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Is shrinkflation a new phenomenon, or and old phenomenon given a new name?
More the latter.
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Was there any truth to Cesar Chavez's claims that undocumented migrants were being used to undercut the UFW? I doubt it was an organized plot, but there's been longstanding, unofficial US policy of doing little to effectively stop undocumented migrants from coming, and less to stop them from being employed when then come. Which creates a pool of people who can be employed in shit jobs for low pay and controlled through the threat of arrest and deportation.
No, I think it was a bunch of conspiratorial bullshit that led to violence between workers who would otherwise have been sympathetic to the UFW's cause. Huerta and the National Lawyers Guild and the Confederation of Mexican Workers and Bert Corona were in the right here, and Chavez was pretty clearly in the wrong.
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So: Is Abigail Pent the Septon Barth of the Nine Houses? As in, definitely right about absolutely everything, especially any part that's particularly heretical.
In the broad strokes, yes.
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So regarding the recent episode of X-Men 97... does the romance that started in it have a basis in the comics? Also, what did you think of the episode?
Which one: this one?
Or this one?
Because if it's the latter, not so much because the two characters in the comic books were from different generations - however, Roberto did have a thing going with Boom-Boom, who was the (poor white) Jubilee of the New Mutants/X-Factor/X-Force generation of mutants.
Overall, I liked the episode. I don't think it quite rose to the same level of excellence of the first three episodes, but both halves were quite enjoyable.
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I think it's a bit more complicated:
"Let the whole of everywhere entrust themselves to him. Let those across the river pledge beyond the tomb to the adept divine, the first among necromancers."
“A spirit can be trapped,” said Abigail, “trapped as every spirit in the River is trapped … I know it must sound puzzling, Harrow, so I’ll elaborate. The River is full of the insane, who attempt to cross—”
Magnus coughed in a genteel Fifth House way, and said, “Who wait for our Lord’s touch on the day of a second Resurrection.” “Who attempt to cross, my love,” said his wife patiently, “to get to what lies beyond; who throng in their great and endless multitude, mad, directionless; or worse, have been trapped at the bottom, about which I know very little but fear all I know. Jeannemary and Isaac, who already endured so much, and never did anything wrong, other than the time they tried to pierce each other’s tongues, should have travelled lightly through those waters. Harrowhark never should have been able to stop their progress—no, dear, don’t shush me. She knows something of heresy.”
She held the even brown gaze of the woman before her, with her tidy hair and her squashy mittens, and she said, “It has been thousands of years since anybody bothered to believe in the River beyond.”
“Yet I believe more than ever, now that I am dead,” said Abigail, smiling. “But God—” “I firmly believe that the Kindly Emperor knows nothing of that undiscovered country. He never claimed omnipotence. I longed my whole life to give him my findings,” she said meditatively. “I think there is a whole school of necromancy we cannot begin to touch until we acknowledge its existence—I think these centuries of pooh-poohing the idea that there is space beyond the River has stifled entire avenues of spirit magic, and I believe the Fifth House was waning entirely due to us reaching a stultified, complacent stage in our approach … Oh, I hope so desperately that my brother found my notes! Something has gone terribly wrong in the River, Harrow, and I wish you’d find out what.”
PALAMEDES If you’re on the shore, then I’ll find you.
DULCINEA Which shore?
PALAMEDES Pardon?
DULCINEA It’s a river. There are two shores. If this ends well, you’ll find that out."
So it seems to me that the conventional narrative on the Fifth is that there will be a second Resurrection whereby the souls in the River will be returned to life by the Undying King, and then there is a dissident view about the River Beyond that hasn't been widely believed in thousands of years.
another thing that interests me is that the houses talk about hell in the way christians generally think of it and the river seems to act as some sort of limbo but there seems to be No actual concept of heaven for them. no reward no ascension you either die and stay a ghost or whatever the fuck their hell consists of
theres the "beyond the river business" abigail pent brought up but that seems to be a fringe theory not widely recognized by their belief. not that automatically makes it incorrect its just that most people within that world think it is
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One of my favorite comics series of all times - one of my first additions to the digital pull list from the beginning. Every single issue was a banger, every single page had something great that took me out.
been reading this comic series Giant Days since I thought it looked cute when I saw it at a library book sale a while ago. have now finished the 3 volumes I picked up there so I'm reading the rest online, which will make it easier to blog about if I feel so inclined
really digging the look of Daisy in a suit from the movie making chapter
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As someone with your history of labor activism and knowledge of labor history in the U.S., do you have an opinion on the modern IWW? Quite a lot of calls for unionization I see on line include links to the IWW website. However, as a dues paying member, it's always seemed to me like the IWW could stand to do (much) more than it does currently. Do you think that they are a good part of the drive to improve labor conditions, or a distraction?
Oh man, you're just determined to get me in trouble with a very vocal group of terminally online folks, aren't you?
To be honest, I think it's a bad sign that a lot of the high profile strikes and organizing drives of the past couple years - including in areas where the IWW used to have a presence like the Starbucks campaign - have happened outside the IWW's auspices, often showing that traditional unions like SAG-AFTRA or the WGA or the UAW or UFCW (in the case of the REI organizing drive) can combine the same spirit of grassroots militancy with an actual commitment to running their unions like unions.
That's not to say that the modern IWW is a bad organization per se, but in looking through their website for recent campaigns, it all seems a bit small ball. I think they may have gotten lapped in recent years.
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Well, this one took months to finish up, but I think it's worth it for people who want to learn more about a complex and pivotal aspect of modern U.S labor and chicano history.
OK, I'll bite - what's the deal with the United Farm Workers? What were their strengths and weaknesses compared to other labor unions?
It is not an easy thing to talk about the UFW, in part because it wasn't just a union. At the height of its influence in the 1960s and 1970s, it was also a civil rights movement that was directly inspired by the SCLC campaigns of Martin Luther King and owed its success as much to mass marches, hunger strikes, media attention, and the mass mobilization of the public in support of boycotts that stretched across the United States and as far as Europe as it did to traditional strikes and picket lines.
It was also a social movement that blended powerful strains of Catholic faith traditions with Chicano/Latino nationalism inspired by the black power movement, that reshaped the identity of millions away from asimilation into white society and towards a fierce identification with indigeneity, and challenged the racist social hierarchy of rural California.
It was also a political movement that transformed Latino voting behavior, established political coalitions with the Kennedys, Jerry Brown, and the state legislature, that pushed through legislation and ran statewide initiative campaigns, and that would eventually launch the careers of generations of Latino politicians who would rise to the very top of California politics.
However, it was also a movement that ultimately failed in its mission to remake the brutal lives of California farmworkers, which currently has only 7,000 members when it once had more than 80,000, and which today often merely trades on the memory of its celebrated founders Dolores Huerta and Cesar Chavez rather than doing any organizing work.
To explain the strengths and weaknesses of the UFW, we have to start with some organizational history, because the UFW was the result of the merger of several organizations each with their own strengths and weaknesses.
The Origins of the UFW:
To explain the strengths and weaknesses of the UFW, we have to start with some organizational history, because the UFW was the result of the merger of several organizations each with their own strengths and weaknesses.
In the 1950s, both Dolores Huerta and Cesar Chavez were community organizers working for a group called the Community Service Organization (an affiliate of Saul Alinsky's Industrial Areas Foundation) that sought to aid farmworkers living in poverty. Huerta and Chavez were trained in a novel strategy of grassroots, door-to-door organizing aimed not at getting workers to sign union cards, but to agree to host a house meeting where co-workers could gather privately to discuss their problems at work free from the surveillance of their bosses. This would prove to be very useful in organizing the fields, because unlike the traditional union model where organizers relied on the NRLB's rulings to directly access the factory floors, Central California farms were remote places where white farm owners and their white overseers would fire shotguns at brown "trespassers" (union-friendly workers, organizers, picketers).
In 1962, Chavez and Huerta quit CSO to found the National Farm Workers Association, which was really more of a worker center offering support services (chiefly, health care) to independent groups of largely Mexican farmworkers. In 1965, they received a request to provide support to workers dealing with a strike against grape growers in Delano, California.
In Delano, Chavez and Huerta met Larry Itliong of the Agricultural Workers Organizing Committee (AWOC), which was a more traditional labor union of migrant Filipino farmworkers who had begun the strike over sub-minimum wages. Itliong wanted Chavez and Huerta to organize Mexican farmworkers who had been brought in as potential strikebreakers and get them to honor the picket line.
The result of their collaboration was the formation of the United Farm Workers as a union of the AFL-CIO. The UFW would very much be marked by a combination of (and sometimes conflict between) AWOC's traditional union tactics - strikes, pickets, card drives, employer-based campaigns, and collective bargaining for union contracts - and NFWA's social movement strategy of marches, boycotts, hunger strikes, media campaigns, mobilization of liberal politicians, and legislative campaigns.
1965 to 1970: the Rise of the UFW:
While the strike starts with 2,000 Filipino workers and 1,200 Mexican families targeting Delano area growers, it quickly expanded to target more growers and bring more workers to the picket lines, eventually culminating in 10,000 workers striking against the whole of the table grape growers of California across the length and breadth of California.
Throughout 1966, the UFW faced extensive violence from the growers, from shotguns used as "warning shots" to hand-to-hand violence, to driving cars into pickets, to turning pesticide-spraying machines onto picketers. Local police responded to the violence by effectively siding with the growers, and would arrest UFW picketers for the crime of calling the police.
Chavez strongly emphasized a non-violent response to the growers' tactics - to the point of engaging in a Gandhian hunger strike against his own strikers in 1968 to quell discussions about retaliatory violence - but also began to employ a series of civil rights tactics that sought to break what had effectively become a stalemate on the picket line by side-stepping the picket lines altogether and attacking the growers on new fronts.
First, he sought the assistance of outside groups and individuals who would be sympathetic to the plight of the farmworker and could help bring media attention to the strike - UAW President Walter Reuther and Senator Robert Kennedy both visited Delano to express their solidarity, with Kennedy in particular holding hearings that shined a light on the issue of violence and police violations of the civil rights of UFW picketers.
Second, Chavez hit on the tactic of using boycotts as a way of exerting economic pressure on particular growers and leveraging the solidarity of other unions and consumers - the boycotts began when Chavez enlisted Dolores Huerta to follow a shipment of grapes from Schenley Industries (the first grower to be boycotted) to the Port of Oakland. There, Huerta reached out to the International Longshoremen's and Warehousemen's Union and persuaded them to honor the boycott and refuse to handle non-union grapes. Schenley's grapes started to rot on the docks, cutting them off from the market, and between the effects of union solidarity and growing consumer participation in the UFW's boycotts, the growers started to come under real economic pressure as their revenue dropped despite a record harvest.
Throughout the rest of the Delano grape strike, Dolores Huerta would be the main organizer of the national and internal boycotts, travelling across the country (and eventually all the way to the UK) to mobilize unions and faith groups to form boycott committees and boycott houses in major cities that in turn could educate and mobilize ordinary consumers through a campaign of leafleting and picketing at grocery stores.
Third, the UFW organized the first of its marches, a 300-mile trek from Delano to the state capital of Sacramento aimed at drawing national attention to the grape strike and attempting to enlist the state government to pass labor legislation that would give farmworkers the right to organize. Carefully organized by Cesar Chavez to draw on Mexican faith traditions, the march would be labelled a "pilgrimage," and would be timed to begin during Lent and culminate during Easter. In addition to American flags and the UFW banner, the march would be led by "pilgrims" carrying a banner of Our Lady of Guadelupe.
While this strategy was ultimately effective in its goal of influencing the broader Latino community in California to see the UFW as not just a union but a vehicle for the broader aspirations of the whole Latino community for equality and social justice, what became known in Chicano circles as La Causa, the emphasis on Mexican symbolism and Chicano identity contributed to a growing tension with the Filipino half of the UFW, who felt that they were being sidelined in a strike they had started.
Nevertheless, by the time that the UFW's pilgrimage arrived at Sacramento, news broke that they had won their first breakthrough in the strike as Schenley Industries (which had been suffering through a four-month national boycott of its products) agreed to sign the first UFW union contract, delivering a much-needed victory.
As the strike dragged on, growers were not passively standing by - in addition to doubling down on the violence by hiring strikebreakers to assault pro-UFW farmworkers, growers turned to the Teamsters Union as a way of pre-empting the UFW, either by pre-emptively signing contracts with the Teamsters or effectively backing the Teamsters in union elections.
Part of the darker legacy of the Teamsters is that, going all the back to the 1930s, they have a nasty habit of raiding other unions, and especially during their mobbed-up days would work with the bosses to sign sweetheart deals that allowed the Teamsters to siphon dues money from workers (who had not consented to be represented by the Teamsters, remember) while providing nothing in the way of wage increases or improved working conditions, usually in exchange for bribes and/or protection money from the employers. Moreover, the Teamsters had no compunction about using violence to intimidate rank-and-file workers and rival unions in order to defend their "paper locals" or win a union election. This would become even more of an issue later on, but it started up as early as 1966.
Moreover, the growers attempted to adapt to the UFW's boycott tactics by sharing labels, such that a boycotted company would sell their products under the guise of being from a different, non-boycotted company. This forced the UFW to change its boycott tactics in turn, so that instead of targeting individual growers for boycott, they now asked unions and consumers alike to boycott all table grapes from the state of California.
By 1970, however, the growing strength of the national grape boycott forced no fewer than 26 Delano grape growers to the bargaining table to sign the UFW's contracts. Practically overnight, the UFW grew from a membership of 10,000 strikers (none of whom had contracts, remember) to nearly 70,000 union members covered by collective bargaining agreements.
1970 to 1978: The UFW Confronts Internal and External Crises
Up until now, I've been telling the kind of simple narrative of gradual but inevitable social progress that U.S history textbooks like, the Hollywood story of an oppressed minority that wins a David and Goliath struggle against a violent, racist oligarchy through the kind of non-violent methods that make white allies feel comfortable and uplifted. (It's not an accident that the bulk of the 2014 film Cesar Chavez starring Michael Peña covers the Delano Grape Strike.)
It's also the period in which the UFW's strengths as an organization that came out of the community organizing/civil rights movement were most on display. In the eight years that followed, however, the union would start to experience a series of crises that would demonstrate some of the weaknesses of that same institutional legacy. As Matt Garcia describes in From the Jaws of Victory, in the wake of his historic victory in 1970, Cesar Chavez began to inflict a series of self-inflicted injuries on the UFW that crippled the functioning of the union, divided leadership and rank-and-file alike, and ultimately distracted from the union's external crises at a time when the UFW could not afford to be distracted.
That's not to say that this period was one of unbroken decline - as we'll discuss, the UFW would win many victories in this period - but the union's forward momentum was halted and it would spend much of the 1970s trying to get back to where it was at the very start of the decade.
To begin with, we should discuss the internal contradictions of the UFW: one of the major features of the UFW's new contracts was that they replaced the shape-up with the hiring hall. This gave the union an enormous amount of power in terms of hiring, firing and management of employees, but the quid-pro-quo of this system is that it puts a significant administrative burden on the union. Not only do you have to have to set up policies that fairly decide who gets work and when, but you then have to even-handedly enforce those policies on a day-to-day basis in often fraught circumstances - and all of this is skilled white-collar labor.
This ran into a major bone of contention within the movement. When the locus of the grape strike had shifted from the fields to the urban boycotts, this had made a new constituency within the union - white college-educated hippies who could do statistical research, operate boycott houses, and handle media campaigns. These hippies had done yeoman's work for the union and wanted to keep on doing that work, but they also needed to earn enough money to pay the rent and look after their growing families, and in general shift from being temporary volunteers to being professional union staffers.
This ran head-long into a buzzsaw of racial and cultural tension. Similar to the conflicts over the role of white volunteers in CORE/SNCC during the Civil Rights Movement, there were a lot of UFW leaders and members who had come out of the grassroots efforts in the field who felt that the white college kids were making a play for control over the UFW. This was especially driven by Cesar Chavez' religiously-inflected ideas of Catholic sacrifice and self-denial, embodied politically as the idea that a salary of $5 a week (roughly $30 a week in today's money) was a sign of the purity of one's "missionary work." This worked itself out in a series of internicene purges whereby vital college-educated staff were fired for various crimes of ideological disunity.
This all would have been survivable if Chavez had shown any interest in actually making the union and its hiring halls work. However, almost from the moment of victory in 1970, Chavez showed almost no interest in running the union as a union - instead, he thought that the most important thing was relocating the UFW's headquarters to a commune in La Paz, or creating the Poor People's Union as a way to organize poor whites in the San Joaquin Valley, or leaving the union altogether to become a Catholic priest, or joining up with the Synanon cult to run criticism sessions in La Paz. In the mean-time, a lot of the UFW's victories were withering on the vine as workers in the fields got fed up with hiring halls that couldn't do their basic job of making sure they got sufficient work at the right wages.
Externally, all of this was happening during the second major round of labor conflicts out in the fields. As before, the UFW faced serious conflicts with the Teamsters, first in the so-called "Salad Bowl Strike" that lasted from 1970-1971 and was at the time the largest and most violent agricultural strike in U.S history - only then to be eclipsed in 1973 with the second grape strike. Just as with the Salinas strike, the grape growers in 1973 shifted to a strategy of signing sweetheart deals with the Teamsters - and using Teamster muscle to fight off the UFW's new grape strike and boycott. UFW pickets were shot at and killed in drive-byes by Teamster trucks, who then escalated into firebombing pickets and UFW buildings alike.
After a year of violence, reduced support from the rank-and-file, and declining resources, Chavez and the UFW felt that their backs were up against a wall - and had to adjust their tactics accordingly. With the election of Jerry Brown as governor in 1974, the UFW pivoted to a strategy of pressuring the state government to enact a California Agricultural Labor Relations Act that would give agricultural workers the right to organize, and with that all the labor protections normally enjoyed by industrial workers under the Federal National Labor Relations Act - at the cost of giving up the freedom to boycott and conduct secondary strikes which they had had as outsiders to the system.
This led to the semi-miraculous Modesto March, itself a repeat of the Delano-to-Sacramento march from the 1960s. Starting as just a couple hundred marchers in San Francisco, the March swelled to as many as 15,000-strong by the time that it reached its objective at Modesto. This caused a sudden sea-change in the grape strike, bringing the growers and the Teamsters back to the table, and getting Jerry Brown and the state legislature to back passage of California Agricultural Labor Relations Act.
This proved to be the high-water mark for the UFW, which swelled to a peak of 80,000 members. The problem was that the old problems within the UFW did not go away - victory in 1975 didn't stop Chavez and his Chicano constituency feuding with more distinctively Mexican groups within the movement over undocumented immigration, nor feuding with Filipino constituencies over a meeting with Ferdinand Marcos, and nor escalating these internal conflicts into a series of leadership purges.
Conclusion: Decline and Fall
At the same time, the new alliance with the Agricultural Labor Relations Board proved to be a difficult one for the UFW. While establishment of the agency proved to be a major boon for the UFW, which won most of the free elections under CALRA (all the while continuing to neglect the critical hiring hall issue), the state legislature badly underfunded ALRB, forcing the agency to temporarily shut down. The UFW responded by sponsoring Prop 14 in the 1976 elections to try to empower ALRB, and then got very badly beaten in that election cycle - and then, when Republican George Deukmejian was elected in 1983, the ALRB was largely defunded and unable to achieve its original elective goals.
In the wake of Deukmejian, the UFW went into terminal decline. Most of its best organizers had left or been purged in internal struggles, their contracts failed to succeed over the long run due to the hiring hall problem, and the union basically stopped organizing new members after 1986.
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OK, I'll bite - what's the deal with the United Farm Workers? What were their strengths and weaknesses compared to other labor unions?
It is not an easy thing to talk about the UFW, in part because it wasn't just a union. At the height of its influence in the 1960s and 1970s, it was also a civil rights movement that was directly inspired by the SCLC campaigns of Martin Luther King and owed its success as much to mass marches, hunger strikes, media attention, and the mass mobilization of the public in support of boycotts that stretched across the United States and as far as Europe as it did to traditional strikes and picket lines.
It was also a social movement that blended powerful strains of Catholic faith traditions with Chicano/Latino nationalism inspired by the black power movement, that reshaped the identity of millions away from asimilation into white society and towards a fierce identification with indigeneity, and challenged the racist social hierarchy of rural California.
It was also a political movement that transformed Latino voting behavior, established political coalitions with the Kennedys, Jerry Brown, and the state legislature, that pushed through legislation and ran statewide initiative campaigns, and that would eventually launch the careers of generations of Latino politicians who would rise to the very top of California politics.
However, it was also a movement that ultimately failed in its mission to remake the brutal lives of California farmworkers, which currently has only 7,000 members when it once had more than 80,000, and which today often merely trades on the memory of its celebrated founders Dolores Huerta and Cesar Chavez rather than doing any organizing work.
To explain the strengths and weaknesses of the UFW, we have to start with some organizational history, because the UFW was the result of the merger of several organizations each with their own strengths and weaknesses.
The Origins of the UFW:
To explain the strengths and weaknesses of the UFW, we have to start with some organizational history, because the UFW was the result of the merger of several organizations each with their own strengths and weaknesses.
In the 1950s, both Dolores Huerta and Cesar Chavez were community organizers working for a group called the Community Service Organization (an affiliate of Saul Alinsky's Industrial Areas Foundation) that sought to aid farmworkers living in poverty. Huerta and Chavez were trained in a novel strategy of grassroots, door-to-door organizing aimed not at getting workers to sign union cards, but to agree to host a house meeting where co-workers could gather privately to discuss their problems at work free from the surveillance of their bosses. This would prove to be very useful in organizing the fields, because unlike the traditional union model where organizers relied on the NRLB's rulings to directly access the factory floors, Central California farms were remote places where white farm owners and their white overseers would fire shotguns at brown "trespassers" (union-friendly workers, organizers, picketers).
In 1962, Chavez and Huerta quit CSO to found the National Farm Workers Association, which was really more of a worker center offering support services (chiefly, health care) to independent groups of largely Mexican farmworkers. In 1965, they received a request to provide support to workers dealing with a strike against grape growers in Delano, California.
In Delano, Chavez and Huerta met Larry Itliong of the Agricultural Workers Organizing Committee (AWOC), which was a more traditional labor union of migrant Filipino farmworkers who had begun the strike over sub-minimum wages. Itliong wanted Chavez and Huerta to organize Mexican farmworkers who had been brought in as potential strikebreakers and get them to honor the picket line.
The result of their collaboration was the formation of the United Farm Workers as a union of the AFL-CIO. The UFW would very much be marked by a combination of (and sometimes conflict between) AWOC's traditional union tactics - strikes, pickets, card drives, employer-based campaigns, and collective bargaining for union contracts - and NFWA's social movement strategy of marches, boycotts, hunger strikes, media campaigns, mobilization of liberal politicians, and legislative campaigns.
1965 to 1970: the Rise of the UFW:
While the strike starts with 2,000 Filipino workers and 1,200 Mexican families targeting Delano area growers, it quickly expanded to target more growers and bring more workers to the picket lines, eventually culminating in 10,000 workers striking against the whole of the table grape growers of California across the length and breadth of California.
Throughout 1966, the UFW faced extensive violence from the growers, from shotguns used as "warning shots" to hand-to-hand violence, to driving cars into pickets, to turning pesticide-spraying machines onto picketers. Local police responded to the violence by effectively siding with the growers, and would arrest UFW picketers for the crime of calling the police.
Chavez strongly emphasized a non-violent response to the growers' tactics - to the point of engaging in a Gandhian hunger strike against his own strikers in 1968 to quell discussions about retaliatory violence - but also began to employ a series of civil rights tactics that sought to break what had effectively become a stalemate on the picket line by side-stepping the picket lines altogether and attacking the growers on new fronts.
First, he sought the assistance of outside groups and individuals who would be sympathetic to the plight of the farmworker and could help bring media attention to the strike - UAW President Walter Reuther and Senator Robert Kennedy both visited Delano to express their solidarity, with Kennedy in particular holding hearings that shined a light on the issue of violence and police violations of the civil rights of UFW picketers.
Second, Chavez hit on the tactic of using boycotts as a way of exerting economic pressure on particular growers and leveraging the solidarity of other unions and consumers - the boycotts began when Chavez enlisted Dolores Huerta to follow a shipment of grapes from Schenley Industries (the first grower to be boycotted) to the Port of Oakland. There, Huerta reached out to the International Longshoremen's and Warehousemen's Union and persuaded them to honor the boycott and refuse to handle non-union grapes. Schenley's grapes started to rot on the docks, cutting them off from the market, and between the effects of union solidarity and growing consumer participation in the UFW's boycotts, the growers started to come under real economic pressure as their revenue dropped despite a record harvest.
Throughout the rest of the Delano grape strike, Dolores Huerta would be the main organizer of the national and internal boycotts, travelling across the country (and eventually all the way to the UK) to mobilize unions and faith groups to form boycott committees and boycott houses in major cities that in turn could educate and mobilize ordinary consumers through a campaign of leafleting and picketing at grocery stores.
Third, the UFW organized the first of its marches, a 300-mile trek from Delano to the state capital of Sacramento aimed at drawing national attention to the grape strike and attempting to enlist the state government to pass labor legislation that would give farmworkers the right to organize. Carefully organized by Cesar Chavez to draw on Mexican faith traditions, the march would be labelled a "pilgrimage," and would be timed to begin during Lent and culminate during Easter. In addition to American flags and the UFW banner, the march would be led by "pilgrims" carrying a banner of Our Lady of Guadelupe.
While this strategy was ultimately effective in its goal of influencing the broader Latino community in California to see the UFW as not just a union but a vehicle for the broader aspirations of the whole Latino community for equality and social justice, what became known in Chicano circles as La Causa, the emphasis on Mexican symbolism and Chicano identity contributed to a growing tension with the Filipino half of the UFW, who felt that they were being sidelined in a strike they had started.
Nevertheless, by the time that the UFW's pilgrimage arrived at Sacramento, news broke that they had won their first breakthrough in the strike as Schenley Industries (which had been suffering through a four-month national boycott of its products) agreed to sign the first UFW union contract, delivering a much-needed victory.
As the strike dragged on, growers were not passively standing by - in addition to doubling down on the violence by hiring strikebreakers to assault pro-UFW farmworkers, growers turned to the Teamsters Union as a way of pre-empting the UFW, either by pre-emptively signing contracts with the Teamsters or effectively backing the Teamsters in union elections.
Part of the darker legacy of the Teamsters is that, going all the back to the 1930s, they have a nasty habit of raiding other unions, and especially during their mobbed-up days would work with the bosses to sign sweetheart deals that allowed the Teamsters to siphon dues money from workers (who had not consented to be represented by the Teamsters, remember) while providing nothing in the way of wage increases or improved working conditions, usually in exchange for bribes and/or protection money from the employers. Moreover, the Teamsters had no compunction about using violence to intimidate rank-and-file workers and rival unions in order to defend their "paper locals" or win a union election. This would become even more of an issue later on, but it started up as early as 1966.
Moreover, the growers attempted to adapt to the UFW's boycott tactics by sharing labels, such that a boycotted company would sell their products under the guise of being from a different, non-boycotted company. This forced the UFW to change its boycott tactics in turn, so that instead of targeting individual growers for boycott, they now asked unions and consumers alike to boycott all table grapes from the state of California.
By 1970, however, the growing strength of the national grape boycott forced no fewer than 26 Delano grape growers to the bargaining table to sign the UFW's contracts. Practically overnight, the UFW grew from a membership of 10,000 strikers (none of whom had contracts, remember) to nearly 70,000 union members covered by collective bargaining agreements.
1970 to 1978: The UFW Confronts Internal and External Crises
Up until now, I've been telling the kind of simple narrative of gradual but inevitable social progress that U.S history textbooks like, the Hollywood story of an oppressed minority that wins a David and Goliath struggle against a violent, racist oligarchy through the kind of non-violent methods that make white allies feel comfortable and uplifted. (It's not an accident that the bulk of the 2014 film Cesar Chavez starring Michael Peña covers the Delano Grape Strike.)
It's also the period in which the UFW's strengths as an organization that came out of the community organizing/civil rights movement were most on display. In the eight years that followed, however, the union would start to experience a series of crises that would demonstrate some of the weaknesses of that same institutional legacy. As Matt Garcia describes in From the Jaws of Victory, in the wake of his historic victory in 1970, Cesar Chavez began to inflict a series of self-inflicted injuries on the UFW that crippled the functioning of the union, divided leadership and rank-and-file alike, and ultimately distracted from the union's external crises at a time when the UFW could not afford to be distracted.
That's not to say that this period was one of unbroken decline - as we'll discuss, the UFW would win many victories in this period - but the union's forward momentum was halted and it would spend much of the 1970s trying to get back to where it was at the very start of the decade.
To begin with, we should discuss the internal contradictions of the UFW: one of the major features of the UFW's new contracts was that they replaced the shape-up with the hiring hall. This gave the union an enormous amount of power in terms of hiring, firing and management of employees, but the quid-pro-quo of this system is that it puts a significant administrative burden on the union. Not only do you have to have to set up policies that fairly decide who gets work and when, but you then have to even-handedly enforce those policies on a day-to-day basis in often fraught circumstances - and all of this is skilled white-collar labor.
This ran into a major bone of contention within the movement. When the locus of the grape strike had shifted from the fields to the urban boycotts, this had made a new constituency within the union - white college-educated hippies who could do statistical research, operate boycott houses, and handle media campaigns. These hippies had done yeoman's work for the union and wanted to keep on doing that work, but they also needed to earn enough money to pay the rent and look after their growing families, and in general shift from being temporary volunteers to being professional union staffers.
This ran head-long into a buzzsaw of racial and cultural tension. Similar to the conflicts over the role of white volunteers in CORE/SNCC during the Civil Rights Movement, there were a lot of UFW leaders and members who had come out of the grassroots efforts in the field who felt that the white college kids were making a play for control over the UFW. This was especially driven by Cesar Chavez' religiously-inflected ideas of Catholic sacrifice and self-denial, embodied politically as the idea that a salary of $5 a week (roughly $30 a week in today's money) was a sign of the purity of one's "missionary work." This worked itself out in a series of internicene purges whereby vital college-educated staff were fired for various crimes of ideological disunity.
This all would have been survivable if Chavez had shown any interest in actually making the union and its hiring halls work. However, almost from the moment of victory in 1970, Chavez showed almost no interest in running the union as a union - instead, he thought that the most important thing was relocating the UFW's headquarters to a commune in La Paz, or creating the Poor People's Union as a way to organize poor whites in the San Joaquin Valley, or leaving the union altogether to become a Catholic priest, or joining up with the Synanon cult to run criticism sessions in La Paz. In the mean-time, a lot of the UFW's victories were withering on the vine as workers in the fields got fed up with hiring halls that couldn't do their basic job of making sure they got sufficient work at the right wages.
Externally, all of this was happening during the second major round of labor conflicts out in the fields. As before, the UFW faced serious conflicts with the Teamsters, first in the so-called "Salad Bowl Strike" that lasted from 1970-1971 and was at the time the largest and most violent agricultural strike in U.S history - only then to be eclipsed in 1973 with the second grape strike. Just as with the Salinas strike, the grape growers in 1973 shifted to a strategy of signing sweetheart deals with the Teamsters - and using Teamster muscle to fight off the UFW's new grape strike and boycott. UFW pickets were shot at and killed in drive-byes by Teamster trucks, who then escalated into firebombing pickets and UFW buildings alike.
After a year of violence, reduced support from the rank-and-file, and declining resources, Chavez and the UFW felt that their backs were up against a wall - and had to adjust their tactics accordingly. With the election of Jerry Brown as governor in 1974, the UFW pivoted to a strategy of pressuring the state government to enact a California Agricultural Labor Relations Act that would give agricultural workers the right to organize, and with that all the labor protections normally enjoyed by industrial workers under the Federal National Labor Relations Act - at the cost of giving up the freedom to boycott and conduct secondary strikes which they had had as outsiders to the system.
This led to the semi-miraculous Modesto March, itself a repeat of the Delano-to-Sacramento march from the 1960s. Starting as just a couple hundred marchers in San Francisco, the March swelled to as many as 15,000-strong by the time that it reached its objective at Modesto. This caused a sudden sea-change in the grape strike, bringing the growers and the Teamsters back to the table, and getting Jerry Brown and the state legislature to back passage of California Agricultural Labor Relations Act.
This proved to be the high-water mark for the UFW, which swelled to a peak of 80,000 members. The problem was that the old problems within the UFW did not go away - victory in 1975 didn't stop Chavez and his Chicano constituency feuding with more distinctively Mexican groups within the movement over undocumented immigration, nor feuding with Filipino constituencies over a meeting with Ferdinand Marcos, and nor escalating these internal conflicts into a series of leadership purges.
Conclusion: Decline and Fall
At the same time, the new alliance with the Agricultural Labor Relations Board proved to be a difficult one for the UFW. While establishment of the agency proved to be a major boon for the UFW, which won most of the free elections under CALRA (all the while continuing to neglect the critical hiring hall issue), the state legislature badly underfunded ALRB, forcing the agency to temporarily shut down. The UFW responded by sponsoring Prop 14 in the 1976 elections to try to empower ALRB, and then got very badly beaten in that election cycle - and then, when Republican George Deukmejian was elected in 1983, the ALRB was largely defunded and unable to achieve its original elective goals.
In the wake of Deukmejian, the UFW went into terminal decline. Most of its best organizers had left or been purged in internal struggles, their contracts failed to succeed over the long run due to the hiring hall problem, and the union basically stopped organizing new members after 1986.
#history#u.s history#labor history#ufw#united farm workers#cesar chavez#dolores huerta#trade unions#social history#social movements#unions
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Question about AGOT. In addition to the arguments you laid out for Ned in Eddard VIII, why is everyone in the Small Council so concerned about Daenerys being pregnant when Viserys is still alive (and won't die for 13 more chapters)? You think there would be more concern about Viserys's potential progeny than Dany's. Any of her children should be on the same political threat level as Shireen or even less since they have Dothraki parentage instead of Florent.
Because Dany's pregnancy offers the threat of Dothraki intervention in the short-term.
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That's a fair point; at the moment, "tech" is a brush that paints way too widely.
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Could existing anti-trust laws be used to curtail Amazon and other vertically integrated tech giants? If the political will were there?
Yes. We've already seen that with the Apple suit, but to be honest it would also help if anti-trust jurisprudence would change too.
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I mean, it's older than the Jeff Bezos business model: it's the classic strategy by which robber barons of the 19th century turned themselves into vertically- and horizontally-integrated monopolies: run at a loss to drive your competitors out of business and steal their market share, then yank up the prices to recoup your losses once you're the only game in town.
This is the Vanderbilt model, the Carnegie model, the Rockefeller model.
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So in the early days of the X-Men, was Jean both telekinetic and telepathic? Or just the former and the latter was locked away, I think is what I've heard. And has Xavier ever showed any telekinetic abilities, or is he just a super strong telepath?
(credit to Kirby Without Words)
So this is an area in which there have been a LOT of retcons, some I like better than others. When Jean Grey first appears in Uncanny X-Men #1, she's a telekinetic pure and simple. During the Silver Age, at one point Jean's telepathic abilities additionally manifested as part of a complicated plot involving her being the one student aware that Professor X had faked his death once again, and she became one of the first mutants to have two powers.
Then in 1981's Bizarre Adventures #27, there was a major retcon that Jean Grey's telepathic abilities were actually the first to awaken long before her telekinesis. Her childhood friend Annie Richardson was fatally struck by a car while playing with Jean at their suburban street in Annandale-on-Hudson nearby Bard College. This event caused Jean's telepathic powers to activate as she experienced her friend's death from the inside, which caused massive crippling depression and an inability to control her psychic powers that eventually motivated her (horrible) parents to bring in Charles Xavier to help - and he ultimately decided on a strategy of installing psychic blocks to suppress her telepathy until she became older and better able to handle it.
I have very mixed feelings about this retcon. On the one hand, the Annie Richardson event is a classic traumatic backstory and one that advances a lot of interesting themes for Jean Grey in terms of her otherworldiness and her unique perspective on mortality. On the other hand, I feel like the whole business around Professor X installing psychic blocks leads to a pattern of midreading of the Dark Phoenix Saga as one of flawed and corrupt patriarchs unable to handle the cosmic feminine - when the whole point was that Jean established the psychic blocks as a way to control the Phoenix Force while remaining human, and it was the elimination of those blocks at the hand of greedy, self-interested, gaslighting, manipulative, sexual predators that ultimately brought the Dark Phoenix into being.
Professor X has occasionally demonstrated telekinetic abilities, mostly in the Krakoan Era.
#xmen#xmen meta#jean grey#telepathy#telekinesis#retcons#professor x#charles xavier#dark phoenix saga#phoenix saga#phoenix
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[1/2] Thematically, what do you think it means that Jon is one of the few major viewpoint characters NOT to experience so kind of prolonged, traumatic captivity? In a series in which slavery, both physical and supernatural, is a key element, so many of the main characters – Tyrion, Arya, Sansa, Dany, even Jaime and Cersei – undergo some kind of
[2/2] moment when they are stripped of agency and are subjected the will of others. It stands out to me that Jon is, comparatively, always the master of his own fate. Do you think that such a moment is waiting for him in the future, or is there a reason why he has been spared?
I would argue his time as an undercover agent among the wildlings counts.
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Does the comics industry treat its creators worse than other entertainment industries? I ask because someone mentioned Alan Moore has given up writing comics because of his disillusionment with the comics industry, and that it was the equivalent of Martin Scorsese giving up films.
I discuss this in some detail here:
Historically, the comics industry has been surprisingly hostile to most forms of revenue sharing - residuals, profit shares, and the like - and unusually wedded to so-called "work for hire." This has led to a lot of famous creators getting screwed when it came to their financial rights or creative inputs over their creations.
However, there's nothing intrinsic to the comics industry that made it so - the problems that comics creators have complained about for decades were the same problems that creators in film and television complained with all the time before the advent of unionism in those industries. So yeah, comics would be quite different if it was unionized.
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Are there any real life examples where the King or Duke's legitimate heir died and a bastard son was legitimized to be the heir?
Yes.
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