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thegenealogy · 10 months

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1 Chronicles 29: 26-30. "The Bouquet of God."

The Death of David

26 David son of Jesse was king over all Israel.

David, "Persistently beautiful" was king of a tormented land that turned itself around and decided to become social. This is what is meant by "David son of Jesse."

To be king over all Israel means complete mastery of the Torah, and of this the single grade on the report card comes not from the apprehension of beauty or its appreciation but from the firm knowledge of why it exists.

To know why beauty is exists is to understand just about all there is to know.

To Audience with God and His Angels is to gain the final puncutation mark on this knowledge, along with the sudden realization that they do not comprehend ugliness, how to manufacture it, endure it, or worship it as we have. This completely dumbfounds them all.

Worse are the beliefs that Adonai wants to fool with us, cause us harm or be innovative in exercising His capacity for cruelty. None of these pertain to He.

All the fires, the beatings, the shootings, the pits filled with bodies, the decaptiations, the lobotomies in faith and practice, the complete ravaging of the surface of this world without conscience these are within our capacities to end forever.

The formula for ending all cruelty and the root causes for cruelty such as all of us are eager to do is found in the verses that follow. Do not turn away from them, do not go back, go forward just as David went forward via the anointing of his son, Solomon:

27 He ruled over Israel forty years—seven in Hebron and thirty-three in Jerusalem. 28 He died at a good old age, having enjoyed long life, wealth and honor. His son Solomon succeeded him as king.

David waxed by learning everything Moses taught during the Exodus. In Hebron, he called the people together at Hebron, where they employed what they learned from Moses and evolved.

In Jerusalem, he spent 33 years in majesty, which is interchangeable with the Gematria:

The term hod (הוד) , Gematria of 33, has many shades of meaning in Hebrew - it can be beauty and majesty, and it can also be gratitude (להודות) or acknowledgement (הודאה).

About this the Most High summarizes through Gematria for the entire section:

"When all spiritual laws are broken, out of Egypt I call my son. Let a new day dawn."

29 As for the events of King David’s reign, from beginning to end, they are written in the records of Samuel the seer, "How a person is known" the records of Nathan "the bouquet" the prophet and the records of Gad "the cutter" the seer,

30 together with the details of his reign and power, and the circumstances that surrounded him and Israel and the kingdoms of all the other lands.

Through the senses the body comes in contact the Bouquet of God and discovers evidence of His Existence. The soul however requires knowledge of the Tanakh, which conveys understanding of His Destiny: to be intimate with a misery free mankind for all eternity.

Legislation of all that pertains to this is the only way lasting beauty will be possible on this world.

Here ends the First Book of Chronicles, the Names of God contained in the Holy Tanakh, the Perpetual Water of the Attributes of the God of Israel as dictated through His Prophets for the purposes of Illuminating the human race regarding the destiny of the People of the Kingdom of Israel.

שם הבית

Ha and Shem.

"May the House Stand in a State of Renown."

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thegenealogy · 10 months

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1 Chronicles 29: 21-25. "The Second Time."

Solomon Acknowledged as King

Why do we acknowledge Solomon twice? The Gematria has the answer:

And He Said The Lord Has Sworn The Lord Will Have War Against Amalek From Generation To Generation. The Value in Gematra is 5904.

Amalek - profanity-enslaved the People of Israel in Egypt.

The moment a new king or queen is crowned, a new era dawns, a new idea is born the Amalekites will rise up and profane it. Amalek is a primitive, adolescent, uneducated, barbaric approach to the rites of human assembly.

All Amalekites are associated with the Ten Plagues, or Ephahs, or Darknesses associated with the worship of shitty corrupt politicians and faith leaders called Egyptians after Pitah, the Egyptian god of speech, who in Jewish lore, presided over the guile needed to convince the people of Egypt to slave all day long for the sake of the afterlife of one small petty man, the Confederate, the Pharaoh.

The Pharaoh is synonymous with the ego, whose manipulation causes selfishness, licentiousness, makes us think we are clever enough to get away with things experience and the rules have said are forbidden.

The Tanakh says even though Solomon was appointed King and also Zadok "his humanity" to rule over Israel, a second stage, the conquering of Amalek was necessary in order for his reign to be successful. David had to fight his racism, persistent beauty is surely subject to it, Solomon, the god of justice had to fight his partiality:

21 The next day they made sacrifices to the Lord and presented burnt offerings to him: a thousand bulls, a thousand rams and a thousand male lambs, together with their drink offerings, and other sacrifices in abundance for all Israel.

22 They ate and drank with great joy in the presence of the Lord that day.

Then they acknowledged Solomon son of David as king a second time, anointing him before the Lord to be ruler and Zadok to be priest.

23 So Solomon sat on the throne of the Lord as king in place of his father David. He prospered and all Israel obeyed him.

24 All the officers and warriors, as well as all of King David’s sons, pledged their submission to King Solomon.

25 The Lord highly exalted Solomon in the sight of all Israel and bestowed on him royal splendor such as no king over Israel ever had before.

A thousand of this, a thousand of that- we know what these animal sacrifices mean but in the quantity of a thousand- it means an entire generation is transformed in an instant.

Now just look at this amazing miracle that takes place when we drop verse 21, regarding the animal sacrifices, into Gematria:

Somehow Someway All Of The Work That I Have Done Collectively Pays Off In The Now And Ongoing.

The Value In Gematria Is 8238.

All at once, the slander, the lies, the profanity, the need to genocide members of the human race can stop when the right men take the reigns of God's Kingdom.

To put an end to the horror is the first act of any Sovereign and this serves as his second anointing as the king.

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thegenealogy · 10 months

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1 Chronicles 29: 10-20. "The Whole Assembly."

David’s Prayer

Beauty and Nobility are always drawn together, they are verily almost one and the same. Where one is absent the other will soon depart. Likewise, when corruption is allowed to exist, ugliness and profanity are making their way to the seat to replace the Presence of the God of Israel as usurpers. This formula between the things never fails.

The only to call it to a halt is with the Temple, where God's Voice can be heard in the actions, the willpower, the accomplishments of the people to Whom He Pays Heed.

Their preeminence, of the Whole Assembly, is of the most dire importance to the survival of life on this world:

10 David praised the Lord in the presence of the whole assembly, saying,

“Praise be to you, Lord, the God of our father Israel, from everlasting to everlasting. 11 Yours, Lord, is the greatness and the power and the glory and the majesty and the splendor, for everything in heaven and earth is yours. Yours, Lord, is the kingdom; you are exalted as head over all. 12 Wealth and honor come from you; you are the ruler of all things. In your hands are strength and power to exalt and give strength to all. 13 Now, our God, we give you thanks, and praise your glorious name.

14 “But who am I, and who are my people, that we should be able to give as generously as this? Everything comes from you, and we have given you only what comes from your hand.

15 We are foreigners and strangers in your sight, as were all our ancestors. Our days on earth are like a shadow, without hope.

16 Lord our God, all this abundance that we have provided for building you a temple for your Holy Name comes from your hand, and all of it belongs to you.

17 I know, my God, that you test the heart and are pleased with integrity. All these things I have given willingly and with honest intent. And now I have seen with joy how willingly your people who are here have given to you.

18 Lord, the God of our fathers Abraham, Isaac and Israel, keep these desires and thoughts in the hearts of your people forever, and keep their hearts loyal to you.

19 And give my son Solomon the wholehearted devotion to keep your commands, statutes and decrees and to do everything to build the palatial structure for which I have provided.”

20 Then David said to the whole assembly, “Praise the Lord your God.”

So they all praised the Lord, the God of their fathers; they bowed down, prostrating themselves before the Lord and the king.

"Supreme Lord, the God of Compassion, with a Grand Sense of Humor, Who Leads Men to Greatness, whose Commands, Statues, and Decrees are the cause of all that is blessed on this earth, may we serve thee with equal integrity as we rebuild the Palatial Structure you have assigned to us.

May the all assembled from the Human Race benefit from our efforts."

How we assemble ourselves, how we assemble with each other in all the many ways we do in order find comfort, grace, peace and companionship in this world depends on the Edifice called the God of Israel who made us friends out of strangers through the Essence of His Divine Nature, Justice and Fairness for all living things."

The reason David entrusted Solomon to complete the list and give us the deity, "God of Solomon", the God of Wholeness can be found in the Book of Kings:

1 Kings 4:29-34:

God gave Solomon wisdom—the deepest of understanding and the largest of hearts. There was nothing beyond him, nothing he couldn’t handle. Solomon’s wisdom outclassed the vaunted wisdom of wise men of the East, outshone the famous wisdom of Egypt.

He was wiser than anyone—wiser than Ethan the Ezrahite, wiser than Heman, wiser than Calcol and Darda the sons of Mahol. He became famous among all the surrounding nations.

He created 3,000 proverbs; his songs added up to 1,005.

He knew all about plants, from the huge cedar that grows in Lebanon to the tiny hyssop that grows in the cracks of a wall.

He understood everything about animals and birds, reptiles and fish. Sent by kings from all over the earth who had heard of his reputation, people came from far and near to listen to the wisdom of Solomon.

*3,000 Proverbs= Yahushua Hamashiach, the Latent Fire of Salvation found in the proverbial wisdom.

*1,005 Songs= the Fourth Day, the day the sun, moon and stars were hung in the sky it is also the Fourth Letter of the Hebrew Alphabet:

The dalet is the fourth letter of the alef-beis. The Talmud1 tells us that the dalet represents the poor person. Thus the phrase gomel dalim: the benefactor who gives to the beneficiary.

The Talmud2 also tells us that when we observe the shape of the dalet, its single leg stretches toward the right—in the direction of the gimmel. This teaches the poor person that he has to make himself available to receive the charity of the benefactor. Similarly,3 the small extension on the right-hand side of the dalet’s horizontal bar looks like an ear, for the pauper must always be listening for the presence of the wealthy man. However the left side of this bar doesn’t confront the gimmel, the giver, but faces left, toward the letter hei, which represents G‑d. This instructs us that we must give charity discretely and not embarrass the poor person. The pauper must put his faith in G‑d, Who is the ultimate Giver of the universe.

The Mishnah4 tells us that in the Holy Temple, there was a room called “the Silent Chamber.” One would enter this room alone and close the door directly behind him. In the room was a big box. One had a choice: either to put money into the box or to take some out. Of course, the rich man would put money in. And after him, also alone, would come the poor man, who took money out. It was all done discreetly. The rich man couldn’t see to whom he was giving charity. The poor person didn’t know from whom he was taking it.

A second approach to the form or design of the dalet is that the dalet represents a doorpost and a lintel.5 The vertical line is the doorpost; the horizontal line is the lintel. What is the connection between the door and the poor man? Customarily, a poor man must knock on doors.

We are impoverished, without wholeness because our planet is dying and we know it. The two cues from Solomon's Gematria indicate when we open the door to the future, however, the Willpower of God will give us what we need to struggle with it and urge it to survive.

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thegenealogy · 10 months

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1 Chronicles 29: 6-9. "The Golden Quest."

6 Then the leaders of families, the officers of the tribes of Israel, the commanders of thousands and commanders of hundreds, and the officials in charge of the king’s work gave willingly.

We just learned who these people are: they are the learned characteristics passed along by an entire race from time immemorial in writing, practice, profession, and learned realizations. One race of persons has had the longevity and the proclivity for this and they are all Jews.

The leaders of the families are the 12 Tribes and the Gershonites, Kohathites and Merarites, AKA the Officials.

Centered around the instruction in the meanings of the Tribes, the Gatekeepers, the Musicians, all the sacred professions are these persons called Kohens whose duty is to ensure they are taught and demonstrated without adulteration.

The product of the Kohen "teacher of the knowledge" is a Levite, "connected to the knowledge" and from thence come Palace Officials "Owners of the Legacy." The other class of Jew is called a Prophet, an interpreter of the mysteries of Judaism, AKA Kabbalists.

All of these are gathered together into a group called a Kohath, AKA the Congregation. The Kohath, inside the Jew and inside all Jews leads to the independent creation of what is called a Harran, "one who is burnt" and this leads to a kind of saint called a Horite, "a central furnace", which are the independent visionaries of the Jewish tradition.

Recall also how the Tanakh, the container for this information is on a scale. The previous slide mentioned the contributions of the King to the Temple, now we are going to examine how the categories mentioned above roleplay with Him:

7 They gave toward the work on the temple of God five thousand talents[d] and ten thousand darics[e] of gold, ten thousand talents[f] of silver, eighteen thousand talents[g] of bronze and a hundred thousand talents[h] of iron.

8 Anyone who had precious stones gave them to the treasury of the temple of the Lord in the custody of Jehiel the Gershonite.

9 The people rejoiced at the willing response of their leaders, for they had given freely and wholeheartedly to the Lord. David the king also rejoiced greatly.

Jehiel the Gershonite= "The bond between sophisticated persons that drives away the low-born."

חיה

The verb חיה (haya) means to live and life is all about resonance between elements — molecules working together to make a living cell, cells working together to make a living organism and human minds working together to make a living nation.

Adjective חי (hay) means living and adjective חיה (hayeh) means lively. Noun חיה (hayya) means life or living thing, and may also be used to describe a vibrant community. Plural noun חיים (hayyim) literally means livings but describes the whole palette of activities a living being engages in: one's making-a-living.

The Tanakh says the bond is created by these tens and hundreds of thousands of "talents" worth in wood, precious metals, and precious stones.

Gematria is clearly at work:

5,000 talents of gold= What is unseen.

10,000 darics of gold=What is fixed, what can be found in any direction using the Compass. A daric is worth one month's pay.

10,000 talents of silver= The Word made flesh. What is learned during the translation between what is Hidden and what is Seen becomes the flesh of a sentient being and thus should be commonplace.

18,000 talents of bronze= When all of this silver starts flashing around, the Hebrew Race is born.

100,000 talents of iron= The Golden Quest, the Future becomes ours to shape according to the present purposes of the Hebrew People.

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thegenealogy · 10 months

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1 Chronicles 29: 1-5. "The Place of Marble Stones."

Gifts for Building the Temple

29 Then King David said to the whole assembly: “My son Solomon, the one whom God has chosen, is young and inexperienced. The task is great, because this palatial structure is not for man but for the Lord God.

David was told by God not to work on the Temple, God would provide one for us. David, having earned the favor of God is allowed to move the Ark, the only man in history, and enlists the people in the creation of a new permanent location for it.

He chooses someone young and inexperienced, Solomon, "Complete the Peace" who was known as history's fairest man. The most just.

Here are the other gifts David made to the Temple Artisans:

2 With all my resources I have provided for the temple of my God—gold for the gold work, silver for the silver, bronze for the bronze, iron for the iron and wood for the wood, as well as onyx for the settings, turquoise,[a] stones of various colors, and all kinds of fine stone and marble—all of these in large quantities.

Gold= Our human lifespan, our time on earth. Gold also refers to knowledge and the Torah itself. We are allotted only a very small amount of time on this earth. God insists, if we spend some of it reading and knowing the Torah, the rest of it will be splendid.

Silver= Silver is the common currency minted from gold. It is so easy to follow the law and be kind, healthy, and thoughtful. When we read the Torah or any scripture or hear a sermon in the temple or church, the minting of silver from the gold is the goal.

Bronze= an alloy, is the mixture of the former metals and provides their reflection in the mirror and the outer world. It's not everyone's favorite past time, but a hair check never hurts.

Iron= iron refers to manpower. Iron is malleable, it can be melted down and reused, it is very strong, and alloys well with other metals.

Wood= wood refers to wood. It is the ability of a man to produce an erection when he is of age and undergo his meaningful maturation processes. Little kids cannot contribute to the greater good like wood. But they watch, and they listen, and they learn.

Onyx has a trope associated with it, which is closely tied to our discussion about unequal weights:

"And I will make your walls [of Jerusalem] of kadkod"—Isaiah 54:12.

"In the heavens, two angels, Michael and Gabriel, disagreed regarding the definition of the word kadkod. One said it is shoham, the other said yashfeh. So G‑d said, 'let it be both!'"—The Talmud.

What is the deeper meaning behind the argument between these two angels regarding the material of which the walls of Jerusalem will be built when Moshiach comes? Is there really a difference whether they will be constructed of shoham (popularly translated as onyx) or yashfeh (translated as jasper)?

Though much has been written about the future redemption, it essentially all boils down to one point: During the Messianic Era, the divide between heaven and earth, Creator and creation, spirituality and physicality, will disappear. The physical will be elevated, pervaded by awareness of its G‑dly essence, and the Creator will no longer conceal His face behind a veil of nature.

Bridging the gap between two entities, when one is inherently higher than and inaccessible to the other, can be accomplished in two fashions:

a) The higher entity can "reveal" itself to the lower one. In this case, though creation is unrefined and unworthy of divine revelation, G‑d – because He is omnipotent – can nevertheless reveal Himself to Creation, thus raising it to the greatest levels of spiritual awareness. This is precisely what happened when G‑d descended into Egypt and revealed Himself to His mitzvah-less chosen nation. This revelation spurred them to flee Egypt and the immorality and depravity it represented, and to embrace G‑d at Mount Sinai. This is the approach of chesed, kindness—granting the unworthy an unearned opportunity to be redeemed.

b) In a slow and arduous process, the lower entity can improve and refine itself until it itself actually becomes higher, reaching the level of the higher entity, and able to interact with it as an equal.

Turquoise=

Turquoise Blue represents awe and respect. While love is the draw to connect, to become one, awe causes one to pull back. The attribute of love desires to connect and unite. In contrast, the feeling of awe creates distance and respect.

The Talmud (Menachot 43b) teaches that “tekhelet {turquoise-blue} is similar to the sea, and the sea is similar to the firmament and the firmament is similar to the throne of Glory.” Blue evokes the color of the heavens, which reminds us of how small we are in comparison to the universe, and evokes within us the awe of Hasehem.

Purple, a blend of red and blue, represents compassion, which is a blend of love and awe. Compassion is the feeling of love that is awakened by the fear of a painful circumstance. When we feel compassion, we are feeling the love for someone as well as dread of the suffering.

All three colors-emotions are necessary in order to build a relationship with Hashem. Crimson, the love that draws us to come close to G-d, is balanced by turquoise, the retreat in awe back to fulfill Hashem’s will on this earth.

Marble= meditation on the Names of God. To speak untruth is the opposite, it is to meditate on hell.

"When you come to the place of pure marble stones, do not say, 'Water! Water!' for it is said, 'He who speaks untruths shall not stand before My eyes' (Psalms 101:7)."

3 Besides, in my devotion to the temple of my God I now give my personal treasures of gold and silver for the temple of my God, over and above everything I have provided for this holy temple:

4 three thousand talents[b] of gold (gold of Ophir) and seven thousand talents[c] of refined silver, for the overlaying of the walls of the buildings, 5 for the gold work and the silver work, and for all the work to be done by the craftsmen. Now, who is willing to consecrate themselves to the Lord today?”

Ophir= "Where is not God?"

Talents=time lent on interest from God

Overlaying the walls=walls imply vulnerability and loss of identity. To overlay the walls of the temple with the results of the accumulated experience of the self and the People is to make them a proper enclosure for the Holiest of Holies. Obviously the result of "skilled craftsmen."

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thegenealogy · 10 months

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1 Chronicles 28: Shifting the Weight: David’s Plans for the Temple.

28 David summoned all the officials of Israel to assemble at Jerusalem: the officers over the tribes, the commanders of the divisions in the service of the king, the commanders of thousands and commanders of hundreds, and the officials in charge of all the property and livestock belonging to the king and his sons, together with the palace officials, the warriors and all the brave fighting men.

2 King David rose to his feet and said: “Listen to me, my fellow Israelites, my people. I had it in my heart to build a house as a place of rest for the ark of the covenant of the Lord, for the footstool of our God, and I made plans to build it.

3 But God said to me, ‘You are not to build a house for my Name, because you are a warrior and have shed blood.’

4 “Yet the Lord, the God of Israel, chose me from my whole family to be king over Israel forever. He chose Judah as leader, and from the tribe of Judah he chose my family, and from my father’s sons he was pleased to make me king over all Israel.

5 Of all my sons—and the Lord has given me many—he has chosen my son Solomon to sit on the throne of the kingdom of the Lord over Israel.

6 He said to me: ‘Solomon your son is the one who will build my house and my courts, for I have chosen him to be my son, and I will be his father.

7 I will establish his kingdom forever if he is unswerving in carrying out my commands and laws, as is being done at this time.’

8 “So now I charge you in the sight of all Israel and of the assembly of the Lord, and in the hearing of our God: Be careful to follow all the commands of the Lord your God, that you may possess this good land and pass it on as an inheritance to your descendants forever.

9 “And you, my son Solomon, acknowledge the God of your father, and serve him with wholehearted devotion and with a willing mind, for the Lord searches every heart and understands every desire and every thought.

If you seek him, he will be found by you; but if you forsake him, he will reject you forever.

10 Consider now, for the Lord has chosen you to build a house as the sanctuary. Be strong and do the work.”

Christians believe in bloodshed as the means to salvation and have taken it upon themselves to murder this world completely unchecked. It has very few opportune moments left to it.

I have asked and asked the People of the Kingdom of Israel to do as God has Commanded and resuscitate the earth and teach it to keep the law over and over:

Be careful to follow all the commands of the Lord your God, that you may possess this good land and pass it on as an inheritance to your descendants forever.

WHY ARE DEMONS AND DEVILS STILL SPEAKING OVER THE VOICE OF THE WIND AS IF THEY ARE GODS?

WHY ARE WE STILL LIVING IN EGYPT AND WHERE IS THE TEMPLE?

11 Then David gave his son Solomon the plans for the portico of the temple, its buildings, its storerooms, its upper parts, its inner rooms and the place of atonement.

12 He gave him the plans of all that the Spirit had put in his mind for the courts of the temple of the Lord and all the surrounding rooms, for the treasuries of the temple of God and for the treasuries for the dedicated things.

13 He gave him instructions for the divisions of the priests and Levites, and for all the work of serving in the temple of the Lord, as well as for all the articles to be used in its service.

14 He designated the weight of gold for all the gold articles to be used in various kinds of service, and the weight of silver for all the silver articles to be used in various kinds of service:

15 the weight of gold for the gold lampstands and their lamps, with the weight for each lampstand and its lamps; and the weight of silver for each silver lampstand and its lamps, according to the use of each lampstand;

16 the weight of gold for each table for consecrated bread; the weight of silver for the silver tables;

17 the weight of pure gold for the forks, sprinkling bowls and pitchers; the weight of gold for each gold dish; the weight of silver for each silver dish;

18 and the weight of the refined gold for the altar of incense. He also gave him the plan for the chariot, that is, the cherubim of gold that spread their wings and overshadow the ark of the covenant of the Lord.

19 “All this,” David said, “I have in writing as a result of the Lord’s hand on me, and he enabled me to understand all the details of the plan.”

20 David also said to Solomon his son, “Be strong and courageous, and do the work. Do not be afraid or discouraged, for the Lord God, my God, is with you. He will not fail you or forsake you until all the work for the service of the temple of the Lord is finished.

21 The divisions of the priests and Levites are ready for all the work on the temple of God, and every willing person skilled in any craft will help you in all the work. The officials and all the people will obey your every command.”

One cannot have the Temple and also be lacking it. This is what is meant by keeping track of how much things weigh. For the People of Israel to act as if they have the standing God ordained and commanded them to have and also be without said standing is blasphemy against Him.

And so, the Torah warns:

You shall not keep in your pouch two different weights, one large and one small.1

If you thought this law was some sort of minor detail with little consequence, the Torah quickly dispels that notion:

For whoever does these things, whoever perpetrates such injustice, is an abomination to the L‑rd, your G‑d.2

The Decrees are not being followed. And we are all damned because of it.

Now Shift the Weight.

To Shift the Weight, the Gematria states, we must find our lost love, the Most High, completing our broken heart. This is the domain of Archangel Chamuel, "Whom God has Warmed" AKA the Pink Thread, the combination of red and white, which symbolizes the purification of violence and bloodshed. He represents the unity of the twin flames, two hearts, whose Weights for each other are equal.

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thegenealogy · 10 months

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1 Chronicles 27: 25-34. "What Frames the Mind: Stems of Glass."

The King’s Overseers

Sentience requires a medium in order to take root. If we think of the flask as the vessel in which God cultures it, the medium is the mind, and the essence comes from the air, the sun, the water, etc. all that is missing is the glass, which are the faculties through which they must pass.

Just as the King would not let sloppy, lazy, slovenly, sleepy, dozey, dull, unprofessional persons to guard the Kingdom, neither does a sentient being just let whatever come in through his eyes, ears, nose, skin, enter his mouth or the other place.

So let us now learn how to properly protect the King:

25 Azmaveth son of Adiel was in charge of the royal storehouses.

"To be wise enough and strong enough to kill...is to be able to advance from the past to the future, fixed on it as a predator is upon its prey."

Verb עדה ('ada I) means to advance or pass on. Nouns עד ('ad) and ועד (w'ad) describe the difficult concept of a future era advancing upon the now, or else the prey or booty upon which a predator advances. The conjunction עד ('ad) or עדי ('ady) means "as far as" or until.

Jonathan son of Uzziah was in charge of the storehouses in the outlying districts, in the towns, the villages and the watchtowers.

"The very talented and strong of character (=the 12 Noble Skills etc.) are in charge of ensuring the Instructions are kept with integrity. Outlying districts, towns, villages and watchtowers, the places where the senses are drawn in, are connected to the Self by Levites:

Although the tribe of Levi does not have an ancestral portion within Eretz [Yisrael],1 the Jewish people were commanded to give them cities2 to dwell in3 and [additional] residential property.4 The cities include the six cities of refuge and 42 additional cities.5 When cities of refuge will be added in the era of Mashiach,6 all will be given to the Levites.א

[The obligation to give] the non-developed land around the cities is explicitly mentioned in the Torah as being [a radius of] three thousand cubits in every direction from the wall of the city outward, for [Numbers 35:4-5] states: "From the wall of the city onward, 1000 cubits on all sides" and continues: "You shall measure from the outside of the city 2000 cubits on the eastern side." The first thousand are left as [additional] residential property and the 2000 that are measured outside this residential property are for fields and vineyards.

Every city is given a cemetery outside these boundaries, for they do not bury their dead within their cities, as [implied by ibid.:3]: "The residential area will be for their animals, their property, and all their vital needs." [This land] was given "for their vital needs" and not for burial.7

The dead are personal experiences and persons that waste time. One does not live alongside the dead or their pets. Cities of refuge are where the righteous congregate in order to be pure of the demeritorous behaviors that caused death, loss of property, miscarriages, slavery, prostitution that was not worth the money, dirty dix, sewerous female discharges, etc.

By the time of Mashiach, the world is supposed to have forsworn all relationships, times, and places that conclude in these dirtifyng things and become one City of Refuge.

The very strong of character will live there.

26 Ezri son of Kelub was in charge of the workers who farmed the land.

Ezri, son of Kelub=

the word כלב (keleb) may be (mistakenly) seen as a combination of the particle כ (ke), meaning 'like' or 'as if,' and the noun לב (leb), meaning heart, understanding or courage. That way the word כלב (keleb = dog) means 'as if it has a heart' or 'as if it understands.'

"To become visible as the result of visitation with an angel or a prophet and then the impetus of a behavior...as if it has a heart, as if it understands. This frames the land."

Land, dry land refers to this place, especially when it is at peace. To be at peace while residing in God's creation is a requirement and condition of our existence here.

27 Shimei the Ramathite was in charge of the vineyards.

Shimei=to have a rapport

Ramathite=ascend to the heights using all the avaialble disciplnes, have complete discernment

רום

The verb רום (rum) means to be high or high up in either a physical, social or even attitudinal sense, and may also refer to the apex in a natural process:

Zabdi the Shiphmite was in charge of the produce of the vineyards for the wine vats.

"The gift, son of the dawn, is the palisade between that which is ever expansive and that which is limited. This determines how full the wine vats will be."

28 Baal-Hanan the Gederite was in charge of the olive and sycamore-fig trees in the western foothills.

Baal-Hanan the Gederite, "Lord of Grace who builds the wall between Order and Chaos, whose Torah leads us from beginning to end."

Fig leaves are used to cover the nakedness of the newly fertile kids in Eden, which is in the East. In the West is maturity, where the leaves remain on the trees.

So he can whip it.

Joash was in charge of the supplies of olive oil.

Joash is "to grasp". Olive oil requires the cultivation of the tree, plenty of rain and sun, the harvest, then pressing and containerizing. This is the same way any concept is made into a theory or lesson and can be known through the glass walls of the faculties.

As said before, one can schcrew religiously, but not until the olives have been pressed and what is meaningful about intimacy with other persons has been registered on the self.

29 Shitrai the Sharonite was in charge of the herds grazing in Sharon.

Shitrai the Sharonite=

"The gatherer of prosperity due to a solid grasp...is in charge of his upright instincts...

Shaphat son of Adlai was in charge of the herds in the valleys.

...has good judgment about ordinary subjects...those in the heights and when things go wrong...

30 Obil the Ishmaelite was in charge of the camels.

Obil the Ishmaelite= To stream inwardly to the point of saturation, and respond by affectionately promulgating all which he has stored to the masses."

The Tanakh flows in a loop between the Perpetual Head of the Fountain and back out again into the realms of the learned. There is no coincidence this also seems to apply to a man who can handle his penis quite rather well.

The Tanakh is not shy about the similarities between the way a disciple learns from a master and becomes the master himself, to a man who eventually discerns how to manage the desires of others and deeliver.

Across the board, this is what is meant by a camel.

Jehdeiah the Meronothite was in charge of the donkeys.

Jehdeiah the Meronothite= "Who is sharp and messianic of tendency, God will make glad."

The prophet Zechariah describes Moshiach as "a pauper, riding on a donkey." The simple meaning of the verse is that Moshiach — whom the Midrash describes as "greater than Abraham, higher than Moses, and loftier than the supernal angels" (Yalkut Shimoni after Isaiah 52:13) — is the epitome of self-effacement. Indeed, humility is the hallmark of the righteous: they recognize that their tremendous talents and achievements, and the power vested in them as leaders, are not theirs but their Creator's. They live not to realize and fulfill themselves, but to serve the divine purpose of creation.

On a deeper level, Moshiach's donkey represents the essence of the messianic process: a process that began with the beginning of time and which constitutes the very soul of history. In the beginning,

31 Jaziz the Hagrite was in charge of the flocks.

"He will move like the tide, and be a constant light."

“There is an extension of Moshe (אתפשטותא דמשה) in every generation.”2 [I.e., every generation has a tzaddik who performs a function similar to that performed by Moshe for his generation, and to him the Torah addresses itself, as follows:]

“When ‘you shall command the Children of Israel’ ” — i.e., when you [Moshe] connect [yourself with] the Children of Israel — “then ‘they will bring you olive oil.’ ” I.e., the Jewish people, by serving G‑d through studying Torah and observing the mitzvos, will thereby augment the light revealed at Moshe’s level. And the result will be “a constant light.”

All these were the officials in charge of King David’s property.

32 Jonathan, David’s uncle, was a counselor, a man of insight and a scribe. Jehiel son of Hakmoni took care of the king’s sons.

"Innate talent is the partner of pure and persistent beauty in one's life. This is accomplished by enscribing the Writing on top of one's insights."

33 Ahithophel was the king’s counselor.

"As the brother is to the brotherhood, so is the white to the whitewash."

Hushai the Arkite was the king’s confidant. 34 Ahithophel was succeeded by Jehoiada son of Benaiah and by Abiathar.

Hushai the Arkite=

"Hasten in excess of the inspiration rather than being rushed. Race ahead of the gnawing thoughts and their thinkers..."

Jehoiada son of Benaiah=

"By having intimate relations with the highest thoughts which are born from the patterns found in the Stone Houses."

Joab was the commander of the royal army.

"This is how one Decides on behalf of the Royal Army, regarding all that enters the mind through the stems of glass."

When Pharaoh condemned the Israelites to make bricks without straw he was condemning to stop thinking for themselves.

But just as the stems of straw make the bricks in the house more permeable to the clay, and then become a part of them forever, so do our thoughts filter through the stems of glass, the faculties, when they contemplate the independent nature of the Most High, ensuring they are free forever.

This understanding of freedom, as locally as possible keeps the world safe from tyranny across its entire surface. Even one interruption or modification of one man's thought radiance about the value of freedom from tyranny can send all of us back into the ravine.

It is the duty of King's Guards and Overseers to police and protect the world from the possibility at all times.

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thegenealogy · 10 months

Text

1 Chronicles 27: 16-24. "The Well Governed Province: The Essence of Israel."

In verses 1-15 the Septiguaint summarizes how man is made by God and then how he makes himself. Drops of water, drops of blood, the aspiration of semen, and then the seconds, which can be spent any way man deems fit, slip away.

The Torah says fitness is of the essence, however and thus, the 12 Noble Skills and the 70 Attributes and their meanings were dictated to mankind through Jewish Prophets:

Leaders of the Tribes

What does it mean to be a Tribe of Israel? Israel means "to overcome." Overcome what? The instincts to breed and feed that we are born with, the same animals are born with, and become much more than they. All of the Tanakh is a method by which man lessens his animal instincts and turns a basic and subsistent way of life on earth into a the object of intellection and great beauty.

All men are born this way, all are capable of overcoming how we are made and making something else from it. In this effort, God asks our efforts always outdo themselves- all traces of our basic natures must become a thing of the past and remain that way as each generation passes. We are not heeding his wisdom in this.

Life on earth is in grave danger and it is because the Torah is not being observed.

There must be an end to the violence and its causes, there is rampant ignorance and depravity. There is foolishness all around and it has no point. If one deigns to draw conclusions about a God that taught Jews to write almost 10,000 years ago so they might become accomplished scientists one day, they would include the fact He despises idiots.

Overcoming the Idiot is the greatest and best way to please God and set the world aright. It is best to start with oneself. To complete the "set" is to incorporate what is called "Ephod" into oneself, the complete Hebrew Alphabet and be a full male man.

Each Tribal Leader generates offspring, together which whom mantras are made:

16 The leaders of the tribes of Israel: over the Reubenites: Eliezer son of Zikri;

Reubenites= a complete mirror of the vision.

ראה

The verb ראה (ra'a) means to see, and by extension to understand. It may mean to become visible (of, say, an angel) or to become understandable (of, say, a theory). Noun ראה (ro'eh) means either seer, or prophetic vision, and noun מראה (mar'a) means either vision as means of revelation, or mirror.

Eliezer=

עזר

The verb עזר ('azar), means to help or support, and is often used in military contexts, or to describe God's proverbial help. The nouns עזר ('azar) and עזרה ('ezra) both mean help. A much rarer but identically spelled noun עזרה ('azara) means enclosure and comes probably from an other root.

Zikri=not a gazelle, individualistic and independent, showing leadership and drive.

Over the Simeonites: Shephatiah son of Maakah;

Simeonites= listens and understands, demonstrates comprehension.

שמע

The verb שמע (shama') means to hear and may also mean to understand or obey. Noun שמע (shema') means sound. Nouns שמע (shoma') and שמועה (shemu'a) mean tidings, report or mentions. Noun השמעות (hashma'ut) describes that which is caused to be heard. Noun משמע (mishma') means rumor or a thing heard. Noun משמעת (mishma'at) refers to a group or listeners.

Shephathiah= "governed by choice."

Maakah= "pushes out the oppression."

מעך

The verb מעך (ma'ak) means to press or squeeze.

17 over Levi: Hashabiah son of Kemuel; over Aaron: Zadok;

Levi= "to connect what is known with the present."

לוה

The verb לוה (lawa) means to join or to connect things; it's a verb of building and it's also the verb that lies at the heart of intelligence, cognition and logical deduction.

A specialized usage of this verb speaks of the joining of two ends via a circular motion of sorts. Nouns לויה (liwya) and ליה (loya) describe a wreath; a circular, coiled or twisted band of leaves or twigs. A third specialized usage of our verb speaks of borrowing and lending.

Hashabiah=By planning and objectification of what must be known

חשב

The verb חשב (hashab) means to think but instead of mere musing or theorizing this verb emphasizes mental activity with a practical (synthetic, technical or artistic) purpose in mind: to think up, to plan or devise.

Noun חשבון (heshbon) describes the entire library of artistic and technological knowledge. Noun מחשבה (mahashaba) denotes a thought, a plan, a device, an artistic object.

Kemuel=by setting up the Congregation

קום

Verb קום (qum) means to stand or rise up, both literally (getting up from sitting or erecting some statue) or figuratively (establishing someone in some office). Noun קימה (qima) means a rising up, noun תקומה (tequma), denotes an ability or power to stand, and noun מקום (maqom) describes some set location, place to stand or station.

Noun קמה (qoma) or קומה (qoma) means height or highness and noun קים (qim) describes someone who rises up against someone (an adversary or enemy). Noun קיממיות (qommiyut) means uprightness. Noun קמה (qama) denotes standing grain. And noun יקום (yequm) denotes substance or existence.

Aaron=the Center of Cheer

Zadok=social energy

צדק

The verb צדק (sadeq) means to be just or righteous; to be efficient with social energy. Adjective צדיק (saddiq) means just or righteous, noun צדק (sedeq) means justice or rightness, noun צדקה (sadaqa) means righteousness.

18 over Judah: Elihu, a brother of David; over Issachar: Omri son of Michael;

Judah=Vigorous, worthy of honor

הוד ידה

The related verbs ידה (yada), to praise, and הוד (hod), to be worthy of praise, conjugate into such similar forms that it's often not clear which verb in which tense is used. From the verb ידה (yada), to praise, come:

The plural noun הידות (huyyedot), meaning songs of praise.

The noun תודה (toda), meaning confession or praise.

From the verb הוד (hod), meaning to be praise-worthy, comes the noun הוד (hod), meaning splendor, majesty, vigor, glory or honor.

Elihu= "to extend and be like God"

David= persistent beauty

Issachar= is the purifying light

Since societies form around central fires (or the "purifying light" of wisdom, which is where the metaphor comes from), the noun אש ('esh), fire, may also derive from this verb.

Omri, Son of Michael= "to be gripped by the Question of Who is God?" and become bound by the answers.

עמר

The root עמר ('amar) means to grip or bind, to deal tyrannically with, or to be enthralled by and worship.

Noun עמר ('omer) means sheaf or describes a unit of measure (like our "bushel"). Denominative verb עמר ('amar) means to bind in sheaves. Noun עמיר ('amir) denotes a row of fallen grain.

19 over Zebulun: Ishmaiah son of Obadiah; over Naphtali: Jerimoth son of Azriel;

Zebulun= "The lofty place that contains the Occupant."

Ishmaiah= "to hear the Names of God."

Obadiah= "becomes like Him through service to Him."

עבד

The verb עבד ('abad) means to work or serve, and the noun עבד ('ebed) denotes someone who works: from a slave to a hired expert. The Greek equivalent of this noun is δουλος (doulos).

Naphtali= wrestles with the Concepts in order to improve cognition. Naphtali is the essence of Israel.

פתל

The verb פתל (patal) means to twist or contort, or even to be cunning or crafty. Noun פתיל (patil) describes (a twisted) cord or thread. Adjective פתלתל (petaltol) means tortuous. Plural noun נפתולים (naptulim) means wrestlings or contortions, obviously with a cognitive connotation.

Jerimoth=to become lofty but not prideful

Azriel= follows the approach of God.

20 over the Ephraimites: Hoshea son of Azaziah; over half the tribe of Manasseh: Joel son of Pedaiah;

Ephraim= to go from being depleted to fruitful

פרר

The verb פרר (parar) means to split, divide and usually make more, expand or multiply. This root belongs to an extended family that also contains פרץ (paras), to break (through), פרש (paras and parash), to spread out or declare, פרס (paras), to break in two or divide, and פאר (pa'ar) means to branch out or to glorify.

Hoshea= becomes a benefactor free will

שוע ישע

The verb ישע (yasha') means to be unrestricted and thus to be free and thus to be saved (from restriction, from oppression and thus from ultimate demise). A doer of this verb is a savior. Nouns ישועה (yeshua), ישע (yesha') and תשועה (teshua) mean salvation. Adjective שוע (shoa') means (financially) independent, freed in an economic sense.

Azaziah=is very determined

עזז

The verb עזז ('azaz) means to be strong. Adjective עז ('az) means strong, mighty or fierce and adjective עזוז ('izzuz) means mighty or powerful. Nouns עז ('oz) and עזוז ('ezuz) mean strength, might or fierceness.

Noun עזניה ('ozniya) denotes some kind of bird of prey (this word may actually be a convenient import from another language) and noun עז ('ez) denotes a she-goat (this word may actually derive from a verb that means to be wayward or perhaps strong-headed).

Manasseh= able to sacrifice

Joel=to be a stag

Noun איל ('ayil), "protruder," refers in the Bible to a ram, a pillar, a chief and, yet again, a terebinth. Noun איל ('ayyal) means stag or deer — hence the panting deer of Psalm 42 also describes an ignoramus longing for instruction — and its feminine counterpart אילה ('ayyala) means doe.

Pedaiah=achieves liberty at the collective level

פדה

The verb פדה (pada) describes a letting go of an old standard (say, phonetic spelling) and assuming a new one (standardized spelling). The new standard may appear more restrictive at a personal level but it allows a much greater precision and thus basin of exchange and thus liberty at the collective level.

21 over the half-tribe of Manasseh in Gilead: Iddo son of Zechariah; over Benjamin: Jaasiel son of Abner;

Manasseh is to evaporate one's ignorances and leave the Self behind, as a sacrifice also as a ticket to enter the Enclosure with Gilead, the Eye of the Perpetual Fountain, Tanakh Himself.

Iddo= a slo screw

ידד

The root ידד (yadad) has to do with love, and that mostly in the affectionate, physical sense. Adjective ידיד (yadid) means beloved or lovely. Noun ידידות (yedidot) means love, as in "a song of love" and noun ידידות (yedidut), meaning love in the sense of beloved one.

Curiously, an identical verb ידד (yadad II) means to cast a lot and instead of being kin to the previous, it appears to be related to the verb ידה (yada), which originally meant to cast but which evolved to mean to praise.

That our root has to do with physical fondling and love-making is demonstrated by the verb דדה (dada), which means to move slowly.

Zechariah=proclaims the Principals in public

זכר

The verb זכר (zakar) means to remember, to deliberately review, or to cause to remember or review — by means of public oration, urging and pleading, physical memorials, and so on.

Jaasiel="makes it happen."

עשה

The verb עשה ('asa) means to do, make happen or work with. Noun מעשה (ma'aseh) means deed, act, work, doing, making and so on.

Abner= "A human menorah."

נהר The verb נהר (nahar) means to flow or stream and is used for both water and light (which in turn demonstrates that the ancients had Relativity Theory; see our expanded article for more). Noun נהר (nahar) means river or stream. Noun נהרה (nahara) means light or daylight and מנהרה (minhara) "place of nahara". Nouns נר (ner) and ניר (nir) mean lamp, and nouns מנורה (menorah) and מנרה (menorah) mean lampstand.

22 over Dan: Azarel son of Jeroham.

Dan= "the well governed province."

דין

The verb דין (din) means to judge or govern. It's an old verb that mostly describes the authority of a naturally superior (because that person is wiser, stronger, older, etcetera) in contrast to the governing done by a formal government (by politically favored and appointed officials).

The noun דין (dayyan) describes one such a leader, and noun דין (din) describes anything pertaining to primitive governing: a judgment, plea, complaint, contention. Noun מדון (madon) literally describes a "place or judging" and is synonymous with the contending that goes on in such a place. Noun מדונה (medina) described the jurisdiction of one judge, and became the word for province.

Azarel= God helps

Jeroham= by directing His Mercies downward, from the womb forward.

רחם

Verb רחם (raham) means to love deeply or have mercy, and commonly reflects the attentions of a superior toward an inferior (parents to children, God to people). It appears to derive from the noun רחם (rehem), womb.

These were the leaders of the tribes of Israel.

23 David did not take the number of the men twenty years old or less, because the Lord had promised to make Israel as numerous as the stars in the sky. 24 Joab son of Zeruiah began to count the men but did not finish.

Joab= The father's instructions to the son

Zeruiah= "that which is formed, distilled from its members."

ר Verb יצר (yasar) means to fashion or form and relates to צור (sur IV). Noun יצר (yeser) denotes that what is formed, and noun יצרים (yesurim) means forms or members.

God’s wrath came on Israel on account of this numbering, and the number was not entered in the book[a] of the annals of King David.

We cannot establish a standard for who is "persistently beautiful" and who is not. We can ennumerate the qualities of a beautiful person and those within their community, but we may not sort this person out based on our meager understanding, which is naturally going to fall short by far of the one he has established between himself and God.

Such is the realization of a man of Israel, who has chosen on his own to become a subject of the God of Israel and all the governments of which he is a member.

Just as Moses and Joshua discovered, those who do not fit within a sound system of government and turn instead to their animal natures without a basis, these we can do without.

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Text

1 Chronicles 27. 1-15. "Heled: From Adam to Civilization."

Army Divisions

27 This is the list of the Israelites—heads of families, commanders of thousands and commanders of hundreds, and their officers, who served the king in all that concerned the army divisions that were on duty month by month throughout the year. Each division consisted of 24,000 men.

The Book of Chronicles scales. Sometimes we are inside our own heads, sometimes we are wholly consumed in God Himself. In between these two lay the human race. This section explains the course of the Light in the Torah from its first moment of expansion through its culmination in 12 month increments.

The Gematria for the divisions of 12 set at 24,000 men each, one per month, is layered similarly.

It bridges from the Twin Flames Union, that moment the penis drips from one end, creating a man either in the womb or after semenarche, [union of man and woman/union of a boy with man], both the topics of much conversation creating unity with other human beings and the wonder one experiences after the penis discharges. Both concepts have a Gematria of 1450, which equates to Adhamoah or...

Noun אדם (adam) is one of a few words for man but means literally probably "product" or likeness-made-from-soil; man as corporeal unit of humanity. This word is never used in plural, and its feminine equivalent, namely אדמה (adama), denotes arable soil or clay-red earth.

Red is the first color a baby learns to see and red or ruddy is indeed the color of rudiment: verb אדם ('adom or 'adem) means to be red, adjective אדם ('adom) means red, noun אדם ('odem) denotes a ruddy gem, possibly quartz, noun אדם ('edom) denotes a kind of red stew, adjective אדמדם ('adamiddam) means reddish, and adjective אדמוני (admoni) means red or ruddy.

The ubiquitous noun דם (dam) means blood; the seat of life, whose circulatory system always sits inside an organic body, isolated from the world at large. When a river turns to blood, it not so much assumes the color and thickness of blood but becomes isolated from the greater hydrological cycle.

The life that is seated in the blood is therefore primarily an issue of waste-management. Without it, the organism pollutes and dies.

Army Divisions

2 In charge of the first division, for the first month, was Jashobeam son of Zabdiel. There were 24,000 men in his division. 3 He was a descendant of Perez and chief of all the army officers for the first month.

Nisan, "setting out", is the first Hebrew month.

Jashobeam, son of Zabdiel=Let the people return the gift God has given...

Perez=what was once broken into pieces.

4 In charge of the division for the second month was Dodai the Ahohite; Mikloth was the leader of his division. There were 24,000 men in his division.

Iyar, "the binding light" is the second Hebrew month.

Dodai=to physical beauty

Ahohite=from a node to the greater economic whole

Mikloth=all that is covered by God

5 The third army commander, for the third month, was Benaiah son of Jehoiada the priest. He was chief and there were 24,000 men in his division. 6 This was the Benaiah who was a mighty warrior among the Thirty and was over the Thirty. His son Ammizabad was in charge of his division.

The third month is Sivan, "to store" but more accurately means to "receive and to keep".

As spelled by Jewish scribes, our name Sivan (סיון) seems deliberately similar to the names Sin (סין) and Sinai (סיני), which ultimately may derive from the verb אסם ('asam), to gather or store. This appears to be more than a cute coincidence because precisely three months after their departure from Egypt, the Israelites entered the wilderness of Sinai, where the Creator deposited his Law into their keep.

Benaiah son of Jehoaida=

"Build the association between the father, the son, the house and the civilization. Know and also have familiarity between what is known and its modes of expression."

Ammizabad="This, which is kept secret is what is available to the kinsman, the in-crowd."

Anytime the number 30, or "over thirty" is used it means the self has just left Egypt. 30 connects stages of life between the last traces of the boy and the inevitability of certain manhood.

7 The fourth, for the fourth month, was Asahel the brother of Joab; his son Zebadiah was his successor. There were 24,000 men in his division.

The fourth month is Tammuz, or "son of life".

Asahel son of Joab= What is made and worked with by social fatherhood by the Alpha Male

Zebadiah= whom God has fashioned as the inner self.

=One has to give up idols the ones that whisper to the ego and find the "son of one's own life."

8 The fifth, for the fifth month, was the commander Shamhuth the Izrahite. There were 24,000 men in his division.

Av, to stop criss-crossing and go straight across, is the fifth month.

Shamhuth=From the Desert of Desolation

Izrahite=he will break out

9 The sixth, for the sixth month, was Ira the son of Ikkesh the Tekoite. There were 24,000 men in his division.

Elul "what sucks the worth out of life", is the sixth month.

Ira, son of Ikkesh=A roused wild ass

Tekoite=will have to produce with sudden force, like a trumpet blast (woof).

These are most likely the complainers, former slaves, who reconsidered their freedom outside of Egypt and were told by Moses and Aaron they needed to grow up and do a few things. They argued with him again when it was time to Cross the Jordan. Joshua had the same problem.

10 The seventh, for the seventh month, was Helez the Pelonite, an Ephraimite. There were 24,000 men in his division.

Tishrei is the seventh month.

The seventh month is one of festive assemblies. In the month Ethanim "all the men of Israel assembled themselves to King Solomon at the feast" in order to transport the Ark of the Covenant from David's Zion to Solomon's Temple.

Helez, the Pelonite, the Ephraimite=

A certain verdict requires one to branch out.

11 The eighth, for the eighth month, was Sibbekai the Hushathite, a Zerahite. There were 24,000 men in his division.

Heshvan "the library of synthetic wisdom" is the eighth month.

Sibbekai the Hushathite, son of the dawn. "To cast off the chaff quickly and rise up out of the leprosy into the sun."

Leprosy is utter blasphemy against God. Our current world is leprous. It says it is grateful to God but it fucks everything up. This it did on its own in the clear presence of options including the fact most of what has happened to this planet is and has been illegal.

To be a Jew is to fight leprosy with all one's might and resources.

12 The ninth, for the ninth month, was Abiezer the Anathothite, a Benjamite. There were 24,000 men in his division.

The ninth month is Kislev, "a belief witout correlated events" like a body without a skeleton, without constellation.

Abiezer the Anathothite, a Benjaminite= The Emanated Instructions, the Eye and the Fountain, which are found in the Southern House.

13 The tenth, for the tenth month, was Maharai the Netophathite, a Zerahite. There were 24,000 men in his division.

Tevet "intercourse, to be close to the skin, to define goodness as that which brings about the inevitable, as set by God" is the tenth month.

Maharai the Netophathite, also a Zerahite=

"The swift, the skilled, whose drips distill into gum, also rises, but faces East and becomes free of leprosy."

All superstition about how human beings have sex has to stop. The Most High says this takes His Name in Vain and is the subject of blasphemy against Him.

14 The eleventh, for the eleventh month, was Benaiah the Pirathonite, an Ephraimite. There were 24,000 men in his division.

Shevat "the beating rod" is the eleventh month.

Benaiah the Pirathonite, an Ephraimite = "Beat out of the stone, the Little Pharaohs, the Little Confederates of Egypt by spreading out."

15 The twelfth, for the twelfth month, was Heldai the Netophathite, from the family of Othniel. There were 24,000 men in his division.

Adar "to eclipse oneself with what is majestic" is the twelfth month.

Heldai the Netophathite from the family of Othniel=

Earthlings who submit to pressure from the God Yah become jewels.

The noun חלד, heled, refers to the acts and deeds that sum up one's life on earth, or indeed the whole spectrum of human life: the world.

To refuse submission, including the offering of complete respect for other members of the human race is to forfeit God's Presence and to be subject to the law.

As the Tanakh says, it is the law that turns the mole into a man and it has served us well since the time of Adam.

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thegenealogy · 10 months

Text

1 Chronicles 26: 29-32. "Jeriah: The Instructions and the Process."

The Relatives, Continued.

29 From the Izharites: "Midday."

Kenaniah and his sons were assigned duties away from the temple, as officials and judges over Israel.

What God has Established:

30 From the Hebronites: Hashabiah and his relatives—seventeen hundred able men—were responsible in Israel west of the Jordan for all the work of the Lord and for the king’s service.

Hebronites=The Federation.

Hashabiah=For the purposes of the Library.

חשב

Noun חשבון (heshbon) describes the entire library of artistic and technological knowledge. Noun מחשבה (mahashaba) denotes a thought, a plan, a device, an artistic object.

1700 West of the Jordan=

"And Even To Your Old Age I Am He And Even To Gray Hairs Will I Carry You And Deliver You." The value In Gematria Is 7126.

31 As for the Hebronites, Jeriah was their chief according to the genealogical records of their families. In the fortieth year of David’s reign a search was made in the records, and capable men among the Hebronites were found at Jazer in Gilead.

Hebronites=The Federation...

Jeriah=The Instructions for the Process

The noun יורה (yoreh) refers to rain that falls during the first period of the agricultural year, when seedlings bud but don't bear fruit yet. Noun מורה (moreh) may either also refer to early rain, or it means teacher, who is a person who teaches children who can't think for themselves yet. Noun תורה (tora), refers to any set of instructions (hence the familiar word Torah).

The verb ירא (yara') describes the same process, but rather from the perspective of the receiving "soil": to revere, to pay heed to, and in extreme cases: to fear. Nouns יראה (yir'a), מורא (mora') and מורה (mora) cover the broad spectrum between reverence and fear, between anything awe-inspiring and anything terrifying.

After 40 Years of Persistent Beauty=

Hebronites at Jazer in Gilead=The Enclosure around the Persistent Fountain of Testimony.

32 Jeriah had twenty-seven hundred relatives, who were able men and heads of families, and King David put them in charge of the Reubenites "the leaders", the Gadites "teachers" and the half-tribe of Manasseh "the self-actualized" for every matter pertaining to God and for the affairs of the king.

The Instructions say:

"I Am The Lord God Almighty I Fill Heaven And Earth At The Same Time So Is There Any Thing Too Hard For Me I Move Mountains I Command Roaring Oceans I Turn Back Time I Raise The Dead." The value In Gematria Is 6882.

What God has made can be brought to the brink of death inside a man and outside in the world. So long as the sun rises to midday, so long as the mind is present and civilization has not yet become completely sundered and men read the Torah in hopes God will touch their lives, there is reason to hope in abundance.

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thegenealogy · 10 months

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1 Chronicles 26: 25-28. "Relatives."

What are relatives and why is an inheritance important in Judaism? This is the reason we are studying the genealogy, in order to discovery our obligations to our ancestors and also to our successors. They are one and the same according to the Tanakh, which means each generation of Jew has to flow downstream in the same manner according to the same direction of the currents.

During times of distress, the Tanakh predicts the coming of Mashiach who break the walls of darkness down and undam the water:

Presently, during the time of the four-fold darkness of Ikvesah deMeshicha, when the “Son of David” [i.e., Mashiach] will arrive [only] after all the souls will descend from the “Storehouse of Souls” known as Guf,1 then if the older sister will forgive [her younger sister] with complete forgiveness, this matter [of her getting married first] has been permitted [by our Sages]. It would be advisable that this forgiveness be in writing or take place in front of two witnesses.

Understandably, all this applies only if the young man is G‑d-fearing, etc.

It would also be appropriate that in addition to the forgiveness, the younger sister as well as the parents set aside some money for the wedding expenses of the elder sister, to be utilized when she becomes engaged in a good and auspicious hour.

(Igros Kodesh, Vol. XV, p. 326)

To pass the Words along is one aspect of the expenses, happiness tax on freedom is another. To invest in the future in ways completely unlike the past is the last:

25 Shubael's relatives through Eliezer:

Rehabiah his son, Jeshaiah his son, Joram his son, Zikri his son and Shelomith his son.

Rehabiah=To expand the territory,

Jeshaiah=from the pit

Joram=to the heights

Zikri=hone the crowd into a choir

Shelomith=Enter into an agreement that creates the peace, one that is perfect, whole, complete, and safe.

26 Shelomith and his relatives were in charge of all the treasuries for the things dedicated by King David, by the heads of families who were the commanders of thousands and commanders of hundreds, and by the other army commanders.

Recall David thinned the ranks down from the most common to the most noble. The experience of Persistent Beauty is not meant for the fickle.

27 Some of the plunder taken in battle they dedicated for the repair of the temple of the Lord.

28 And everything dedicated by Samuel the seer and by Saul son of Kish, Abner son of Ner and Joab son of Zeruiah, and all the other dedicated things were in the care of Shelomith and his relatives.

Samuel=to provide names for the invisible attributes of the Unseen.

Saul, son of Kish=to petition of God and snare knowledge

Abner, son of Ner=the Father of Light, son of the Lamp

Joab, son of Zeruiah=Whose father is the social brotherhood, son of the "inclination", the Balsam of God...

Shelomith= "makes of mankind a Federation."

Just as the Tanakh gives us finite names that help us organize ourselves alongside and identify with the Infinite, so do well run organizations help create the magnetism between men and what must and can be known. We depend on the curiosity and research of generations past and present in order to survive. Stable, lawful, equanimous government systems ensure what has been learned over time is not lost. It is logical and desirable to create and citizen within such a government.

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1 Chronicles 26: 23-24. "The Riveted People."

Within each eshkol, cluster of grapes in the Tanakh is the juice. Waiting to be expressed into wine. One grape is not enough for juice, neither is one person, one lesson, attribute or stage of life.

This is why the Tanakh speaks of different roles, responsibilities, metaphors, and personal and interpersonal models of self-government, all which are juiced out of something that naturally dysfunctional if left to its own devices, but perform beautifully once subject to the instruction of the Kohen:

23 From the Amramites, the Izharites, the Hebronites and the Uzzielites.

Amramites=The Riveted People

Izharites=will break out and rise up

Hebronites=will join together in business association

Uzzielites=though of different origins, they will be as one vault of strength.

24 Shubael, a descendant of Gershom son of Moses, was the official in charge of the treasuries.

Shubael= Captive to a new way of life,

Gershom=the juice strangled from the berry,

Moses=like a child being rescued from drowning in the water

"To Federate is to become captive to a way of life that strangles the former prisoner from the free man, like a faithful man rescues a drowning child from the River of Life."

To Amram, is more than just to gather, it also means to pass along the accumulated instruments that have contributed to the making of their success. Chief among the Amramites "to bind or grip" is the Crown.

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thegenealogy · 10 months

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1 Chronicles 26: 20-22. "Zetham, the Blossom of the Olive Tree."

The Treasurers and Other Officials

20 Their fellow Levites were[d] in charge of the treasuries of the house of God and the treasuries for the dedicated things.

The Tanakh says the treasury is filled through the collection of taxes. There are two references as to how this is done. One was by Solomon the other by his son, the heir:

When King Solomon passed away, the people of Israel gathered in the city of Shechem for the coronation of his son Rehoboam. Having been burdened with heavy taxes during King Solomon’s reign, the people wished to know what Rehoboam’s policies would be. On the bad advice of his younger advisers, Rehoboam confronted the people with this statement:

My father made your yoke heavy, and I will add to your yoke; my father chastised you with whips, but I will chastise you with scorpion-thorns.

The whip is the opposite of submission to the mundane world which we know means certain death for a Jew in every way:

'Chamor', Hebrew for 'donkey', also means 'the material' - a reference to the physical body and its mundane drives and needs. Thus, taught the Baal Shem Tov, this verse also describes a Jew's attitude toward the body and physicality:

"When you will see the 'chamor' of your enemy…" - Initially, you will see your material self as your enemy. In the early stages of a person's struggle to refine his self and character, the physical obstructs and hinders his spiritual growth - the soul and the body are enemies.

"…collapsed under its load…" - Under such 'hostile' conditions, the Torah and its precepts are a burden to the body, despite the fact that Torah is its own load, given to man specifically to refine and elevate the physical. Not recognizing what is for its own benefit, the body resists the 'load'.

As for the scorpion thorn, this is none other than the Burning Bush.

Rehoboam, "The people are enlarged" pushed the people all the way West and up Mt. Horeb where they exceeded justice and fairness and filled the Treasury with much more than knowledge, understanding and compliance with Laws of Fairness, they created this Tanakh, which unlike laws affecting human equity has remained intact, has even been enhanced by thousands of years of the efforts of Jewish sages.

The messages below are for the sake of the Scribes that are with us today. Recall after Moses visited the Burning Bush, Israel went free...as stated in the previous section, free men are taxed.

21 The descendants of Ladan, who were Gershonites through Ladan and who were heads of families belonging to Ladan the Gershonite, were Jehieli, 22 the sons of Jehieli, Zetham and his brother Joel. They were in charge of the treasuries of the temple of the Lord.

Ladan=Goaded towards delight,

Gershonite=drive out

Jehieli= the life, the essence between the letters,

Zetham=the bloom of the olive,

Joel=do not be foolish, be determined.

All together:

"Be driven towards delight in life, which begins between the Letters of the Torah. Do not be foolish, but be deterimed to be as the bloom of the olive tree.

Say, Blessed are You, L‑rd our G‑d, King of the universe, Who has made nothing lacking in His world, and created in it goodly creatures and goodly trees to give mankind pleasure."

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thegenealogy · 10 months

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1 Chronicles 26: 14-19. "The Gates."

Let's revisit the meaning of the Gates to the Four Directions.

North- What is hidden by God. Characterized by nightfall. Without Midrash and then Kabbalah, "investigation and practice" even the Torah itself remains trapped beneath the cover of night. Not to worry this document will solve all troubles regarding what has been previously hidden.

East- What is revealed by God.

South- What is realized by man.

West- What enlightens man.

In between each Day of the Week lay these Four Directions that explain the assimilation of wisdom found in Jewish sacred documents. A great loss to the Jewish people has been the incorporation of the Torah without turning towards the East and then turning back again.

The stern warning from the Most High is not to act Jewish without proper understanding: God expects us to be happy through the shared understanding of one's freedom from the barbarism and savagery of the past. Jews are not to be affixed to the lifestyle of a Philistine, a Low Born. To be free of the way of life of a Philistine is to owe the God of Israel a debt of one's happiness.

Exodus 8:1:

Then the LORD said to Moses, “Go to Pharaoh and say to him, ‘This is what the LORD says: Let my people go, so that they may worship me.

To start worshipping God, as the tax on one's freedom, turn East:

14 The lot for the East Gate fell to Shelemiah.[a] Then lots were cast for his son Zechariah, a wise counselor, and the lot for the North Gate fell to him.

Shelemiah= Repaid Of Yah, Yah Is Completeness.

Zechariah=Remember God as Proof of Citizenship.

As we sojourn East to North, Right to Left we find what is Hidden by God becomes what is remembered by man. This is the remarkable translation of the mysteries of God all Juice are expected to undergo.

15 The lot for the South Gate fell to Obed-Edom, and the lot for the storehouse fell to his sons. 16 The lots for the West Gate and the Shalleketh Gate on the upper road fell to Shuppim and Hosah.

Obed Edom= the Red Servants, the committed servantas of Adam. What is remembered by man, i.e. kept in the storehouse must be transmitted, very carefully, one Kohen to the next.

Shalleketh Gate="the gate of casting forth" also "the overthrow gate".

Shuppim=the name Shuppim emphasizes the marking of a national or social border of some sort.

Hosah= place of refuge.

Guard was alongside of guard: 17 There were six Levites a day on the east, four a day on the north, four a day on the south and two at a time at the storehouse. 18 As for the court[b] to the west, there were four at the road and two at the court[c] itself.

=Guard on guard, count to 22= the Hebrew Alphabet, the source of all that is valued by man from the dawn of time when God taught them to our Jewish ancestors deep in the land of Egypt*.

19 These were the divisions of the gatekeepers who were descendants of Korah and Merari.

The reason God wants the People of the Kingdom of Israel to perform Korah, "to come gather" and "distill", Merari, and become powerful economically, scientifically, politically, and personally is to ensure that what is not ethical about human nature is pressed out and the world becomes as God intended, a refuge for everyone whose feet he has planted here, including the plants, animals, fishes, trees, birds, every living thing.

*The earliest examples of Hebrew, of any writing at all in fact, were found in Egypt, circa 3,500 BCE, quite possibly as early as 5,500 BCE, alongside heiroglyphs praising the goddess Isis.

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