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bluemoonwitchcraft · 8 months
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Arab-Islamic magic during the Middle Ages: An introduction
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Magic in the Arab-Islamic world is a complex issue in nature, and there are as many attempts to define what magic is as people have written about it.
The very word for magic, siḥr, magic, is formed on the Arabic root ‘ س ح ر‎ ’, this root conveys the meaning of spell, fascination, enchantment and spell. It appears about 60 times in the Qur’an with some of its lexical derivations, being in the suras of Mecca where it appears (or some of its derivatives) with more frequency.
Compared to Meccan period of Revelation, Medina suras contain fewer references to magic, but include the most famous Quranic statement about magic, and it does so through the story of the angels هَـارُوت وَمَـارُوت, Hārūt and Mārūt in the second sūrah and whose base is found in ancient Indo-Iranian traditions (Zoroastrism, Haurvatat and Ameretat)
The beginning of the verse, namely 2:102, leads us to the times of Solomon, and reads as follows:
 ’And they followed, [instead] what the demons recited in Solomon’s reign.
 It was not Solomon who disbelieved, but the devils, teaching magic to the people and what had been revealed to the angels of Babylon, Hārūt and Mārūt. But the two angels do not teach anyone unless they say ‘’ we are a test, so don’t be disbelieving [practicing magic]‘
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Regardless of the interpretation that can be given to this verse, and that indeed it was interpreted in many ways, it should be considered as the ‘locus classicus’ of Islamic exegesis regarding magic.
What is clear, in any case, is that the Qur’an does not explicitly condemn or prohibit the use of magic anywhere.
At a more practical and popular level we can even observe that in certain verses and even complete sūrat, such as the last two of the Holy Book, they have often been used for magical and, especially, prophylactic, protective purposes, and we should not fail to mention the extensive literature dedicated in medieval Islam to these ‘magical questions’ such as the first letters of the Qur'an, the names of the اصحاب الکهف aṣḥāb al-kahf, the “Companions of the Cave” in sūrah 18 الكهف, ‘al-Kahf’ or the 99 epithets of God.
Now, it is also true that we can find in Islamic orthodoxy a much less favorable judgment about magic and its practitioners, which in general have been considered a major threat to the community of believers.
The 9th-century traditionalist and scholar Tirmidhī, author of one of the aḥādīth six canonical collections in Sunni Islam, states, for example: ‘’The punishment for the magician is death by the sword’’. This type of condemnation was repeated for centuries by the vast majority of jurists and theologians who warned against the dangers of the siḥr, just as in the Christian Middle Ages magicians, sorcerers and witches were regularly accused, persecuted, sent to prison or executed.
Practitioners of magic, in general, were accused of بِدْعَة‎ bidʿa that is, having brought heretical innovations, a very serious reproach according to Muslim orthodoxy., And yet, it can be affirmed that the majority of jurists and theologians, even the more traditional, they made an effort to distinguish between the different categories of magic, whose main objective in doing so was to have the intention of separating the allowed resources from the forbidden ones.
According to Toufic Fahd: ‘’ What is allowed is natural magic, known as white [positive] magic, which includes, among other enchantments, imaginary and hallucinatory phenomena produced by natural means, based on properties not connected with religion; psychic phenomena materialized by the use of filters and amulets activated by means of absorption or fumigation of powders and greases.
The practice of this magic is tolerated insofar as it does not cause harm to others. But when the magician influences nature in order to do damage, he exercises forbidden magic. This involves resorting to demonic inspiration, dark [negative] magic (…)’
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In this field there has always been a huge gap between the theoretical views on magic professed by jurists and traditionalists of the Middle Ages on the one hand, and on the other hand, real practices, since they have been carried out continuously until nowadays by magicians, sorcerers and talisman specialists in many parts of Dār al-Islam. This can be explained by the divergence of views even among the best qualified representatives of legal theory, thus the 13th-century Andalusian author, Abû ‘Abdallâh al-Qurtubi, who amply commented on the famous Qur'anic passage from Hārūt and Mārūt, is known for adopting a much more tolerant and conciliatory position than its predecessors.
Another important reason must be in the many healing virtues that many of these practices should have. Legal theory of magic could be seen as a threat or danger to believers, but as long as they did not transgress the limits of the forbidden, a local magician with great esoteric knowledge was highly respected for his ability to contribute to the well-being of his neighbors.
Thus, a more or less complete vision of the materials and practices related to magic in the medieval Arab-Islamic world would require dealing with disciplines or concepts as diverse as amulets, talismans, illusionism, spells, magic squares, onomatomancy, dream interpretation and astrology, to name a few.
One of the most informative sources we have about magic in the Arab-Islamic world is مقدّمة ابن خلدون The Muqaddimah, by the fourteenth-century historian Ibn Khaldūn. In his Muqaddimah or Προλεγόμενα Prolegomena, Ibn Khaldūn leaves us an exceptionally detailed account of magic and talismans.
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 Defined as ‘’The sciences that show how human souls can be prepared to exert an influence on the elements, either without any help or with the help of celestial forces’’
Speaking of souls who have magical abilities, Khaldūn states that there are three levels:
‘’The former exercises its influence merely through the power of the mind, without any instrument or help. This is what philosophers call siḥr, magic.
 The second exerts its influence with the help of the nature of the spheres and the elements, or with the help of the numbers.They are called talismans, ‘tilasmat’. It is a lower grade than the first group.The third group exerts its influence on the powers of the imagination (…) is what philosophers call prestidigitation’’. This group, prestidigitation, phantasmagoria and illusionism, isn’t considered real by Ibn Khaldūn, so no further mention will be made of it.
What the text seems to mean is that the highest level of magic is the only one that should be called sihr, and that it is reserved for those capable of resorting to supernatural powers without any instrument or intermediary.
As for the other level of magic, which implies the existence of a medium or intermediary to carry it out, it generally corresponds to theurgy and natural magic, since supernatural power is not required.
A particular form of natural magic is that of talismans, طلسم ‘tilasm’, from the ancient Greek τέλεσμα, religious rite, payment, in which inscriptions normally with astrological meaning are used as amulets to protect someone or some community against dangers such as manifestations understood as a result of the evil eye.
Several centuries before Ibn Khaldoun, in the introduction to the “Epistle to Magic”, the  إخوان‌ الصفا Ikhwān Al-Ṣafā, that is, the Brothers of Purity, give the following definition of sihr: “You must know, brother, that the essence of magic and its reality is everything through which the intellects are bewitched and everything that souls give themselves through speeches and actions that produce amazement, submission, attention, listening, consent, obedience or acceptance ”
Ikhwān Al-Ṣafā was the name adopted by a group of medieval Muslim scholars, who wrote an unparalleled encyclopedia at the time inside or outside the Islamic world. This takes the form of a corpus with approximately fifty epistles, where each one was dedicated to a type of knowledge, organized so that a suitably qualified person could advance through the noble sciences to the most ineffable wisdom. Who the Ikhwān were and where they lived is a question that is still debated, although it is increasingly clear that they were Neoplatonic philosophers who must have had some affinity with Ismailism.
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The definition of Ikhwānan magic was taken by the Andalusian author of the غاية الحكيم Ghāyat al-Ḥakīm, the Purpose of the Sage, a celestial magic treatise that would exert enormous influence in the West during the Renaissance, becoming known as Picatrix and inspiring thinkers and scholars, like Cornelius Agrippa.
It is because of this Latin adaptation known as Picatrix that the authorship of the Ghāyat al-Ḥakīm and another treatise on alchemy, titled Rutbat al-ḥakīm, the Degree of the Wise, have been a problem until relatively recently, when in 1996 it was demonstrated that the author of the Purpose of the Wise was, in fact, Maslama Ibn Qāsim al-Qurṭubī, who traveled to the East in the first half of the 10th century, moreover, there are reasons to believe that Maslama is also the scholar who introduced the encyclopedic corpus of the Ikhwān Al-Ṣafā in al-Andalus for the first time.
The Ghāyat al-Ḥakīm is presented as a curious grimoire that, in addition to describing highly elaborate forms of rituals in which the spirits of the planets and other celestial beings are invoked, is striking for the extreme heterogeneity of its sources, most they are clearly oriental. The sources for this compilation appear to have been largely Arabic translations and texts of the Ismailism, Sabaism, astrology, alchemy, magic, and Hermeticism produced in the Middle East between the 9th and 10th centuries.
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Another very important aspect of magic in the Arab-Islamic world was the magical interpretation of the Qur’an words and letters as sciences normally called عِلْم الْحُرُوف ‘Ilm al-Ḥurūf ’ or سِمة ‘Sīmiyā‘, from the Greek σημεία, sign, symbol.
The so called science of letters, believed to have originated from the ٱلْجَفْر‎ al-Jafr, a Shi’ite divination system based on onomatomancy that inevitably reminds us of Qabbalah, that was developed later. This science of letters quickly developed three overlapping currents: a mystical, a philosophical, and an alchemical one.
For many medieval scholars who were interested in the science of letters, speech has not only an epistemological value, but an ontological value. That is, the words and therefore the letters not only provide information about things, but also reflect their inner nature, that is, their name reflects their being. Some thinkers went even further and affirmed that the name of things is not only a reflection, but its own nature, therefore, knowing its name is the same as knowing the thing itself.
 This concept prompted medieval thinkers to develop systems of language analysis, classifying letters in different ways and according to various criteria.
The best known is the classification of letters according to the four elements: of the 28 letters of the Arabic Abjad, 7 belong to fire, 7 to air, 7 to water and 7 to earth, and which in turn, had certain elemental properties: 7 are warm, 7 are dry, 7 are cold and 7 are humid.
One of the most refined and sophisticated systems of analysis of things through names is found in the corpus of texts attributed to the alchemist Jābir ibn Hayyān, known in Europe for his latinized name, Geber. He postulated that since the names of things reflect their nature, it might be possible to know the exact composition of a thing in terms of elements and their properties thanks to its name. This method, called ilm al-mīzān, was the first step for Geber’s Elixir Theory.
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The religious side of the science of letters developed in two forms, asmāʾu llāhi lḥusnā and fawātiḥ al-suwar
The asmāʾu llāhi lḥusnā, literally the Most Beautiful Names of God, are the 99 divine names, an Islamic tradition that attributes 99 names to God, which are the 99 ways to describe the different aspects of God. The opening of the sūrat, or the huruf muqatta’a, are mysterious letters or isolated groups of them found in the early 29 sūrat of the Qur’an.
The Prophet did not give any explanation on this and it gave rise to many speculations.
As it has been said, since letters have an ontological value, they not only allow us to know things, but also act on them through their names. This idea gave rise to the magic of letters, one of the broadest fields of the so-called science of letters.
The most famous figure in letter magic is undoubtedly, Shihab al-Din Ahmad ibn Ali ibn Yusuf al-Buni al-Maliki al-ifriqi, Ahmad al-Buni, who died in the early 13th century. This scholar is credited with a whole series of magical treatises that had a profound influence on magic in the Arab-Islamic world, not only in the academic world, but also, and perhaps mainly, at popular level.
However, recent studies have pointed out that the most famous and influential work attributed to Buni, the كتاب شمس المعارف ولطائف العوارف Shams al-Ma'arif wa Lata'if al-'Awarif, the Great Sun of Gnosis, is actually an apocryphal compilation. This treatise is a great synthesis of theoretical knowledge about the magic of letters. The letters themselves are considered as spiritual beings, linked to angels and through which it is possible to act on spiritual entities by their means, even to restrict the angels themselves.
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To get a better idea of magic ramifications in the Arab-Islamic world, there is probably no better example than the seventeenth-century Turkish compiler and encyclopedist Hajji Khalifa, also known as Kâtip Çelebi.
“Kashf al-ẓunūn ’ un asāmī al-kutub wa-al-funūn ”, Opinion’s Scrutiny of the Names of Books and the Sciences’, includes under the title “siḥr” an astonishing variety of 14 disciplines among which divination, natural magic, properties of The Most Beautiful Names, of the numbers and of certain invocations, sympathetic magic, demonic conjuration, the enchantments, the evocation of spirits from the corporeal beings, invocation of the spirits of the planets, phylacteries, amulets, talismans, filters, the art of artifacts creation, the art of discovering frauds in conjurations, conjuring, and medicinal plants and herbs and their properties.
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bluemoonwitchcraft · 8 months
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The only clear view is from atop the mountain of your dead selves.
Peter Carroll
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bluemoonwitchcraft · 8 months
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Spark of Creativity, Gaia Perissutti
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bluemoonwitchcraft · 8 months
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can confirmed now that I’ve finished, that chapter was easily my favourite part
Have just begun reading Condensed Chaos by Phil Hine.. let’s see how this goes
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bluemoonwitchcraft · 8 months
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Have just begun reading Condensed Chaos by Phil Hine.. let’s see how this goes
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bluemoonwitchcraft · 8 months
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“Walpurgis Night” Lavestalu
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Circle Dance by Una Woofruff
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bluemoonwitchcraft · 8 months
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I’m working on some beginner materials to put out…eventually. But I think my advice is pretty much summed up with: 
give thanks/offerings to your ancestors - even if you didn’t like the ones you knew, I promise you’d like someone back there; doesn’t have to be daily but regularly and water counts
give thanks/offerings to the land - I don’t care where you are or if you like where you are, you’re only there because the land allows it; doesn’t have to be daily but regularly and water counts
pick a divination tool and use it - ideally pick 2; it’s very fashionable to study things in witchblr but expertise rests on a solid foundation of use; tarot, geomancy, dice, bibliomancy, and scrying are all great
pick a guiding philosophy/source of wisdom - a lot of paganism consists of practices which do not in of themselves guide how you should move through the world or make decisions; can be a philosophy, motto, or other religion
these are to me is what I’d consider the bare minimum but here’s the bonus round:
on each planet’s day, give thanks/offer to that planet - moon on monday, mars on tuesday, mercury on wednesday, jupiter on thursday, venus on friday, saturn on saturday, sun on sunday - water counts but they do love frankincense
track the moon - a lot of people are big into phases, I prefer tracking what sign she’s in; each month she will conjunct with every planet in the sky so tracking her a good way to stay aware of those influences
learn a method of cleansing self + space - fav instructions here; physical cleansing should always be a part of it if at all possible; smoke (incense, bound herbs), sound (clapping, snapping, singing, ringing), and energetic scraping are all good options
learn a method of warding self + space - go beyond visualization; witches bottle, salting, symbols of protection above a door, creating or appeasing a guarding spirit are all good options
learn a basic method of petition or spellcasting - a simple way to start is asking the spirits you’ve already been working with like your ancestors and the land and giving them a little extra back
decide on a small tradition for holidays - as you add in holidays, pick one small tradition to try to replicate next year; eating apples at Mabon, leaving an extra plate out at Samhain, lighting a candle on the stove for Imbolc, etc
doing these sorts of things for a year will honestly get you a lot further than most in my experience. these are a solid foundation from which to build in basically whatever direction you want. earnest practice beats passive theorizing and consumption any day. 
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bluemoonwitchcraft · 8 months
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Many European and Western Magick Traditions owe many of their origins from Arab Magicians, whose roots were based in the valley of the Nile, the 'Cradle of Magic' that is Egypt. According to the Kabala, of the ten shares of magic that the Earth received, nine fell in Egypt, while the rest of the world shares the tenth. Indeed Egypt (Khem in Egyptian - meaning 'The Black Land' , referring to the black, fertile soil of the Nile Valley) is often to referred to as 'The Temple of the World'.
Heka - Magic or 'Magickal/Meaningful Speech' Talon Abraxas
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bluemoonwitchcraft · 8 months
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Herb and Flora Properties
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A
Acacia: Exorcism, banishing, money, love, to be burned for alter offering, aiding in psychic powers, meditation, protection                                                                          
Acorn: Strength, money and wealth, protection
Adam and Eve Roots: (TOXIC) Attract love, happiness
Adders Tongue: Healing, divination
African Violet: Protection, promote spirituality
Agaric: (TOXIC) Encourage fertility
Agrimony: Protection, banish negative energy-entities, reverse spells, break hexes, promotes sleep, psychic protection, returns spells to their senders
Ague Root: Protection, break hexes
Alder: Whistles entice the Elemental earth, water magic, strength
Alfalfa: Abundance, prosperity, money, anti-hunger, frugality, providence, place in the kitchen
Alkanet: Repel negativity, attract prosperity, purification All Heal- Mental powers
Allspice: Money, luck, healing, prosperity when burned, courage, magickal power, love, lust
Almond: Prosperity, success in business ventures, money, wisdom, love, anger management
Aloe: Protection, luck, money, repel evil, healing, beauty, success, peace                          
Aloes, Wood: Love, spirituality, money, protection  Althea - protection, psychic power, attract good spirits
Alyssum: Protection, calm anger
Amaranth: Healing, protection, healing heartbreak, invisibility Amber: Healing                                      
Ambergris: Lust, sex Anemone - health, protection, healing
Angelica: Protection, exorcism, remove curses and hexes, healing, visions, wards off negativity when sprinkled around the house, increases life energy bringing warmth of Fire element, wards off negativity when sprinkled around the house                                                                       
Anise: Divination, psychic awareness, joy, dreams, luck, love, enthusiasm, Winter Solstice, entices the spirits to aid in spells
Apple: Love, healing, garden blessing, buried in the garden on Samhain as food for the departing spirits, to be shared with one you love,  immortality, happiness, luck, broken heart, spirit food, the goddess 
Apricot: Love
Arabic Gum: Purification, spirituality, protection
Arbutus: Exorcism, protection    
Arrowroot: Protection
Asafetida: Purification, protection, exorcism
Ash: Prosperity, protection, healing, love, wands, leaves for prophetic dreams, sea rituals, longevity, peace, luck, purification, study, enhances magic, besom
Aspen: Protection, eloquence, anti-theft
Aster: Love                                                                                            
Astragalus: Fortification, Strength
Avens: Exorcism, love, purification, Exorcism, purification, love
Avocado: Beauty, love, lust
B
Bachelors Buttons: Love
Balm of Gilead: (TOXIC) Love, manifestations, ease a broken heart, protection, healing, love
Bamboo: Protection, luck, break hexes, wishes
Banana: Prosperity, fertility, potency
Banyan: Luck, happiness
Barley: Healing, protection, love
Basil: Exorcism, love, protection, prosperity, wealth, repels negative energy, sympathy, wealth, flying, courage, business, fertility, healing relationships, ensure faithfulness on masses  
Bay: Psychic powers, protection, healing, purification, strength, wish magick, wisdom, good luck, fertility, banish negativity, energy, insight, divination, victory, prosperity, employment, mental power, burn for psychic powers 
Bayberry: Employment
Bean: Love, protection, exorcism, wart charming, reconciliation, potency                                                                  
Beech: Creativity, wishes, fertility, balance mental health
Beet: Love
Belladonna: (TOXIC) Visions, astral protection, divination
Benzoin: Purification, prosperity, astral projection, confidence, protection
Bergamot: Success, money, confidence, protection, prosperity, employment, unwanted advances
Be-Still: (TOXIC) Luck
Betony: Love, healing, burn at Litha for purification, protection; place under pillow to be rid of nightmares; sprinkle around doors to ward off despair, psychic awareness
Birch: Purification, protection, exorcism, cleansing, beauty, catalyst, blessing, health, besom, beginnings
Bistort: Fertility, psychic powers
Bittersweet: (TOXIC) Protection, healing, broken heart
Black Cohosh: Courage, love, protection, potency
Black Hellebore: (TOXIC) Invisibility, exorcism, astral projection
Black pepper: Courage, protection
Black Snakeroot - Love, lust, money
Blackberry: Healing, protection, prosperity, money, pies for Lughnassadh
Blackthorn: Returns evil to it's sender
Bladderwrack: Psychic powers, protection, money, water or sea spells, wind spells, travel,  psychic Clarity
Bleeding Heart: Love
Blessed Thistle: Protection, animal healing, abundance
Bloodroot: (TOXIC) Love, purification, protection
Bluebell: Luck, truth
Blueberry: Protection
Blue Cohosh Root: Courage, balance, protection 
Blue Flag: (TOXIC) Money, wealth, success in business
Bodhi: Wisdom, fertility, protection, meditation
Boneset: Protection, exorcism
Borage: Courage, psychic powers, carry leaves for protection
Bracken: Protection, healing, fertility, prophetic dreams, rune magick
Brazil Nut: Love
Briar: Add to tea for clairvoyant dreams, protection
Briony: (TOXIC) Mage magick, protection, money
Bromeliad: Protection, money
Broom: (TOXIC) Divination, wind spells, purification of the circle, hung indoors for protection
Bryony: (TOXIC) Pleasure, reveal secrets 
Buchu: Prophetic dreams, psychic powers
Buckeye: Luck, divination, money, wealth, prosperity, gambling
Buckthorn: Protection, exorcism, wishes, legal matters
Buckwheat: Protection, money
Burdock: Protection, healing, wards off negativity, purifies, protects (washing floors or dried root on red string around the neck), happy home, clears space & holds the space safe, spirit of north
C
Cabbage: Luck
Cactus: Protection, chastity
Calamus: (TOXIC) Luck, protection, healing, money, purification
Calendula: Stress management , opening to the 3rd Chakra, helps energy move outward from center of body extending in all directions
Camellia: Prosperity, wealth, luxury
Camphor: (TOXIC) Healing, divination, chastity, past lives, prophetic dreams, purification, psychic awareness, unwanted advances
Caper: Lust, love, potency
Caraway: Protection, lust, healing, mental powers, repel negativity, psychic healing, vitality, energy, magickal power, anti-theft
Cardamon: Lust, love, burned in love spells and in love sachets
Carnation: Protection, strength, healing, altar offering to the goddess, strength
Carob: Protection, health
Carrot: Fertility, lust, vision, the God aspect
Cascara Sagrada: Protection, money, legal matters
Cashew: Prosperity, money, communication
Cassia: Psychic awareness, spirituality
Castor: (TOXIC) Protection, repel negativity
Catnip: Love, beauty, happiness, power, courage, positive cat magik, friendship, joy, anger management, depression management, familiars
Cat Tail: Lust
Cayenne: Exorcism, healing
Cedar: Healing, purification, money, protection, cleansing, courage, stopping sexual harassment, prosperity, aura field and space
Celandine: Joy, protection, happiness, escape, legal matters, depression management
Celery: Lust, psychic powers, mental clarity, concentration, peace
Centaury: Snake removing
Chamomile: Purification, tranquility, money, sleep-rest (tea), love, luck, meditation, prosperity, incense for the God, gambling, hex breaking, legal matters, peace, dreams, dexterity, protection
Chapparal: Fire element rituals, Protection, Spirit of South 
Cherry: Love, divination, burn chips at sabbats, creativity , victory
Chestnut: Love
Chickweed: Love, fidelity
Chicory: Favors, frugality, remove obstacles, invisibility, frigidity, liberation
Chili Pepper: Fidelity, love, break hexes
China Berry: (TOXIC) Luck, change
Chrysanthemum: (TOXIC) Protection
Cilantro: Health
Cinchona: Protection, luck
Cinnamon: Prosperity, success, spirituality, healing, lust, protection, love, psychic powers, passion, power, dreams, strength, astral projection, courage, money, purification, personal empowerment
Cinquefoil: Money, protection, sleep, prophetic dreams, purification, lust, prosperity, divination dreams 
Citron: Healing, eaten to increase psychic powers
Civet: Love, lust, sex
Cloth-of-Gold: Animal communication
Clove: Protection, exorcism, purification, love, money, mental clarity, burn for wealth, wards off negativity, counter spells, cleansing, divination, luck, depression management, psychic awareness, prophetic dreams, happiness, gossip 
Clover: Success, protection, money, exorcism, love, fidelity, consecration, beauty, luck, youth, healing, faeries, prosperity
Club Moss: Protection, power
Coconut: Purification, protection, chastity, Water
Cohosh, Black: Courage, protection, potency, menopause
Coltsfoot: Love, psychic visions, healing, wealth, prosperity
Columbine: Courage, love
Comfrey: (TOXIC) Money, root or leaves for healing, carry for safe travel, protection, stress management, safe Journeys (Worldly or through Meditation) , Winter Solstice 
Copal: Love, purification, exorcism, protection, spirituality, earth element, sets sacred space, allows guides and guidance to come
Coriander: Love, health, healing, protection, longevity
Corn: Divination, protection, luck, money
Cornflower: Psychism
Cornsilk: Water element, stimulates flow
Cotton: Luck, healing, protection
Cowslip: Youth, healing, treasure finding, luck, love, psychic dreams
Crocus: Love, visions, wisdom
Cubeb: Love
Cuckoo-Flower: Love, fertility
Cucumber: Healing, fertility, chastity
Cumin: Exorcism, protection, prevents theft, fidelity, love
Curry: Protection, exorcism
Cyclamen: Fertility, protection, happiness, lust, broken heart
Cypress: Healing, protection, comfort, longevity, peace, sleep, liberation
D
Daffodil: Love, luck, fertility
Daisy: Love, lust, Luck, depression management, faeries and elves, happiness
Damiana: Divination, love, lust, sex magick, dreams, visions, psychic powers, opens door between worlds
Dandelion Leaf and Root: Purification, divination, wishes, calling spirits
Date Palm: Potency, fertility
Datura: (TOXIC) Protection, sleep, break hexes
Deerstongue: (TOXIC) Lust, psychic powers, gossip management
Devil's Bit: Love, protection, luck, exorcism
Devil's Shoestring: Protection, luck, gambling, power, employment
Dill: Love, lust, seeds draw money, leaves for protection, flowers for love
Dittany of Crete: Manifestations, astral projection
Dock: Money, healing, fertility
Dodder: Love divination, knot magic
Dogbane: Love
Dogwood: Protection, wishes
Dong Quai, Slices: Health, vitality, fire element rituals
Dragons Blood: Power, protection, exorcism, potency, love, courage, fortune, catalyst, magick power, strength, purification, stimulates action of other herbs in incense blend, stimulates movement of energy
Dulse: Harmony, lust
Dutchman's Breeches: Love
E
Ebony: Protection, power
Echinacea: Strengthening spells, health, strength, wards off negativity or undesirable energies
Edelweiss: Invisibility, bullet-proofing
Elder: (CAUTION: SEEDS ARE POISONOUS, TOXIC)  Money, wishes, theft protection, exorcism, healing, prosperity, sleep, wards negative thoughts when used as wind chimes, blessings, do not burn the wood of elder for it is sacred to Hecate, see fairies in the trees at Litha, flowers used as an alter offering, berries for esbat wine, flowers added to candle spells directed at hecate during the new moon, cleansing, offering
Elderberries: Prosperity, protection, sleep, joy, visions, banishing, energy, ancient wisdom, contactwith elementals, invoke magic
Elderflower: Purifying, healing
Elecampane: Love, protection, psychic powers, anger management
Elm: Protection, love, attracts elves
Endive: Love, lust
Eryngo: Peace, love, lust, traveler's luck
Eucalyptus: (TOXIC) Healing, protection, joy, purification, air element rituals
Euphorbia: (TOXIC) Protection, purification
Eyebright: Joy, psychic powers, mental clarity, mental ability and clarity, visions
F
False Unicorn Root: Connection to magical realm, contains energy and intention
Fennel: Protection, exorcism, healing, purification, virility, sacred to the God, hung over doors at Litha, strength, courage, money
Fennel Seed: Stimulates movement
Fenugreek: Prosperity, wealth, money, mental powers, clearing
Fern: (TOXIC) Money, wealth, eternal youth, protection, outside for rain, luck, riches, health, exorcism
Feverfew: Protection, wards sickness, wards accidents in traffic
Fig: Divination, fertility, love
Figwort: Protection, health
Fir: Health, prosperity, birth and rebirth 
Flax: Luck, money, protection, purification, beauty, psychic powers, healing, health, initiates flow
Fleabane: Exorcism, protection, chastity
Forget-Me-Not: Mental powers
Foxglove: (CAUTION: POISONOUS, TOXIC) Faeries and elves, lust, grow in garden for protection of the house and yard
Fragrant Bedstraw: Love
Frankincense: Exorcism, purification, protection, spirituality, power, meditation, blessing, concentration, banishing, courage, divination, healing, love, purification, consecration, sets sacred space, sets safe space for guides to come in, spirit of east or north
Fumitory: Money, exorcism
Furz/egorse: Burn at Ostara for protection and as a preparation for any conflict
Fuzzy Weed: Love, hunting
G
Galangal: Protection, legal matters, lust, health, money, psychic powers, break hexes, energy, strength, courage
Gardenia: Love, peace, healing, spirituality, psychic awareness
Garlic: Protection, healing, health, exorcism, lust sacred to Hecate, flowers for altar offerings, cloves for protection, anti-theft, wishes, relief from nightmares
Gentian: Power, love, break hexes, wishes, theft
Geranium: (TOXIC) Courage, abundance, health, love, protection, fertility
Giant Vetch: Fidelity
Ginger: Love, money, success, power, aphrodisiac, psychic ability, apathy, lust, good health, magickal power, fire element rituals, brings into existence, bringer of the manifestation, 3rd chakra vitality, inner strength, stimulates flow of energy, spirit of south
Ginseng: Longevity, sexual potency, protection, healing, love, lust, wishes, beauty, vitality, fertility, desire, encourages a long lasting affect, strength
Goat's Rue: Healing, health
Goldenrod: Prosperity, money, divination, luck
Goldenseal: Money, healing
Gorse: Protection, money
Gotu Kola: Meditation
Gourd: Protection
Grain: Protection
Grains of Paradise: Love, lust, luck, money, wishes
Grape: Mental clarity, money, fertility, garden magick, happiness
Grass: Psychic powers, protection
Ground Ivy: Divination
Groundsel: Health, healing
Gum Mastic: Magickal power
H
Hawthorn: Happiness, fertility, powerful wands, protection, chastity, fishing magick, faeries and elves, purification, business, depression management, purity, cleansing
Hawthorne Berries: 4th chakra strength and vitality, love, contentment
Hazel: Luck, fertility, protection, wishes, nuts strung on cord in house or ritual room to invite the help of plant fairies, used for wands, healing, anti-lightning, love, aphrodisiac, wisdom, divination, mental powers, intelligence, inspiration
Heather: Luck, protection, red to start or end an affair, white for protection, purple for spiritual development, use at samhain to invite spirits to visit, rain making, spirituality
'Heliotrope: (TOXIC) Exorcism, prophetic dreams, healing, wealth, invisibility, money, spirituality, prosperity, psychic awareness
Hellebore, Black: (TOXIC) Protection
Hemlock: (TOXIC) Astral projection, diminish libido, power, purification, charging, alignment
Hemp: Healing, love, visions, meditation
Henbane: (TOXIC) Love, luck, divination, invisibility
Henna: Healing, health, love, change, dying material
Hibiscus: Love, lust, divination, 5th Chakra
Hickory: Legal matters
High John the Conqueror: (TOXIC) Strength, confidence, health, love, money, success, happiness, break hexes, increase strength, legal matters, anointing, victory
Holly Thistle: Purification, break hexes
Holly: Protection, luck, dream magic, anti-lightning, balance, dreams, enhances magic, holiness, consecration, beauty 
Honesty: Money, protection
Honeysuckle: Protection, money, psychic powers, confidence, broken heart, luck, happiness, healing, depression management
Hops: Healing, sleep, stress management, opens the channel in and out of the body in relationship with the universe 
Horehound: Exorcism, healing, purification, protection, mental clarity, balance, banishing, opens air element within body & in the world, opens channel for clear communication
Horse Chestnut: (TOXIC) Healing, money
Horseradish: Exorcism, purification
Horsetail: Fertility
Houseleek: Love, luck, protection
Huckleberry: Protection, luck, dream magic, break hexes
Hyacinth: (TOXIC) Business, court cases, sleep, depression management, love, protection, happiness
Hydrangea: Break hexes
Hyssop: Healing, protection, purification, wards negativity, prosperity, money, banishing, dragon energy
I
Indian Paint Brush: Love
Iris: Purification, wisdom, courage, reincarnation, spirituality, happiness
Irish Moss: Luck, money, protection, opens throat, opens channel for clear communication
Ivy: (TOXIC) Divination, protection, healing, fertility, love, fidelity
J
Jasmine: Divination, love, money, prophetic dreams, sleep, prosperity, spirituality, visions, confidence, broken heart, astral projection, business, court cases
Jimson Weed: Protect against evil spirits
Job's Tears: Luck, wishes, healing
Joe-Pye Weed: Love, respect
Juniper: Protection, love, exorcism, health, anti-theft, banishing, peace, wishes, aphrodisiacs, sets sacred space, spirit of north
K
Kava Kava: Lust, protection while traveling, astral projection, visions, luck, visions, protection, love, opens one to receiving guidance and guides
Kelp: Wind spells, psychic powers, protection, connection to divine source through the physical and spiritual, unity, life-force strengthening, spirit of center
Knotweed: Health, binding spells, protection
L
Lady's Mantle: Love, self control
Lady's Slipper: Protection
Larch: Protection, anti-theft
Larkspur: Protection, health
Lavender: Protection, call in good spirits, love, sleep, longevity, happiness, peace, healing, burn for purification, peace, use in bath for purification, burn at Litha as an offering, psychic awareness, chastity, liberation, menopause, childbirth, grief or loss, youthful vigor, stress management, travel, anger management, attracts elves
Leek: Exorcism, love, protection
Lemon: Purification, love, friendship, longevity, cleansing, healing, peace, success, broken heart, anger management, devotion
Lemon Balm: Love, success, healing, depression management, aphrodisiac, soothe emotional pain after relationship ends
Lemon Verbena: Protection, purification, love, power, beauty, youth, happiness, peace, mental and emotional balance, summer solstice
Lemongrass: Psychic powers, mental clarity, lust, repel snakes
Lettuce: Love divination, sleep, protection, chastity, luck
Licorice: Love, lust, fidelity, aphrodisiac, meditation, harmony
Life-Everlasting: Health, healing, longevity
Lilac: Eorcism, protection, purification, beauty, love, peace, psychic awareness
Lily: Protection, exorcism, repel negativity, truth, break love spells, strength, purification, breaking hexes
Lily of the Valley: (TOXIC) Mental clarity, happiness, insight, depression management, peace
Lime: Healing, love, protection, cleansing, happiness, purification
Linden: Healing, protection, luck, love, sleep, bark for protection, leaves and flowers for immortality, good fortune, youth, attraction, longevity 
Liquid Amber: Protection
Liverwort: Love, protection
Lobelia - (TOXIC) healing, love
Loosestrife: Peace, protection, harmony, purple restores harmony and brings peace
Lotus: Protection, spirituality, love, lock opening, liberation, mental powers
Lovage: Love, attraction, cleansing, purification
Love Seed: Love, friendship
Lucky Hand: Protection, luck, money, travel, employment
M
Mace: Psychic powers, mental clarity, divination'
Maguey: Lust
Magnolia: Fidelity, past lives, peace, sex, broken heart, beauty, wisdom
Mahogany, Mountain: Anti-lightning 
Maidenhair: Beauty, love
Male Fern: Luck, love
Mallow: Love, protection, exorcism
Mandrake: (TOXIC) potency, exorcism, protection, fertility, money, love, health, protection, catalyst, prosperity, divination, increase psychic powers, aphrodisiacs, cursing enemies, building, banishing, protection in the subconscious, unconscious and underworld,
Maple: Money, longevity, love
Marigold: Prophetic dreams, protection, legal matters, marriage spells, enhanced psychic powers, pick in full sun, business and legal matters, clairvoyant dreams, mixed with water and rubbed on the eyelids to see fairies
Marjoram: Protection, love, happiness, health, money, depression management, prosperity
Marshmallow: Healing, friendship, boundaries, love, protection, strength, emotional balance'
Masterwort: Protection, strength, courage
Mastic: Psychic powers, lust, manifestations, love, magick power
May Apple: (TOXIC) Money, prosperity
Meadow Rue: Love, divination
Meadowsweet: Love, divination, peace, happiness, harmony, 3rd chakra
Mesquite: Healing
Milk Thistle: Creativity, protection, dispel, transformation
Mimosa: Love, protection, prophetic dreams, purification, past lives, visions
Mint: Exorcism, protection, money, lust, healing, travel, alter offering for helpful spirits , love, luck, anger management, dreams, abundance, prosperity, rejuvenation
Mistletoe: (TOXIC) Healing, protection, love, fertility, health, exorcism, hunting, success, catalyst, lust, liberation, sexual potency 
Molukka: Protection
Moonflower: Liberation
Moonwort: Love, money, divination
Morning Glory: (TOXIC) Peace, happiness, depression management
Moss: Luck, money
Motherwort: Balances within, self empowerment, 2nd chakra
Mugwort: Astral projection, strength, psychic powers, protection, prophetic dreams, healing, divination, rub fresh herb on crystal balls and magick mirrors to increase their strength, pick on full moon night, clairvoyance, purification, sex, renewal, fertility, clearing, sleep, visions, opens one to the teachings of the subconscious and unconscious self, 6th and 7th chakras
Mulberry: Protection, strength
Mullein: Exorcism, health, protection, courage, love divination, calling spirits, dreams, opens life energy flow through the body
Musk: Purification, sex
Mustard: Fertility, protection, mental clarity, health, money
Myrrh: Spirituality, purification, protection, healing, exorcism, wards negativity, burn for purification and consecrations, banishing, sets sacred space, ancient wisdom
Myrtle: Peace, money, love, youth, fertility, sleep, healing, prosperity
N
Narcissus: Peace
Nasturtium: Healing
Neroli: Love
Nettle: Exorcism, protection, healing, lust, abundance, 3rd and 6th chakra, banishing, stress management, gossip management
Niaouli: Protection
Norfolk Island Pine: Protection, anti-hunger
Nutmeg: Protection, money, health, luck, fidelity, break hexes, burn for prosperity, love, psychic awareness, relief from nightmares
Nuts: Fertility, prosperity, love, luck, use for tips on wands, gifts, communication
O
Oak: Protection, health, money, healing, potency, fertility, luck, the God, wands, burn leaves to purify the atmosphere, acorns draw money, burn wood for good health, acorns draw money, power, balance, prosperity
Oak Moss: Court cases, money, protection 
Oats: Money, offering to the god, stress management
Oleander: (TOXIC) Love
Olive: Healing, peace, fertility, potency, protection, lust, victory, spirituality
Onion: Exorcism, healing, protection, purification, money, prophetic dreams, lust
Orange: Love, divination, luck, money
Orange Bergamot: Prosperity, success, energy, joy, friendship, success, prosperity, psychic awareness, peels for love, incense for good fortune  
Orchid: Love, psychic powers
Oregon Grape: Money, prosperity
Orris: Divination, protection, love, prosperity, money, clairvoyance, sex, psychic awareness
P
Palmarosa: Hhealing, love
Palm Date: Fertility, potency
Pansy: Love, divination, rain magick, mental powers, strength
Papay: Protection, love, wishes
Papyrus: Protection, wisdom, self-insight
Parosela: Hunting
Parsley: Purification, protection, lust, love, fertility, prosperity
Passion Flower: Peace, sleep, friendships prosperity, increase libido, popularity, anger management, stress management
Patchouli: Money, fertility, lust, break hexes, incense for drawing money, earth, underworld, business, confidence, court cases, love, desire, prosperity, protection, success, sex, enemies
PAU D'ARCO: Fertility, wards off negativity, clears
Pea: Money, love
Peach: Exorcism, love, fertility, wishes, longevity, broken heart, youth
Pear: Love, lust
Pecan: Money, employment, prosperity, dreams, discipline
Pennyroyal: Exorcism, consecration, strength, protection, peace, healing
Peony: Exorcism, protection, purification
Pepper: Exorcism, protection, use in amulets or grow for protection, wards negativity
Peppermint: Purification, sleep, love, healing, psychic powers, divination, money, apathy, exorcism, insight, lust, menopause, clears energy and space
Pepper Tree: Protection, purification, healing
Periwinkle: (TOXIC) Protection, money, love, lust, mental clarity
Persimmon: Healing, luck, changing sex, insight into others
Petitgrain: Protection
Pilot Weed: Protection
Pimento: Love
Pimpernel: Protection, health
Pine: (TOXIC) Protection, exorcism, money, healing, fertility, brush outdoor ritual area with a branch to purify and sanctify, burn for cleansing, needles in money spells, spirituality, gambling, dreams, cleansing, banishing, purification, prosperity, employment, birth, rebirth, strength, life and immortality 
Pineapple: Luck, money, chastity, hospitality, protection
Pipsissewa: Money, calling in good spirits
Pistachio: Breaking love spells
Plantain: Protection, healing, strength, snake repelling
Plum: Protection, love, healing, self-confidence
Plumeria: (TOXIC) Love
Poke: (TOXIC) Courage, break hexes
Pomegranate: Divination, luck, wealth, wishes, fertility
Poplar: Money, astral projection, success
Poppy: Fertility, love, sleep, money, luck, healing, invisibility
Potato: Healing, image magick, astral projection, separation, foundations, earth energy
Prickly Ash: Love
Primrose: Protection, love
Purslane: Protection, love, happiness, luck, sleep
Q
Quassia: Love
Queen of the Meadow: Power, protection
Quince: Protection, love, happiness
R
Radish: Protection, lust
Ragweed: Courage, faeries and elves
Ragwort: Protection
Raspberry: Healing, visions, protection, love, alleviates labor pains, spirit of center, spring equinox
Rattlesnake Root: Protection, money
Red Clover Blossoms: Abundance, love, money, protection, success, summer solstice
Red Root: Clears energy, dispels
Rhubarb: Health, protection, fidelity
Rice: Protection, money, fertility, rain, blessings, weather magick
Roots: Protection, divination, power
Rose: Beauty, protection, purification, love, psychic powers, healing, divination, peace, luck, courage, catalyst, sex,  sleep, prophetic dreams, anger management, love divination, abundance, attraction, prosperity
Rose Geranium: Protection
Rose Hips: Healing, luck, call in good spirits, abundance, strength, fall equinox ceremony
Rosemary: Exorcism, protection, healing, love, lust, mental clarity, sleep, youth, burn for purification, wards negativity, love, blessing, consecration, cleansing, strength, wishes, dreams, beauty, theft, healing, psychic ability, spirit of south, grow to attract elves, blessing
Rowan: Protection, success, psychic powers, healing, power, wands and amulets for knowledge, incense of leaves and berries for divination, fires to call upon spirits for help, grow for protection of the home, inspiration, wisdom, enhances magic, attracts faeries 
Rue: Exorcism, protection, purification, break hexes, health, mental clarity, healing, blessing, consecration, use in altar oil, love, money and wealth, gossip management 
Rye: Love, fidelity
S
Saffron: Love, lust, healing, strength, happiness, psychic powers, wind raising, depression management
Sage: Purification, protection, wisdom, longevity, wishes, health, immortality, intuition, divination, luck, prosperity, money, spirituality, menopause, psychic ability, clears, inner guide, longevity, vision
Sagebrush: Exorcism, protection, purification, joy, peace
St. John's Wort: (TOXIC) Exorcism, protection, courage, strength, happiness, health, love divination, burn at Litha to send away negativity, wear for invincibility, willpower, gathered at Litha, power, stress management
Saltpeter: Unwanted advances  
Sandalwood: Protection, exorcism, purification, wishes, healing, spirituality, full moon esbats, wards negativity, spirit offering, luck, sex, banishing, astral projection, business, success, mental powers
Sarsaparilla: Love, money, inner strength, grounding, purification
Sassafras: Money, health, healing
Senna: Love
Serpentaria Root: Love, aphrodisiacs
Sesame: Money, success in business, lust, happiness, gambling
Shallot: Purification
Shamrocks: Faeries and elves
Shepherds Purse: Sleep, depression management, healing
Skullcap: Peace, love, fidelity, stress management, anxiety management
Skunk Cabbage: Good fortune, legal matters, legal matters
Slippery Elm: Halts gossip, aids verbal communication and development, enemies, friendship, ends disputes
Sloe: Exorcism, protection, banish negative energy/entities
Snakeroot: Money, luck, break hexes, love, lust
Snapdragon: Protection, break hexes, exorcism, prophetic dreams, prosperity, gossip management, money and wealth
Solomon's Seal: Love, exorcism, protection, an offering to the elementals for their aid
Sorrel, Wood: Healing, health
Southernwood: Love, lust, protection, faeries and elves
Spanish Moss: Protection
Spearmint: Healing, love, mental clarity
Spiderwort: Love
Spikenard: Health, fidelity, love, luck, strength, wisdom, mental powers
Squill: Protection, money, break hexes, business
Star Anise: Psychic powers, luck, good fortune, spiritual powers
Stephanotis: Lust
Stillengia: Psychic powers
Straw: Luck, attracts fairies, do not burn magik infused straw, it will bring ill-fortune, used as an image to protect an area, image magick, fertility 
Strawberry: Love, luck, joy, broken heart
Sugar Cane: Love, lust, prosperity, sympathy
Sumbul: Psychic powers, love, luck, health
Summer Savory: Mental clarity and strength, mental powers
Sunflower: Wisdom, health, wishes, fertility, happiness, friendship, prosperity
Sweetgrass: Calling in good spirits, bringer of positive energy, clears, seals In, burned after white sage which clears, spirit of east
Sweetpea: Strength, courage, friendship, chastity,  truth, love
T
Tamarind: Love
Tamarisk: Exorcism, protection
Tangerine: Magickal power
Tansy: Healing, health, longevity
Tea: Strength, courage, prosperity, riches, health
Thistle, Holly: Purification, hex breaking
Thistle, Milk: Exorcism, protection, healing, strength, break hexes, snake enraging
Thyme: Purification, courage, psychic powers, sleep, wards negativity, burn for purification, and healing spells, love, renewal, youth, divination, prophetic dreams, faery folk, romance
Ti: Protection, healing
Toadflax: Protection, break hexes
Toadstool: (TOXIC) Rain making
Tobacco: (TOXIC) Healing, purification, offerings
Tomato: Protection, prosperity, love
Tonka: (TOXIC) Courage, love, money, wishes, luck, friendship, prosperity
Tormentil: Protection, love
Trefoil: Decorate alter, protection, luck, when taking one, leave a bit of ginger or milk poured into the ground as payment to the fairies
Trillium: Love, luck, money
Tuberose: Love, lust, peace, psychic awareness
Tulip: Protection, prosperity, love
Turmeric: Purification (used with sea salt), fortification, strength, clears aggression
Turnip: Protection, endings, banish negativity
U
Uva Ursa: (TOXIC) Psychic powers
V
Valerian: Protection, purification, love, sleep, prophetic dreams, peace, sex, friendship, anxiety management, self esteem
Vanilla: Love, lust, mental clarity, money, confidence, attracting people, magickal power, prosperity, success, wishes
Venus Flytrap: Protection, love
Vervain: Sleep, protection, purification, love, money, peace, healing, gather/burn at Litha, altar offering, brings riches, creativity, wards psychic attack, youth, chastity, astral projection, unwanted advances, anger management, prosperity
Vetch, Giant: Fidelity
Vetivert: Love, luck, money, break hexes, wards negativity, anti-theft, exorcism, wishes, peace, protection, prosperity, divination 
Violet: Protection, healing, love, lust, luck, wishes, peace, sleep, insight, visions
W
Wahoo: (TOXIC) Courage, success, break hexes
Walnut: Health, mental clarity, wishes, infertility, spirituality, travel
Watercress: Healing
Wax Plant: Protection, power
Wheat: Money, fertility, prosperity
White Willow Bark: Healing, blessings, binding, sacred earth connection between human and earth and spirit, protection, spirit of east
Wild Lettuce: Love divination, protection, sleep, opens to the deeper consciousness, attunes to deeper meanings
Wild Plum: Healing
Wild Yam: Fortification, grounding, release, 1st chakra
Willow: Protection, healing, love, burn bark with sandalwood for divination, vitality, energy, ending pain, moon magic, wishing, spirits, death passage, besom, inspiration, pyschic energy 
Wintergreen: Protection, healing, break hexes, strength, good fortune, opens channels
Winter's Bark: Success
Wisteria: Spirituality
Witch Grass: Exorcism, happiness, love, lust
Witch Hazel: Protection, chastity, healing, beauty, unwanted advances
Wolf's Bane: (TOXIC) Protection, invisibility
Wood Betony: Love, purification, protection
Wood Rose: Luck
Wood Sorrel: Healing, health
Woodruff: Protection, money, victory, add to Beltane wine to clear away barriers, success, changes, psychic awareness, prosperity 
Wormwood: (CAUTION: POISONOUS, BURN IN WELL VENTILATED AREA, PREFERABLY OUTDOORS TOXIC) Exorcism, protection, love, psychic powers, calling spirits, protection while traveling, evocation, divination, scrying (stronger when combined with Mugwort) at Samhain, sacred to the moon, good luck, clairvoyance, divination, safety in cars
Y
Yarrow: Hhealing, divination, exorcism, protection, courage, love, psychic powers, happy marriage (wedding bouquet), wards negativity, defense, protection, gather at Litha, happiness, fidelity, broken heart, prophetic dreams, spirit of south, clears, stimulates movement
Yellowdock Root: Clears stuck energy, fortification
Yellow Evening Primrose: Hunting
Yerba Mate: Love, lust, fidelity
Yerba Santa: Protection, healing, psychic powers, beauty, clears channel to divine life force
Yew: (CAUTION: POISONOUS, TOXIC) Yule symbol for death and rebirth, used for dagger handles, raising the dead, psychic awareness, spirits
Ylang Ylang: Insight, love, past lives, peace, sex, visions
Yohimbe: (TOXIC) Love, lust
Yucca: Protection, purification, transmutation
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the cottage I’m staying at this weekend
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~sampughart
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Goetic Circle of the Black Pullet, 18th century
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The grave being swallowed whole by a tree.
Laurel Hill Cemetery
Deerfield MA 7/16/19
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Artwork by Nona Limmen
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Arab-Islamic magic during the Middle Ages: An introduction
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Magic in the Arab-Islamic world is a complex issue in nature, and there are as many attempts to define what magic is as people have written about it.
The very word for magic, siḥr, magic, is formed on the Arabic root ‘ س ح ر‎ ’, this root conveys the meaning of spell, fascination, enchantment and spell. It appears about 60 times in the Qur’an with some of its lexical derivations, being in the suras of Mecca where it appears (or some of its derivatives) with more frequency.
Compared to Meccan period of Revelation, Medina suras contain fewer references to magic, but include the most famous Quranic statement about magic, and it does so through the story of the angels هَـارُوت وَمَـارُوت, Hārūt and Mārūt in the second sūrah and whose base is found in ancient Indo-Iranian traditions (Zoroastrism, Haurvatat and Ameretat)
The beginning of the verse, namely 2:102, leads us to the times of Solomon, and reads as follows:
 ’And they followed, [instead] what the demons recited in Solomon’s reign.
 It was not Solomon who disbelieved, but the devils, teaching magic to the people and what had been revealed to the angels of Babylon, Hārūt and Mārūt. But the two angels do not teach anyone unless they say ‘’ we are a test, so don’t be disbelieving [practicing magic]‘
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Regardless of the interpretation that can be given to this verse, and that indeed it was interpreted in many ways, it should be considered as the ‘locus classicus’ of Islamic exegesis regarding magic.
What is clear, in any case, is that the Qur’an does not explicitly condemn or prohibit the use of magic anywhere.
At a more practical and popular level we can even observe that in certain verses and even complete sūrat, such as the last two of the Holy Book, they have often been used for magical and, especially, prophylactic, protective purposes, and we should not fail to mention the extensive literature dedicated in medieval Islam to these ‘magical questions’ such as the first letters of the Qur'an, the names of the اصحاب الکهف aṣḥāb al-kahf, the “Companions of the Cave” in sūrah 18 الكهف, ‘al-Kahf’ or the 99 epithets of God.
Now, it is also true that we can find in Islamic orthodoxy a much less favorable judgment about magic and its practitioners, which in general have been considered a major threat to the community of believers.
The 9th-century traditionalist and scholar Tirmidhī, author of one of the aḥādīth six canonical collections in Sunni Islam, states, for example: ‘’The punishment for the magician is death by the sword’’. This type of condemnation was repeated for centuries by the vast majority of jurists and theologians who warned against the dangers of the siḥr, just as in the Christian Middle Ages magicians, sorcerers and witches were regularly accused, persecuted, sent to prison or executed.
Practitioners of magic, in general, were accused of بِدْعَة‎ bidʿa that is, having brought heretical innovations, a very serious reproach according to Muslim orthodoxy., And yet, it can be affirmed that the majority of jurists and theologians, even the more traditional, they made an effort to distinguish between the different categories of magic, whose main objective in doing so was to have the intention of separating the allowed resources from the forbidden ones.
According to Toufic Fahd: ‘’ What is allowed is natural magic, known as white [positive] magic, which includes, among other enchantments, imaginary and hallucinatory phenomena produced by natural means, based on properties not connected with religion; psychic phenomena materialized by the use of filters and amulets activated by means of absorption or fumigation of powders and greases.
The practice of this magic is tolerated insofar as it does not cause harm to others. But when the magician influences nature in order to do damage, he exercises forbidden magic. This involves resorting to demonic inspiration, dark [negative] magic (…)’
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In this field there has always been a huge gap between the theoretical views on magic professed by jurists and traditionalists of the Middle Ages on the one hand, and on the other hand, real practices, since they have been carried out continuously until nowadays by magicians, sorcerers and talisman specialists in many parts of Dār al-Islam. This can be explained by the divergence of views even among the best qualified representatives of legal theory, thus the 13th-century Andalusian author, Abû 'Abdallâh al-Qurtubi, who amply commented on the famous Qur'anic passage from Hārūt and Mārūt, is known for adopting a much more tolerant and conciliatory position than its predecessors.
Another important reason must be in the many healing virtues that many of these practices should have. Legal theory of magic could be seen as a threat or danger to believers, but as long as they did not transgress the limits of the forbidden, a local magician with great esoteric knowledge was highly respected for his ability to contribute to the well-being of his neighbors.
Thus, a more or less complete vision of the materials and practices related to magic in the medieval Arab-Islamic world would require dealing with disciplines or concepts as diverse as amulets, talismans, illusionism, spells, magic squares, onomatomancy, dream interpretation and astrology, to name a few.
One of the most informative sources we have about magic in the Arab-Islamic world is مقدّمة ابن خلدون The Muqaddimah, by the fourteenth-century historian Ibn Khaldūn. In his Muqaddimah or Προλεγόμενα Prolegomena, Ibn Khaldūn leaves us an exceptionally detailed account of magic and talismans.
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 Defined as ‘’The sciences that show how human souls can be prepared to exert an influence on the elements, either without any help or with the help of celestial forces’’
Speaking of souls who have magical abilities, Khaldūn states that there are three levels:
‘’The former exercises its influence merely through the power of the mind, without any instrument or help. This is what philosophers call siḥr, magic.
 The second exerts its influence with the help of the nature of the spheres and the elements, or with the help of the numbers.They are called talismans, ‘tilasmat’. It is a lower grade than the first group.The third group exerts its influence on the powers of the imagination (…) is what philosophers call prestidigitation’’. This group, prestidigitation, phantasmagoria and illusionism, isn’t considered real by Ibn Khaldūn, so no further mention will be made of it.
What the text seems to mean is that the highest level of magic is the only one that should be called sihr, and that it is reserved for those capable of resorting to supernatural powers without any instrument or intermediary.
As for the other level of magic, which implies the existence of a medium or intermediary to carry it out, it generally corresponds to theurgy and natural magic, since supernatural power is not required.
A particular form of natural magic is that of talismans, طلسم 'tilasm’, from the ancient Greek τέλεσμα, religious rite, payment, in which inscriptions normally with astrological meaning are used as amulets to protect someone or some community against dangers such as manifestations understood as a result of the evil eye.
Several centuries before Ibn Khaldoun, in the introduction to the “Epistle to Magic”, the  إخوان‌ الصفا Ikhwān Al-Ṣafā, that is, the Brothers of Purity, give the following definition of sihr: “You must know, brother, that the essence of magic and its reality is everything through which the intellects are bewitched and everything that souls give themselves through speeches and actions that produce amazement, submission, attention, listening, consent, obedience or acceptance ”
Ikhwān Al-Ṣafā was the name adopted by a group of medieval Muslim scholars, who wrote an unparalleled encyclopedia at the time inside or outside the Islamic world. This takes the form of a corpus with approximately fifty epistles, where each one was dedicated to a type of knowledge, organized so that a suitably qualified person could advance through the noble sciences to the most ineffable wisdom. Who the Ikhwān were and where they lived is a question that is still debated, although it is increasingly clear that they were Neoplatonic philosophers who must have had some affinity with Ismailism.
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The definition of Ikhwānan magic was taken by the Andalusian author of the غاية الحكيم Ghāyat al-Ḥakīm, the Purpose of the Sage, a celestial magic treatise that would exert enormous influence in the West during the Renaissance, becoming known as Picatrix and inspiring thinkers and scholars, like Cornelius Agrippa.
It is because of this Latin adaptation known as Picatrix that the authorship of the Ghāyat al-Ḥakīm and another treatise on alchemy, titled Rutbat al-ḥakīm, the Degree of the Wise, have been a problem until relatively recently, when in 1996 it was demonstrated that the author of the Purpose of the Wise was, in fact, Maslama Ibn Qāsim al-Qurṭubī, who traveled to the East in the first half of the 10th century, moreover, there are reasons to believe that Maslama is also the scholar who introduced the encyclopedic corpus of the Ikhwān Al-Ṣafā in al-Andalus for the first time.
The Ghāyat al-Ḥakīm is presented as a curious grimoire that, in addition to describing highly elaborate forms of rituals in which the spirits of the planets and other celestial beings are invoked, is striking for the extreme heterogeneity of its sources, most they are clearly oriental. The sources for this compilation appear to have been largely Arabic translations and texts of the Ismailism, Sabaism, astrology, alchemy, magic, and Hermeticism produced in the Middle East between the 9th and 10th centuries.
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Another very important aspect of magic in the Arab-Islamic world was the magical interpretation of the Qur’an words and letters as sciences normally called عِلْم الْحُرُوف ‘Ilm al-Ḥurūf ’ or سِمة ‘Sīmiyā‘, from the Greek σημεία, sign, symbol.
The so called science of letters, believed to have originated from the ٱلْجَفْر‎ al-Jafr, a Shi’ite divination system based on onomatomancy that inevitably reminds us of Qabbalah, that was developed later. This science of letters quickly developed three overlapping currents: a mystical, a philosophical, and an alchemical one.
For many medieval scholars who were interested in the science of letters, speech has not only an epistemological value, but an ontological value. That is, the words and therefore the letters not only provide information about things, but also reflect their inner nature, that is, their name reflects their being. Some thinkers went even further and affirmed that the name of things is not only a reflection, but its own nature, therefore, knowing its name is the same as knowing the thing itself.
 This concept prompted medieval thinkers to develop systems of language analysis, classifying letters in different ways and according to various criteria.
The best known is the classification of letters according to the four elements: of the 28 letters of the Arabic Abjad, 7 belong to fire, 7 to air, 7 to water and 7 to earth, and which in turn, had certain elemental properties: 7 are warm, 7 are dry, 7 are cold and 7 are humid.
One of the most refined and sophisticated systems of analysis of things through names is found in the corpus of texts attributed to the alchemist Jābir ibn Hayyān, known in Europe for his latinized name, Geber. He postulated that since the names of things reflect their nature, it might be possible to know the exact composition of a thing in terms of elements and their properties thanks to its name. This method, called ilm al-mīzān, was the first step for Geber’s Elixir Theory.
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The religious side of the science of letters developed in two forms, asmāʾu llāhi lḥusnā and fawātiḥ al-suwar
The asmāʾu llāhi lḥusnā, literally the Most Beautiful Names of God, are the 99 divine names, an Islamic tradition that attributes 99 names to God, which are the 99 ways to describe the different aspects of God. The opening of the sūrat, or the huruf muqatta’a, are mysterious letters or isolated groups of them found in the early 29 sūrat of the Qur’an.
The Prophet did not give any explanation on this and it gave rise to many speculations.
As it has been said, since letters have an ontological value, they not only allow us to know things, but also act on them through their names. This idea gave rise to the magic of letters, one of the broadest fields of the so-called science of letters.
The most famous figure in letter magic is undoubtedly, Shihab al-Din Ahmad ibn Ali ibn Yusuf al-Buni al-Maliki al-ifriqi, Ahmad al-Buni, who died in the early 13th century. This scholar is credited with a whole series of magical treatises that had a profound influence on magic in the Arab-Islamic world, not only in the academic world, but also, and perhaps mainly, at popular level.
However, recent studies have pointed out that the most famous and influential work attributed to Buni, the كتاب شمس المعارف ولطائف العوارف Shams al-Ma'arif wa Lata'if al-'Awarif, the Great Sun of Gnosis, is actually an apocryphal compilation. This treatise is a great synthesis of theoretical knowledge about the magic of letters. The letters themselves are considered as spiritual beings, linked to angels and through which it is possible to act on spiritual entities by their means, even to restrict the angels themselves.
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To get a better idea of magic ramifications in the Arab-Islamic world, there is probably no better example than the seventeenth-century Turkish compiler and encyclopedist Hajji Khalifa, also known as Kâtip Çelebi.
“Kashf al-ẓunūn ’ un asāmī al-kutub wa-al-funūn ”, Opinion’s Scrutiny of the Names of Books and the Sciences’, includes under the title “siḥr” an astonishing variety of 14 disciplines among which divination, natural magic, properties of The Most Beautiful Names, of the numbers and of certain invocations, sympathetic magic, demonic conjuration, the enchantments, the evocation of spirits from the corporeal beings, invocation of the spirits of the planets, phylacteries, amulets, talismans, filters, the art of artifacts creation, the art of discovering frauds in conjurations, conjuring, and medicinal plants and herbs and their properties.
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bluemoonwitchcraft · 4 years
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Walk-A-Mile Hex
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Call me old-fashioned, but I am a strong believer that curses inherently have the power to help as much as they have to harm. While witches have used them maliciously countless times, I prefer to learn towards curses that not only seek justice, but change ways. This is of the latter variety – meant not to damn (for the sole purpose of damnation), but to enlighten through disciplinary action. To force someone to see through the eyes of another, for the oppressor to feel his/her own oppression – to walk a mile in another person’s shoes. Hence the title: Walk-A-Mile.
Here I will present three variations to the hex, hopefully befitting a number of different circumstances, budgets and personal tastes.
Walk-A-Mile #1
This one is (objectively) the simplest of the three as far as supplies go, but is heavily reliant on the witch’s ability to acquiesce the foot-tracks of their victim and the power of time. I’ll be the first to note how difficult that can be at times – and one of the reasons I have created numerous variations to fulfill the same basic objective.
Things You Will Need:
Glass Bowl/Jar/Cup
(9) Nails – as per usual, iron being the best, but this one can be accomplished with any make
Dirt of the Foot-Track
Instructions:
Again, this one is quite simple – merely fill the glass vessel with the dirt. Optionally: add to this dirt Hoot Foot Powder, Goofer Dust or drizzle with your favorite crossing oil.
When the dirt has been added and lightly packed down, take the first of the nine nails (again, can be primed with an oil of your choosing) and drive it directly into the center of the dirt – naming your victim and whose misfortune you wish to inflict upon them.
This is where the process can get a little timely. Take one of the remaining 8 nails, driving one in every day for 9 days (the original nail being Day 1) – each time repeating the name of your victim and the misfortune. Ex. (Victim), take upon yourself the misery you have inflicted. When all the nails have been added, allow them to remain in the dirt for another 9 day period.
After the 18 day period, begin the last 9 days by removing one of the 9 nails each day – speaking something to the extent of: From your sorrows, you will grow. Each day, repeating the process until all 9 of the nails have been removed.
On the last day, return the foot-track from whence it came, sprinkle it on the land of the victim, or scatter on the pavement of a road. Ritually wash the nails so they might be reused or drive them into the earth of their property, where every day they might cross them as a reminder.
Walk-A-Mile #2
The process is relatively the same, but can be accomplished in a shorter period of time with a few added “ingredients.” This one also has the benefit of not requiring the foot-tracks of your victim, but a personal affect is still required.
Things You Will Need:
(1) Old Shoe – not your own, unless you seek to make them walk-a-mile in your shoes. I recommend a Goodwill or second-hand shop wherein you might find a cheap, old pair of shoes – just make sure to ritually cleanse them unless you want to risk dragging a stranger into the mix.
(9) Nails – iron or otherwise
A Hammer
The Shoe Laces or a length of string
A Personal Affect (or at least their name)
Instructions:
Begin by affixing the affect to the shoe in some way. For a name you need only write it on the shoe, some things work better stuffed inside, others are better held onto and affixed later. This is a decision that must be left to the witch cursing – it’s all a matter of taste.
Now, for the fun part. Turn the shoe upside down on a sturdy work surface (outside and on concrete probably being the best idea). Using the hammer, drive the first nail into the center of the sole. Depending on the type of shoe, it may be easier to drive nearer the toe than the heel, as heels are often tougher and thicker.
This has the added beauty of angrily hitting things, which is a useful energy for curses. Similar to the first variation, make sure to note who you are afflicting and the parameters of your desires. With the first nail through, add the others in a cross-like fashion. One above, one below, one to the left, and one to the right. Drive the remaining 4 nails in at the diagonal – making a box design with one nail in the center, or 3 vertical lines of 3 (which ever you see it as).
Flip the shoe back over and (if your shoe has laces) pull them as tight as you can, working and tightening them as you work down the laces. If you shoe doesn’t have laces, simple bind the entire shoe with twine or string, leaving a good length for the “ears” (you’ll see why in the next point).
To complete the working, take the shoe and string it up: 1) in a cemetery, 2) in a tree in the victim’s yard (this one has the added benefit of freaking the victim out) or 3) hanging it anywhere where they might see it.
The cross is complete.
Walk-A-Mile #3
This one is somewhat a combination of the first two, and also requires a personal affect, name, or foot-track (as always, being most preferable). This one requires only a rudimentary knowledge of sewing (just a straight/running stitch) and a collection of sewing pens; ending in something like a charm.
What You Will Need:
Fabric (no more than an 8inx8in square should be necessary; design, color, etc. are unimportant)
Needle and Thread (Black would be best, but really it doesn’t matter)
Personal Affect
Sewing Pins
(Optional: Stuffing if your personal affect is not substantial enough to fill the charm, graveyard dirt (paid for) is a perfect stuffing)
Instructions:
Sketch out a rough foot shape on your folded-over square of fabric – roughly 3 by 4.5 inches. Depending on what you intend to stuff it with (for instance dirt would require a tighter stitch), stitch from the curve of where the heel begins around the front and to the other side (leaving the heel unstitched) – allot a .5in to .75in seam allowance and trim the excess. Flip inside out.
Add into the pocket the personal affect and stuffing, pinch the heel and stitch it closed – giving you a sealed, foot-shaped charm. (At this point, you could add a tie or string so that the charm may be hung or carried)
With sewing pins at the ready, drive them one-by-one into the foot – speaking just as the other variations require, who you wish to inflict and the parameters. You can add as many or as few pins as you want, but for best results use multiples of 9 (9,18,27…), with each one, repeating the aforementioned phrase. 
When all the pins have been pushed it, keep in a visible place (on a key-chain or hanging from a car mirror being two good options), so that anytime you see it and think about it, the hex grows. When the victim has grown or you feel it has run its course, remove the pins, cleanse them and burn the rest.
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