thenewdeadseascrolls - Tumblr blog

thenewdeadseascrolls · 59 minutes

Text

Judges 11: 1-3. "The Mighty Warrior."

Jephthah, which means "whose words are the key" also "wings of fire" was born from the union of Gilead, "the testimony" and a prostitute.

The Torah allows prostitution (male and female) under certain conditions. The most permissive one states, if one wants to obtain a skill or experience that cannot be found on one's own, at home or within the shule, one can hire a sex partner in order to acquire it.

Jephthah, a successful product of prostitution, leaves his rotten kids and parents behind and settles in Tob, "the land of goodness" but his past keeps up with him:

11 Jephthah the Gileadite was a mighty warrior. His father was Gilead; his mother was a prostitute.

2 Gilead’s wife also bore him sons, and when they were grown up, they drove Jephthah away. “You are not going to get any inheritance in our family,” they said, “because you are the son of another woman.”

3 So Jephthah fled from his brothers and settled in the land of Tob, where a gang of scoundrels gathered around him and followed him.

Sons are the fruits of the actions of the parents. When Jacob, the follower made children with Leah, the leader, "Reuben" "knows how to follow and how to lead" was born. A father called Gilead, "the fountain of perpetual testimony" plus a prostitute = Ha Shem in his latent state in the Torah plus a student of the Shule= the key that unlocks the power of the words.

Japheth's abilities as a warrior meant he was a gifted soldier also a force of nature in the bedroom and everyone was jealous of him, "scoundrels" they are called because they knew they were not as good as he, and this is what all good Jews want - to know how to be revered rather than reviled for being experienced in all the ways an adult young man should be.

The Values in Gematria are:

v. 1: He was a mighty warrior. The Value in Gematria is 7319, ז‎ג‎אט, zagat, "to press the wine from the forbidden."

v. 2: His sons drove him away. The Value in Gematria is 15153, י״האה‎‎ג‎, "massacred Israel", AKA "they were without a spirit of adventure."

v. 3: He settled in the land of Tob, a gang followed him. The Value in Gematria is 5928, הטבח‎ ‎ ‎"The cook and the carnage."

Other boys wanted to know how to shed their inhibitions and still be regarded as a good person.

A boy or a man who was mothered by prostitution is yet regarded as a warrior and remains in good standing, is probably a bondage daddy. Recalcitrance towards this is regarded poorly by Jewish society instead of the opposite.

The Torah excludes violations of loyalty, fidelity, propriety, especially of Shabbos and Shabbat, but is otherwise permissive of tests of sexual prowess. Overemphasis of modesty leads to slavery, and slavery of course is forbidden. Jews are therefore discouraged from being too modest.

This process, of becoming intelligent, experienced, virile, and noble somehow at the same time is discussed with great importance in the Talmud. The Talmud says we need Torah, Mishnah, Gemara, Shema and Rena to be complete happy Jewish adults. To wield oneself in society in all the ways free thinking adults are able is called Rena, "the center of the box which is ringing with cheers of joy."

Rena, according to the Talmud is the goal of all the activities of a Jewish person and this includes those involving intercourse with other persons.

All terms in Hebrew are like pincushions with the rest. If we combine the Hebrew terms I mention above into a little Kabbalah tree, here is what we get:

"The key to following the instructions is found in the Dew of the Torah. One must fatten up the mind with virtues and out think wicked desires. This is the way becomes free of slavery and enjoys one's freedoms."

0 notes

thenewdeadseascrolls · 1 day

Text

Judges 10: 15-18. "Getting Laid."

Yah was not too pleased with the Israelites for allowing themselves to be mounted. He tells them to fuck off. Then the Israelites cry out again and Yah, swollen with grief, agrees to help them. War between the Israelites and the Ammonites, persons who have habituated apostasy and turned it into a way of life begins.

The Israelites begin staging in what is called Mizpah, "the watchtower of hidden hopes."

Verb צפה (sapa) speaks of covering, whether a literal covering of an item with an overlay like gold or the figurative covering of watchman's surroundings by his watchful gaze. In cognate languages this verb also means to hope.

Noun צפיה (sippiya) means lookout post and noun מצפה (mispeh) means watchtower. Noun צפוי (sippuy) means plating, noun צפית (sapit) means rug or carpet, and noun צפת (sepet) refers to the plated capital of a pillar.

Verb צוף (sup) means to flow or float on top of something else. Noun צוף (sup) describes a honeycomb, or rather the structure of hexagonal cells upon which honey floats. Verb צפה (sapa) means outflow.

Verb צפן (sapan) means to hide or store up. Nouns צפין (sapin) and מצפון (maspon) describe a mass of predominantly static wealth. Noun צפון (sapon) means north, as for unexplained reasons the Bible considers the north a place of gathering. Noun or adjective צפוני (seponi) means northern or northern one.

Verb שפן (shapan) isn't used in the Bible but in cognate languages it means to hide.

The expression of this hope is called Gilead, "the fountain of testimony." Jewish people have primary knowledge of how to read the Torah and speak directly to God and the angels through the oracular system called the Numbers in English. It is indisuptable.

The following Four Directions explain how Gilead this underground water source is the key to surviving war on the surface of this world and achieving victory over the forces of tyranny and darkness:

15 But the Israelites said to the Lord, “We have sinned. Do with us whatever you think best, but please rescue us now.”

16 Then they got rid of the foreign gods among them and served the Lord. And he could bear Israel’s misery no longer.

17 When the Ammonites were called to arms and camped in Gilead, the Israelites assembled and camped at Mizpah.

18 The leaders of the people of Gilead said to each other, “Whoever will take the lead in attacking the Ammonites will be head over all who live in Gilead.”

v. 15: Rescue us now. = Read the Shema Prayer.

The Value in Gematria is 9472, טדזב‎ ‎, tadzeb, "get laid."

Getting laid is a Tania "stipulation" for observing the Shabbos.

v. 16: Then they got rid of the foreign gods among them and served the Lord. The Value in Gematria is 4524, דהב‎‎ד‎, dhabd, "remember what it was like to be a slave?"

v. 17: When the Ammonites were called to arms and camped in Gilead, the Israelites assembled and camped at Mizpah. Fundamentalists must not camp in Gilead. Fundamentalists take slaves. They become truly Jewish or they must be forced out.

The Value in Gematria is 4684, דו‎חד‎ , "report!"

The Report is Ishmael, "I hear, I understand, I obey...I am not a slave. I am not the son of slaves, my son shall not be a slave."

v. 18: The leaders of the people of Gilead said to each other, “Whoever will take the lead in attacking the Ammonites will be head over all who live in Gilead.” The Value in Gematria is 8684, חו‎חד, "A single law."

Shabbos must be observed. There must be an end to the blood drinking and there must be an excess of peace and surplus of food:

"The root שבע (sb'; now spelled as שׂבע (sb') and pronounced with an s) means to be sated or satisfied with food. It's used literally for people who have (or don't have) enough to eat (Hosea 4:10) or drink (Amos 4:8), but also for the earth sated with rain (Proverbs 30:16), a sword drinking its fill with blood (Jeremiah 46:10).

Our verb is also used for fillers other than food: Harlotry (Ezekiel 16:28), plunder (Jeremiah 50:10), an observation (Isaiah 53:10), the goodness of God's house (Psalm 65:4), sons (Psalm 17:14). And also it may denote an excess: of honey (Proverbs 25:16), tossing (Job 7:4), poverty (Proverbs 28:19), shame (Habakkuk 2:16), and the list goes on."

Getting mounted like a beast of burden and getting laid are at odds with each other. Slaves get mounted, freedmen get laid.

0 notes

thenewdeadseascrolls · 2 days

Text

Judges 10: 11-14. "The Abominations."

The right words are the keys to success in every aspect of life. The Rab says even a scoundrel scum can do no wrong with the right words. Even a fool has to understand them and cannot misuse them. Except no one wants to hear wise words from a fool.

In the previous frame the Judge wants about all the ways truth can be spoken by a fool, and not to listen. Even still some people will fall for a good looking fool and then, after they are burned turn to God to rescue them. To go into a fool's arms and then his bungalow and then decide things are not going very well is called falling prey to a Maonite.

Maonites cling to their little snug world views and try to bring others into their cozy environment with them and cement their meanings preferably by mounting. God says he not save persons who allow themselves to be mounted. Is this true?

11 The Lord replied, “When the Egyptians, the Amorites, the Ammonites, the Philistines,

12 the Sidonians, the Amalekites and the Maonites[c] oppressed you and you cried to me for help, did I not save you from their hands?

13 But you have forsaken me and served other gods, so I will no longer save you.

14 Go and cry out to the gods you have chosen. Let them save you when you are in trouble!”

The Values in Gematria follow the Four Directions:

v. 11: The Lord replied. Words in Hebrew in strings contain offices, religious lessons with responsibilities attached:

Egyptians= slavers to insane speech. Republicans are Egyptians who use words to evade their responsibilties to the polity and instead try to prey upon it.

Amorites= profligate talkers.

Ammonites= cults, like Scientologists.

Philistines= tunnelers who like to outflank ordinary logic with superstition, this makes them dangerous. Mormons are examples of Philistines. They have chosen to tunnel under real history and real life and live and breed like cockroaches.

The Value in Gematria is 3727, גזבז‎ , wasted,

v. 12.

Sidonians= arguments without substance. "fish bones". Pro-Lifers are from Sidon.

Amalekites=hand wringers, persons take scripture literally. Evangelicals take the scripture literally. They are neurotic, as they have chosen to abandon literature, science, and executive decision making skills that normal people use to problem solve or engage in common situations with other human beings.

Maonite: "mounted", "derives things." You know that guy you know with the huge pair of socks? You know how you hang on every word he says? That's what it means to be being mounted.

The Value in Gematria is 5793, הז‎טג‎, the zettag, "These wastes of time, these abominations won't go to the top."

v. 13. So I will no longer save you. The Value in Gematria is 6142, ו‎אד‎‎ב‎, "I'd rather deal with courtesy."

v. 14. Go and cry out to the gods you have chosen. Let them save you when you are in trouble!”

We must be discerning in where we obtain our information but more imporantly how we test the truth. Gods are fun to look at, even listen to but they are not Ha Shem. In response to the question above, no, God will not be merciful if we listen to a god instead of Him as there is always the Torah. A thoroughly researched Torah has the answers to all of life's problems.

The Value in Gematria is 6818, וחאח‎‎‎, "and haha" "God is the brother of the learned."

The Lord Replied:

"In the temple of profanity, people talk too much but have nothing of substance to say. They tunnel under Me wanting to be important themselves. They sink to the bottom, their lives are pointless, do not let them fuck you. Come back when you are ready to listen. "

0 notes

thenewdeadseascrolls · 3 days

Text

Judges 10: 6-10. "The Keys."

The Torah and Gematria warn the spiral staircase that leads towards Ha Shem is also arabah, a zigzag. There are also poles, constructive and deconstructive ways to approach the same moment in time based on the conditions present in the mind at the time. All of this is due to the structure of the Alefbeis, the letters within the Hebrew alphabet which exist in relationships not unlike polynomials or quadratic equations.

Note the Mishnah and Gemara on the Grasshoppers if you have not read them already. They illustrate the immensity of the "word problem" that is Judaism. Even after one learns how to solve for X or arrange the words so they make sense in English, the Rab says one must perfect one's understanding with practical application.

The Torah and Tanakh are a blueprint for civilized life. Only a fool would just talk about it without trying to live it. As a result of our failure to implement the Torah, armies are shooting missiles all day long turning ordinary lives into piles of rubble. Door to door they are doing this all over the world.

Violence is forbidden by the Torah. The jealousy behind the violence is forbidden by the Torah. Oppressing one's fellow man into the service of an army that acts on the ambitions of a corrupt man is forbidden by the Torah. For these things the prescription is death. Not only the death of the perpetrators but of the era that spawned a mankind that is incapable of refraining from wickedness.

Verily the Torah says if you are a savage man in a modern man's costume you must be erased from this world so the world of the future can turn. This message is meant for Donald Trump, the Republicans, the Mormons, Valdimir Putin, Bashar Assad, Muhammad Bin Salman, Kung Pao Kitty in North Korea, that asshole in Iran, all of you shall be soon be dead as penance for your crimes and as a reward for the virtuous.

Anywhere in the world where the few oppress the many, the Angel of Death shall trespass and kill them all, leaving freedom in its wake.

This is so God's Will and His Torah do not lose their place in human history. To Him must always be the Glory and that means the wicked, the corrupt, the violent and the ambitious must be put to death.

Anyone who attacks a Jew anywhere on earth or attacks Israel itself will die.

This brings us to the next Judge, Jephthah, which means to speak, to open the door with the key:

The verb פתח (patah) means to open. And since the opening of lips precedes speaking, and the opening of ears precedes hearing, our verb may also mean to speak and to hear (and to see, to be hospitable, to ask for with open hands, and so on). Our verb may be applied to the opening of constricting things, which gives it the meaning of to loosen or release. This verb (or perhaps a whole separate one) may also be used to mean to engrave, although engraving and opening a surface so that the surface speaks are not that far apart.

Noun פתח (petah) means opening or doorway. Similar noun פתח (petah) means opening in the sense of an unfolding. Noun פתון (pithon) also means opening. Noun פתיחה (petiha) denotes a drawn sword (the edge of a sword was known as the "mouth" of it). A prefixed מ usually indicates place or agency and noun מפתח (miptah) means utterance and the similar masculine noun מפתח (mapteah) means key.

The opposite or zigzag associated with this persona is an Amorite, "a talker". It has the specific connotation of "talking but promising nothing."

The ubiquitous verb אמר ('amar) means to talk or say and may even mean to promise or command. Nouns אמר ('omer) and מאמר (ma'amar) mean speech, word, promise or command. Nouns אמרה ('imra) and אמרה ('emra) mean utterance or speech. The metaphorical noun אמיר ('amir) refers to the leafy and fruit bearing crown of a tree.

The world is being laid to waste because of the contest between "words that are keys" and those that are utter total rubbish.

This mistake happens always after "Evil is done in the eyes of the Lord." The Gematria for verse 6 explains. The Number is 7284, זבחד‎ "sacrifice zabhad", "Get rid of the wolf with the sharply pointed tongue."

If that doesn't work the Shoftim says to sell the offenders, those who are listening to the Wolf into slavery to their supposed masters.

Now we know people are not supposed to have sex with minors. Everyone knows this. A person who is willing to risk this most egregious of sins and those who allow him to do it are allowing a person with deeply flawed character to exist side by side with people to whom they are a threat. Societies are not allowed to sell themselves the idea that the company of persons that do this is acceptable.

Everyone knows cheating on a boyfriend or husband or wife or girlfriend breaks their heart. Allowing it to happen or being supportive when it does forces an innocent person to live alongside someone who is actually a primary threat to their happiness and long life.

We are not allowed to be sold into situations with dangerous immoral persons. We are told to extricate ourselves from these circumstances and never look back. So the next Judge, Jephthah is the character trait of one who discerns how inconceivable life is alongside someone or something who is immoral and forsakes them.

To convince oneself things will work out and attempt to incorporate the person or persons and create a neighborhood with them is called an Ammonite. To build a community alongside persons like the Mormons, who have sex with minors, for example, or tolerate oppression like Pro-Life, or get married to a wiener dog is to commune after the manner of an Ammonite and this is forbidden.

Jephthah

6 Again the Israelites did evil in the eyes of the Lord. They served the Baals and the Ashtoreths, and the gods of Aram, the gods of Sidon, the gods of Moab, the gods of the Ammonites and the gods of the Philistines. And because the Israelites forsook the Lord and no longer served him,

7 he became angry with them. He sold them into the hands of the Philistines and the Ammonites,

8 who that year shattered and crushed them. For eighteen years they oppressed all the Israelites on the east side of the Jordan in Gilead, the land of the Amorites.

9 The Ammonites also crossed the Jordan to fight against Judah, Benjamin and Ephraim; Israel was in great distress.

10 Then the Israelites cried out to the Lord, “We have sinned against you, forsaking our God and serving the Baals.”

The Values in Gematria are:

v. 6. Definitions first:

Baal= a god on the ground. Do not worship men like they are gods.

Ashtoreth= "a central law." The institutionalized practice of fucking little kids by the Mormons is an example of an Ashtoreth. Some religions forbid the consumption of pork, or gay sex or force women to cover, these are also examples of Ashtoreths.

Gods of Aram= Nepotism, corruption, all the evils associated with politics.

The verb רום (rum) means to be high or high up in either a physical, social or even attitudinal sense, and may also refer to the apex in a natural process: the being ripe and ready-for-harvest of fruits. Subsequently, our verb may imply a state beyond ripe (higher than ripe, overripe), which thus refers to rotting and being maggot riddled. This means that to the ancients, higher did not simply mean better, and an arrogant political status that was higher than it should be equaled rot and worms (Acts 12:23).

Gods of Sidon=Sidon means "calcium" or "all bones no meat." Religious practices that do not contribute to the muscles are no good. They detract from life rather than add to it, rendering it into other definition of Sidon, "A river containing fish bones instead of fish."

Gods of Moab= failure to comprehend, slaver to delusion. Moab is the opposite of Moses, "the water of comprehension."

"Water represents the great unknown from which the dry land (ארץ, 'eres) of the known emerges. The ancients knew that vapor rises from the seas and becomes rain and compared this cycle to that of cognition (Isaiah 55:10-1). The words for rain and teacher are the same: מורה (moreh), which are closely related to the familiar word Torah."

So a god of Moab is a heretic, like the ones on CBN, and anyone who listens to them is listening to and acting like an idiot.

youtube

Gods of Ammonites= see above.

Gods of Philistines= Philistines are "burrowers" and "tunnelers." They look for clever ways to be lawless, violent, or weird, just like the Mormons. All religions have tunnelers, however, people who quote things and make everyone else miserable and no one knows why.

v. 7: He became angry...the Value in Gematria is 3644, גו‎‎דד‎‎, gudad, "until goodness advances."

v. 8: For eighteen years they oppressed all the Israelites on the east side of the Jordan in Gilead, the land of the Amorites. The East Side of the Jordan in Gilead is close but not close enough. Amorites speak out of habit rather than direct experience. They cannot help one cross the Jordan and see Ha Shem in the Promised Land.

The Value in Gematria is 7293, זבטג‎‎, zabatag, "the crown of the wolf" is to keep others from reaching the full potential of the Jewish Self by spewing nonsense. At age 18, one's susceptibility to this should end.

v. 9: The Ammonites also crossed the Jordan to fight against Judah, Benjamin and Ephraim; Israel was in great distress.

Jordan= "a young judge."

Judah= God's glory.

Benjamin= "son who is readily available."

Ephraim= "to make up the face in the sea." (to see himself in God's image.)

"To cure Israel of distress, a young man must readily demonstrate the ability to see himself made in God's image."

The Value in Gematria is 6051, ו‎אֶפֶסהא‎, "and the world will change."

v. 10: Then the Israelites cried out to the Lord, “We have sinned against you, forsaking our God and serving the Baals.” "Do not cry out, act."

God did not want to hear cries after He freed us from Egypt. Freedom, AKA citizenship is not a venue for complaints or relapses into oppression. There is no need to repent for crying out, one has to act appropriately instead.

The Value in Gematria is 6135, ו‎אגה‎‎ and aga, "and shine."

#Youtube

0 notes

thenewdeadseascrolls · 4 days

Text

Judges 10: 3-5. "The Guess."

A puff of hope is all it takes, provided one hopes for the right things. How to choose what to hope for is the subject matter associated with Jair, whose name means "enlightenment" is the next Judge.

Jair is from Gilead, "the coming of the age."

גלל גיל

The verb גלל (galal) primarily expresses rolling, whirling or heaping and may also denote a broad sweep (of land or time). Noun גל (gal) means heap or pile; גיל (gel), a heap specifically of dung; גלל (galal), dung; גלול (gillul), idols. Noun גלה (gulla) means bowl, basin or spring; noun גלילה (gelila), circuit, boundary or territory. Noun גליל (galil) denotes a supporting cylinder or rod; adjective גליל (galil), probably describes a cylindrical hinge column, noun מגלה (megilla) means scroll. Noun גלגל (gilgal) means wheel; noun גלגל (galgal), wheel or whirlwind. Noun גלגלת (gulgoleth) means skull or head. In cognate languages verb גלל (galal) extends to also describe the nobility of someone who rules a region.

The parallel verb גיל (gil) expresses a circular motion as is mostly associated with expressions of joy and celebration (dance). Nouns גיל (gil) and גילה (gila) mean a rejoicing. Noun גיל (gil) describes a circle or time: an age.

The Rab says Jair, hope for the coming age buried in the meaning of what is called Kamon, "to rise up."

Verb קום (qum) means to stand or rise up, both literally (getting up from sitting or erecting some statue) or figuratively (establishing someone in some office). Noun קימה (qima) means a rising up, noun תקומה (tequma), denotes an ability or power to stand, and noun מקום (maqom) describes some set location, place to stand or station.

Noun קמה (qoma) or קומה (qoma) means height or highness and noun קים (qim) describes someone who rises up against someone (an adversary or enemy). Noun קיממיות (qommiyut) means uprightness. Noun קמה (qama) denotes standing grain. And noun יקום (yequm) denotes substance or existence.

The Mormons, Evangelicals, Republicans and Scientologists have to pay for what they did on October 7. They have to pay to the last man. Those make war on Jerusalem are not permitted to survive. In tandem with hoping comes standing up for what is right and making it last by making it strong and impervious and willing to kill what is good and Godly in this world. The result of this combination of acts which constitute holy war are what is called Havvoth Jair, "The Village of Light."

The verb חוה (hawa) means to lay out in order to live collectively, and describes investing one's personal sovereignty into a living collective like a symbiont. It's mostly translated as to prostrate, which is to submit oneself wholly and bodily to a collective or to the leader of that collective.

Another form of laying out is in proclaiming information that will lead to greater oneness among the hearers. The noun אחוה ('ahwah) means declaration, and is identical to the noun אחוה ('ahawa) meaning brotherhood.

Noun חוה (hawwa) describes a tent village, or the most rudimentary collective that operates as a living, symbiotic whole.

Jair

3 He was followed by Jair of Gilead, who led Israel twenty-two years.

4 He had thirty sons, who rode thirty donkeys. They controlled thirty towns in Gilead, which to this day are called Havvoth Jair.[b]

5 When Jair died, he was buried in Kamon.

The Values in Gematria are:

v3: He was followed by Israel for twenty two years. The Value in Gematria is 7616, זואו‎‎, zoo, "This...or nothing."

v.4: He had thirty sons, who rode thirty donkeys. The Value in Gematria is 10329, יגב‎ט, yigavat, "will guess."

Age 30 is when a Jew is expected to come of age. To send 30 sons on thirty donkeys means God does not want us to guess when the Mashiach will happen he wants it to happen right now. Every Jew must commit to the onset of the new age and the death of Israel's enemies for good.

This will be no loss to the human race, they are all filth. They defile this world.

v. 5: When Jair died, he was buried in Kamon. The Value in Gematria is 3149, גאדט, gadt, "the bank of the river."

It is time to cross over and free the world from all oppression. This nonsense about human sacrifice and abortions, negligence of the climate, and hatred of everything that moves is not of God. It is the product of unrelenting psychosis that must be stopped.

Free persons cannot live alongside their oppressors, the superstitious cannot coexist with the intelligent such as we have been trying.

Enlightened persons and demoniacs simply cannot live on the same side of this lifetime.

‎‎‎It was the Christian Post, Christian Broadcasting Network. BYU, Liberty University, the RNC, the Family Research Council, the Heritage Foundation, the Marriotts, the Waltons, the Greens, Dick Cheney, George Bush, Mitt Romney, Donald Trump, Mike Pence, all of them. They're the ones that did it on October 7 and on January 6 before that, and the election fraud of 2016 before that.

It is time to put an end to the Age of Agony these fuckups have ushered in and God wants it done now.

0 notes

thenewdeadseascrolls · 5 days

Text

Judges 10: 1-2. "The Puff From the Kettle."

The next Judge is called Tola, "the Sling" who was a product of Puah, "a puff" out of Dodo "the Kettle."

Tola has has the following etymology:

The verb יפע (yapa') means to shine or radiate (specifically of theophanies). Noun יפעה (yip'a) means brightness or splendor.

The verb יפה (yapa) means to be beautiful. The adjective יפה (yapeh) means beautiful and the diminutive adjective יפה־פיה (yepeh-piya) means pretty. Noun יפי (yepi) means beauty.

The root ידד (yadad) has to do with love, and that mostly in the affectionate, physical sense. Adjective ידיד (yadid) means beloved or lovely. Noun ידידות (yedidot) means love, as in "a song of love" and noun ידידות (yedidut), meaning love in the sense of beloved one.

Curiously, an identical verb ידד (yadad II) means to cast a lot and instead of being kin to the previous, it appears to be related to the verb ידה (yada), which originally meant to cast but which evolved to mean to praise.

That our root has to do with physical fondling and love-making is demonstrated by the verb דדה (dada), which means to move slowly. Noun דד (dad) denotes a women's nipple or breast specifically as object of one's husband's interest.

Unused verb דוד (dwd) probably meant to gently swing, dandle, fondle. Noun דוד (dod) or דד (dod) means beloved or loved one, and may also describe one's uncle. The feminine version, דודה (doda), means aunt. Noun דודי (duday) literally means a "love-bringer" and describes a mandrake. Noun דוד (dud) refers to a kind of pot or jar (perhaps one that was rocked or stirred?).

It may or may not be that the noun יד (yad), meaning hand, also has something to do with this root.

The day David used his sling was the most hopeless for the people of Israel. After that, David was suspended above the rest and became Issachar, as high as the sun at noon, the national mascot.

He led israel for twenty three years before moved on to become the next Judge.

Tola

10 After the time of Abimelek, a man of Issachar named Tola son of Puah, the son of Dodo, rose to save Israel. He lived in Shamir, in the hill country of Ephraim.

2 He led[a] Israel twenty-three years; then he died, and was buried in Shamir.

The Values in Gematria are:

v. 1: Countries are "world's to come". The Hill Country represents the scope of work ahead to build a nation that is Ephraim "where persons who are unkind do not dwell."

The Shamir "the Sentinel of the Briers" is the one that will institute the new country.

The Value in Gematria is 5945, הטד‎ה, "the deviation." The Deviation is the distance between cells, specifically the heat of the fire needed to pass from one Torah office to the next.

That is explained in the next verse. In this case, Ha Shem quantifies the Hill Country in Ephraim as a deviation of "twenty three years led in Israel" from the present.

v. 2: The Value in Gematria is 4358, דגה‎ח, dagah, "to multiply then hunt the fish."

If Tola means to bring hope the upper world, called Ephraim, where people no longer mistreat each other this will require a consensus. First we need global understanding of the Course outlined in the Torah. All we need for this is the Shamir, or Eretz Israel.

So we have what we need to start a process for Tola, a way to give the world hope. Next we find out what is needed to lead it to enlightenment.

0 notes

thenewdeadseascrolls · 6 days

Text

Judges 9: 50-57. "The Epistasis."

So Abimelek studied the Torah and memorized its principals and attacked the people who listened to each other instead of studying their faith on their own. He won a major victory, accrued some real self-esteem and moved on. The conclusion to Chapter 9 of the Shoftim starts with his next conquest: Thebez.

Thebez means "shame on you". The attack is not successful: The people see him coming and are not about to allow him to shame them, so they prepare and retaliate. He dies, killed by a woman who throws a stumbling block at him and cracks his head open.

The Rab says the story means there were too few real Jews attending the Shule to deal with a king who was up and coming. The rest were too young and the elders were too skeptical to learn anything new. The use of the upper millstone, the advice of a real Rabbi, is used to put an end to this man's pride and settle the town down.

Abimelek admits he was precocious and thus ends the King of Polish. The Rab says Abimelek murdered the 70 Clans of Israel by being a poor example. He also says the shule was too heavy handed. Recall, for every Jew out there there is one better and also one worse. The goal is not to stand out. Standing out is a risk.

50 Next Abimelek went to Thebez and besieged it and captured it.

51 Inside the city, however, was a strong tower, to which all the men and women—all the people of the city—had fled. They had locked themselves in and climbed up on the tower roof.

52 Abimelek went to the tower and attacked it. But as he approached the entrance to the tower to set it on fire, 53 a woman dropped an upper millstone on his head and cracked his skull.

54 Hurriedly he called to his armor-bearer, “Draw your sword and kill me, so that they can’t say, ‘A woman killed him.’” So his servant ran him through, and he died.

55 When the Israelites saw that Abimelek was dead, they went home.

56 Thus God repaid the wickedness that Abimelek had done to his father by murdering his seventy brothers.

57 God also made the people of Shechem pay for all their wickedness. The curse of Jotham son of Jerub-Baal came on them.

The story ends stating everyone paid a price for failing to do things right. It should not be possible for the Jewish community to produce one Jew that is more polished than the rest.

Some are more learned than the rest, but in practice, one should behave as fully aligned with one's understanding of the Torah and Tanakh, no more and no less.

The final comment about the curse of Jotham, AKA Gotham the Angel News Service and Jerub Baal, "one's husband's socks", "to be owned by one's husband", is a prescription for proper courtship and marriage. Good Jews are not allowed to stand out or stand alone, they are always owned by at least one other.

The Values in Gematria are:

v. 50: Next Abimelek went to Thebez and besieged it and captured it. The Value in Gematria is 3230, גב‎‎ג‎אֶפֶס, gbgaps, "gypsum plaster", when a free person makes plaster while the rest are holed up, it is a violation of Shabbos and this is why Abimelek's second siege failed. Attempts to tell others what to do, even if you are the king is forbidden on Shabbos:

v. 51: They had locked themselves in and climbed up on the tower roof= they were observing the Sabbath. The Value in Gematria is 12097, יב‎ אֶפֶסטז‎ , 12 Epistez, "epistasis of the 12."

Epistasis is the interaction of genes that are not alleles, in particular the suppression of the effect of one such gene by another. The objective of a Jew is to suppress the not-self and overwrite it with the wholly Jewish Self who is explained in the Torah and the Tanakh.

One must cross pollinate with other Jews who understand what this means if this is to be successful. Standing out or standing outside is not enough.

v. 52-53: Abimelek went to the tower and attacked it. But as he approached the entrance to the tower to set it on fire, 53 a woman dropped an upper millstone on his head and cracked his skull.

The Value in Gematria is 8918, חט‎אח‎, "a sin." "Something you do that you know you should not."

Which one was it this time?

There are strong implications Abimelek was sleeping around quite a lot. If he got locked out of the tower where everyone else was gathered on the roof, chances are likely he was out with the guys instead of celebrating Shabbat, and his mother in law dropped a rock on his head from on high for it.

v. 54-55: When the Israelites saw that Abimelek was dead, they went home. The Value in Gematria is 11806, יאחאֶפֶסו‎, = "they will arrest him."

v. 56-57: Thus God repaid the wickedness that Abimelek had done to his father by murdering his seventy brothers. God also made the people of Shechem pay for all their wickedness. The curse of Jotham son of Jerub-Baal came on them.

The Value in Gematria is 9814, טחאא, tahaa...

ta= the cell

ha=it

a= learned

The gene transplant was successful.

0 notes

thenewdeadseascrolls · 7 days

Text

Judges 9: 46-49. "The Guy."

Abimelek, the King of Toadies appears to have more going for him than we thought. He teaches his rebellious people a lesson in civil service and the word gets out.

Fearing the police will come for them too, the rebels who are from Shechem "shoulders above" take up position in a place called temple of El-Berith, "The God of the Alliance." The term also means "God of the Covenant." This means they wanted to form a sect and selectively abide by the laws in the Torah. Self-entitled people always look for a way out.

Recall Abimelek in spite of the fact he is growing experientially as a king was appointed to the position. His rivals are trying to take it by force. Abimelek, who stands on his own two feet rather than the shoulders of others responds by and carrying branches to the stronghold and sets them on fire.

Before he does this, Abimelek visits Mount Zalmon, the Mountain of Darkness within which is "an idol of the Guy." Alone with himself, this person makes not a graven image of himself but one that is honest. Recall honesty with the self and the Self, what is called Ha Shem is the highest goal of the practice of Judaism.

After Abimelek figures out he needs to idolize himself, he takes an ax to all the branches of Judaism -all the names of all the leadership qualities found on the Tanakh -and carries them on his shoulders , ie. in his head, to the losers who were hiding in Party Headquarters and confronts them with the real meaning of being Jewish.

46 On hearing this, the citizens in the tower of Shechem went into the stronghold of the temple of El-Berith.

47 When Abimelek heard that they had assembled there, 48 he and all his men went up Mount Zalmon. He took an ax and cut off some branches, which he lifted to his shoulders. He ordered the men with him, “Quick! Do what you have seen me do!”

49 So all the men cut branches and followed Abimelek. They piled them against the stronghold and set it on fire with the people still inside. So all the people in the tower of Shechem, about a thousand men and women, also died.

A pile refers to all the letters in the Torah, and they must be leaned against the mind of man just as God leaned against the untapped potential of creation in the beginning before there was light.

Even God Himself acknowledges if He could lean upon the God of Darkness, called Shiva the Destroyer, the God of Kindness, who hides behind His Persona, He would not be able to get His work done and then rest.

We are not God. We cannot do what He does just because we are good or kind. We have to follow His Course, called the Torah if want to come into the fullest knowledge and experiences of the Jewish Self. He left this Record behind so we would not flounder. The Course is difficult but not impossible and as God has indicated, at the end is Shabbos (satisfaction) and and end to all effort (Shabbat). The universal and practical application of these is called Mashiach.

Party politicians and religious sectarians are the opposite, they are the enemies of all spirited persons. There can be no selective attention of enforecement around the discovery and fulfillment of the Self. Global recognition of this most sacred tenet of the Religion is the objective of the Jew.

The Values in Gematria are:

v. 46: On hearing this, the citizens in the tower went into the stronghold of the temple. The Value in Gematria is 5298, ה‎בטח‎ ‎"make sure."

v. 47-48: When Abimelek heard, he ordered the men with him, “Quick! Do what you have seen me do!” The Value in Gematria is 9721, א‎טזב‎ ‎ ‎atzav, "the nerve, the grief, the dolor",

v. 49. So all the people in the tower of Shechem, about a thousand men and women, also died. The Value in Gematria is 8785, haza, "It is just this one."

References to fire refer to what is called Sefira, the Light of the Self, of a mature spirit. Any kind of illumination of the Self takes place within this fire, which consumes all ignorance. God is the cause of the Sefira that confers intelligence upon every human being but it is our job to make use of it. First through the study of the Torah.

Study of the Torah and the heightening of the sense of the Sefira racks up "experience points" called Numbers or years. The sectarians who hid behind religious nonsense and were not too nice because they could not see themselves in any of the Attributes named in the Tanakh. The ignition of the fire that killed a thousand of them reset their Number to zero.

Every Jew is supposed to achieve a Number of 100,000. This number represents the perfection of the Jewish Self. If one were allowed to count Jews, then we would only count those who had lived at least 100,000 years. The Gematria for this frame means to top the mountain of darkness and find oneself alone with the Branches of Judaism which are to be folded back into the Self qualifies as one thousand years or lifetimes.

The process involves "grief" meaning one has to confront all the lies one has told and devious things one has done and give them up. Then one has to make sure they do not come back in the form of self-entitlement. No little treats only Shabbos and then Shabbat.

0 notes

thenewdeadseascrolls · 8 days

Text

Judges 9: 39-45. "The Salt."

22 April, 2024. The Night of the Seder.

In the following frame, the Rab says Gaal, disgust drove the people out but this was not enough.

As counterclimatic as it sounds, this is what happened. Abimelek "the King of Toadies" waits in ambush for the people of Shechem "shoulders above" who are being rallied by Zebul, "honor" and Gaal "disgust [with slavery] out of town and then he kills them.

This he did with three companies to people as they ran out of their cities and two more for those who were hiding in the fields.

Cities are individual sensibilities, associated with one's personal mix of the Sefirot. Each one lights up along the Kabbalah according to his or her own level of understanding of civilized life.

One just does not abandon one's city like a screaming maniac because of simple outrage. Which is what self-entitlement to Zebul and Gaal are.

The Field also called the Bar is the sum total of the world of perception and one's intelligentsia. Cities are places heavily influenced by Bars.

As we have stated in previous frames one can perceive and still be cruel. One can see and still be dumb, dull, witless, misadventurous and immoral with ease. The Shoftim say proper shopping determines which way it will go.

The verses below also say Abimelek stayed in Arumah, "the heights" one of those high places the Torah warns us about. High places are not allowed. Below is why. And how this ties into the Seder will surprise and delight you, in spite of the fact it does not turn out well for the crusaders of Shechem:

39 So Gaal led out[d] the citizens of Shechem and fought Abimelek.

40 Abimelek chased him all the way to the entrance of the gate, and many were killed as they fled.

41 Then Abimelek stayed in Arumah, and Zebul drove Gaal and his clan out of Shechem.

42 The next day the people of Shechem went out to the fields, and this was reported to Abimelek.

43 So he took his men, divided them into three companies and set an ambush in the fields. When he saw the people coming out of the city, he rose to attack them.

44 Abimelek and the companies with him rushed forward to a position at the entrance of the city gate. Then two companies attacked those in the fields and struck them down.

45 All that day Abimelek pressed his attack against the city until he had captured it and killed its people. Then he destroyed the city and scattered salt over it.

Slaves do not revolt becuase they want glory or because they are a little peeved. Slaves revolt to be free. And this man Abimelek who was chosen by the angels to lead did not everything correctly, but he was smarter than his own people.

Their arguments for freedom from the king had no real basis. All they wanted to do was replace the king and take his power and possessions for themselves. There was a war and the man with the most salt won. The losers ended up with legal problems.

We cannot live without salt. We can be free, but not alive without the salting of our civilized practices. A real sovereign understands this and ensures his people do as well, and this frees the society from serial legal issues.

The Values in Gematria are:

v. 39. So Gaal led out[d] the citizens of Shechem and fought Abimelek. The Value in Gematria is 2124, "the President of the Court, at a loss," because the king was not experienced enough to support him. When niether the king nor the court or the people are willing to follow the rules, this leaves the remaining mature adults at a loss.

v. 40. Abimelek chased him all the way to the entrance of the gate, and many were killed as they fled. The Value in Gematria is 4727, דז‎‎בז, "A waste."

A waste is enforcement of the law after voluntary agreements between citizens and their government fail. When the principals no longer hold sway then the Assembly can and must act:

From UK.gov:

"It therefore came to be established not only that the Sovereign rules through Parliament, but that the succession to the throne can be regulated by Parliament, and that a Sovereign can be deprived of his/her title through misgovernment. The Act of Settlement confirmed that it was for Parliament to determine the title to the throne."

If members of the public are afraid a chief executive or sovereign are mismanaging the state, then there must be recourse. Fortunately, the law allows this and it is also strongly encouraged by the Shoftim:

v. 41: Then Abimelek stayed in Arumah, and Zebul drove Gaal and his clan out of Shechem.The Value in Gematria is 3615, גואה‎‎ ‎, goa, "calm."

=Calm is not composure it is fear. Fear is a waste of time. The egg of fear must not become the chicken of oppression. Like it or not laws must be enforced, one does not have to like them but one will be apprehended if one finds oneself at odds with the law. Governments that are "calm" when they should enforce laws end up at a loss. They incur regrets.

v. 42: The next day the people of Shechem went out to the fields, and this was reported to Abimelek. The Value in Gematria is 5132, ה‎אג‎ב‎, "the egg, by the way."

One cannot sit on an egg or the chicken of slavery will be born again. Eggs have to be consumed today if they are to pave the way to freedom. Once one realizes and reports one deserves to be free, one must make the effort right then.

This is especially true when governments face revolts from persons who lack respect. They must act at once and then advance until the revolt and its root causes are fully suppressed:

v. 43: So he took his men, divided them into three companies and set an ambush in the fields. When he saw the people coming out of the city, he rose to attack them. The Value in Gematria is 1420, אדבאֶפֶס‎, adbafes, "until in the pass, and across the line."

v. 44: Abimelek and the companies with him rushed forward to a position at the entrance of the city gate. Then two companies attacked those in the fields and struck them down. The Value in Gematria is 8870, חחזאֶפֶס‎, khazapes "as soon as possible."

v. 45: All that day Abimelek pressed his attack against the city until he had captured it and killed its people. Then he destroyed the city and scattered salt over it. The Value in Gematria is 6852, ו‎חהב‎‎, and hav, "the father of the young shoot."

Killing a revolt and the revolting persons involved is always the right thing to do if the cause of the government is just. The inverse is true if the cause of the people is just.

In the previous frame we learned the people became angry at Abimelek because he was waging a popularity contest in order to hold onto power. Now we realize they were just jealous and he's not so bad after all.

Management is a skill as well as a talent and it can be learned, but not without the help of experience, the source of one's salt. Unsalted citizens are as bad as unsalted leadership as the Torah points out after the Seder takes place and Moses and God find themselves trying to lead an inexperienced and undisciplined nation of feedmen.

0 notes

thenewdeadseascrolls · 9 days

Text

Judges 9: 34-38. "The Disappointment."

Wherever there is a successful toadie there are the persons he put down, ridiculed, made fun of and persecuted. In our culture they are transgender persons. Every success of our current toads, the Republican Party depends on their ability to persecute trans persons.

Transgender persons are members of the human community and medical science has nearly perfected gender reassignment, so there are no reasons why society can't do everything it can to get along with, support, understand, and turn the transgender community into an asset.

So in addition to doing what is best for society by integrating legally required protected classes into the mainstream, the process forces screw ups and fuckups like the Republicans out of power. Two party systems are frowned upon by the Torah and especially the Melachim which states they are a strain on the people, so protection of protected classes solves many of society's problems.

In the previous frame we discussed sentience. In spite of the fact sentient populations are the goal of the Torah, there are states higher still than this, and this is explained by what is called a company. Companies consist ofpersons who are capable self-governing their passions for the purposes of refuging others.

Toadies gather to spread manure about other people and legalize persecution. In the next frame, Abimelek, the King of Toadies has to face the music after the kingdom rebels.

Like his opposition, he hides in the field but instead of mounting a proper defense, he makes things worse by spreading lies in four directions. He is in an utterly enenviable position because instead of volunteering reforms to the people he is called out, and for this he will likely be castrated:

34 So Abimelek and all his troops set out by night and took up concealed positions near Shechem in four companies.

35 Now Gaal son of Ebed had gone out and was standing at the entrance of the city gate just as Abimelek and his troops came out from their hiding place.

36 When Gaal saw them, he said to Zebul, “Look, people are coming down from the tops of the mountains!”

Zebul replied, “You mistake the shadows of the mountains for men.”

37 But Gaal spoke up again: “Look, people are coming down from the central hill,[c] and a company is coming from the direction of the diviners’ tree.”

38 Then Zebul said to him, “Where is your big talk now, you who said, ‘Who is Abimelek that we should be subject to him?’ Aren’t these the men you ridiculed? Go out and fight them!”

Before we analyze the Gematria we have to define some of the topography mentioned above.

A mountain top "unlocks the box", it is the beginning of revolution. The Gematria says mountain tops are 770, "movement, sweat." Sweat means one is getting ready to shout the Shema, ie, to realize one is an independent unique person who deserves to be free.

Persons who are not men but are shadows of mountains, like the Mormons are people are those who complain all day long they can't freely oppress others. The number and density of their ridiculous arguments as to why they should be able to do this are those omnidirectional arguments mentioned above, they do not lead anywhere.

The central hill is Sinai, the diviner's tree is the Burning Bush, and The Big Talk came from God.

This ties all everthing in these stanzas above to the conversation between God and Moses, who was a defunct prince, and then Moses and the Pharaoah, the King of Toads as to the proper fate of the Israelites who were getting sweatier by the minute as the Seder became iminent.

The similarities to the needs of Jews to be done with the bullshit of the Mormons forever and ever cannot be ignored.

The Values in Gematria are:

v. 34: Abimelek set out by night. The Value in Gematria is 4048, דאֶפֶסדח‎‎, dafesdah, "A printer."

Moses is the only Printer in Judaism. False printers are not allowed.

v. 35: The Son of Slaves stood by the entrance of the city gate. The Value in Gematria is 7013, zapsag, "the stripe of 13." The answer to false printers is presentation at age 13, the Course outlined in the Torah.

v. 36: “You mistake the shadows of the mountains for men.” The Value in Gematria is 9968, טטו‎ח‎, "clean."

To be clean is to consume Kosher food, food that is washed and prepared properly. One can't just talk to anyone on the street about the Torah, one must discern when and how the Words of Moses are applied and this cannot be done around certain parties as certain parties are nasty and digusting.

v. 37: A company is coming. The Value in Gematria is 5744, הז‎דד‎‎, the zedd, "the party side of the flank."

Once everything is purified, then everyone eats. The goal of the Torah and this Shopper's Guide to Jewish Identity is to create a Kosher guest list to a party or Company that can lead mankind to Mashiach. Which list one wants to be on- the pure or impure- will always be a choice.

v. 38: Go out and fight! A company is not formed just for the purposes of opposition. This creates party politics. Companies that consume Kosher ingredients organize for holy purposes and these all lead to Mashiach.

The Value in Gematria is 12019, יבאֶפֶסאט, ibafesat, "You will be disappointed".

The reason the Torah was written and the Shema after that is because mankind is incapable of devising the ethical system contained within by itself. We need to the Words of Moses superimposed upon our minds until the superconcsious self is able to take over and participate in civil societies alongside other sophisticated persons.

Failing this, we will be what we are, modern men who live in highrises instead of caves, with missiles instead of clubs. Our disappointment with the human race over this is the key to our salvation.

The cure for disappointment lies in the ways we target the efforts of our governments. Governments are measured by their successes in the following areas.

Property ownership.

Security of basic services.

Citizenship and personal liberties.

Interstate trade.

Sustainability.

Individuals and governments that stray from these five areas do not succeed and are in fact in violation of the Torah as well. Toads who depend on popularity within some groups and the persecution of others are in clear violation of all that is considered acceptable by sane and spirited persons and viable systems of government. As the Gematria says they are worth fighting for.

0 notes

thenewdeadseascrolls · 10 days

Text

Judges 9: 30-33. "The Class Ring."

What is wrong with believing in and following a toadie? He will never love you or anyone for that matter, he is far too in love with being loved for that. This is why toadies make terrible governors. They do not understand the bottom line of human existence depends on how well one is loved and also shows love to others.

Now the Evangelicals will say theirs is a God of Love but for this there is no evidence. They are tyrants and oppressors, incapable of explaining the love of God for His Creation or acting as its vessel. A story about a massacre on a cross is all they have and this does not pass muster.

We are in the midst of an historic Passover, during which we must be able to explain what it means to be governed by love and not sacrifice.

In the previous frame we met Zebul, "the manuring" of society with Gaal of Ebed, "disgust with slavery." The Governor believes this is sufficient to lay siege to the territory that is the cause of the trouble. He says to do so at night. Night is the time that is the most decisive. Man is a peculiar creature, he prevaricates all day, and thinks at night. In the section below, the Governor says "no, not this time at sunrise, things are actually going to change":

30 When Zebul the governor of the city heard what Gaal son of Ebed said, he was very angry.

31 Under cover he sent messengers to Abimelek, saying, “Gaal son of Ebed and his clan have come to Shechem and are stirring up the city against you.

32 Now then, during the night you and your men should come and lie in wait in the fields.

33 In the morning at sunrise, advance against the city. When Gaal and his men come out against you, seize the opportunity to attack them.”

The Values in Gematria are:

v. 30: The Governor of the City was very angry. Cities are the active experiences within us. All at once we can feel our toes, the hair on our heads, detect temperature, hunger, remember our pasts and plan our futures. Sentience, an instinct for what is good and kind drives all of these sensations and gives them divine purpose. Sentience is the Governor.

An angry governor is insensed by what is right vs. what is wrong. We know we are all in violation of the UN Charter and Declaration of Human Rights by ignoring what is happening in Ukraine, Israel, Africa, South America, North America, etc. We know all of this is completely wrong but it is not bothering our consciences. Why not?

The Value in Gematria is 7695, ז‎ו‎טה, "a zot in miniature."

Zot means "to who belongs the Glory." We should find ourselves utterly incapable of mistreating each other if we believe in God. All is God, God is in all. This is why the Shoftim says He is found "under cover". While the world appears to be comprised of separate persons and objects they share a connection and resemblance to One God:

v. 31: Under cover he sent messengers. The Torah is composed of what are called "messengers" that stir the City and its Governor into action, and this action is called Shabbos. Shabbat is the absence of action, so first comes the realization of the Sentient Self, called the Jewish Identity by the Shoftim, and then the work of the Jew is done.

The Value in Gematria is 6563, ו‎הו‎ג‎, "and hog", "the class ring."

Looks like someone's going steady!

v. 32: But wait in the fields. Why wait in the fields after one gets the class ring? There are two ways a Prince or a King finds his way into the field. One is because he wants to meet the people on his own. The other is because he has been driven from his home. Once a Prince gets his Signet, he goes into the field. A real prince knows why he is going into the field the next day. A toadie would never do this.

The Value in Gematria is 5154, ה‎אה‎ד, the ahd, ‎"that's the one."

v. 33: In the morning at sunrise, advance against the city. Seize the opportunity to attack them. The Value in Gematria is 7584, ז‎ה‎ח‎ד, "This is the eighth, this is the one."

The Day After Shabbat is Day One of Mashiach. Once the world's governors decide to end the disgusting practice of slavery, a product of deep delusion about the importance of human equity to the success of civilization, Shabbos will be achieved. Then will come Shabbat, and the day after that a new era called the Age of Mashiach, "Global ethical responsibility." This process will need to be repeated the moment every human being thereafter comes of age.

Unfortunately it probably also means we are witnessing the end of fundamentalist Christianity which must no longer be tolerated, but no big loss.

The decision to crucify Christ when amnesty was on the table was not ethical. This should not be celebrated as a means to eternity when it almost certainly implies the destruction of the soul. Humanity's insistence on this must end, as this thought can no longer be a habit after the onset of Mashiach.

0 notes

thenewdeadseascrolls · 11 days

Text

Judges 9: 26-29. "The Toadies."

Strife is out, religiosity is also out. Nepotism and prostitution are also not allowed as the means to attaining to the final version of the Jewish Self. Everyone tests the limits of youth, beauty, force of will, favors, and the fraternity but in order to be a Jew one must learn when the limits say it is time to stop and forge ahead. The next sequence of verses lists alternatives to strifing and popularity contests as the means of contending for superiority.

Enter Gaal son of Ebed, "disgust the son of a slave" who just like the rest wants to enter Shechem and stand tall on the shoulders of tradition. Disgust is the moment during the Passover where one realizes one does not want food, libation, and ideation of the Words of Moses one wants actual freedom.

One wants it to all just be done, the end of persecution by the Evangelicals, Mormons, Republicans and their bizarre need to tell other people how to live, an end to poverty and climate damage both which are well within our means, and and end to the minting of weapons ad the spurring on of wars.

The Shoftim says disgust with these things is our source of confidence. This feeling is from the Spirit of God, it tells us we are right and it is time for things to change.

This bullshit of sitting around a table once a year and eating crappy food telling stories while the prospects of free people around the world grow dim is disgusting. The Passover is real, it has to be implemented not just rehearsed.

26 Now Gaal son of Ebed moved with his clan into Shechem, and its citizens put their confidence in him.

27 After they had gone out into the fields and gathered the grapes and trodden them, they held a festival in the temple of t. heir god. While they were eating and drinking, they cursed Abimelek.

28 Then Gaal son of Ebed said, “Who is Abimelek, and why should we Shechemites be subject to him? Isn’t he Jerub-Baal’s son, and isn’t Zebul his deputy? Serve the family of Hamor, Shechem’s father! Why should we serve Abimelek?

29 If only this people were under my command! Then I would get rid of him. I would say to Abimelek, ‘Call out your whole army!’”[b]

Why should mankind serve a suave, polished man who is corrupt? A Zebul, a spreader of manure, when it can serve Hamor, a man of honor? As the scripture says it is time to call the armies of darkness-the men of Zebul, of shit, the Republicans and Mormons to the field- and face off.

The Values in Gematria are:

v. 26: The citizens put their confidence in him. The Values in Gematria is 5419, הד‎אט, the dat, the data. Even when things were going well, the people complained and God told Moses to take the people into the desert of Zin. The only way for the Passover to take place is if each person examines the condition of the world on their own and agrees we are all in deep trouble if we do not leave Egypt for good.

v. 27: After they had gone out they held a festival in the temple. They cursed Abimelek. The Values in Gematria is 8709, חזאֶפֶס‎ט. "the Hipster."

v. 28: Serve the family of Hamor, Shechem’s father! Why should we serve Abimelek? The Values in Gematria is 12705, א‎‎בזאֶפֶסה‎, 12705, abzapesa, "the father of climbing."

= no Hipsters, bottom feeders like the Evangelicals that want to climb up to the level of the Abimelek who depends on them.

v. 29: If only this people were under my command! Then I would get rid of him. The Values in Gematria is 9009, טאֶפֶסאֶפֶסט, "the Tapestry Fest."

A pomegranate is the version of Ha Shem's abode within a man's mind, comprised of everything he can learn until the day he dies. The tapestry comprises the complete library of civilization which is transferred from all the books into all the minds of all living persons.

Hipsters and toadies, avid followers of trends and fads, and the persons who use them for power are anathema to the idea of a tapestry. They do not belong in the same power and wealth sharing arrangements as the rest. Intelligent, experienced and beneficent persons alone should handle these things.

The world is too deep in peril because we have found the willpower to change it and now we find ourselves in a state of disgust. Check the law books, read the Constitution, print the arrest warrants, let the judges do their jobs. This world must be free, it cannot wait one more hour.

0 notes

thenewdeadseascrolls · 12 days

Text

Judges 9: 22-25. "The Revolt."

Popularity contests are not won by charm or by accident they are won through success at the purification process called the Seven Days.

Once one completes the Seven Days and attains to God's Image, then one turns Four Directions. Each cell within the Torah consists of Seven Days of coursework has four ways of deepening and one Hand, or five ways of maturing into proficiency. There is no other way to shape the Jewish Self and keep it growing.

We mentioned in the prior frame how Abimelek, one of the early stages of the Jewish Self was a kind of a slut who used his favors to grow in popularity and eventually become crowned as the king. This was not deemed appropriate and the public was chagrined over it.

While not pleasing to most, his behavior was not sufficiently bad to rule him out as a king and his brother, Jotham, the Heavenly Host championed his future. To maintain his progress, the angels recommended a program of reform called Beth Millo, to reach for higher hanging fruit, the highest in fact, called Shabbos:

22 After Abimelek had governed Israel three years,

23 God stirred up animosity between Abimelek and the citizens of Shechem so that they acted treacherously against Abimelek.

24 God did this in order that the crime against Jerub-Baal’s seventy sons, the shedding of their blood, might be avenged on their brother Abimelek and on the citizens of Shechem, who had helped him murder his brothers.

25 In opposition to him these citizens of Shechem set men on the hilltops to ambush and rob everyone who passed by, and this was reported to Abimelek.

All verses in the Torah and the Tanakh fit within a system of numbers and modules and contribute to one's height and depth. How is this supposed to feel inside the self? Are truly popular people as happy inside as they are made to look on the outside? So long as there is treachery, resentment, no, not a chance.

In order to overcome resentment over being taught, one must surpass the limitations of the Third Year, which is characterised by dry land, the chapter of life that takes place after all the selfishiness of the ego is rooted out through negative reinforcement.

Recall Torah Time is measured by results not by the duration. Everyone reaches their Third Year at a different age.

The Values in Gematria are:

v 22: After Abimelek had governed Israel three years= in the beginning of the Fourth Year, the Age of Reason....the Value in Gematria is 2157, ב‎אה‎ז‎, in ahaz, "in the grip."

=Nepotism. Nepotism will cause a revolt. In order to be successful, one must be able to judge oneself and others without relying on what is called Ahaz, "the help of the brotherhood", AKA "the grip" or the frat house secret handshake.

v. 23: God stirred up animosity between Abimelek and the citizens of Shechem so that they acted treacherously against Abimelek. The Value in Gematria is 6023, ו‎אֶפֶסבב‎ ‎"and I'm around."

Nepotism is the enemy of the state. Just as God said in the Torah such a state will cease to function. To believe otherwise is chutzpah , a crime, and this must be avenged:

v. 24: God did this that the crime might be avenged. The Value in Gematria is 8795, חז‎טה, hazta, "visualize the forecast in her chest."

Abimelek who was also a Jerub-Baal "wearing a god's socks" created a clique. The clique turned into a base which gave him political power which permitted him to remit wealth and power back to the click, creating 70 negative attributes of the King of Israel.

The she referred to in the Torah and Tanakh refers to the Mother of Israel, Sarah, or the "Senate." She is also often called Binah, to understand, but any of the feminine spiritual patterns of thought can be used to define a "she".

In this case we know Sarah laughed when God forecasted she would give birth to Isaac at an advanced age, except there is no other time one should attempt to manage the life of another person except after one has achieved Shabbat.

At this point in the Shoftim we are only around three and a half years old, hardly old enough to be running a kingdom that is dependent upon the happy times of a clique.

Good times with friends happen around age six and a half during what is called Shabbos. Shabbos is definitely in the forecast, but it must wait until we and our governments come of age. The vengeance of God upon persons and governments that do not act their ages is give up one's chances to achieve Shabbos, "satisfaction in life", a sin God will not forgive.

0 notes

thenewdeadseascrolls · 13 days

Text

Judges 9: 16-21. "The Bar of Soap."

We just finished the Song of Abimelek during which an orchard of fruit trees nominate a new king. Now the Shoftim says the people should revolt. Why?

A man who does not gossip or lie is great, and a man who is suave is better but even that is not a good enough reason to hand him a crown. A great deal more is needed within his character if he is to be recognized as royalty and ultimately by Ha Shem. For this to happen the Shoftim says one must become a Beer from Beth Millo, "A man of purity from a house of good breeding" AKA a Bar of Soap:

16 “Have you acted honorably and in good faith by making Abimelek king? Have you been fair to Jerub-Baal and his family? Have you treated him as he deserves?

17 Remember that my father fought for you and risked his life to rescue you from the hand of Midian.

18 But today you have revolted against my father’s family. You have murdered his seventy sons on a single stone and have made Abimelek, the son of his female slave, king over the citizens of Shechem because he is related to you.

19 So have you acted honorably and in good faith toward Jerub-Baal and his family today? If you have, may Abimelek be your joy, and may you be his, too!

20 But if you have not, let fire come out from Abimelek and consume you, the citizens of Shechem and Beth Millo, and let fire come out from you, the citizens of Shechem and Beth Millo, and consume Abimelek!”

21 Then Jotham fled, escaping to Beer, and he lived there because he was afraid of his brother Abimelek.

The Values in Gematria are:

v. 16: “Have you acted honorably and in good faith?" The Value in Gematria is 9084, טאֶפֶסח‎ד‎, tafesahed, "perception."

tafesahed= "catch one."

ta= the cell

fe= times

sa=it

hed=sharp

= one whose experiences have folded him [from seventy] into one.

v. 17: Remember the way. The Value in Gematria is 4287, דב‎חז‎, "the kitchen of debhaz."

Accurate perception of where we are in the Course is necessary if we are to find the way to Shabbat. Debhaz "your worrisome father's cooking" means "do not go back to Egypt, the land of profanity."

Do not associate with a gossip or a man who cannot give up on the sins of Egypt.

v. 18: But today you have revolted. The Israelites that were trapped in Egypt did not revolt, they were led from Egypt after a series of negotiations between God, Moses, Aaron, and the Pharaoh.

In the case of Abimelek, who was not a slave driver but a slave of his female asshole was being promiscuous with his friends "the trees". Negotiations with a himbo like this will not work. A sudden revolt is the only way.

The Value in Gematria is 12861, אב‎‎חוא‎‎ ‎"a diabetic diagnosis of abhua, a haze."

This guy Abimelek was obviously very sweet to the trees of the forest but the confusion this caused about his actual capabilities caused a haze. The fact he overused his asshole does not mean he should be ruled out altogether, but it does make the decision to crown him king a haze hazey.

v. 19: So have you acted honorably and in good faith toward Jerub-Baal and his family today? If you have, may Abimelek be your joy, and may you be his, too! The Value in Gematria is 10935, י‎טגה‎, א‎אֶפֶסטגה‎ ‎, apestega, "touched by nothing, learn how to be touched by the infinite."

v. 20: But if you have not, let fire come out from you, the citizens of Shechem and Beth Millo, and consume Abimelek!

Beth Millo= committed to being honorable

The verb מלא (male') means to be full, speaking mostly of a storage facility that's been filled with whatever was extracted from the land that produced it. It may also describe a river that's overflowing, or a person who acts from the contents of his heart. Nouns מלא (male') and מלאה (mele'a) mean fullness.

The Value in Gematria is 8675, חוזה‎ ‎, "the pact."

The Pact God made with Moses is He would give Moses the insight he needed to deliver the Torah and become a competent individual. The Pact fell short just shy of the Promised Land because Moses procrastinated for just one moment before God and the people of Israel after the people argued with him and there sadly, was not enough time for that. Moses chose popularity over obedience to God.

Popularity was likewise the downfall of most of the kings of Israel named in the Melachim, and it is scorned as a character trait in the Shoftim which states, do not engage in Shechem stand on the shoulders someone who is popular, because their status can change on a dime. Abimelek was clearly popular but not too capable.

v. 21: Then Jotham fled, escaping to Beer, and he lived there because he was afraid of his brother Abimelek.

Jotham= Gotham, the Angels.

Beer=

"Verb ברא (bara' I) denotes the creative activity of God, which (as we know from modern cosmology) predominantly has to do with giving elements the freedom to sort themselves into constructions that are deemed stable by the laws that govern creation (and which ultimately describe freedom). Noun בריאה (beri'a) denotes a creation, "an entirely new thing".

Verb ברא (bara' II) means to be fat, and since fat is essentially an organic storage of energy, this verb is in modern terms neatly explained by relativity theory. Since anything unstable falls apart when exposed to energy, only stable compounds can gain mass. Likewise, a fat guy is clearly at peace and well provisioned (and not on the run or forced to labor half starving). Adjective בריא (bari') means fat and consequently healthy and prosperous. Verb ברה (bara) means to eat. Nouns בריה (birya) and ברות (barut) mean food.

=observation of Shabbos.

Noun ברית (berit) means covenant and occurs all over the Bible. Although it's not wholly clear how it technically relates to the above, the gist of it is clear. A covenant clears up a working relation between parties and leads to peace, prosperity and ultimately more clarity and cleanness between said parties. Note that it is spelled the same as the word for soap."

The future King of Israel is the most important project in creation for the host of heaven. After the people realized Abimelek popular because he was promiscuous, the angels fled to find a remedy, which we have identified as a bar of soap. This is a double entendre meaning "a man with a good reputation" to be the king.

The Value in Gematria is 4409, דדאֶפֶסט‎‎, budapest, "understanding of sinful times within himself" also "stripped down to the Buddha Nature, the Concoctor of Simple Things."

Persons who observe Shabbos with consistently should not have trouble with being well known or well-liked. Shabbos, as the etymology and Gematria suggest is an unselfish way to be well known, well liked, and achieve popularity without incurring scandal.

As stated in the Shoftim and the other volumes in the Tanakh, persons prone to scandal cannot be nominated for the Court of the Assembly or the Kingdom of Israel.

0 notes

thenewdeadseascrolls · 14 days

Text

Judges 9: 7-15. "The Song of the Polished King."

Now begins our Midrash on the Song of Abimelek, which involves talking trees. A song, according to the Gematria is 1296, "an aspect of His Gaze that divides the darkness of slavery."

This song starts out with a call from Jotham, or Gotham, the "News Service", which makes an announcement from Mount Gerizim, "the mountain of Grace":

"Listen to me citizens of who stand on the shoulders of their teachers, so that God may listen to you..."

All mountains lead to God all who follow God are determined to end slavery, oppression, and corruption on this world forever. We simply cannot continue to pretend widespread violations of the UN Charter and Declaration of Human Rights, "Articles of Civilization" are the proper way to live.

The rest of the song is heavily encrypted. Translated lyrics follow the verses.

7 When Jotham was told about this, he climbed up on the top of Mount Gerizim and shouted to them, “Listen to me, citizens of Shechem, so that God may listen to you. 8 One day the trees went out to anoint a king for themselves. They said to the olive tree, ‘Be our king.’

9 “But the olive tree answered, ‘Should I give up my oil, by which both gods and humans are honored, to hold sway over the trees?’

10 “Next, the trees said to the fig tree, ‘Come and be our king.’

11 “But the fig tree replied, ‘Should I give up my fruit, so good and sweet, to hold sway over the trees?’

12 “Then the trees said to the vine, ‘Come and be our king.’

13 “But the vine answered, ‘Should I give up my wine, which cheers both gods and humans, to hold sway over the trees?’

14 “Finally all the trees said to the thornbush, ‘Come and be our king.’

15 “The thornbush said to the trees, ‘If you really want to anoint me king over you, come and take refuge in my shade; but if not, then let fire come out of the thornbush and consume the cedars of Lebanon!’

Olive trees represent prosperity. There are orchards with trees as old as mankind in them and they are still producing fruits. Olive trees are what are called tubvishat in Hebrew, "be kind and you will be good."

Olive trees were the ones entrusted with finding Keter the crown, after the News Service sent out a decree it was time to crown a king.

Keter or Kether (Hebrew: כֶּתֶר‎ⓘ, Keṯer, lit. "crown") is the topmost of the sefirot of the Tree of Life in Kabbalah. Since its meaning is "crown", it is interpreted as both the "topmost" of the Sefirot and the "regal crown" of the Sefirot. It is between Chokhmah and Binah (with Chokhmah on the right and Binah on the left) and it sits above Tiferet. It is usually given three paths, to Chokhmah, Tiferet and Binah.

Keter is called in the Zohar "the most hidden of all hidden things". It is also described as absolute compassion, and Moses ben Jacob Cordovero describes it as the source of the 13 Supernal Attributes of Mercy.[1]

Fig trees represent the dream of civilization described in the Torah.

When King Shlomo compared Torah to the fig (Mishlei 27:18), he conveyed an important message about gaining and retaining Torah knowledge.

Rabbi Chiya bar Abba quoted Rabbi Yochanan (Eiruvin 54a) as to why the comparison was made:

“Just as one constantly finds figs when he approaches the tree (since they do not all ripen at the same time, there are always some available for eating- Rashi), so too will one always find a new taste in the Torah he is studying.”

If this message about gaining Torah knowledge is derived from the comparison to the fig tree itself, there is another message from the words of this passage regarding the protection of that fig tree which yields fruit for its protector.

“One who sees a fig tree in a dream,” say our Sages (Berachot 57a) “it is a message from Heaven that his Torah knowledge is retained and protected in him.”

The vine is much more complicated. To cultivate the vine and then juice the berry, can it, ferment it, and then serve it is a metaphor and also a blueprint for what makes civilization such a good thing. It implies government which deeds land to the people which can never be taken away, it implies education, cooperation, and satisfaction at the end. Nothing goes wrong when a nation invests in the vine.

The thornbush, thought to be Juniperus phoenicia, the Cherub of Sinai, is the activation of the awareness of the Self that comes solely through the study of religion. Otherwise man is just a sophisticated sociopathic animal.

The Cedar of Lebanon: Cedars are the building materials of Refuge and represents the pinnacle of civilization. They symbolize the complete exorcism of the demons and devils of temptation, all the plagues of Egypt, all the false ideas about the temple, the state and the men that are tasked with their upkeep.

The Values in Gematria are:

v. 7: When Jotham was told about this, he climbed up on the top of Mount Gerizim and shouted to them, “Listen to me, citizens of Shechem, so that God may listen to you.

The Value in Gematria is 9452, טד‎‎ה‎ב, tdh b, "theda, the grind will be yellow."

This can be done in the temple but not at home on Shabbos. The objective is to turn large entities, the grain and turn them into small entities, the flour. Now in this case, the Rab says we need to find the fine grains of royalty hidden in the massive number of grains harvested from the field. This has to be done before Shabbos.

v. 8: One day the trees went out to anoint a king for themselves. They said to the olive tree, ‘Be our king.’ The Value in Gematria is 6191, "Sweep I will."

To do as one hears is to sweep, which is done between things. Keter sits between learning and understanding, Chochmah and Binah, so if the olive trees are in search of a King for their Keter, they are looking for someone that has achieved what is called Tiferet, "splendor, magnificence, glory" all the hallmarks of prosperity that are shared by the nationality with its citizens.

v. 9: “But the olive tree answered, ‘Should I give up my oil, by which both gods and humans are honored, to hold sway over the trees?’

The Value in Gematria is 9614, טו‎‎אד‎, toad, "documented."

v. 10: “Next, the trees said to the fig tree, 'Come and be our king.’ The Value in Gematria is 1953, אטה‎ג‎, etah, "You brother, are the one."

v. 11: “But the fig tree replied, ‘Should I give up my fruit, so good and sweet, to hold sway over the trees?’ The Value in Gematria is 7244, זבדד‎‎‎‎, zavdad, "the wolf is dead."

v. 12: “Then the trees said to the vine, ‘Come and be our king.’

The Value in Gematria is 2203, בב אֶפֶסג, "The gangway at the port of the summit."

v. 13: “But the vine answered, ‘Should I give up my wine, which cheers both gods and humans, to hold sway over the trees?’

The Value in Gematria is 9735, טז‎גה, tazga, "pour and hold onto the moment."

v. 14: “Finally all the trees said to the thornbush, ‘Come and be our king.’ The Value in Gematria is 2411, בד‎אא‎ , in Daa, "in fact and in opinion."

v. 15: “The thornbush said to the trees, ‘If you really want to anoint me king over you, come and take refuge in my shade; but if not, then let fire come out of the thornbush and consume the cedars of Lebanon!’ The Value in Gematria is 9688, טווח‎, "the adjustment of the fire."

Adjustments are made between one's position and that of the correct highest orbit of Ha Shem. Recall we are not studying the Torah but the Shoftim which states only upon the attainment of one's personal Jewish Self will Ha Shem reveal Himself. First we attain to the globally accepted public standard for this through study in the Shule. Then comes window shopping, then comes the final purchase of the aspect of the Jewish Self one wants to wear.

Recall also I said every Jew is Jewish Royalty and is a member of a unique National Assembly. So the meaning of the conversation between all of these trees and their question as to whether or not to vend their essences to anyone for the purposes of wearing a crown depends on one's willingness to adjust.

The lyrics of the Song of Abimelek, when transposed read:

The Angels said,

“Listen to me, upstanding so that God may listen to you. Find someone who upholds the traditions to ‘Be our king.’

The requirements for such a person are documented. From Deuteronomy 17:

The King 14 When you enter the land the Lord your God is giving you and have taken possession of it and settled in it, and you say, “Let us set a king over us like all the nations around us,” 15 be sure to appoint over you a king the Lord your God chooses. He must be from among your fellow Israelites. Do not place a foreigner over you, one who is not an Israelite. 16 The king, moreover, must not acquire great numbers of horses for himself or make the people return to Egypt to get more of them, for the Lord has told you, “You are not to go back that way again.” 17 He must not take many wives, or his heart will be led astray. He must not accumulate large amounts of silver and gold. 18 When he takes the throne of his kingdom, he is to write for himself on a scroll a copy of this law, taken from that of the Levitical priests. 19 It is to be with him, and he is to read it all the days of his life so that he may learn to revere the Lord his God and follow carefully all the words of this law and these decrees 20 and not consider himself better than his fellow Israelites and turn from the law to the right or to the left. Then he and his descendants will reign a long time over his kingdom in Israel.

Go and find a king, build the Kingdom and lift up the Torah! All of mankind must belong. When the wolf is dead, pour and hold onto the moment, [let us observe Shabbat in fact and in opinion] and celebrate the end of violence and tyranny forever."

0 notes

thenewdeadseascrolls · 15 days

Text

Judges 9: 1-6. "The Package."

Following is another Song like the Song of Deborah that introduces our next Shoftim, Abimelek, the King of Polish.

Songs are prophecies that do not follow as fixed a format as other kinds of verses in the Torah and Tanakh. Songs are mysteries conveyed by God that are meant to be found. Unlike the other aspects of the Torah which are "hidden in plain sight", Songs are hidden out of sight.

Unlike Secrets which are found in Hinduism which are not at all secret, meaning all one has to do to discover the secret is to stop lying to oneself, the Secrets in the Torah are all delusory as they magnify a Jew's intense superstition about the possibility of the direct and personal tutelage of God. Both are instrumental in the formation of the Jewish Self.

Before the song in this section, which is rife with mystery begins there is an introduction. Recall that Jerub Baal, the aspect of the ego self one must conquer is the "god of promises", someone who mistakes the material for the ethereal which is the polar opposite of a Shoftim. Even one who is Shechem, "stands on the shoulders of his teacher" must beware of the god of promises:

Abimelek

9 Abimelek son of Jerub-Baal went to his mother’s brothers in Shechem and said to them and to all his mother’s clan,

2 “Ask all the citizens of Shechem, ‘Which is better for you: to have all seventy of Jerub-Baal’s sons rule over you, or just one man?’ Remember, I am your flesh and blood.”

3 When the brothers repeated all this to the citizens of Shechem, they were inclined to follow Abimelek, for they said, “He is related to us.”

4 They gave him seventy shekels[a] of silver from the temple of Baal-Berith, and Abimelek used it to hire reckless scoundrels, who became his followers.

5 He went to his father’s home in Ophrah and on one stone murdered his seventy brothers, the sons of Jerub-Baal. But Jotham, the youngest son of Jerub-Baal, escaped by hiding.

6 Then all the citizens of Shechem and Beth Millo gathered beside the great tree at the pillar in Shechem to crown Abimelek king.

We are not flesh and blood till we invoke the Songs of the Angels. Otherwise we lack the capability to be self-aware. To become self-aware includes the ability to know what is real, what is unreal, and what is hidden, well beyond our attitudinal eyesight but is also real.

To understand the angels one must first understand the Alefbeis, the vehicle the angels use to induce sentience. Angels like their letters exist in complex choreograpy relative to a well organized traffic jam that is moving at light speed. There are no accidents or collisions or sorrows in the manner in which the angels conjugate with each other to propagate the universe, nor are there within the structure of the alefbeis.

As in the drafting of a scripture, a letter, an email, lyrics for a song, there are specific structures, layers, mechanisms all contained within what we call a grammar. The Grammar of heaven includes angels, gods, archangels, seraphim, etc. like atoms and ions and quanta each serves a role in the way creation works and also the way the human brain is pushed out of its animal format(s) into a sentient species, of which the Jew is the height.

Completion of this process involves threshing or cutting. In the same way wheat is planted, harvested then threshed, pulverized and baked using something that is just a fraction of the original wheat field, so is the process of learning the Torah and becoming Jewish. The Shoftim says the goal is the Tree, the Pillar of Eden also called Beth Milo.

One could discuss this in volumes but the etymology explains quite a lot:

"The root מלל (malal) relates to the cycle of harvest, storage and redistribution. Various derivative forms emphasize the various stages: the severing of something from its natural origin, or its subsequent storage in dedicated facilities, or the redistribution or overflowing from those facilities.

Verb מלל (malal) may be used to mean to utter or say (and the speaking of the mouth equals the overflowing of the heart). Noun מלה (milla') describes an uttering. Noun מלילה (melila) describes an ear of wheat.

This verb may also emphasize the languishing and withering of whatever was cut off, in which case it has a more common by-form, namely אמל ('amal). Adjectives אמלל ('amelal) and אמלל ('umlal) both mean feeble.

This verb may also be used to mean to circumcise, in which case it has a more common by-form, namely מול (mul). This latter verb comes with a second by-form, namely מהל (mahal), which actually mostly means to weaken.

Nouns מלאה (millu'a) and מלאת (mille't) denote the filling of gold with jewels and nouns מלא (millu') and מלוא (millu') describe a setting or installing of monumental stones or the ordination of priests."

One cannot attain to the Crown of the Tree as the lexicon says without the teacher. This is also how one also attains to polish and maintains one's connection to the people of Israel.

The Values in Gematria are:

v. 1: Abimelek son of Jerub-Baal went to his mother’s brothers in Shechem and said to them and to all his mother’s clan. To obtain polish one must turn to one's powers of information synthesis and analysis, AKA Chabad, the "mother's clan." Chabad is learned from the teacher in the synagogue.

The Value in Gematria is 4719, דז‎א‎ט, dzat, "this one." = do not learn separately. All of the attributes of the Jew named in the Tanakh which are the same as the Attributes of the God Yah are to be wielded seamlessly, on the fly as circumstances require by all Jews all of the time.

There can't be debates over the Mishpatim and their proper execution or Judaism collapses.

v. 2: Which is better? All or one? The Value in Gematria is 11276, יאבזו‎‎‎, yabtez, "Yah on a tray; the object of desire will spoil you."

Jews love the idea of being spoiled by God. Just not while the rest of the entire world is going to hell. So while Jews take it upon themselves to study the Torah and maintain the traditions, they are not victorious until the rest of the world assents to work at publishing the peace, being content, doing what has to be done to ensure the entire world, including wildlife is free from corruption.

This is echoed in verse 3:

v. 3: When the brothers repeated all this to the citizens of Shechem, they were inclined to follow Abimelek, for they said, “He is related to us.” The Value in Gematria is 7644, ז‎ו‎דד, zod zudad, "a solitary package."

What's a package?

A package is a shekel, consisting of what God gave us at birth and what we add through study of the Torah in order to obtain our souls. All of us are related once we learn to properly assimilate reality and view others as deserving of freedom, respect, happiness, and their ful potential as we are. Otherwise we are too different to coexist successfully as we are finding out.

v. 4: They gave him seventy shekels[a] of silver from the temple of Baal-Berith, and Abimelek used it to hire reckless scoundrels, who became his followers. We all believe in God in some way. Belief is not enough. Only sentience will do. Sentience is transmitted, and requires marketing of the package to persons who are willing to do more than just believe in God. Persons who do not willingly submit but are rebellious and willful instead are called reckless scoundrels.

The Value in Gematria is 8589, חהחט‎‎, hahat, "the one." There is really only one way to believe in God and that is to use the intellect. This is the Hindu approach- if you can't see it, it's not there. If there is evidence of something that is hidden, that evidence can be found through inquiry. If inquiry fails, so should one's subscription to the delusion.

Scoundrels will just go ahead and follow their delusions without engaging their intellect. Judaism annihilates the delusion while emphasizing all that we see and fantasize about can be quite sumptuous if one's pursuit is performed in an ethical manner.

v. 5: He went to his father’s home in Ophrah and on one stone murdered his seventy brothers, the sons of Jerub-Baal. But Jotham, the youngest son of Jerub-Baal, escaped by hiding.

Ophrah "to notice and draw near to all that God does." With one glance, Abimelek murdered the god of promises and his followers all but one, Jotham, "integrity" which escaped by hiding.

The verb תמם (tamam) means to be complete, finished, ethically sound or upright. Nouns תם (tom) and תמה (tumma) mean integrity or completeness. Adjective תם (tam) means complete or perfect, sound or wholesome, or morally integer (Job 1:8). Adjective תמים (tamim) means complete or whole, or sound or having integrity. Noun מתם (metom) means entirety or soundness.

Integrity that is hidden naturally must be found, it must be seen and noticed. The angels are telling us, not only for our own good and happiness but to reach Ha Shem on Horeb and be liked by God, one must understand how to believe and how to discern the echoes of reality within one's beliefs.

Next: The actual song.

0 notes

thenewdeadseascrolls · 16 days

Text

Judges 8: 28-35. "The Ace of Doves."

Each "cell" in the development of the Jewish Self is delimited in the Torah and the Tanakh by Forty Years. The Value in Gematria explains why the number twelve plays a role in Judaism.

The Number associated with Forty Years is 1212, and which means אבאב‎ abab, "the father of daddies" in Hebrew. In order to be able to recognize the progenitor of the Jewish Identity, one must endure a course that takes Forty Years, or complete the imprint of the Ephod which contains the names of the 12 Nobles of Israel.

Our ancestors must have teased this out of the Hebrew Language and filled in the blanks as their writing of the Torah began to fill out. We need Seven Days to become sentient, forty years to become skilled, and the skills we need number 12. Not because some hairy old men with potbellies sat around a fire in the desert 3,000 years and ago and brainstormed about being Jewish, but because this is how Hebrew, which was invented by God, works.

There are also obstacles to the Identity described by the language and the alphabet, the one we are dealing with here is called Midian which means "a complaint issued at the discrimination of a primitive man or judge." A Midianite is a bitcher.

The world is being run down by bitchers. The Torah, Tanakh and this Shoppers Guide to the Tasty Jewish Identity, the Shoftim say primitivity is not allowed. Not only is it not allowed, it must killed, burnt off like a wart from the carapace of mankind. It is the job of an Israelite to do this. This is a prescription and a duty, it is the Law and must be done.

I cannot explain the illness I feel when I hear about this Jesus shit from the bitchers who can't read what He said. They have ruined life on earth with their bullshit, murdered and raped with impunity and all of them have to die in exchange for it.

As for Gideon the Jewish Avenger, he dies after he defeats the urge to bitch. He takes off Baal's socks, goes home and gives birth to seventy fruits of his actions from his many wives (good habits) and a concubine, his Rabbi. His inner Shoftim was named Abimelek, "the King of Polish." Verily a polished man is superior to a bitcher.

As with all of the offices in the Torah and Tanakh, as this one ends a new one begins with evil done in the Eyes of the Lord. Judaism is practiced upwards and stepwise. So once the inner complainer is conquered we need to find out how shop away Baal-Berith, the "the god of promises" AKA "the god of confederates."

We all know this one. He is not a bitcher, he is a liar, and that is worse:

Gideon’s Death

28 Thus Midian was subdued before the Israelites and did not raise its head again. During Gideon’s lifetime, the land had peace forty years.

29 Jerub-Baal son of Joash went back home to live. 30 He had seventy sons of his own, for he had many wives.

31 His concubine, who lived in Shechem, also bore him a son, whom he named Abimelek.

32 Gideon son of Joash died at a good old age and was buried in the tomb of his father Joash in Ophrah of the Abiezrites.

33 No sooner had Gideon died than the Israelites again prostituted themselves to the Baals. They set up Baal-Berith as their god

34 and did not remember the Lord their God, who had rescued them from the hands of all their enemies on every side.

35 They also failed to show any loyalty to the family of Jerub-Baal (that is, Gideon) in spite of all the good things he had done for them.

The death of Gideon and the asscension of the next Judge whose name is Abimelek begins with what is called Shechem, "the shoulders."

The etymology suggests someone who is willing to get up early and take initiative, but the Halachah says much more than this. We cannot, unfortunately be polished by someone else. Abimelek means to be "self-made."

Spies can see what is coming, but only the self can avoid it and this may require some deeply unsettling experiences. The Torah was not written to make us mistake or experience proof, but to find the God of Jonathan and overturn the conditions that caused one's downfall and rapidly become one's own better master. We know how Jonathan did this, he lifted up his towel, found a man much better than himself and died for his sake. Jonathan, son of King Saul, "the entreaty" a Prince had the correct ambitions and did what had to be done to give Israel a king. He had very big shoulders.

The above stanzas from the Shoftim above say big shoulders are not enough to engender the loyalty needed to sustain all of Israel. In order to move on and learn how to do this, we are going to bury Judge Gideon Joash Ophrah Abiezerite, "The Hewer who is willing to grasp the fixed flower of God's help."

Jewishness cannot be enforced only learned. God will not unveil Ha Shem to a Jew that is not willing to reveal himself fully on Horeb. He will not initiate the process, he will not accept it unless one follows the proper way to do it.

The Values in Gematria for the above verses follow:

v. 28:Thus Midian was subdued before the Israelites and did not raise its head again. The head is "the knot of the tefillin", the Devarim portion of the Torah. The Devarim are a guide to life on the other side of Jordan, which takes place way on the other side of the Desert of Zin and that takes place after Egypt.

The knot in the head are the practices associated with experience, good sense, and practice of the Noble Jewish Self after it surpasses the horrible experiences of its former generations.

This process as we discussed cannot be delegated, not even to an angel or the Chief Angel, Ha Shem Himself as God explained to Moses on Sinai.

The Value in Gematria is 5575, ההזה‎, "This one." The One is always "understanding".

v. 29-30. Jerub-Baal son of Joash went back home to live. 30 He had seventy sons of his own, for he had many wives.

Going back home is the point of Judaism. Other faiths say it is get saved or absorbed in the Brahman or to pray away the gay, but a Jew wants to go home.

The Value in Gematria is 9060, טאֶפֶסו‎אֶפֶס, tafesoufes, "Don't miss out."

v. 31. His concubine, who lived in Shechem, also bore him a son, whom he named Abimelek. He stood on his teacher's shoulders, and became a polished man. The Value in Gematria is 4042, דאֶפֶסדב‎‎, daphesdev, "take a page from the Ace of Doves."

=King David. And recall the Torah Scroll is all one long page.

v. 32. Gideon son of Joash died at a good old age and was buried in the tomb of his father Joash in Ophrah of the Abiezrites. The Value in Gematria is 5440, הדדאֶפֶס, hadad, "the desktop."

=one's character. To build character one must have an ideal in mind. So the desktop is the place where one's personal Jewish Character is drafted after the chosen model. The Shoftim recommends one model in particular.

Except...who waits for a prince or a king to show up? No one. Just as the Rabbini said, even if one stands shoulders above the rest, one will inevitably fall prey to a toad instead of waiting for the prince and prostitute themselves to a puny man instead:

v. 33. No sooner had Gideon died than the Israelites again prostituted themselves to the Baals. They set up Baal-Berith as their god. The Value in Gematria is 5062, האֶפֶסוב‎‎, the Ephesus. The end is a beginning which is an end. Baal Berith is the god of the promise, not a good thing if the promiser is a schizmotsek.

v. 34: And did not remember the Lord their God, who had rescued them from the hands of all their enemies on every side. The Value in Gematria is 4813, דחאג‎ , "urges."

Urges exact promises from us. Nice people fall prey to them too, and sin. One should not do this too often once they discover it damages one's polish, the appearance and reality of one's propriety.

v. 35: They also failed to show any loyalty to the family of Jerub-Baal (that is, Gideon) in spite of all the good things he had done for them. The Value in Gematria is 6760, and Zoeps, "they faked it."

They did not understand the difference between the spiritual and the material and did not try to figure it out. This skill is clearly of the essence if one wants to be Shoftim.

0 notes