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#Chouma
lumilasi · 4 days
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Today's mermay piece; my friend suggested these two with the "otter nap" pose thing.
Figured it does fit Chouma and Youko so here we are. Youko's head admittedly looks a tad too large in proportions, but by the time I realized that I was almost done, and don't feel like fixing it lol
Since they have nothing to do with anything amphibian 'canonically,' I didn't really think about the designs that much; I was more trying to achieve that "some bits poking out of the water" look.
Youko (the kid) belongs to @mad-hatter-rici
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childofthewargod · 3 months
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”Diga hola!”
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(Tis made with ai I just wanted to create so type of “aesthetic” banner Shi- ^^)
So I thought of doing but I was like nyo I’m gonna be then copying my friend 😭(@intriq) but then I was like- oh wait lemme ask and she said “ion mind bitch” (not really but yk-)
so you can ask my ocs and my men so questions 😊🫶🏽
the list of ocs/canon characters are currently:
Ocs:
Cocona Amaya (Hikaru-Spider/earth-1610 earth-341)
Cocona T Amaya (Adzumi/earth-42)
Collette Adolphus (Aoi-Spider/earth-???)
Colton Adair (???/earth-???)
Chouma Akimitsu (Kizumi-Spider/earth-235)
Chouma C Akimitsu (Kuroi/Venom/earth-42)
Chami Arisa (Araña-Rosa/earth-???)
Chika Akira (Spider-Nary/earth-???)
Chomei Aiko (genderbend Coco) (Hazuki-Spider/earth-682)
Chomei T Aiko (genderbend Coco) (Atsushi/earth-42)
Canon Characters:
Miles Morales (Spider-Man/earth-1610)
Miles G Morales (Prowler/earth-42)
I would added more but they’re my favorite boys so🥹❤️
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soubiapologist · 1 month
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okay time to inflict you with google translate analysis;
功刀 is kunugi, which translates to sword but the individual kanji translate to success and sword-- swords are a traditional symbol of power and in japan there's an interesting relation to the samurai class;
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it's a class symbol. 刀 is the kanji for katana btw, not a broader sword. swords are also used to cut, to sever-- possibly bonds, someone with the power the cut and rearrange power and class at will reallymakesyouthink.jpg
蝶間 is chouma, the first kanji being the kanji for butterfly #SCAREDT and second kanji is "while" and is used in a variety of time based words, such as "jikan" which means time. i'm sure this means SOMETHING but i cannot for the life of me figure out what.
thirdly we have 後問, gomon, which lol. lmao even. "post question" i don't think you need me to analyze this one for you that's pretty on the nose.
律 is minami, the kanji meaning law, which orpahlookingintothecameraandshrugging.gif. like yeah.
青柳 is aoyagi, which means blue willow which is like. shrug.
目 sagan, means eye, and interestingly nagisa means waves iirc #stankaworu so considering her history with Water. eyebrow emoji.
早乙女 is saotome (nana, if you forgor her last name), and this one is really funny lol if you separate out the kanji it's
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like it's literally just her job, to be first contact lol
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spokelseskladden · 2 years
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also this is random, but since you like my characters, which Moth would you hang out with for a day?
Yoruga - Crime Buddy, Has random stuff in his pocket dimension, from chocolate to chairs to cool hats.
Chouma - you can smoke weed with this one, go play ghost and terrorize unsuspecting peeps with Spooks.
Yaguro - Knows the best places in any town to have a good time in/can get you in for free anywhere + free drinks and food (alternatively, good with kids so can help you babysit or babysit with you)
Mari - Adventure into new places even forbidden ones without anyone noticing (go raid area 51 or smth), flying around up high for the scenery.
You know how to make them all sound like I'd want them to be my bff (as if I don't already want to befriend all your guys lmao) Chouma sounds so much like one of my irl friends it's insane, but I think I'd have to go with Mari! I love adventure and flying places sm :') i want my httyd moment damn it
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radensahid · 2 years
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✨🌟🌟🌟✨ *BULETIN DAKWAH KAFFAH NO. 267* *BERHENTILAH MEMPERSOALKAN ISLAM!* 10 Rabiul Akhir 1444 H/4 November 2022 M Assalamu'alaikum Warahmatullahi Wabarakatuh Menteri Agama Yaqut Cholil Choumas kembali mendapat kecaman warganet. Kali ini akibat pernyataannya baru-baru ini yang menyebut Islam adalah agama pendatang di Indonesia yang berasal dari tanah Arab. Karena itu, kata dia, Islam harus menghormati budaya yang ada di Indonesia. Akibat pernyataannya di podcast Deddy Corbuzier ini, Yaqut bahkan dianggap telah menistakan agama. Daripada nyinyir dan terus-menerus mempersoalkan Islam, yuk kita terapkan syariah Islam secara kâffah sebagai solusi atas semua persoalan yang membelit bangsa dan negeri ini. *SEBAGAI MUSLIM, JANGAN SAMPAI TIDAK DIAKUI SEBAGAI UMATNYA NABI MUHAMMAD ﷺ, KARENA MEMPERSOALKAN AGAMANYA!* Simak selengkapnya buletin Kaffah edisi 267, dengan tema : *BERHENTILAH MEMPERSOALKAN ISLAM!*, yang seperti biasa, Anda bisa dapatkan dalam format 🌏 WEB dan 🤖 BOT. Berikut link-linknya : 🌏 Versi WEB *(klik https://mbo.is/BuletinKaffah untuk melihat edisi sebelumnya)* : 1️⃣ Format Teks 👉 https://mbo.is/267-teks 2️⃣ Format PDF 👉 https://mbo.is/267-pdf 3️⃣ Format Cetak 👉 https://mbo.is/267-print 4️⃣ Format Audio Reading 👉 https://mbo.is/267-audio 5️⃣ Format Podcast Reading 👉 https://mbo.is/267-podcast 🤖 Versi BOT *(WA : https://mbo.is/akseskaffahbot)* : 1️⃣ Format Teks 👉 https://mbo.is/267-teksbot 2️⃣ Format PDF 👉 https://mbo.is/267-pdfbot 3️⃣ Format Cetak 👉 https://mbo.is/267-printbot 4️⃣ Format Audio Reading 👉 https://mbo.is/267-audiobot 5️⃣ Format Podcast Reading 👉 https://mbo.is/267-podcastbot *Buletin Dakwah Kaffah, terbit setiap hari Jumat pukul 13:00 WIB.* Raih *amal jariyah* dengan menyebarkan informasi ini kepada saudara, rekan kerja, dan kerabat anda. Semoga Allah memberikan kesehatan, keberkahan, kelimpahan rizki untuk kita semua. Aamiin. Lengkapi juga ibadahnya dihari Jum'at yang mulia ini dengan : *▶️ IKUTI KAJIAN-KAJIAN BERMANFAAT LAIN DISEKELILING ANDA* *🍃 PERBANYAK ISTIGHFAR* *💰 PERBANYAK BERSEDEKAH* *🌱 BERSEMANGAT DALAM MENEBAR KEBAIKAN* Wassalamu'alaikum Warahmatullahi Wabarakatuh https://www.instagram.com/p/CkiCjYZpA7i/?igshid=NGJjMDIxMWI=
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eizneckam · 3 years
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Mota Chouman Saga (The Parable of the Prodigal Son)
Ubun (Part One)
Yasha noo ta: <Aca hamado mota sagu ya moso uro. Haridan ye he edo owan ae dowa noo: Harida, cibuni shintan mi mehe peladere. Taso hanan nu mosaben ye ecibuntaro.>
Jesus said: "There was a man who had two sons. The younger one said to his father: Father, give me my share of the estate. So he divided his property between them."
(Jesus say-past. and, That(far-away) man-who sons two-people(counter)-acc. have/hold-past. exist-past. Father-gen. he-gen.-lat. he-whose young-gen. over is-past. say-past., Father, share(cut-portion)-gen. estate(self-stand)-gen. me-gen. me-lat. give-imp. And-so, middle-gen. they-gen. property(hold-thing)-gen. he-gen. he-divide-do-past.)
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hidayatuna · 3 years
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Menag Yaqut Tegaskan Jual Beli Jabatan Haram Hukumnya
Menag Yaqut Tegaskan Jual Beli Jabatan Haram Hukumnya
HIDAYATUNA.COM, Jakarta – Dalam rapat koordinasi dengan pimpinan KPK, Rabu (3/3) Menteri Agama (Menag) Yaqut Cholil Qoumas menegaskan bahwa jual beli jabatan haram hukumnya untuk dilakukan. Untuk itu dirinya akan menindak tegas praktik itu di lingkungan Kemenag. Dalam keterangan tertulisnya yang diterima Kamis (4/3/2021), Menag Yaqut menjelaskan bahwa kegiatan yang bersifat transaksional seperti…
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lovelesswiki · 7 years
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Post-Moonless predictions— Good and Evil (7/10)
previous part<–[here] –> next part
for the last week or so, i’ve been talking about a large theory i’ve been writing. since finishing it, i’ve decided to publish it in parts, since it’s actually about 10 different theories all on one subject. since it’s all written out, i’ll try to be publishing one part of this per day.
essentially, this is a set of theories about what i believe will have to happen in order to properly lead up to a climax–the one we’ve been building up to for years and years now. so, these are what i theorize will happen after the first moonless vs beloved battle, broken up into ten different parts. each theory is explained and theres images for each one.
table of contents (bolded is the post you’re looking at):
moonless and beloved will rematch (1)
soubi will fall into a deep depression and possibly become suicidal (2)
ritsuka will arrive at seven voices, SM’s activity will be revealed (3)
SM will reveal that there was a mole in their organization (4)
kio will be the one to take ritsuka to goura (5)
ritsuka will find things out about soubi and the aoyagi family (6)
SM’s true purpose will be revealed. ritsuka will have to make a decision about good vs evil (7)
seventh SM member will be revealed (8)
nagisa will find out what really happened to sanae (9)
ritsuka will be asked to join SM to fill the aoyagi seat (10)
Theory: ritsuka will discover that SM is a ‘good’ government organization made up of people who have done bad or morally questionable things. he will be forced to begin seeing the world in shades of grey instead of black and white, and this will be important for him in terms of character development and growing up.
Note: this theory is sort of the climax of this series of theories. the things that follow it are important, but most of the theories i’ve written in this series so far have amounted to this and the things that follow this theory will rely on it.
ive said this before and ill say it again–one of the biggest parts of ritsuka’s characterization is the fact that he sees everything in terms of ‘black’ and ‘white’, and this is especially obvious with people. hes very young, and part of the story is about him growing up and maturing into a teenager. among many other things, loveless is a story about growing up. while this extends to many other characters–soubi, natsuo and youji, even some of the more childish adults–it’s particularly obvious with ritsuka, since he’s our main character.
while growing up, it’s detrimental for a person to start to experience the world in shades of grey, and ritsuka notoriously does not do this fully yet. this is the reason that ritsuka is/was struggling so much with labeling seimei as a bad person. for the first five or so volumes, readers were typically only given ritsuka’s side of seimei with only very strong hints into soubi’s seimei, hints that were strongly ignored because of the fact that the story is primarily told through ritsuka’s eyes and ritsuka didn’t want to believe any of the signs that his brother was a bad person. this sustained the ‘mystery’ for about five volumes, before it all came to a head during the wisdom resurrection game, where ritsu, nagisa, and seven all unceremoniously shoved it into both ritsuka and the readers’ faces. from there, it is all completely downhill and seimei’s character turns into one of the most evil and terrible people possible very quickly.
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(pictured: 2 assholes and 1 shut-in decide to tell a child that his brother was a terrible person and traumatize him by implying that he’s alive.)
in addition to this, we saw septimal moon in the same way for the first 8 volumes. up until soubi and ritsuka arrive at the school and actually witness SM and who they are, they were seen as an evil organization who had unfairly put out a death warrant for an innocent seimei. at around volume 8, septimal moon does a huge meta heel-face turn and it’s revealed that SM are actually the good guys, and aoyagi seimei has actually raped, murdered, and extorted his way into total criminality, and thats the reason septimal moon unanimously drew up a death warrant for him.
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(christ, even the mole and the girl who was your only friend voted to have you murdered. you know youve failed as team-player when literally every one of your co-workers legitimately wants you dead.)
the thing is, though, that we havent actually been told what septimal moon is yet and what they do. now, it’s pretty clear to me what they do, and we’ll get to that in a second, but the fact of the matter is that ritsuka doesn’t know, and that’s pretty important right now.
so what is septimal moon?
to put it simply, there is nothing else it could be but a government organization.
this isn’t exactly a theory. there’s too much evidence pointing to it, and enough evidence that there’s literally nothing else it could be. let’s break this down a little with things we know–SM is an organization. SM has the power and the authority to execute and punish criminals, as well as to detain them and write out death warrants. this means that they have their own system of laws. since they’re very professional about it, we can assume that other government organizations let them do this or work with them. aside from this, SM has an education branch (headed by ritsu), a medical research branch (headed by nagisa), at least 1 hospital and school, a set judge/executioner (mikado), teams that they send out for (law) enforcement, and a lot of resources and funds (funds to do research, funds for building and upkeep of facilities, funds to keep their organization running, funds to pay their members apparently well since nagisa lives in a three bedroom place and mikado has a penthouse apartment). they also are implied to keep detailed records on many, many people (see: the chapter where seven realizes what records were stolen by who the records talked about). each member has a designated role and they vote on things that have an affect on the fighter-sacrifice society.
taking all this into account, i have no idea what else SM could be other than an organization that governs over the fighter-sacrifice world. the world has its own society with its own norms and seemingly, with its own laws, and it operates outside of the legislation of country borders. SM is well respected and well known, as we’ve seen in canon, and in theory should be balanced and should operate well (see above point about the mole for why it currently does not).
so, SM is a government organization that precedes over the fighter-sacrifice world. let’s talk about its make-up. the organization does have a few rules that it operates by. there doesnt seem to be much of an age requirement for having a seat on the council, as mikado is 14 and seimei was 17, and i suspect they will soon be asking an even younger member to join. the seats are passed down throughout the family, but it doesn’t seem to matter what gender the seat goes to, as nagisa, mikado, seven, and chouma are all female and seimei and ritsu are male.
it appears that the council shares power equally, though ritsu is an egotistical narcissist and doesn’t appear to like this. the only requirement to be on the council, besides being one of the seven families, is being a sacrifice. surprisingly, ive seen people debate this, but im going to explain two reasons why this is a fact and not a theory–first, the way fighters are treated as a whole in society and secondly, we are literally told that fighters are not allowed at septimal moon meetings.
lets start with the first part of that. so far, every member who has a confirmed battle role in SM has been a sacrifice. granted, this is only 3 out of the 7 (ritsu, mikado, and seimei), but it’s still pretty significant. however, whats more significant is the way fighters are treated. in the fighter-sacrifice world, fighters are absolutely far, far below sacrifices. this is shown in a couple of different ways, from the fact that it’s completely accepted for a sacrifice to physically beat or verbally put down a fighter, but it’s not accepted for the other way around. in addition to this, fighters are expected to kill themselves if their sacrifices die. this is told to soubi’s face over and over again. however, the opposite is not true. sacrifices are implied to far outlive fighters. whereas a fighter is expected to die early on, sacrifices seem to live far longer. also, there’s the simple fact that sacrifices have an entire system in place for replacements if their fighters die.
to be fair, the bad treatment of fighters seems to be more with the older generation in the series than with the younger generation. for example, mikado seems to view tokino as her equal and does not seem to think of him as lesser. however, ritsu is shown to think of fighters as tools and of entirely lesser beings and even in his youth, he treated his fighter terribly (which ended by him drowning her in a pond with her dying to try to please him). nagisa is said to hate fighters, though it’s interesting to note that kouya, one of her favorites, is a fighter (though youji–a sacrifice–is also her favorite). seimei is seimei and treats his fighters like actual garbage. the point is that even though the younger generation doesnt treat their fighters badly, the practice of doing so is still widely accepted. since the council is made up of people who are widely respected and seen as the governing force of the society, there is no way they would allow a class of people who are seen as lesser onto the council.
secondly, early on in loveless, it’s stated offhandedly that fighters arent actually allowed in septimal moon council meetings. it’s easy to miss, but this was when ai and midori went to report back to septimal moon about ritsuka. ritsu immediately reprimanded midori for brining ai to the council headquarters and told him that she [fighters] weren’t allowed there, so it’s safe to say that fighters aren’t even allowed at council meetings.
given that the requirements to be on the council is to be part of one of the seven families and that the person must be a sacrifice and that the council shares power and votes on issues, it’s fair to say that SM could be considered a parliament. or, more humorously and maybe more accurately, SM can be considered to be like the commission, which is a council of the five families of the mob where activities of the world are monitored and observed and seats are passed down through the family. regardless, it’s fair to say that these rules exist and that the purpose of SM is to act as some sort of government organization separate from that that operates within a country’s borders.
ritsuka doesn’t know any of this, though. or, he might know some things, but he certainly hasnt figured it out yet. hes going to, though, since i dont personally see a way the story can progress with SM in it if he doesnt find out exactly what it is that these people do, especially considering ritsuka’s minor storyline of growing up and starting to see the shades of grey in the world.
the way i see it happening is like this–ritsuka will learn about the organization and will learn that it’s a government organization with laws and rules and branches to help precede over their world. he will learn about the fighter-sacrifice world (though he probably will not yet learn about the origins) and the laws, rules, and society surrounding it. because of all this, he will start to think of SM as a ‘good’ organization because the organization in practice is for the good of the people. he will not immediately see the dysfunction that i talked about in the bulletpoint about the mole.
however, he will start to see it very quickly. in the previous point, i talked about ritsuka discovering soubi’s past with ritsu and discovering the past of his own family, but i didnt expand upon how ritsuka would react to it, and i also discussed SM’s dysfunctional members when i talked about the mole. his reaction is detrimental to this bulletpoint. ritsuka will have to face the fact that the ‘good’ organization has a lot of people in it who have done bad things.
to put this in perspective, let’s have a look at what we currently know about the SM members. first up we have ritsu, who raped and abused soubi in his childhood repeatedly and so severely that it destroyed any ability or chance for soubi to function as a normal person. he is egotistical and narcissistic to the point that it interferes in every relationship that he has. he possibly drowned his fighter in a pond and fans speculate that he may be the cause of the former agatsumas’ deaths. he was obsessed with a woman to the point that he ruined her son as a way to get back at her/replace her. hes the reason that soubi was given to seimei in the first place and the reason soubi cant function socially. he also lied to ritsuka during the WR game and still acts creepily towards soubi. i have no doubt that when ritsuka discovers all this, he is going to be absolutely disgusted with him and everything hes done.
then we have nagisa. in literal terms, nagisa has performed acts of human experimentation. she has experimented on humans and views them as interchangeable parts because she wants to win an imaginary game with ritsu. she views the kids that shes created as worthless and next to nothing and only wants them near her so that she doesnt feel abandoned. she shoved natsuo and youji onto soubi at the drop of a hat and it’s strongly implied that she rarely took care of them at all. i dont think ritsuka will take kindly to any of this, either.
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(ah, yes, the Traditional Loveless Parenting Style™)
then we have mikado and chouma. theyve done admittedly less things that are less personal to ritsuka than the above two, but the fact still stands that mikado did support seimei up until his betrayal of her and did seem to know about the things he was doing off to the side and didn’t seem to put a stop to them. we also don’t know if she was betrayed before or after seimei’s death warrant was signed. if it was after, then she stuck with him, despite knowing what he was doing. however, her rape and betrayal might have been what put the death warrant in place, so we don’t know if it happened before or after seimei faked his death. chouma, on the other hand, besides being a mole, caused havoc within kio’s family, and it’s unknown how much of an effect on the family she has. also things that im not sure ritsuka would like.
then we have seimei, who i dont need to go into. hes an asshole.
from this, to a child, it very much seems like SM is made up of ‘bad’ people. or, at least, people who have done bad things. but, the organization is ‘good’ because it tries to do ‘good’ things. the point of this bulletpoint is that this disagreement will cause a lot of struggle within ritsuka, because it goes against the very way that he thinks.
in short, when ritsuka finds out about the true purpose of SM and the stories behind the members, he will be forced to realize that not everything in the world falls into the categories of ‘black’ and ‘white’. the concept of black vs white is very prevalent in loveless, and especially in battles, particularly the loveless vs nisei battle, in which soubi and nisei pitted the concepts of black (evil) vs white (good) against each other.
as a note with this point, i do personally see ritsuka’s perception of seimei changing. a big turning point in this was the discussion of mikado’s betrayal and an even bigger turning point was when seimei came to the graveyard, completely ignored ritsuka, and took the one thing from him that ritsuka had. i personally believe that seimei made a huge mistake in doing this and will be paying for it soon.
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lunatails01 · 4 years
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Found a quick summary of the spoilers, sorry it was translated via google translate so it's very poor:
My father went into my sister's house while I was attacking the sound of the snow that turned into a "claw" at night.
Father "Is this the house of my sister...?"
As far as I can see from the scene in my house, my sister seems to be living a calm life, but I can see that my mother has already passed away.
Also notice that there is no picture of the pod.
Father "It seems like I've been forgotten, Guy! I have to remind you to meet me."
We think that what we do when we meet is "freedom of the sword".
Even while he was murmuring, the onslaught of snowflakes that turned into "swords" continued.
 
Even though he has managed to withstand the onslaught of the snow sound, he is surprised by his unprecedented power!
Chouma "What, what?"
At night "Is it a snow sound?"
What really surprised the two were not just their offensive power, but their ability to sever the chords that are becoming sacred weapons!
Meanwhile, I notice that there is a night.
Yatto "I didn't have the word "snow" on my neck... that's the condition of the vessel."
Choma "Doll!? Impossible!"
Still, find out that it has not completely disappeared.
Yatto "He is my celebration!"
Chouma "It's no use! Get weapons properly!"
At night when he doesn't hear instructions from Choma, he doesn't have a weapon and he starts to apologize in a completely round posture...! ?
Source:
https://manga-comics.sakura.ne.jp/noragami-89-netabare-25307
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lumilasi · 2 months
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After making the human disguise designs for Chouma/Kousai and Cecil, I suddenly felt inspired to draw something cyberpunk inspired with them. I have more ideas for this AU too with other characters.
The person speaking is one called Hayden, I kind of wanted to make him the "protag" for this AU. He used to be one of my favorite characters years and years ago, but he got pushed in the back burner and his current role in the main story is pretty minor.
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ayojalanterus · 3 years
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Aqil Siroj Makin.......
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Selain Menteri Agama Yaqut Cholil Choumas, Ketua Umum Pengurus Besar Nahdlatul Ulama Said Aqil Siroj juga sering membuat kontroversi. Baru-baru ini ia meminta dosen agama di fakultas umum tingkat universitas untuk tidak terlalu banyak mengajarkan akidah dan syariah. Menurutnya, hal itu dapat meningkatkan risiko peningkatan radikalisme.
“Bagi dosen agama yang mengajar agama di bukan fakultas agama, tidak usah banyak-banyak bincang akidah dan syariah. Cukup dua kali pertemuan. Rukun iman dan [rukun] Islam,” Said Aqil dalam sebuah diskusi daring, Senin (5/4/2021).
“Kenapa? Kalau ini diperbanyak, nanti isinya, surga-neraka, Islam, kafir, lurus, benar, sesat. Terus-terusan bicara itu radikal jadinya,” ucap dia. Berdasarkan Qur’an dan Hadist, Said Aqil menjelaskan bahwa manusia tidak hanya ditugaskan untuk melakukan hal-hal terkait teologi atau ‘ilahiyah’ , tetapi juga menyangkut kemanusiaan.
Sebelumnya Said Aqil Siroj juga menyatakan bahwa ajaran Wahabi merupakan pintu masuk terorisme. Ia pun meminta pemerintah membendung paham-paham ini.
 “Kalau kita benar-benar sepakat, benar-benar satu barisan ingin menghadapi, menghabiskan, menghabisi jaringan terorisme dan radikalisme, benihnya yang dihadapin, pintu masuknya yang harus kita habisin, apa? Wahabi! Ajaran Wahabi itu pintu masuknya terorisme,” kata Said dalam sebuah seminar virtual, Selasa (30/3/2021).
“Benih terorisme adalah Wahabi dan Salafi, itu ajarannya ekstrem, tekstual, harfiah, puritisasi, dalam rangka memurnikan Islam seperti di zaman rasul, semua dianggap sesat, bid’ah,” ujarnya menambahkan.
Dalam kesempatan itu, Said Aqil juga menekankan bahwa saat ini bahaya laten yang dihadapi Indonesia bukan lagi paham komunisme atau Partai Komunis Indonesia (PKI), melainkan terorisme dan radikalisme.
“Mohon maaf, saya berani mengatakan bukan PKI bahaya laten kita, tapi radikalisme dan terorisme yang selalu mengancam kita ini,” papar Said.
 Ia pun meminta kepolisian tak ragu dalam menindak kelompok maupun jaringan terorisme di Indonesia. Terlebih, agama Islam dan Alquran tidak pernah mengajarkan untuk melancarkan aksi kekerasan, apalagi aksi terorisme hingga membunuh orang lain. “Saya harap kepada polisi tidak ragu, gamang dalam memberantas terorisme. Kalau mau dalil, saya kasih dalilnya,” ujar Said.
***
Pernyataan-pernyataan Said Aqil itu memang perlu dijawab. Pernyataannya bahwa pengajaran akidah dan syariah di kampus hanya perlu dua kali pertemuan, tentu harus dijernihkan. Pelajaran Islam di kampus bukan materi jamnya yang harus 
dikurangi, tapi metode pengajarannya harus dibenahi. Dengan metode pengajaran akidah dan syariah yang menarik, tentu mahasiswa akan antusias dan mereka tidak akan menjadi teroris.
Pengajaran akidah dan syariah untuk mahasiswa jurusan umum, harus dibingkai dengan metode ilmiah, sehingga mahasiswa semakin yakin kebenaran ajaran Islam. Semakin yakinnya mahasiswa terhadap ajaran Islam, tidak otomatis menjadikan mahasiswa menjadi teroris. Karena dalam waktu yang sama sang dosen akan menjelaskan tentang pentingnya kehidupan toleransi dalam bermuamalah dengan orang-orang kafir.
Bila pengajaran akidah dan syariah diminimalkan jam pelajarannya, maka yang terjadi adalah liberalisasi Islam. Yang terjadi adalah para mahasiswa menjadi tidak tahu kebenaran ajaran agamanya dan akan menganggap semua agama sama. Dari sini akan masuk ajaran liberal, sehingga mahasiswa menjadi tidak terkontrol tingkah lakunya. Jadi kalau menginginkan mahasiswa bagus akhlaknya, maka pelajaran akidah dan syariah harus dikemas dengan menarik sehingga pelajaran ini akan berdampak pada akhlak. Mahasiswa-mahasiswa Islam yang memahami akidah dan syariah Islam secara benar, hampir dipastikan akhlaknya juga baik.
Pernyataan Said Aqil tentang Wahabi dan Salafi jalan masuk terorisme juga perlu diklarifikasi. Karena Wahabi dan Salafi ini adalah sebutan yang bisa mengena kemana-mana. Hamka sendiri dalam tulisan-tulisannya bangga dengan aliran Wahabi. Tentu Wahabi ala Hamka berbeda dengan Wahabi ala Saudi Arabia. Hamka juga menyebut bahwa hubungan Muhammadiyah dengan Wahabi adalah dekat. Salafi ala teroris beda dengan Salafi di Indonesia yang kebanyakan bersifat moderat. Bahkan banyak kelompok salafi yang mengikut ‘ulama pemerintah Saudi’ yang tidak berani mengritik pemerintah. Ada puluhan gerakan yang bernama Salafi di Indonesia.
 Jadi Said Aqil harus menjelaskan Wahabi dan Salafi yang mana yang merupakan pintu masuk bagi terorisme. Jangan menggebyah-uyah seenaknya. Kelompok Jamaah Ansharud Daulah adalah kelompok tersendiri yang ‘membolehkan terorisme’ dalam aksi-aksinya.
Pernyataan Komisaris Utama PT Kereta Api Indonesia tentang radikalisme dan terorisme lebih bahaya daripada PKI juga perlu dijernihkan. Radikalisme beda dengan terorisme. Tidak semua orang yang berpaham radikal menjadi teroris. 
Bahkan para teroris, banyak yang faham agamanya dangkal, alias tidak radikal. Komunis atau PKI, tetap merupakan bahaya bagi bangsa Indonesia. Karena paham ini tidak mengakui Tuhan dan menghalalkan segala cara untuk mencapai tujuannya. Komunisme dekat dengan liberalisme, pluralisme dan sekulerisme, paham-paham yang diharamkan bagi umat Islam untuk memeluknya.
Sekali lagi, kita mengimbau agar Said Aqil hati-hati dalam mengeluarkan pernyataan. Karena masyarakat menganggapnya tokoh Islam, bukan komisaris BUMN yang tidak paham agama. Apalagi ia adalah doktor bidang akidah lulusan dari Universitas Ummul Qura, Saudi Arabia.
(Oleh: Nuim Hidayat)
*Sumber: LINK
source https://www.ayojalanterus.com/2021/04/aqil-siroj-makin.html
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soubiapologist · 2 months
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actually wait do we actually know who was doing the hacking in goura? i don't think it was nisei since he was with seimei? was it faceless? or chouma maybe? we still don't even know what data they stole either lmfao
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ikhlasberamal · 3 years
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Menag dan Tokoh Sulteng Bahas Moderasi Beragama dan Transformasi IAIN Palu
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jimmydemaret · 4 years
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SOCKFUN Funny Novelty Book Math Poker Chouma Bestman Dress Socks Teeth Gift Socks For Men
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blprompt · 4 years
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Image taken from page 599 of 'Dernier Journal du docteur David Livingstone relatant des explorations et découvertes de 1866 à 1873, suivi du récit de ses derniers moments rédigé d'après le rapport de ... Chouma et Souzi par H. Waller. ... Ouvrage tr
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Image taken from: Title: "Dernier Journal du docteur David Livingstone relatant des explorations et découvertes de 1866 à 1873, suivi du récit de ses derniers moments rédigé d'après le rapport de ... Chouma et Souzi par H. Waller. ... Ouvrage traduit de l'anglais ... par Mme. H. Loreau et contenant 60 gravures et 4 cartes", "Single Works" Author: Livingstone, David Contributor: LOREAU, Henriette. Contributor: WALLER, Horace. Shelfmark: "British Library HMNTS 10096.gg.18." Page: 599 Place of Publishing: Paris Date of Publishing: 1876 Issuance: monographic Identifier: 002202085 Explore: Find this item in the British Library catalogue, 'Explore'. Download the PDF for this book (volume: 0) Image found on book scan 599 (NB not necessarily a page number) Download the OCR-derived text for this volume: (plain text) or (json) Click here to see all the illustrations in this book and click here to browse other illustrations published in books in the same year. Order a higher quality version from here. from BLPromptBot https://ift.tt/2QZddKD
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