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#Hervé Théry
mapsontheweb · 1 year
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Countries making jokes of other countries’ arrogance.
Source: Géographie mondiale des blagues,  Hervé Théry
The jokes between countries are good revealers of the ethnotypes existing in each of them, representing them in cartographic form makes it possible to perceive their distribution and the spatial projection of the jokes: who are we laughing at, who are the "heads of Turks” of the inhabitants of each country? Based on the analysis of an ad hoc database covering more than 60% of the countries and territories of the world and 90% of its population, the text shows that these jokes are social constructions, have a temporality and are divided essentially in two categories, "overhanging" and "revenge".
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78682homes · 5 years
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« Pour travailler en Amazonie, on dit qu’il faut une hache et une boîte d’allumettes » 78682 homes
http://www.78682homes.com/pour-travailler-en-amazonie-on-dit-quil-faut-une-hache-et-une-boite-dallumettes
« Pour travailler en Amazonie, on dit qu’il faut une hache et une boîte d’allumettes »
L’augmentation exponentielle des feux en Amazonie a fait se soulever la communauté internationale contre la politique de déforestation de Jair Bolsonaro jugée responsable de ce drame. Hervé Théry, directeur de recherche émérite au CNRS et géographe spécialiste du Brésil et de l’Amazonie, explique à La Croix comment l’activité humaine a changé la forêt tropicale.
homms2013
#Informationsanté
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mapsontheweb · 1 year
Photo
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Countries making jokes of other countries’ stupidity.
Source:  Géographie mondiale des blagues,  Hervé Théry
The  jokes between countries are good revealers of the ethnotypes existing  in each of them, representing them in cartographic form makes it  possible to perceive their distribution and the spatial projection of  the jokes: who are we laughing at, who are the "heads of Turks” of the  inhabitants of each country? Based on the analysis of an ad hoc database covering  more than 60% of the countries and territories of the world and 90% of  its population, the text shows that these jokes are social  constructions, have a temporality and are divided essentially in two  categories, "overhanging" and "revenge".
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