is é ainm an ghrá ná Allah Níl go leor saol acu siúd nach gcreideann. Ná bí ag mealladh faoi Satan Ansin gearrtha a cheann agus a dhó Níor lón mé ach duitse. Ní chreid mé ach tú. Chaith mé ach daoibh. Ba mhaith liom tú, tú féin. Tá an scaradh díreach duitse, Tá dúlagar díreach ar do shon, cén fáth? Storm toisc nach féidir liom do bhealach a dhéanamh. Is iad na difríochtaí atá agam ná na deora roimh an gcruinniú. Ó, a deir sé an domhan mortal, roghnaíonn tú treascairt. Agus roghnaigh Dia, ní an domhan. Roghnaigh an fhírinne, ní an chontúirt. Cad é mo locht? Deir tú, "Dia, déanann tú dearmad ar an méid a rinne tú. Mura bhfuil coir déanta agat, ní dúirt tú go bhfuil mo chéim ag dul i méid. Is teist é an t-amhrán seo ar mo ghrá, luíonn an domhan seo Ach tá tú fós ar domhan, m'athair. Caillfidh mé thú ar an mbealach céanna a chailleann tú tú ar maidin. Má bhí tú tuirseach de bheith i do chónaí ar an mbealach sin, Níl a fhios agat go bhfuil aon olc ann, má deir tú go bhfuil an-chathú ann, Ní mian leat é, ná glaoigh nó ná cuir ceist ort. Deir sé go mbeidh grá agat duit agus go bhfuil grá agam duit. Glacadh le Allah Tá agóid agam i gcoinne na n-idirtheoirí seo, Tá agóidí agam i gcoinne na ndaoine a d'éirigh i gcoinne trioblóide. Tá agóid agam i gcoinne an domhain reibiliúnaigh Tá agóidí agam i gcoinne súile bréagacha, focail neamhchairdiúla. Ní ghlaonn na Gentiles orm ifreann. Cuirim i gcoinne na gCeantar, Tá agóidí agam le daoine neamhchairdiúla. Tá agóidí agam, luíonn, fakes Tá sé sneachta le bás leat, éirí amach gan tú. Cé mhéad bliain a chuaigh thart ort, Tiocfaidh deireadh leis an bpian agus an trioblóid leat. Ní féidir liom rith ó bhean a deir nach féidir liom dul chugat. Cé go bhfuil an bás níos fearr ná an saol seo, ní féidir linn, daor. Níor tharla an deighilt riamh. Thosaigh pian an idirscartha nuair a rugadh é go dtí go bhfuair sé bás. Scaradh tú féin ó Mohammed, scartha ó Chríost Cad ba chóir dom a dhéanamh Iad siúd a éisteann le guth an domhain seo, Iad siúd a éisteann le guth na cruinne seo, Ar ndóigh cloisfidh siad guth Allah. Rinne siad dearmad ar dhuine, mo Dhia. Is cinnte go mbuailimid le Dia lá amháin. Ní bheidh deireadh leis an lá seo, ar ndóigh, an lá sin. Azade, azade, kullak, saor in aisce, Ba mhaith liom talamh Agus hypocrites agus infidels, Agus hypocrites agus infidels. Tar ar aghaidh anois, naomh. Cá bhfuil tú, O Mahdi, cá bhfuil tú Íosa? Ná téigh go dtí deireadh an cháis seo gan insint do Dhia Diúltaíonn tú gach rud atá uait. Nuair a dhiúltaíonn tú gach rud atá uait, diúltaítear é i ndáiríre. Tá sé ann. Má tá athair ag fear, is é an t-uafás é a chruthaitheoir. Céim ar chéim, éalaigh leabhair Ardan, tá mé tinn de chairde bréige, Nuair a ghlaonn tú ort féin gur fíorchara Allah tú féin, cad a deir tú? Má deir tú gur fhág mo chara ag an am is deacra, Anseo, mo chara Allah. Má deir tú go bhfuilim ag caoineadh nuair a thiteann mé i ngrá, más mian leat gáire níos déanaí, Más mian leat caoin le croí deas, bog Má deir tú nach bhfuil aon rud agam ach mo shaol, Má deir tú leis go nglacfaidh tú leis, Ghlac mé mo shaol uait. Is é Allah an t-aon saol a thugtar. Ar neamh, ar neamh, an bhfuil níos mó ná tú féin? Ar domhan, ar domhan, an bhfuil níos mó ná tú féin? Am ar bith, áit ar bith, níos faide ná am, Níos mó ná an domhan, an bhfuil aon cinn neamhfhoirmiúla ann? An bhfuil aon? inis dom Tá sé in am don Ioslam, Tá an aimsir i gcónaí i bhfabhar Allah. Anois tá sé i bhfabhar Allah. Níl brící cloiche déanta as idols, Déanaimis teagmháil leis an bata agus déan é a chnagadh. Is siombailí iad ár n-idols inár gcroíthe, lig dúinn glacadh leis láithreach. Déanaimis an Stát Ioslamach a chomhlíonadh. Ní raibh mé in ann éirí as an meon mícheart seo, Cad a thaitin leo, chuaigh mé uaidh, Faigheann siad déithe eile. Gan Dia, gan mo chuid smaointe, cé a fhios agam cad a dhéanfainn. Is é mo luach siúl as Dia gan aon idols. Is breá leis é freisin. Is é a chailleann an Dia dorcha ann. Feictear domsa nach dtagaim suas riamh ar rud ar bith seachas Allah. Ní bheidh aiféala ar Allah faoi ghrá na ndaoine a bhfuil grá acu dóibh. Ní féidir leis teacht ar dheamhan nach dtaitníonn leis. Fiú mura gcuireann tú tú féin ar do leannán, Is gealach goddamn mé Is tusa an t-aon leannán a bhfuil tú tiomanta dó. Chaill mé blianta agus míonna ró-olc. Roimhe sin, chuaigh mé i ndiaidh na mbrionglóidí agus d’éirigh mé i mo fhear. Just balla cloiche, Croíthe cloch, ar ndóigh. Dochreidteoirí, caillim an aoibhneas Cad é ainm an chéid seo? An tréimhse seo, scealbhaíodh aois na cloiche, shnoigh, gearradh agus rinne sí idols. Ná tabhair, ná tabhair cúis, Más mian leat, tabhair dom Dia, mo Dhia Tiomantas do mo Dhia Is breá liom mo Dhia Déanfaidh mé duine eile a dhó nuair a bhíonn tú ann. Téann sé i ndiaidh na n-idols, éiríonn tú ina sclábhaithe de dhaoine Is fada liom uaim duit Dia, caillim thú tar éis duit a bheith scriosta Dia, a thug dom a rá filíocht, is breá liom mo dheoch. D’han mé, dóite, dhó arís, grá liom Bhí ocras orm, díhiodráitithe, thug mé suas an domhan. Níor thug mé suas mo ghrá arís. Más mian leat ceannaire Hz. Is leor Mohammed. Más mian leat deity, tá Allah go leor. Dóigh mé, déan mé a dhó, ach ná sruthán mo chreideamh. Ba mhaith liom córas ina bhfuil gach rud ó Dhia. Ba mhaith liom córas Dé. Tiocfaidh mé go mall, go mall Lig dó an Qur'an a threorú ina lámh. Mohammed Dia, Dia, lig dom a bheith mar íobairt. Bhain mé úsáid as duit Ní féidir le duine ar bith mé a dheighilt, tusa, mise, tusa Is é mo chaipiteal mo chaipiteal, is é mo bhean chéile grá Allah. Ní haon ionadh go n-ionadh orm Nílimid ar an mbealach seo amháin, ná cuir ceist ar mo chroí, ná cuir, Go deimhin, tá riocht croí ort Ó Allah, mo Dhia, is tú mo dhóchas Dia, Dia, is tú mo dhóchas Is breá liom rud ar bith, mo Dhia Is tusa an t-aon leigheas i mo cumha. Ná tabhair suas do ghrá do mo luach, Tóg an domhan agus tabhair do ghrá Tagann tú ar dtús, tagann tú ar dtús. Táimid go léir ina n-aonar gan tú Ní raibh mo aghaidh ag gáire ar feadh na mblianta Mar gheall ar an lá thit mé isteach i dtine daoine eile ó Allah Ach ba mhisneach é. T�� tú féin, mo Dhia, tar éis titim isteach i mo chroí. Bhí fiabhras orm san oíche. Ní duine, seachas daoine eile. Ach thug mé d’obair duit. An bhfuil tú naimhdeach do Allah, tá do chroí ag caoineadh? Nó meirgeach? A mhéid is a bhíonn liricí na n-amhrán a chanann tú, Sin an oiread le do ghrá do na hamhráin. Mo ghrá, Tá sé seo an-bheag. Thug tú adharca dom nuair a bhí ocras orm. Thirsted mé, thug tú dom uisce. Bhí mé gan chodladh, thug tú aisling dom, a Dhia. Tá a fhios aige go bhfuil Allah ar cheann, fiú, fiú, Cuireann sé i gcoinne. Ní féidir linn gan ghrá a dhéanamh, ní féidir linn gan ghrá a dhéanamh Is breá an grá Tá gach grá imithe, ní Allah Maidir leat féin, tá gach nóiméad solais lán Tiomnaíonn siad vows do dhuine eile Tiomnaím thú. Toisc go bhfuilim ag adhradh mo Dhia Banba Allah, mo Prophet, inis dom do ghrá. Inis dom faoi ghrá fíor. Tá mé ag fáil bháis, ag fáil bháis, ag fáil bháis do Dhia. Táim i ngrá, táim i ngrá le Allah Bhí an grá go léir gar ach amháin grá Allah Thug mé mo chroí dom féin Tabharfaidh a chroí, uaidh féin, an seomra, an spéir dom Is cuma cad é an grá atá le rá agat, ní thuigeann tú do ghrá do Dhia Tá tú ag caoineadh ar d'anam, caoin mé ar Allah, Iad siúd a dhéanann gearán, Tá Dia ag caoineadh gar do mo chroí. Ach tugaim ó Allah. Mar táim daonna. Cónaím do ghrá. Solas mé thú. Lámha sa pheaca, an domhan i bpeaca, tá Dia réidh le maithiúnas a thabhairt De réir mar a chailleann an mháthair a huan, Is fada liom uaim Dé. Vara, bhí mé anfhlaith. Fuair mé é féin. Tá a fhios agat cad atá le grá agat, conas a bheith buartha, conas bás a fháil. Cad ba mhaith leat ó Allah Almighty? Dia, an sceitheadh. Deir tú (Mo Dhia, mo ordú) Ansin is fiú gach pingin tú. Rachaidh tú ar bhealaí eile. Tá mé ciontach, tá naimhde na Allah cionta agam. Tá Dia ciontach agam. Táim ciontach, Toisc go raibh fearg orm lena dhéine. Ól mé, d’ól mé do fhíon grá Ól mé ó. Na saothair fhileacha seo ag Ahmet, Ahmet i ngrá Ná caoin, mil, táim i ngrá. Bhí tú ag súil, ní raibh tú cosúil liomsa, ní raibh a fhios agat conas grá a bheith agat, An bhfeiceann tú? an bhfaca tú é nuair a tháinig tú isteach sa tuama? An bhfaca tú aon chapall? Gan síocháin, aon Ataturk, aon airgead, aon ghrásta, aon domhan, aon bhean Tá mé maith go leor dom. Is lover aisteach dom i nDia Is taistealaí aisteach mé, ar mo bhealach chuig fiancé ag teacht ar mo bhealach, Tá mé sean. Dúirt mé liom féin an domhan bréagach, an domhan folamh. Dúirt mé, a Dhia, táimid ar ár mbealach. An raibh grá agam duit as luí? Dúirt tú faoi na cailíní, tá mo ghrá go leor, thug siad síocháin agus cairdeas duit Dúirt mé go bhfuil grá an chailín (go nafs) marbhmhar agus marbhtach. Cad é an grá leanúnach nuair a bhíonn Allah i láthair. Ní raibh siad in ann grá, ní raibh siad in ann grá a thabhairt do Dhia i gceart. Airgead, mná, cách, ionchais, Ní raibh grá acu duit oiread agus a rinne cuid acu. Ní airgead é mo chás, ní maoin, maoin. Is é mo chúis Allah, Allah! Bhí an Pharaoh éadrócaireach ag cur isteach ar dtús ar sheirbhísigh lag Allah. Ní choiscfidh siad orainn riamh lena lucht tacaíochta. Tá a ghrá éadrom domsa, tá a ghrá éadrom dom. Inseoidh mé do na díchreidiúnaithe. Dóitear tú as an ngrá. Ní dóigh leat gur mise nó mise an domhan. Itheann tú an domhan i gcónaí. Is dia tú a rinne d’anam. Bhí dúlagar ort nuair a d'imigh do dhia bréagach. Rinne tú pléisiúr ar do dhiaga, d’éirigh tú meisce, tháinig tú chun bheith ina hearóin. Tá tú san ospidéal. Nuair a thógann sé codanna dá anam agus má chailleann sé a dhia, Bíodh spraoi agat le codanna eile de d'anam. Bhí uaigh le feiceáil anseo sula bhfágann sé, d'fhan na stáblaí. Smaoinigh ar an méid a dhéanfaidh tú anois. Níor cheil mé mo ghrá duit, ní éistfeá, ní éistfeá, Is cúis áthais dom bualadh leat ag an mBreithiúnas Deiridh, Ansin, cad a déarfaidh tú liom? Le do thoil inis Allah dom cad ba mhaith leat, inis dom cad ba mhaith leat Tá grá ann, tá scaradh ann. Iarr ar lá snowy. Nuair a rinneadh tú, d’fhág tú, bhí tú trína chéile ar feadh laethanta. Tá tú tar éis titim i ngrá grámhar, casann tú ar ais nuair a thaispeánann tú an bealach. Dúirt tú nach raibh. Go bhféadfá Allah tú a bheathú. Tá tú ag magadh orainn. Titeann tú isteach i ngrá an duine, beagán trioblóide, beagán brón. Deir tú na sleachta seo, téann tú go hIfreann chomh luath agus a théann tú. Titim i ngrá, titeann tú i ngrá le fear. Cad is brí leat, cad a tharla dom? Nuair a smaoiním ar Dhia, ansin caoinim. Deir tú gurb é sin an méid idirscartha Déan teagmháil le Allah, a bhfuil dea-mhéin ann. Dia, bhris mé m'intinn leat. Is é sin mo ghrá amháin Scríobh Dia scéal dúinn. Tugaimid adhradh dó. Tabhair aire do dhuine eile nuair a chloiseann tú an pian atá ag féachaint ar idols eile Bhí tú ann, mearbhall, amanna Bhí sé cairdiúil go hIfreann, rud a bhí go maith don saol. Ní chiallaíonn a bheith ina sheirbhíseach go bhfuilim ina sheirbhíseach. Ní féidir liom a bheith in ann a rá gur thug mé mo shaol an bealach nach féidir liom a bheith ina sheirbhíseach. Bhí mé ag dó le grá Dé. Bhí mé scartha ó Dhia, dírithe ar dheighilt. D'fhéach mé ar dhaoine eile Is breá liom do chompord. Bhí mé ar an mbóthar mícheart. Rinne mé é féin. D'iarr mé ar an mbóthar. D'iarr mé ar Allah mé, ghlaoigh mé air Maith dom, bhí ionadh orm ar na bóithre. Chreid mé i ngrá eile gan rud ar bith. Cén fáth nár labhair mé amach as grá Dé? Má bhí súil agat ar an gceann, ag féachaint ar mhéid na cruinne, Ar thuig sé cé chomh mór is a bhí a chruthaitheoir Ní dhearna sé sin riamh. Toisc go raibh amhras orthu faoina gcuid véarsaí, Seachas Allah, thit siad isteach i ngrá ábhartha agus spioradálta. Agus í a íobairt le Allah, Tá tú ag adhradh Allah Déan dearmad air, déan dearmad air. Faigh idol eile, adhradh do phléisiúir. Ansin cad a dhéanaimid adhradh? Deir Allah: Grá dom go deireadh nó fág mé go deo Thugamar an domhan dóibh agus bhíomar ag iarraidh na Beyond dúinn féin. Is sinne buaiteoirí an domhain níos faide anonn. Thugamar an domhan dóibh, agus ba sheirbhísigh iad ar fud an domhain. Bhí muid viziers ar fud an domhain. Tá idols m'anam bás. Rugadh mé, rugadh mo Ioslam. Tá praghas ag mo chónaí, ag fáil bháis nó ag fáil bháis. Tá an praghas sin le bás, le mo chara. Mharaíonn sé seo mé féin, mo chara. Níl le bás ach amháin le haghaidh Allah, mo chara. Cén fáth a mbeadh grá agam do dhuine eile agus tú ann? Sonas i mo chroí, an aoibh gháire ar m'aghaidh. Dá mhéad a bheifeá ag súil leis, is mó is mian leat, Ní an Prophet Íosa Críost ná an Prophet. Ná fan le haghaidh Mahdi mar go bhfuil tú. Rachaidh tú trí na bóithre seo i gcónaí, Fanfaidh tú as gach rud a thug tú. Ní chiallaíonn mé trioblóid duit. Ní féidir liom grá a thabhairt do dhuine cosúil leatsa. Má thuig siad rud beag dom, Ní fhágfaidís riamh mé. Is é an grá seo an cinniúint is fearr, Is é an grá seo an grá is fearr, is é an grá seo an t-adhradh is fearr. Mura mian leat fulaingt i do shaol. Más maith leat mé. Má tá tú ag adhradh Allah cosúil liomsa, is aoibhneas é do bhrón, is aoibhneas do áthas Bheadh gach rud go breá. Teastaíonn croí ó ghrá, Teastaíonn Dia uaim le haghaidh grá, is breá liom mo Dhia Is breá liom tú níos mó ná rud ar bith. San oíche sa tine agus é ag dúiseacht, sa bhfásach tart agus uisce óil Is breá liom tú, ó, iad siúd a chnagann, is breá liom tú anseo Tá mé ag locht, tá tú ag magadh ort Agus tá mé liom féin agus i ngrá leat. Adhradh an ghrá, Tarraing go dtí an tacar eile Poblacht Ioslamach, idir chreidimh agus Ioslam Tá an bhratach Ioslamach i Mecca Fianaise ar Ioslam, mairtíreach an scríbhneora staire, Poblacht Ioslamach, an dá chreideamh Ioslam, an náisiún ar fad, an Phoblacht Ioslamach, Déanann an Phoblacht Ioslamach, idir chreidimh agus Ioslam, an náisiún ar fad a ardú. Is bratach é an bhratach Ioslamach i Mecca, scavenger, king, finscéal. Poblacht Ioslamach, rialaíonn an Phoblacht Ioslamach an náisiún ar fad. Poblacht Ioslamach Phoblacht Ioslamach na Gaeilge Tá creideamh agus an náisiún iomlán ag fás in Ioslam. Poblacht Ioslamach Phoblacht Ioslamach Phoblacht Ioslamach na Chuireamar creideamh Ioslam ar chreideamh, is seirbhísigh de chuid Allah muid le blianta fada. Bhí muid in aice leis an láib sa bháisteach. Tá aithne ag bua ar ár saol. Ardaigh na meirgí don Ioslam. Chuireamar creideamh ar Ioslam agus is príosúnaigh Allah muid le blianta. Bhí muid ann sa samhradh nó sa gheimhreadh, Dia, tá tú uilig againn. Bíodh spraoi agat ag teacht chuig cairde Ioslam. Beidh cairde i Mecca ag féile. Tá aithne ag bua ar ár saol. Ardaigh na meirgí don Ioslam. Tar éis an chreidimh, chuir muid Ioslam ag gluaiseacht Is seirbhísigh de chuid Allah muid le blianta. Bhí muid in aice leis an láib sa bháisteach. Dia, tá tú go léir fúinn. Dia, tá tú go léir fúinn. Bíodh spraoi agat ag teacht chuig cairde Ioslam. Tá saoire i Mecca anocht. Tá aithne ag bua ar ár saol. Tar ar, teacht ar aghaidh, teacht ar aghaidh, dul i léig Tar ar, Dia. Mohammed Ali, Osman, Omar, Ebubekir Scríobhfaimid in am, grá Dé, an Hamburg Gearmánach, Scríobhfaimid Ioslam i dtairbh na Spáinne. Tagann Allah nó Allah Islam, bristeann unbelievers. Ebubekir, Osman, Ali, Mohammed sa Ghearmáin Scríobhfaimid Ioslam sa Spáinn agus sa Róimh san Iodáil. Rugadh mé le mo bheannachtaí go léir. Mo Ioslam, Ioslam ar an gCearnóg An tIoslamachas Rí an Domhain Scoir go Cearnóg Islam Aman Bhí mo iomann creidimh agus Ioslam. Ní chríochnaíonn sé riamh, ní chríochnóidh ár ngrá riamh. Is é is Ioslam Allah go léir atá againn mar gur Moslamaigh muid. Faith agus dath Ioslamach, is é Ioslam Allah gach rud. Ní athraímid aon rud mar gur Moslamaigh muid. Buaileann croí Mhoslamach leat, agus san am atá thart - Adem As. Téann sé a luí. Nice, fáithe deas, deas, gealaí deas, naoimh deas deas Ní raibh creidimh riamh ina reiligiún, bhí muid i gcónaí mar cheannairí ar feadh na mblianta. Sásta grá duit Na malaí a dhéanann an tsúil, na cinn a luíonn leis an Moslamach Deir croí Moslamach Tá an fhírinne sna fáithe reiligiúin Cad a dhéanann tú sásta, cad a dhéanann tú sásta Na leanúna uile, conqueror na hEorpa, scríbhneoirí Ioslam, Tar ar aghaidh anois, Allah, tá ceannaire an cheannaire ar tí teacht amach Dia, cruthaitheoir gan teorainn na cruinne teoranta, Déanaimis guí de réir a chéile, Allah mórdhíola Cad a dhéanfaimid anois? Cuimhnigh i gcónaí nuair a ghuigh Allah Mo leannán liomsa, is linne thú Cuimhnigh ar mo Dhia Is é Dia mo mhuintir amháin Inis dom cad eile atá agam. Tá mo chreideamh agus mo Ioslam daor, daor beloved Inis dom cad eile atá agam. Tá an t-ainm Ioslam i Mecca, Medina Ba iad na ceapacha, na dáileachtaí talamh Allah Gan níos mó taise ó Dhia Is é foighne mo Thiarna, is é foighne mo Thiarna Foighne le freagairt Tá grá cosúil le béal Ahu figan mo chroí, beo, deartháir muslamaigh Tá lámh san aer, teangacha takbir, Mujahideen beo. Deartháir Moslamach, deartháir Moslamach Beo ar an bhféin-réabhlóideach Moslamach Ní náisiúnachas ár sprioc, ní hé an sprioc atá againn ná cumannachas Ní hé Poblacht Ioslamach na Tuirce ár sprioc Ciallaíonn cruthú poblacht Ioslamach a rathúnas. Is é Meiriceá príomh namhaid Ioslam Dramhaíl Moslamach Ansin deir sé (an bhfuil aon uirlisí impiriúlacha ann) Náire, náire, fear Ní fiú go bhfuil tú in ann an domhan a dhéanamh mar dhia. Tugann siad a saol do dhéithe bréagacha, Cad ar domhan a thugann tú? Dúisigh, múscail, léigh do leabhar agus dúisigh Oscail do leabhar agus coinnigh do chuid éadaí glan, mo chás freisin Tá go leor le rá agam, agus níl aon rud le rá ag daoine dochreidte. Abair le cruthú, le rá gur chruthaigh mé? Inis dom, ar fhéach sé go fíor? Ah gurbet, ah gurbet oileán i bhfad Tá fadhb ag gach duine liom. Tá a fhios ag dochtúirí go mbuaileann mo chroí grá mo shaol Ní mór grá eile a bheith curtha, curtha faoi thalamh Ní mór fanacht ach le grá Allah Tá cuimhneachán agam uaim, grá do Allah Náire ar na daoine a deir náire an chinniúint náire. Náire ar na daoine a dhéanann díograiseoirí agus naimhde cairdiúla Tá muinín agam as Tá muinín agam as Allah do Allah duitse. Sa domhan sorcais, táim muiníneach as féin ar mhaithe le Allah. Ní féidir liom muinín a bheith agat as tú ach in Allah. Ag luí, suite ina luí le gach rud seachas Allah Bás dúinn, I gcás gach eternity, más mian leat cónaí, Tosaíonn Dia grá nuair a thosaíonn Dia ag caoineadh. Saor in aisce i seirbhísigh, saor ó sheikhs, saor ó reiligiún stáit Níor ghéill mé ach do Allah agus dá reiligiún. Níor ghéill mé ach do Allah, saor ó dhorn, gan sheikhs Dia duit, smaoinigh faoi shaoirse, gníomhú go saor nan, géilleadh do Allah Hi, an duine a bhriseann gach idols agus is Moslamach simplí é Dia, an constaic ar an mbóthar, galánta, cloch, siombalach an bháis Beannachtaí do gach idols. Azade saor in aisce, saor in aisce Habibim nó Allah, nó Habibim, mo stór mór. Ní cinniúint é an chinniúint seo Printéir cinniúint Cad a chaithfidh Dia a reibiliúnach Bí Daslim go Allah ar son maith agus fíor Géilleadh do gach maitheas, áilleacht, fíréantacht An fíor-dhia Chuaigh an t-am ar aghaidh chuig eueu ón Tuirc ón Tuirc go Tháinig scáth níos dlúithe Tabhair lámh, tóg an Qur'an, déanaimis aontú Rinne na hairteagail thuas iarracht rudaí mar amhráin, dánta, etc. inár saol laethúil a oireann dár gcreideamh. BEIDH DA SÁBHÁILTE. Sampla: Ahmet Turan

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Mark 3v20-21:- Hypocrite Temple Priests of the order of super hypocrite ... Mark 3v20-21:- Hypocrite Temple Priests of the order of super hypocrite Messianic Jews who created the Pope and his stooges that killed many, sent a high-level delegate to Mary and her relatives to ban Jesus from Preaching the Gospel Truth which exposed their hypocrisy. https://youtu.be/tfJcd2pYTp0 Holy Gospel of our Supernatural Father of our “souls” Elohim, Allah, Parbrahm, etc., delivered by the first Anointed Christ, which in Punjabi we call Satguru Jesus of the highest living God Elohim that dwells within His most beautiful living Temple of God created by the greatest artist demiurge potter, the lord of the Nature Yahweh, Brahma, Khudah, etc. and it is called Harmandir or “Emmanuel” if you are not “greedy” according to Saint Mark 3,20-21. Jesus came with his twice-born Brethren and not the once-born disciples of the Rabbis into the house. Again the crowd gathered, making it impossible for them even to eat. Now, a high-profile delegate was sent from Jerusalem to persuade his relatives to bar him from Preaching the Gospel Truth that exposed their malpractices and so, seeing them Mary and her household were highly impressed and thankful to the High Priest in the Temple. On their intimidation, Mary and her relatives approached Jesus to stop Preaching the Gospel Truth and called him a madman. This part is missing in this narration done by the crook Messianic Jews who proclaimed to be with Christ Jesus but kept all the 7 Candles of Menorah at the same level meaning that Messiah has not come yet. The Messianic Jews created the Pope who killed many fulfilling Matt 12v43-45 making the situation worse than before the arrival of Jesus. When his relatives heard of this they set out to seize him, for they said, "He is out of his mind." Matt 12v46-56:- The Temple High Priest sent a delegate to Nazareth to persuade him through his surrogate mother Mary to stop Preaching the Gospel which is just opposite of the Moses' Laws. https://youtu.be/TcifxYQR4-I Christ Jesus was the First Anointed Light from our Father and Satguru = Christ Nanak, the Second Anointed Greatest of all the Christs because he had to confront the Kings and Emperors of Darkness of Khatri tribal people (less than one per cent Khatris adopted Sikhism against Jatts = Samaritans 70%) against the people of Judah tribe, the Princes of Darkness. Nanak came in 1469 and Preached The Gospel to Perfection through Five more Lights for 150 years. Still, the Darkness created by Satanic Khatris turned Mullahs couldn’t be comprehended. Then, our Father Himself came in the name of Royal King = Sache Patshah Gobind Rai Ji with His Consort, Shakti, “Holy Spirit” in the name of “Maha or Sahib Devan”, the very living Holy Spirit against the mythological Devis or Shaktis of Brahma, Vishnu and Mahesh. He organised the last two Panths of Khalsas and Nirmallae Santan to sort out the stubborn sons of Satan Gur doesn't mean Guru. Satgur means the formula for speaking logical reasoning that Brews = Parshaad = Logo. THE GOSPEL IS CALLED “LOGO” AND LOGO IS THE EXTRACT/NECTAR OF “LOGICAL REASONING” – SATGUR PARSAD. Once-born people are incapable of logical reasoning and, therefore, the logo is for the twice-born people of discerning intellect called the “holy spirit”, surtti or “common sense”. So, if you want The Gospel, then you must think logically over your own heart. Thus, listen to everyone and ponder over it logically in your own heart. Then, the Gospel would be written over the living tablets of heart – 2corn 3. Scriptures, the dead letters are “deadly poison” to The Gospel. Scriptures, the “dead letters” that the once-born people are taught in the universities and colleges, are “old wines” or “milk for the babies”. This is the Jewish leaven which Jesus forbade. The twice-born people of “discerning intellect” are like the “birds of the air” capable of “logical reasoning” to brew the “New Wine” within their own hearts. For this, you need to be “impartial and unbiased” as the little children are. University degrees in “dead letters” will turn you into a super donkey carrying “Holy Books”. “Letter killeth, spirit giveth Life”. Holy Gospel of our Supernatural Father Elohim, Allah, Parbrahm, etc. delivered by the First anointed Christ, which in Punjabi we call “Satguru” Jesus according to Saint Holy Gospel of Jesus Christ according to Saint Matthew 12,46-50. While Jesus was speaking to the crowds, his Surrogate mother and his brothers appeared outside, wishing to speak with him. Someone told him, "Your mother and your brothers are standing outside, asking to speak with you." The Head priest from the Jerusalem Temple had sent a special delegate to tell Mary and her people that what Jesus Preaches is against the Laws of Moses; tit-for-tat to turning the other cheek. But he said in reply to the one who told him, "Who is my mother? Who are my brothers? Or my spiritual Family where God is our Father and we are His Sons, the Christs." And stretching out his hand toward his twice

Punjabi - Christ Arjan Dev Ji of the 4th Chitt Birtti of Sadhus enjoys e... Punjabi - Christ Arjan Dev Ji of the 4th Chitt Birtti of Sadhus enjoys earning His Treasures in the company of Sadhus. https://youtu.be/MyUL90bjf9o Sleeping, Satguru Rajinder. ਧਨਾਸਰੀ ਮਹਲਾ ੫ ॥ ਮੋਹਿ ਮਸਕੀਨ ਪ੍ਰਭੁ ਨਾਮੁ ਅਧਾਰੁ ॥ ਖਾਟਣ ਕਉ ਹਰਿ ਹਰਿ ਰੋਜਗਾਰੁ ॥ ਸੰਚਣ ਕਉ ਹਰਿ ਏਕੋ ਨਾਮੁ ॥ ਹਲਤਿ ਪਲਤਿ ਤਾ ਕੈ ਆਵੈ ਕਾਮ ॥੧॥ ਨਾਮਿ ਰਤੇ ਪ੍ਰਭ ਰੰਗਿ ਅਪਾਰ ॥ ਸਾਧ ਗਾਵਹਿ ਗੁਣ ਏਕ ਨਿਰੰਕਾਰ ॥ ਰਹਾਉ ॥ ਸਾਧ ਕੀ ਸੋਭਾ ਅਤਿ ਮਸਕੀਨੀ ॥ ਸੰਤ ਵਡਾਈ ਹਰਿ ਜਸੁ ਚੀਨੀ ॥ ਅਨਦੁ ਸੰਤਨ ਕੈ ਭਗਤਿ ਗੋਵਿੰਦ ॥ ਸੂਖੁ ਸੰਤਨ ਕੈ ਬਿਨਸੀ ਚਿੰਦ ॥੨॥ ਜਹ ਸਾਧ ਸੰਤਨ ਹੋਵਹਿ ਇਕਤ੍ਰ ॥ ਤਹ ਹਰਿ ਜਸੁ ਗਾਵਹਿ ਨਾਦ ਕਵਿਤ ॥ ਸਾਧ ਸਭਾ ਮਹਿ ਅਨਦ ਬਿਸ੍ਰਾਮ ॥ ਉਨ ਸੰਗੁ ਸੋ ਪਾਏ ਜਿਸੁ ਮਸਤਕਿ ਕਰਾਮ ॥੩॥ ਦੁਇ ਕਰ ਜੋੜਿ ਕਰੀ ਅਰਦਾਸਿ ॥ ਚਰਨ ਪਖਾਰਿ ਕਹਾਂ ਗੁਣਤਾਸ ॥ ਪ੍ਰਭ ਦਇਆਲ ਕਿਰਪਾਲ ਹਜੂਰਿ ॥ ਨਾਨਕੁ ਜੀਵੈ ਸੰਤਾ ਧੂਰਿ ॥੪॥੨॥੨੩॥ {ਪੰਨਾ 676} Punjabi - Christ = Satguru Arjan Dev Ji introduces to us the Spiritual Food of the Mammon-Free Royal Kingdom of God called "RAM RAJAE". https://youtu.be/W_OhM6QgXiw ਸੂਹੀ ਮਹਲਾ ੫ ॥ ਬੈਕੁੰਠ ਨਗਰੁ ਜਹਾ ਸੰਤ ਵਾਸਾ ॥ ਪ੍ਰਭ ਚਰਣ ਕਮਲ ਰਿਦ ਮਾਹਿ ਨਿਵਾਸਾ ॥੧॥ ਸੁਣਿ ਮਨ ਤਨ ਤੁਝੁ ਸੁਖੁ ਦਿਖਲਾਵਉ ॥ ਹਰਿ ਅਨਿਕ ਬਿੰਜਨ ਤੁਝੁ ਭੋਗ ਭੁੰਚਾਵਉ ॥੧॥ ਰਹਾਉ ॥ ਅੰਮ੍ਰਿਤ ਨਾਮੁ ਭੁੰਚੁ ਮਨ ਮਾਹੀ ॥ ਅਚਰਜ ਸਾਦ ਤਾ ਕੇ ਬਰਨੇ ਨ ਜਾਹੀ ॥੨॥ ਲੋਭੁ ਮੂਆ ਤ੍ਰਿਸਨਾ ਬੁਝਿ ਥਾਕੀ ॥ ਪਾਰਬ੍ਰਹਮ ਕੀ ਸਰਣਿ ਜਨ ਤਾਕੀ ॥੩॥ ਜਨਮ ਜਨਮ ਕੇ ਭੈ ਮੋਹ ਨਿਵਾਰੇ ॥ ਨਾਨਕ ਦਾਸ ਪ੍ਰਭ ਕਿਰਪਾ ਧਾਰੇ ॥੪॥੨੧॥੨੭॥ {ਪੰਨਾ 742} JESUS HAD NO ONCE-BORN DISCIPLES BUT THE TWICE-BORN LABOURERS. His twice-born Labouring Solitary Brethren/Friends called “Talmidim or Sikhs” and not the once-born natural disciples of the crook Rabbis who disciplined them through the moral laws of Moses. These Rabbinic Disciples did what their Rabbis told them to do. Thus, Saul being the Disciple of Rabbi Gamaliel did obey him obediently as required of him and persecuted the Labourers of Jesus but in his own heart or sub-conscience, he was not happy. For the Disciples doing what their Rabbis tell them to do, they are called spiritually blind with no Freedom or Freewill. Thus, the substitutes “Disciple and Lord” are the corruptions by the Messianic Jews to set up the same Temple system from the yoke of which Jesus set us FREE by giving his own life as the Lamb of God. Or these robed hireling Dog-Collared Priests in the Churches of Mammon have fulfilled Matt. 12v43-45 making the situation worse than before the arrival of Jesus, the First anointed Christ of our Supernatural Father Elohim, Allah, Parbrahm, etc.: BIRTH OF JOHN, THE BAPTIST, AN IDEAL RABBI MATT 13, V52:- https://youtu.be/RNXvv-WwdI4 and the Proofs of the Virgin Birth of Jesus: - www.gnosticgospel.co.uk/bojes.htm ss created by Satanic Khatris turned Mullahs couldn’t be comprehended. Then, our Father Himself came in the name of Royal King = Sache Patshah Gobind Rai Ji with His Consort, Shakti, “Holy Spirit” in the name of “Maha or Sahib Devan”, the very living Holy Spirit against the mythological Devis or Shaktis of Brahma, Vishnu and Mahesh. He organised the last two Panths of Khalsas and Nirmallae Santan to sort out the stubborn sons of Satan with sword power and by Preaching The Gospel from Akal Takht, the Seat of Nirmallae Santan respectively. Gurdwara stands for Gur = Dhanghh = Tareeka which is logical reasoning that Brews Logo, His Word and Dwara means a place of Sangat. So, Gurdwara is the place where GURMUKH Sikhs meet. Gur = logical reasoning and Mukh = Mouth. A mouth that speaks logically is called a Gurmukh. Gur doesn't mean Guru. Satgur means the formula for speaking logical reasoning that Brews = Parshaad = Logo. THE GOSPEL IS CALLED “LOGO” AND LOGO IS THE EXTRACT/NECTAR OF “LOGICAL REASONING” – SATGUR PARSAD. Once-born people are incapable of logical reasoning and, therefore, the logo is for the twice-born people of discerning intellect called the “holy spirit”, surtti or “common sense”. So, if you want The Gospel, then you must think logically over your own heart. Thus, listen to everyone and ponder over it logically in your own heart. Then, the Gospel would be written over the living tablets of heart – 2corn 3. Scriptures, the “dead letters” that the once-born people are taught in the universities and colleges, are “old wines” or “milk for the babies”. This is the Jewish leaven which Jesus forbade. The twice-born people of “discerning intellect” are like the “birds of the air” capable of “logical reasoning” to brew the “New Wine” within their own hearts. For this, you need to be “impartial and unbiased” as the little children are. Son of God:- Son represents Father, we should display His qualities for Salvation. https://youtu.be/dQ8pSqeFjQw Prayer and fasting Anti-Christ:- Matt 9v14-15:-   https://youtu.be/aXC5l9i8B1I Four Communities of Religion - One God One Faith:-www.gnosticgospel.co.uk/FourCom.htm Hajj www.gnosticgospel.co.uk/faithfat.pdf Punjabi http://youtu.be/9DqMvO1hb0U Some of my YouTube videos have been banned by Facebook. website:- www.gnosticgospel.co.uk/Youtbe.htm Flesh + soul = Once-born natural Disciple of the Rabbis Flesh + soul + spirit = Twice-born sensible Labouring son of God John's baptism: www.gnosticgospel.co.uk/johnsig.pdf Trinity:- www.gnosticgospel.co.uk/trinity.pdf

Punjabi - Christ = Satguru Nanak appeared and Mitti - tribal identity - ... Punjabi - Christ = Satguru Nanak appeared and Mitti - tribal identity - Beej and Fog of KOORR is gone. So, you need the Christ ANTTAR SATGURU ARADHIYAE in your heart to sing His praises at home. https://youtu.be/F5CNYHQJZgk Sat Guru Nanak Pargatya Song by Asa Singh, Asees Kaur, and Shipra Goyal LyricsListenArtists ਸਤਿਗੁਰ ਨਾਨਕ ਪ੍ਰਗਟਿਆ ਮਿਟੀ ਧੁੰਧੁ ਜਗਿ ਚਾਨਣੁ ਹੋਆ। सतिगुरु नानकु प्रगटिआ मिटी धुंधु जगि चानणु होआ । With the emergence of the true Guru Nanak, The mist cleared and the light scattered all around. ਜਿਉ ਕਰਿ ਸੂਰਜੁ ਨਿਕਲਿਆ ਤਾਰੇ - Brahmins and Rabbis whilst Moon is Moses and Ram Chander ਛਪਿ ਅੰਧੇਰੁ ਪਲੋਆ*। Their time is gone. जिउ करि सूरजु निकलिआ तारे छिपे अंधेरु पलोआ । As if at the sun rise the stars Disappeared and the darkness dispelled. ਸਿੰਘ ਬੁਕੇ ਮਿਰਗਾਵਲੀ ਭੰਨੀ ਜਾਇ ਨ ਧੀਰਿ ਧਰੋਆ। सिंघु बुके मिरगावली भंनी जाइ न धीरि धरोआ । With the roar of the lion in the forest the Flocks of escaping deer now cannot have endurance. ਜਿਥੇ ਬਾਬਾ ਪੈਰ ਧਰਿ ਪੂਜਾ ਆਸਣੁ ਥਾਪਣਿ ਸੋਆ। जिथे बाबा पैरु धरे पूजा आसणु थापणि सोआ । Wherever Baba put his feet, A place of worship was erected and established. ਸਿਧ ਆਸਣਿ ਸਭਿ ਜਗਤ ਦੇ ਨਾਨਕ ਆਦਿ ਮਤੇ ਜੇ ਕੋਆ। सिधासणि सभि जगति दे नानक आदि मते जे कोआ । All the siddh-places of the world are Now have been renamed on the name of Nanak. ਘਰਿ ਘਰਿ ਅੰਦਰਿ ਧਰਮਸਾਲ ਹੋਵੈ ਕੀਰਤਨੁ ਸਦਾ ਵਿਸੋਆ। घरि घरि अंदरि धरमसाल होवै कीरतनु सदा विसोआ । Every home has become a place of Dharma where Kirtans are always sung. ਬਾਬੇ ਤਾਰੇ ਚਾਰਿ ਚਕਿ ਨਉ ਖੰਡਿ ਪ੍ਰਿਥਮੀ ਸਚਾ ਢੋਆ। बाबे तारे चारि चकि नउ खंडि प्रिथवी सचा ढोआ । Baba liberated all four directions and nine divisions of earth. ਗੁਰਮਖਿ ਕਲਿ ਵਿਚ ਪਰਗਟੁ ਹੋਆ ॥੨੭॥ गुरमुखि कलि विचि परगटु होआ॥२७॥ Gurmukh (Guru Nanak) has emerged in this kaliyug, the dark age. Source: Musixmatch Punjabi - Nanak was a Satguru = Christ = Second coming of Jesus. It is humiliating to call Him a Guru.  Gurus are the moral teachers which are Mother = Social, Father = Economical and Brahmin = Political affairs. https://youtu.be/PRue0CgSND8 PAWANN (REVELATION) ARANBHH (BEGINNING) SATGUR (SAT = THE BOTTOM LINE GOSPEL TRUTH, THE ROCK OVER WHICH THE TEMPLE OF GOD STANDS AND GUR MEANS TARIKA = FORMULA, WHICH IS LOGICAL REASONING THAT YOU HAVE TO DO) MATT (WISDOM OR WAY OF LIFE) WAILA (TIME); SHABD (END PRODUCT = NECTAR OF THE LOGICAL REASONING CALLED LOGO = HIS WORD) GURU = TEACHER; SURAT (COMMON SENSE) DHUNN CHAELA (A DEVOTED STUDENT). Hi Brethren, I hail from Punjab, India where the Second Coming of Jesus took place in 1469 in the name of Satguru = Christ Nanak. I have explained almost all the Parables and my views are very deep and most people do not understand. Gospel is for one in 1000 and two in 10000. Gospel Truth exposes the hypocrite Blasphemers and most people love sugarcoated sermons. You remove my videos and I request you to please think logically to understand my views. I have learnt the Gospel Truth through "Intuition" in which God teaches you and not these Professors dead in the dead letters. Let me see if anyone of these Professors could explain to me why John, the Baptist never baptised a woman, Gentile or a Samaritan but only the Jewish men of Age. Oxford University Professors have no idea of what I know. They are taught by men and not by God through intuition. That is why the Good News of the Birth of Jesus was broken to the Shepherds and not to the Temple High Priest, dead in the letters that bind people. Jesus came to set us FREE of the dead letters that finished with John - Luke 16v16. Very Bitter Gospel Truth that Jesus preached in the Temple that annoyed the Temple Priests very much. so the simple-minded people get annoyed with me. As I said earlier, Gospel Truth is for those who long for the Gospel Truth and they are very few indeed. Many are called but very few outspoken are chosen. God blesses everyone with Agape. the Divine Love of our Supernatural Father. There are Four religious qualities and they are 1. Haumae – Ego dominated – Honest like Peter but once-born. This Yug was Doapar. 2. Munn called Nafsaani clever people as the Rabbis/Brahmins/Mullahs, etc. are today in Kalyug and they create “Saltless” people with no conscience. The Rabbis that the born-blind person of John 9 confronted and asked them “Do you want to be the Disciples of Jesus”? The hypocrite Messianic Jews who created Pope and his Antichrist stooges in the Dog-Collared licenced by the Antichrist organisations that made people “Deaf and Dumb” or be killed by the Pope. Remember that in Kalyug when the moral teachers become crooks, then God sends His Very Son Christ Jesus and His Second Coming Satguru........ My ebook by Kindle. ASIN: B01AVLC9WO Private Bitter Gospel Truth videos:- www.gnosticgospel.co.uk/nobility.htm www.gnosticgospel.co.uk/Rest.htm Any helper to finish my Books:- ONE GOD ONE FAITH:- www.gnosticgospel.co.uk/bookfin.pdf and in Punjabi KAKHH OHLAE LAKHH:-  www.gnosticgospel.co.uk/pdbook.pdf Very informative Channel:- Punjab Siyan. John's baptism:- www.gnosticgospel.co.uk/johnsig.pdf Trinity:- www.gnosticgospel.co.uk/trinity.pdf

Punjabi - Nanak was a Satguru = Christ = Second coming of Jesus. It is h... Punjabi - Nanak was a Satguru = Christ = Second coming of Jesus. It is humiliating to call Him a Guru.  Gurus are the moral teachers which are Mother = Social, Father = Economical and Brahmin = Political affairs. https://youtu.be/PRue0CgSND8 PAWANN (REVELATION) ARANBHH (BEGINNING) SATGUR (SAT = THE BOTTOM LINE GOSPEL TRUTH, THE ROCK OVER WHICH THE TEMPLE OF GOD STANDS AND GUR MEANS TARIKA = FORMULA, WHICH IS LOGICAL REASONING THAT YOU YOURSELF HAVE TO DO) MATT (WISDOM OR WAY OF LIFE) WAILA (TIME); SHABD (END PRODUCT = NECTAR OF THE LOGICAL REASONING CALLED LOGO = HIS WORD) GURU = TEACHER; SURAT (COMMON SENSE) DHUNN CHAELA (A DEVOTED STUDENT). Hi Brethren, I hail from Punjab, India where the Second Coming of Jesus took place in 1469 in the name of Satguru = Christ Nanak. I have explained almost all the Parables and my views are very deep and most people do not understand. Gospel is for one in 1000 and two in 10000. Gospel Truth exposes the hypocrite Blasphemers and most people love sugarcoated sermons. You remove my videos and I request you to please think logically to understand my views. I have learnt the Gospel Truth through "Intuition" in which God teaches you and not these Professors dead in the dead letters. Let me see if anyone of these Professors could explain to me why John, the Baptist never baptised a woman, Gentile or a Samaritan but only the Jewish men of Age. Oxford University Professors have no idea of what I know. They are taught by men and not by God through intuition. That is why the Good News of the Birth of Jesus was broken to the Shepherds and not to the Temple High Priest, dead in the letters that bind people. Jesus came to set us FREE of the dead letters that finished with John - Luke 16v16. Very Bitter Gospel Truth that Jesus preached in the Temple that annoyed the Temple Priests very much. so the simple-minded people get annoyed with me. As I said earlier, Gospel Truth is for those who long for the Gospel Truth and they are very few indeed. Many are called but very few outspoken are chosen. God blesses everyone with Agape. the Divine Love of our Supernatural Father. There are Four religious qualities and they are 1. Haumae – Ego dominated – Honest like Peter but once-born. This Yug was Doapar. 2. Munn called Nafsaani clever people as the Rabbis/Brahmins/Mullahs, etc. are today in Kalyug and they create “Saltless” people with no conscience. The Rabbis that the born-blind person of John 9 confronted and asked them “Do you want to be the Disciples of Jesus”? The hypocrite Messianic Jews who created Pope and his Antichrist stooges in the Dog-Collared licenced by the Antichrist organisations that made people “Deaf and Dumb” or be killed by the Pope. Remember that in Kalyug when the moral teachers become crooks, then God sends His Very Son Christ Jesus and His Second Coming Satguru Nanak Dev Ji of the Khatri tribe to Preach the Gospel Truth through puzzles that only the twice-born of the holy spirit, which is common sense, will understand whilst the men dead in the letters as they are in the Universities and College who learn the dead letters from men but not the Gospel Truth buried in the Parables that only the Sons of God can explain. Only the tribal people of the “Salt” (conscience) would love to know the Gospel Truth. Typical Puzzle of Christ Arjan Dev Ji, “In this plater lie three things; Satt (Gospel Absolute Truth), Santokh (contentment) Vicharo (Find it out the last thing and that is Mercy in order to remain in the Royal Kingdom of God for eternal life). 3. Budhi or the Wisemen of the holy ghost called “Devta or Angels”. This Yug is called “TRAETA YUG possessing three religious qualities which are Sharm – conscience = Salt, truth and contentment lacking the Fourth quality “Mercy”. In this Yug Prophets appear and the Rabbinic Chair is created by Moses and Ram Chander. 4. The last Yug is Satyug of the Chitt Birtti when most of the people possess all Four Religious qualities. They are 1. Conscience, 2. Truthful, 3. Contented and 4. Merciful. Most of the people are Saints and Jesus called this Yug in Matt 19, In the beginning, it was not so. This is the beginning. Much more through my Free Lectures.   That is the only Leg of Dharma left in Kalyug. Those who have a conscience, are the Salt of the earth. Saltless Jews in the Temple had no conscience but liars. They told King Pilate a lot of lies that He was My ebook by Kindle. ASIN: B01AVLC9WO Private Bitter Gospel Truth videos:- www.gnosticgospel.co.uk/nobility.htm www.gnosticgospel.co.uk/Rest.htm Any helper to finish my Books:- ONE GOD ONE FAITH:- www.gnosticgospel.co.uk/bookfin.pdf and in Punjabi KAKHH OHLAE LAKHH:-  www.gnosticgospel.co.uk/pdbook.pdf Very informative Channel:- Punjab Siyan. John's baptism:- www.gnosticgospel.co.uk/johnsig.pdf Trinity:- www.gnosticgospel.co.uk/trinity.pdf

End Time Gospel. The Blind Guides Rabbi's time has gone. Now, the Time o... End Time Gospel. The Blind Guides Rabbi's time has gone. Now, the Time of Christ Innerman within you. https://youtu.be/17DYHTMkYXY When the Eleven sons of Jacob had no "Salt" of Abraham, then Abraham threw them out of the Promised Land - The Parable of the Prodigal Son.  Then, Moses made them repent in the Wilderness and "Eros" was established among the faithful sons of Jacob/Isaac, then Moses sent them as the rightful owners of the Promised Land and they re-occupied it peacefully. By the time of Christ Jesus, the crook Rabbis became robbers and St. James, the Just tried his utmost to be the good Rabbis but they killed him. So, Christ Jesus confronted the hypocrite Robbers in the Temple but they killed him - The Parable of the Winepress, the Temple coining the corrupted moral laws to fleece the pilgrims. This was the main reason for the Temple Priests (Husbandmen) to kill Christ Jesus. Today, the unfaithful Abraham and Yahweh SUKKOT sons called Tares are getting bundled up for the Final Burning. In Moses, the Rabbis were the Blind guides of the Blind once-born Disciples whilst in Christ Jesus the same Temple Husbandmen who killed Jesus have become Super Blind Messianic Jews, who created the Anti-Christ Pope and his stooges in the fashion of the destroyed for-good Temple as our physical body is the very Temple of God. You worship Him in truth and spirit on a solitary basis capable of giving your own account to God. Thus, in Christ Jesus, our Bridegroom, we are solitary Royal Priests that enjoy the Fellowship expressing our thoughts openly to brew Logo = His Word = Face of God that Moses perceived and gave Ten Commandments times seven Candles of Menorah = 70 outer circle Labourers/Messengers of Christ Jesus to proclaim his visit and prepared the sons of Man, Wheat Plants planted by the heavenly Father of Jesus called Yahweh, Brahma, Khudah, etc. the demiurge Potter in whose court Juda Iscariot, a Prince of Darkness, threw the Blood Money, the 30 Shackles. The 70 in pairs (twos) in the name of Prophet Elijah, John, the Baptist, Master of the Scriptures and the Cornerstone of the Temple of Yahweh, who was ousted by the Hypocrite ruling Temple Priests as today you have the Church Bishops living in Big Houses lavishly on the widow's mite, they went ahead of Jesus to baptise the Jewish men in water in the name of Abraham. Then, Christ Jesus Preached a Sermon to them. St. Thomas went to South India where the people had strong tribal instincts and he Preached the Gospel Truth among them needing no baptism of water as the Samaritans did not - James and John told to go away from their village as they were already faithful to Abraham and Yahweh. Their Rabbis had no divisions as the Blind Guides in the Promised Land. The efficiency of the Rabbi is known by their fruits, the Disciples. Even their women were so knowledgeable that they vetted Christ Jesus in the holy spirit and found him to be a Prophet and told Jesus when Christ comes, He will tell us everything. So, Christ Jesus was so happy with her spirituality that He proclaimed to her that He is the Christ and she believed in Him and went to her village jumping with Joy and announcing the Good News asking people to go and vet him yourself. In short, Christ is known to the Christ of the holy spirit, common sense or SURTI. Satguru = Christ Nanak was the Second Coming of Jesus. Here He defines the Time of Dark Age called Kalyug:- All the Glory to our Father in honour of our anointed Elder Brother Christ Jesus, who introduced to us our Father through His Word. We are solitary Christ from above in Christ Jesus, the True Vine planted by our Father Elohim, Allah, Parbrahm, etc. PAWANN (REVELATION) ARANBHH (BEGINNING) SATGUR (SAT = THE BOTTOM LINE GOSPEL TRUTH, THE ROCK OVER WHICH THE TEMPLE OF GOD STANDS AND GUR MEANS TARIKA = FORMULA, WHICH IS LOGICAL REASONING THAT YOU HAVE TO DO) MATT (WISDOM OR WAY OF LIFE) WAILA (TIME); SHABD (END PRODUCT = NECTAR OF THE LOGICAL REASONING CALLED LOGO = HIS WORD) GURU = TEACHER; SURAT (COMMON SENSE) DHUNN CHAELA (A DEVOTED STUDENT). That is, the Gospel cannot be written down in ink on paper as the Scriptures, the Milk for the once-born babies is. Gospel is the Flesh of Jesus and Nanak or what came out of their mouth of them. In India, the crooks were imitating the Gospel and for this reason, Satguru Arjan Dev Ji got one written under his supervision in which every Saint and Satguru himself appeared and spoke that the Scribe Bhai Gurdass Ji sitting in another tent wrote. Each page was signed by Satguru Arjun Dev Ji. The one who was sent to get it bound diligently copied it and presented two Holy Books called Ad-Granth; Satguru Arjan Dev Ji rejected the copied version and said that the spiritually blind would read that copied version. So, these holy books in the Sikh Temples like the Bible are corrupted so that the spiritually blind read and become drunken fanatics.

Ever faithful son of Abraham "Ishmael" who put President Morsi son of Sa... Ever faithful son of Abraham "Ishmael" who put President Morsi son of Satan Al-Djmar Al-Aksa in jail and in jail, he died. https://youtu.be/g8i-XzjMf2g Holy Gospel of our Supernatural Father Elohim, Allah, Parbrahm, etc., delivered by the First Anointed Christ, which in Punjabi we call Satguru Jesus of the highest living God Elohim that dwells within His Most Beautiful Living Temple of God created by the greatest artist demiurge Potter, the Lord of the Nature Yahweh, Brahma, Khudah, etc. and it is called Harmandir or “Emmanuel” according to Christ Rajinder Ishmael remained faithful to Abraham forever even today President Morsi, son of Satan Al-Djmar Al-Aksa was put in jail and died there. He is the Elder son of Abraham and Isaac, the younger Prodigal son that Abraham booted out of the Promised Land after they had sold Joseph as a slave to the Egyptians where he became the Prime Minister out of his wisdom and spiritual gifts. Moses brought them back as the faithful sons of Abraham but the old habits die hard. By the time of Jesus, the Chosen People of Isaac had become unfaithful to Abraham, the super bastards - John 8v44 that Jesus had to take a Virgin Birth among the spiritually sick people but they killed him. Today, they are getting bundled up in Israel for the Final Burning through Atomic War - Matt 13v24-30 is being fulfilled. Much more in my other videos if you are interested in the Bitter Pill of the Gospel Truth. Most people do not like the truth and so, very Few would like this VERY BITTER TRUTH. SATPURAKH JINN JANAYIA; SATGURU TISS KAA NAO. Punjabi - Giani ooh jo aap vichare.Satpurakh Jinn janiya, Satguru = Christ tiss kaa Naao. So, First, know the first Satguru Jesus, then Satguru Nanak would be known to you. https://youtu.be/6ukA_9ZEie8 A Testimony by an American Soldier:- Youtube channel - Truthsoldier I served in the satanic Iraq war. I openly am shamed for that and I asked for forgiveness for taking part in that war. I actually had my awakening while over in Iraq. My eyes were opened to the injustice of that war. The Iraqi people loved Saddam; they had whole stories with nothing but Saddam’s face on everything. Since then I have been speaking out against the US and ISRAEL on my Youtube channel. Here is my contribution:- Holy spirit, common sense, shatters the fetters of the dead letters, the Holy Books. If we have One God, our Supernatural Father of our souls, then there should be one Faith. In Christianity, Jesus said One Fold called the Church of God headed by One Shepherd, our Bridegroom Christ Jesus/Christ = Satguru Nanak Dev Ji, the Second coming of Jesus. Books:- ONE GOD ONE FAITH:- www.gnosticgospel.co.uk/bookfin.pdf Greatest Blasphemers and Killers Blair and Bush being considered by Anti-Christ Bishops for the Nobel Peace Prize. The Nobel Peace Prize should rather go to Assange and the Iraqi Journalist who threw both his shoes at the hypocrite Bush in Iraq. https://www.youtube.com/watch?v=9qHdTpTXHvE&list=PL0C8AFaJhsWz7HtQEhV91eAKugUw73PW1 Sikhism is the continuation of Hinduism. Hindu Priests called "Gurus" became greedy and corrupt, and then people cried and called the Brahmin Gurus BAESHARM. Then, the greedy Brahmins retorted that we are not BAESHARM but we have SHARM and invented Sharma as their Gotra. SHARM DHARM DOYAE SHAPP KHOLOYAE KOORR PHIRAE PARDHAAN VAE LALO. People of South India are true Hindus and they have the SHARM of their families or Salt of their families and they have DHARM. All the Glory to our Father in honour of our anointed Elder Brother Christ Jesus, who introduced to us our Father through His Word. We are solitary Christ from above in Christ Jesus, the True Vine planted by our Father Elohim, Allah, Parbrahm, etc. PAWANN (REVELATION) ARANBHH (BEGINNING) SATGUR (SAT = THE BOTTOM LINE GOSPEL TRUTH, THE ROCK OVER WHICH THE TEMPLE OF GOD STANDS AND GUR MEANS TARIKA = FORMULA, WHICH IS LOGICAL REASONING THAT YOU YOURSELF HAVE TO DO) MATT (WISDOM OR WAY OF LIFE) WAILA (TIME); SHABD (END PRODUCT = NECTAR OF THE LOGICAL REASONING CALLED LOGO = HIS WORD) GURU = TEACHER; SURAT (COMMON SENSE) DHUNN CHAELA (A DEVOTED STUDENT). That is, the Gospel cannot be written down in ink on paper as the Scriptures, the Milk for the once-born babies is. Gospel is the Flesh of Jesus and Nanak or what came out of their mouths. In India, the crooks were imitating the Gospel and for this reason, Satguru Arjan Dev Ji got one written under his supervision in which every Saint and Satguru himself appeared and spoke that the Scribe Bhai Gurdass Ji sitting in another tent wrote. Each page was signed by Satguru Arjun Dev Ji. The one who was sent to get it bound diligently copied it and presented two Holy Books called Ad-Granth; Satguru Arjan Dev Ji rejected the copied version and said that the spiritually blind would read that copied version. So, these holy books in the Sikh Temples like the Bible are corrupted that the spiritually blind read and become drunken fanatics.

The Gnostics are the living Christs, the Royal Priests, of living God El... The Gnostics are the living Christs, the Royal Priests, of living God Elohim, Allah, Parbrahm, etc. called "Shams". https://youtu.be/tTj_c5bYMRY Holy Gospel of our Supernatural Father Elohim, Allah, Parbrahm, etc., delivered by the First Anointed Christ, which in Punjabi we call Satguru Jesus of the highest living God Elohim that dwells within His Most Beautiful Living Temple of God created by the greatest artist demiurge Potter, the Lord of the Nature Yahweh, Brahma, Khudah, etc. and it is called Harmandir or “Emmanuel” according to Christ Rajinder The Gnostics are those who can think logically. If you are not able to think logically, then you vomit out what this book or that man says. Such people are super blind. So, the Gnostics are solitary and of One Accord. Do any of you know Logo 114; unless a female becomes a Male, she cannot enter into the Royal Kingdom of God. Or what type of snakes was lifted up by Moses in the Wilderness? The Real Gnostics have the answers. A Testimony by an American Soldier:- Youtube channel - Truthsoldier I served in the satanic Iraq war. I openly am shamed for that and I asked for forgiveness for taking part in that war. I actually had my awakening while over in Iraq. My eyes were opened to the injustice of that war. The Iraqi people loved Saddam; they had whole stories with nothing but Saddam’s face on everything. Since then I have been speaking out against the US and ISRAEL on my Youtube channel. Here is my contribution:- Holy spirit, common sense, shatters the fetters of the dead letters, the Holy Books. If we have One God, our Supernatural Father of our souls, then there should be one Faith. In Christianity, Jesus said One Fold called the Church of God headed by One Shepherd, our Bridegroom Christ Jesus/Christ = Satguru Nanak Dev Ji, the Second coming of Jesus. These spiritual selves Hindu, Jew and Christian, are never born like Christ, the Title and they never die but the tribal selves Judah, Levi, Jatt, Tarkhan, etc. were born and they will die. Thus, Jesus was born and Jesus died on the Cross and rose on the Third Day. Books:- ONE GOD ONE FAITH:- www.gnosticgospel.co.uk/bookfin.pdf Greatest Blasphemers and Killers Blair and Bush being considered by Anti-Christ Bishops for the Nobel Peace Prize. The Nobel Peace Prize should rather go to Assange and the Iraqi Journalist. https://www.youtube.com/watch?v=9qHdTpTXHvE&list=PL0C8AFaJhsWz7HtQEhV91eAKugUw73PW1 Sikhism is the continuation of Hinduism. Hindu Priests called "Gurus" became greedy and corrupt, and then people cried and called the Brahmin Gurus BAESHARM. Then, the greedy Brahmins retorted that we are not BAESHARM but we have SHARM and invented Sharma as their Gotra. SHARM DHARM DOYAE SHAPP KHOLOYAE KOORR PHIRAE PARDHAAN VAE LALO. People of South India are true Hindus and they have the SHARM of their families or Salt of their families and they have DHARM. That is why no Bhagat was needed there except when Satguru Thomas visited and transformed people into Christianity in which you go by heart and not by the forbidden Jewish Leaven  Book, called the Bible. This time of Kalyug has been defined by Christ Nanak:- All the Glory to our Father in honour of our anointed Elder Brother Christ Jesus, who introduced to us our Father through His Word. We are solitary Christ from above in Christ Jesus, the True Vine planted by our Father Elohim, Allah, Parbrahm, etc. PAWANN (REVELATION) ARANBHH (BEGINNING) SATGUR (SAT = THE BOTTOM LINE GOSPEL TRUTH, THE ROCK OVER WHICH THE TEMPLE OF GOD STANDS AND GUR MEANS TARIKA = FORMULA, WHICH IS LOGICAL REASONING THAT YOU YOURSELF HAVE TO DO) MATT (WISDOM OR WAY OF LIFE) WAILA (TIME); SHABD (END PRODUCT = NECTAR OF THE LOGICAL REASONING CALLED LOGO = HIS WORD) GURU = TEACHER; SURAT (COMMON SENSE) DHUNN CHAELA (A DEVOTED STUDENT). That is, the Gospel cannot be written down in ink on paper as the Scriptures, the Milk for the once-born babies is. Gospel is the Flesh of Jesus and Nanak or what came out of their mouths. In India, the crooks were imitating the Gospel and for this reason, Satguru Arjan Dev Ji got one written under his supervision in which every Saint and Satguru himself appeared and spoke that the Scribe Bhai Gurdass Ji sitting in another tent wrote. Each page was signed by Satguru Arjun Dev Ji. The one who was sent to get it bound diligently copied it and presented two Holy Books called Ad-Granth; Satguru Arjan Dev Ji rejected the copied version and said that the spiritually blind would read that copied version. So, these holy books in the Sikh Temples like the Bible are corrupted so that the spiritually blind read and become drunken fanatics. www.gnosticgospel.co.uk/Rest.htm Any helper to finish my Books:- ONE GOD ONE FAITH:- www.gnosticgospel.co.uk/bookfin.pdf and in Punjabi KAKHH OHLAE LAKHH:-  www.gnosticgospel.co.uk/pdbook.pdf Very informative Channel:- Punjab Siyan. John's baptism:- www.gnosticgospel.co.uk/johnsig.pdf Trinity:- www.gnosticgospel.co.uk/trinity.pdf

Pneumatic = Wind = PAWANN ARANBHH = It is the time of revelations throug... Pneumatic = Wind = PAWANN ARANBHH = It is the time of revelations through logical reasoning only. https://youtu.be/omUUfcO2uCo I have no time to write what I have said in this Video. So, I added a description as in my other videos. In short, His Word called Logo cannot be written down in ink on paper but over the living Tablets of heart of the "Seekers called Talmidim/Sikhs" Such Seekers have the Key to the Treasury of our Supernatural Father and they are no more "Orphans" as the men of letters, the Bible Thumpers, are. Christ Nanak stressed this in His Saying:- PAWANN (REVELATION) ARANBHH (BEGINNING) SATGUR (SAT = THE BOTTOM LINE GOSPEL TRUTH, THE ROCK OVER WHICH THE TEMPLE OF GOD STANDS AND GUR MEANS TARIKA = FORMULA, WHICH IS LOGICAL REASONING THAT YOU YOURSELF HAVE TO DO) MATT (WISDOM OR WAY OF LIFE) WAILA (TIME); SHABD (END PRODUCT = NECTAR OF THE LOGICAL REASONING CALLED LOGO = HIS WORD) GURU = TEACHER; SURAT (COMMON SENSE) DHUNN CHAELA (A DEVOTED STUDENT). That is, the Gospel cannot be written down in ink on paper as the Scriptures, the Milk for the once-born babies are. Gospel is the Flesh of Jesus and Nanak or what came out of their mouths of them. In India, the crooks were imitating the Gospel and for this reason, Satguru Arjan Dev Ji got one written under his supervision in which every Saint and Satguru himself appeared and spoke that the Scribe Bhai Gurdass Ji sitting in another tent wrote. Each page was signed by Satguru Arjun Dev Ji. The one who were sent to get it bound diligently copied it and presented two Holy Books called Ad-Granth; Satguru Arjan Dev Ji rejected the copied version and said that the spiritually blind would read that copied version. So, these holy books in the Sikh Temples like the Bible are corrupted so that the spiritually blind read and become fanatics. Three types of people make Trinity:- Once-born Hylic; twice-born clever selfish Psychic and twice-born sealed to serve God Pneumatics. https://youtu.be/QE5tnqEIyyg Three types of people make Trinity:- Once-born Hylic; twice-born clever selfish Psychic and twice-born sealed to serve God Pneumatics. https://youtu.be/QE5tnqEIyyg Jesus told His twice-born Labouring Solitary Brethren/Friends called “Talmidim or Sikhs” living in holy spirit, common sense as the Samaritan Woman at Well – St. Photina was and not the spiritually dead, “Orphans” once-born natural Disciples, the spiritually dead “corpses” called disciples of the crook Rabbis, the “Vultures” who were supposed to discipline them by teaching the moral laws of Moses. These Rabbinic Disciples did what their Rabbis told them to do. Thus, Saul being the Disciple of Rabbi Gamaliel did obey him obediently as required of him and persecuted the Labourers of Jesus but in his own heart or sub-conscience, he was not happy. For the Disciples doing what their Rabbis tell them to do, they are called spiritually blind with no Freedom or free will. In India, Bhagat Namdev called Hindu = Jew spiritually “Blind - Anah”, clever psychic greedy people such as Brahmins/Rabbis, he called them “Turkoo – Kanah – squinted eye – a hypocrite” and a knowledgeable person, a “Giani = Giano oh Jo aap vichare - who has learnt through logical reasoning, Dohan tae Sianah – Wiser than both”. Hindus are also the Disciples of their Brahmin moral teacher, a Rabbi. Thus, the substitutes “Disciple and Lord” are the corruptions by the Messianic Jews to set up the same Temple system from the yoke of which Jesus had set us FREE by giving his own life as the Lamb of God. Or these robed hireling Dog-Collared Priests in the Churches of Mammon have fulfilled Matt. 12v43-45 making the situation worse than before the arrival of Jesus, the First anointed Christ of our Supernatural Father Elohim, Allah, Parbrahm, etc. Thus, Jesus told this parable: “A man, Our Supernatural Father God Elohim, Allah, Parbrahm, etc., Who is worshipped in this Dark Age going on a journey called in his servants representing Trinity, pneumatics called Gurmukh in Punjabi sealed to serve God of Pure Morally as the Egyptians are even today who put Satan Al-Djmar Al-Aksa forming a Muslim Brotherhood political Party of the super bastard fanatic devils and Spiritually of heart as the Samaritans, the generation of Joseph who was faithful Salt of Abraham and to Yahweh, who planted Abram from the Iraq area of Saddam Hussein, whom they, the Tares Jews outwardly unfaithful to Abraham and to Yahweh killed and destroyed his country, the Cradle of Humanity that is why Yahweh picked him from Iraq, a good rootstock for establishing an Ideal Adam and Sarah as Eve in the Promised Land = Garden of Eden as the teachers of the Moral Laws to the world, first of all as expected of the Full description:- www.gnosticgospel.co.uk/Rest.htm ONE GOD ONE FAITH:- www.gnosticgospel.co.uk/bookfin.pdf www.gnosticgospel.co.uk/pdbook.pdf Very informative Channel:- Punjab Siyan. John's baptism:- www.gnosticgospel.co.uk/johnsig.pdf Trinity:- www.gnosticgospel.co.uk/trinity.pdf