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westwoodhaus · 2 months
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“In pity come, and ease my grief, Bring my distempered soul relief, Favour thy suppliant’s hidden fires, And give me all my heart desires”
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westwoodhaus · 5 months
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"Queen Mary was so stiff, she never smiled!"
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westwoodhaus · 6 months
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westwoodhaus · 8 months
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https://www.instagram.com/reel/CxDJSj2OzSk/?igshid=MTc4MmM1YmI2Ng==
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westwoodhaus · 10 months
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#casamentoguirol
muito amor envolvido!
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westwoodhaus · 1 year
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westwoodhaus · 1 year
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Head of a Dead Young Man (version two) by Theodore Gericault
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westwoodhaus · 1 year
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No Such Thing as “Stuck”
In 1979, Mrs. Miriam Swerdlov attended a Chabad-sponsored convention for women and girls in Detroit. After the inspiring event, while waiting to board the plane for home, Miriam and about 20 other women learned that the flight was canceled due to a snowstorm.
The group rushed to a payphone and called the Chabad headquarters in New York to ask the Rebbe what to do. The leader of the group, Mrs. Miriam Popack, spoke with the Rebbe’s secretary and told him that they were stuck in Detroit. “He put us on hold, and a minute later came back on the line: ‘The Rebbe doesn’t understand the word “stuck,”’ he said.” Mrs. Popack proceeded to explain what the word stuck meant, to which the secretary replied, “The Rebbe knows what stuck means. The Rebbe says that a Jew is never stuck.”
Caught off guard by the Rebbe’s response, the women immediately got the message and rose to the occasion. They spread throughout the airport and began handing out Shabbat candles to the Jewish women they met. As a result: “There are women and families today all over the United States lighting Shabbat candles because we got ‘stuck’ in Detroit.”
As far as the Rebbe was concerned, there is no such thing as being stuck. Wherever you are, it’s where you are supposed to be. The art of living purposefully is to figure out why you are supposed to be there, and to accomplish that mission.
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westwoodhaus · 1 year
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westwoodhaus · 1 year
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Ilha Grande
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westwoodhaus · 2 years
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Credit: The video editor. RA?
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westwoodhaus · 2 years
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westwoodhaus · 2 years
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dashing Theo van Hoytema
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westwoodhaus · 2 years
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westwoodhaus · 2 years
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eu sempre quis ter um dreidel, e agora tenho um 😄
A palavra Yiddish "dreidel" vem da palavra alemã "drehen" ("volta", "vez").
Parte da tradição é jogar sob a luz da Chanukiá de Chanucá, para manter as crianças entretidas enquanto as velas queimam.
Chanukiá ou Chanuquiá (hebraico חנוכיה - hanukiah, pronunciado "ranuquiá") é um candelabro de nove braços, usado durante os oito dias do feriado judaico de Chanuká, também chamado de Festa das Luzes.
Chanucá ou Hanucá (חנכה ḥănukkāh ou חנוכה ḥănūkkāh) é uma festa judaica, também conhecido como o Festival das luzes. "Chanucá" é uma palavra hebraica que significa "dedicação" ou "inauguração". A primeira noite de Chanucá começa após o pôr do sol do 24.º dia do mês judaico de Kislev e a festa é comemorada por oito dias. Uma vez que na tradição judaica o dia do calendário começa no pôr do sol, o Chanucá começa no 25.º dia.
A cada partida, eles devem depositar uma quantia igual na mesa (combinada anteriormente). A cada rodada de uma partida, cada jogador deve girar o sevivon em sequência, e obedecer o que manda a letra que obtiver:
נ - Nun: não perde nem ganha nada
ג - Guímel: ganha todas as moedas da mesa
ה - Hei: ganha a metade das moedas da mesa
פ - Pe: deposita na mesa o mesmo valor que depositou no início
O jogo pode durar até que um jogador tenha ficado com todo o dinheiro, ou simplesmente quando os jogadores quiserem parar.
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westwoodhaus · 2 years
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westwoodhaus · 2 years
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London
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