장사천재 백사장 4회 다시 보기 4화 E04 tvN (고화

장사천재 백사장 4회 다시 보기 4화 E04 tvN (고화 <<

장사천재 백사장 4회 다시 보기 4화 E04 tvN (고화

장사천재 백사장 4회 다시 보기 4화 E04 tvN (고화

장사천재 백사장 4회 다시 보기 4화 E04 tvN (고화

장사천재 백사장 4회 다시 보기 4화 E04 tvN (고화

장사천재 백사장 4회 다시 보기 4화 E04 tvN (고화

For most people who have never had a deep exposure to Buddhist thought, Wonhyo is remembered only as the 'monk who drank the skull', but in fact, he is one of the leading thinkers not only in Buddhism but throughout the entire history of the religious world. In China and Japan, there were also many monks who were influenced by his thoughts. His book, Mahayana Buddhism, was the best treatise on Mahayana Buddhism at the time, and his book, The Ten Cultures, was a collection of Buddhist theories that were popular at the time.

The Japanese Jodo Shinshu (or Ikhyang sect), which is famous for Ikko Ikki and Honganji Temple, which opposed Oda Nobunaga, is also a sect founded under the influence of Wonhyo's book Yusimanrakdo.#

According to written by the Japanese monk Jang Jun, when Wonhyo pointed out the error of Xuanzang Sanzang, the discussion of the upper decision ratio (相違決定比量) was transmitted to China, Chinese scholars contacted it, and Wonhyo It is written that he bowed three times toward the east. Let's think about who is the target of bowing three times in Buddhism.

Emperor Dojong of the Liao Dynasty, who had received Wonhyo's writings through Goryeo, once praised Wonhyo's . On the other hand, in Korea, the influence was relatively insignificant, but it was not until the Goryeo Dynasty when the understanding of Buddhism increased that it was reexamined in earnest. [19]

The disciple of Jinnah [20], who was even called a bodhisattva as a high priest of the Indian school of enlightenment, came to Tang China, read , danced and admired it, and imported it back to India. In another record in Sungo's , a student of Jinnah saw and said, "Is this Wonhyo the successor of our teacher (Jinna)?" and took it to India. In Buddhism, 'successor of so-and-so' also means the reincarnation of a certain high priest or great virtue.

was a bestseller in Japan, but when Omi no Mifune [21] discovered a person named Hannama Seoljungeop, a grandson of Wonhyo, among the envoys from Silla in 779, It is said that he even composed a poem for him while being thrilled. [22]

Muaega, a song that Wonhyo sang by interpreting Buddhist teachings, was incorporated into the court dance of the Goryeo Dynasty under the name Muaemu, just like Cheoyongmu, and remained there until the early Joseon Dynasty. It is said that it was abandoned.[23][24] Among the musical dances created by Crown Prince Hyomyeong in the late Joseon Dynasty, there is Muak of the same name, but 200 years have passed since Muaemu disappeared, and the number of dances by one person has increased to 12, and it has changed to a dance danced by women instead of men. There is no red color at all, and the two are completely different dances. In records such as and , Wonhyo obtained a gourd obtained from clowns in the market and sang, sang, and danced at the author. It is said to have been hung and decorated. "Wielding both sleeves is because you have cut off two worldly passions/ Raising your feet three times is because you have transcended the three worlds", "Your belly is like an autumn cicada and your neck is like a summer cicada/Its bent is worthy of being followed by all sentient beings. In the poems of those who saw Muaemu in the Goryeo Dynasty, such as "The empty thing deserves all things," you can guess the dance moves of Muaemu to some extent.

In an academic sense, there are more than 160 doctoral dissertations on Wonhyo in Korea. The scope of Wonhyo's research is not only wide-ranging, from worldly salvation-oriented Buddhism to logical Buddhism, but the level of content is also at the forefront of East Asia.

Even in the Goryeo Dynasty, it was so well known that figures such as Sukjong, Uicheon, Kim Bu-sik, Lee Gyu-bo, and Il-yeon mentioned it.

While the Buddhist culture of the mid-Silla period was for the good of the present world (praying for blessings in reality), the Pure Land sect (Amitabha faith) preached mainly by Wonhyo is literally good for the afterlife because 'if you recite Amitabha, you will be reborn in paradise'. During the Silla Dynasty, the sect that became the most popular as Buddhism for the salvation of the world was the Hwaeom Order of Uisang.

Although he was a Buddhist theorist and religious figure, he contributed greatly to the popularization of Buddhism. To the public, 'Buddhist scriptures are difficult to understand, so don't worry too much about that and do your best as a living person. He is also a significant figure as a living Buddhist who approaches the people directly, represented by the content that he can only turn away from Namu Amitabha Buddha. The fact that Namu Amitabha was actually 'discovered' also came from his deep understanding and reflection on the scriptures.