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sufiphilippines · 11 months

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Sufism in the Philippines

Bismillahir Rahmanir Rahim In The Name of Allah the Most Gracious the Most Merciful

Allahumma salli `alaa Sayyidinaa Muhammadini ‘l-faatihi limaa ughliq, wa ‘l-khaatimi limaa sabaq, naasiri ‘l-haqqi bi ‘l-haqq, wa ‘l-haadi ilaa Siraatika ‘l-Mustaqeem, wa `alaa aalihi haqqa qadrihi wa miqdaarihi ‘l-`azheem. O Allah, bless our Master Muhammad, who opened what was closed and sealed what was before. He makes the truth victorious by the truth and he is the guide to Your Straight Path. And bless his Household as it befits his immense stature and splendor.

Allahumma inni as-aluka fahmal-nabiyyen wa hifdhal mursaleen wal malaaika al-muqarrabeen. O Allah! I ask You for the understanding of the prophets and the memory of the messengers, and those nearest to You.

This paper aims to expound on Sufism, it’s concepts, history in the Philippines and Muslims who are antagonist of it.

Sufism, also known as the science of Tasawwuf, has many meanings attached to it both by its practitioners and enemies. It is widely known definition came from two root words which are Safa or Purity and Suwf, referring to a wool cloth. In simple terms, Tasawwuf is the science of Ihsan and purification of one’s self for the love of Allah. It involves certain Tariqas, practices and litanies. The counterpart of Tariqas in the catholic faith are the spiritual orders like the Jesuits,Franciscans and Dominicans. Many tariqas now exist in the Philippines with their respective followers scattered around the country. Despite of their peace-loving nature they have been subject of abuse from the Wahhabis.

Contrary to what the enemies of Tasawwuf believe, Sufism is not a sect in Islam. It is one of the Islamic sciences and a treasure of the Muslim Nation. Most of the Sufis are Sunnis while only minority of Shias claim to be affiliated to it. As Sayyiduna Shaykh Muhammad Adil Rabbani, the spiritual leader of the Naqshbandi Aliya path, said: “Sufism is the essence of Islam.” It is also important to understand that the terms used by Sufis did not exist in the time of the Prophet Muhammad alayhis salatu was salam yet its essence already existed since his time. One of these terms is Tariqa which is an Arabic word for path,way or order. The Sufi masters have emphasized the importance of following a Shaykh and a path from their saying “Whoever does not have a Shaykh, his shaykh is shaytan.” Non-Muslims would relate more to Tariqa if we translate it to mean as spiritual order. There have been many tariqas that existed throughout the Islamic history but now there are only 41 major tariqas. The 4 acknowledged by many scholars as the main tariqas are the Naqshbandi,Qadiri,Shadhili and Chisti.

In these different tariqas, certain practices and litanies are done by the mureeds as recommended by their Murshids. These involves voluntary ritual acts of worship, prayers upon the Prophet Muhammad alayhis salatu was salam, remembrance of Allah and litanies of the saints. Along with these remolding one’s character to be in line with the prophetic character is also done. This actions are in reference to the Hadith Qudsi: My servant continues to draw near to Me with voluntary acts of worship so that I shall love him. When I love him, I am his hearing with which he hears, his seeing with which he sees, his hand with which he strikes and his foot with which he walks. Were he to ask [something] of Me, I would surely give it to him…” Hadith Qudsi (Sahih al-Bukhari, 81:38:2), And the Ayah: Qul ateeAAoo Allaha waalrrasoola fa-in tawallaw fa-inna Allaha la yuhibbu alkafireena( Say: “Obey God And His Apostle”: But if they turn back, God loveth not those Who reject Faith.) 3:31. Some known practices of Sufis in our country are Mawlid, Gatherings for Isra wal Mi’raj, Reciting surah Yasin on Nisfu Sha’ban, Visiting the graves of the pious ones and Tahlil Arwah. These practices have been preserved until now despite the increasing adherents of Wahhabism who are very antagonistic of it claiming these are non-Islamic practices.

Sufism arrived to the country with the arrival of the Sharif Sab’ah or Lumpang Basih. These were the Sufi missionaries who brought Islam to the Philippines. Since then some concepts of Tasawwuf became mixed with the existing spiritual beliefs of the people in the south. These led to the development of Indigenous Islam or Ilmuh kamaasan. It is best described by Professor Yusuf Morales as “an indigenized amalgamation of Islam from the preceding schools of thought and local cultural customs. This is actually contextualized and simplified according to how the elders have understood Islam and the process of Islamization of the communities.” This, in turn, became a treasure of the Moro culture and tradition. Among the Tausugs of Sulu, it became a heirloom for the succeeding generations.

Accordingly, Ilmuh kamaasan is so wide and each family or master of it possesses a unique part of it. Nowadays, there’s a decline of its practitioners mainly because of two reasons: The growing numbers of Wahhabis who declare it as Bid’ah or Shirk and the immaturity of the present generation to carry such special knowledge. According to Sayyiduna Shaykh Khaled Abou El Fadl the rise of the Wahhabi ideology was due to the wealth of Saudi Arabia and retreat of the very rich cultural elements in the Islamic tradition like the Turks, Malays and Filipinos from the mainstream picture. This is because the nuance that they brought to the picture and the traditions of spirituality are remarkably rich nuances

There are already many practitioners of Sufism in the country coming from different social status. The Tariqas that are present in the country are the Naqshbandi Aliya, Naqshbandi Chisti, Qadiri, Rifai, Shattari, Rifai Qadiri Shadhili, Tijani and Khalwati. Among them the Naqshbandi Aliya tariqa have the most followers which are in Manila, Cebu,Zamboanga, Sulu and Tawi-Tawi. The ameer of the Naqshbandi Aliya tariqa in the country is Sidi Khalid Ismael and there are also separate Kadeems for the different areas. Some of the Sunni scholars from Temboro are Naqshbandi Chistis. There are also Sufis from the students and alumnis of known universities like the ADMU, ADZU and WMSU.

The Sufis and the science of Tasawwuf was widely accepted by Sunnis in the country. However, with the rise of Wahhabism, there are already many Muslim Filipinos who are against it. This is primarily due to the misconceptions, lies and fabrications of the Wahhabis. They labeled Sufis and Sufism as either Kafir,Mushrik or Bid’ah. This is not surprising since Muhammad Ibn Abdul Wahhab along with the Wahhabi scholars after him committed many atrocities to the Sufis. Some of these were the desecration of the graves of the Saints, abuses to the Sufis and murders of Sufi masters. Even the ISIS killed many Sufi scholars in the places they have invaded. The Wahhabis and Salafis have this audacity to speak of Tasawwuf when they have not even a single knowledge of it. These arises from the bigotry and zealotry they have engrossed themselves with.

To illustrate a point of what was stated, let us refer to a simple analogy. Common sense would dictate that if you need to consult someone of a sickness you have you would go to a doctor and not an engineer, likewise, if you need to consult someone for constructing a building you would go to an engineer and not a doctor. Additionally, even someone would read all the books of a certain field of study this would not qualify him to speak of it without its proper understanding. Information and knowledge are different things, especially in our present time wherein most are overwhelmed by information yet deprived of true knowledge. Knowledge, Understanding and Practice are also distinct from each other. One may possess one but be deficient of the two. In the science of Tasawwuf, practice and experience are the core of it. One is not a Sufi if he has not tasted nor experienced the secret of this exalted science. Therefore, non-Sufis should refrain from talking about Tasawwuf, be humble enough to its practitioners, conquer their zealotry as well as their bigotry and prove their claim that they only wished for the well-being of the Muslims.

This should make us realize of the value of Sufism in our country and our present situation today. Sufism, the essence of Islam, which is based from the love of Allah and the Prophet Muhammad alayhis salatu was salam is effective for countering and preventing violent extremism. There have been no Sufi who became a terrorist and called for the killing of their brothers in humanity. The Sufi masters have always highlighted ,both in practice and in teaching, that Sufis should be of service to God’s creation. They have also been good exemplars for tolerance and compassion to everyone despite the differences and flaws we all have. It would also be beneficial in the character reformation of our youths today. This would improve their Adab to everyone, especially to their families which is the foundation of our community. This would then lead to the improvement of our society.

WAllahu Wa Rasuluhu A’lam Allah(awj) and His Messenger alayhis salatu was salam knows best!

The writer is but a dust in the feet of the Prophet Muhammad alayhis salatu was salam, The Prophet’s Ahlul Bayt, The Prophet’s Companions,The Salafus Salih,The Friends of Allah, the Righteous Scholars of Islam and Shaykh Muhammad Adil Rabbani

WAllahu Wa Rasuluhu A’lam Allah(awj) and His Messenger alayhis salatu was salam knows best!

`Alaa ashrafi ‘l-`alameena Sayyidina Muhammadin salawaat.

`Alaa afdali ‘l-`alameena Sayyidina Muhammadin salawaat.

`Alaa akmali’ l-`alameena Sayyidina Muhammadin salawaat.

Salawaatullaahi ta`alaa wa malaa’ikatihi wa anbiyaaihi wa rusoolihi wa jami`ee khalqihi `alaa Muhammad wa `alaa aali Muhammad `alayhi wa `alayhimu ‘s-salaam wa rahmatullaahi ta`alaa wa barakatuh.

Wa radi-Allahu tabaraka wa ta`alaa `an-saadaatinaa as-haabi rasoolillaahi ajma`een. Wa `ani ‘t-taabi`eena bihim bi-ihsaanin, wa `ani ‘l-a’immati ’l-mujtahedeen al-maadeen, wa `ani ‘l-`ulamaai ’l-muttaqeen, wa `ani ‘l-awliyaai ‘s-saaliheen, wa `an mashayikhinaa fi ‘t-tareeqatin naqshibandiyyati ‘l-`aliyyah, qaddas Allaahu ta`ala arwaahahumu ’z-zakiyya, wa nawwarr Allaahu ta`alaa adrihatamu ’l-mubaaraka, wa `adallaahu ta`alaa `alaynaa min barakaatihim wa fuyoodatihim daa’iman wa ‘l-hamdulillaahi rabbi ‘l-`alameen. Upon the Noblest of all Creation, our Master Muhammad, blessings.

Upon the most Preferred of all Creation, our Master Muhammad, blessings.

Upon the most Perfect of all Creation, our Master Muhammad, blessings.

Blessings of God (Exalted is He!), of His angels, of His prophets, of His Emissaries, and of all creation be upon Muhammad and the family of Muhammad; may the peace and mercy of God (Exalted is He!) and His blessings be upon him and upon them. May God, the Blessed and Most High, be pleased with every one of our Masters, the Companions of the Emissary of God, and with those who followed them in excellence, and with the early masters of juristic reasoning, and with the pious scholars, and the righteous saints and with our Shaykhs in the exalted Naqshbandi Order. May God (Exalted is He!) sanctify their pure souls, and illuminate their blessed graves. May God (Exalted is He!) return to us of their blessings and overflowing bounty, always. Praise belongs to God, the Lord of the worlds, al-Fatihah.

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sufiphilippines · 11 months

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Gift for All Ahlus Sunnah Wal Jama’ah

Ahlus Sunnah Wal Jama’ah refers to Ash’ari or Maturidi in Aqeeda, Hanafi, Shafi,Maliki or Hanbali and Madh’hab, they respect Tasawwuf WAHHABIS ARE NOT AHLUS SUNNAH WAL JAMA’AH

Ijazah for any Sunni who accepts these,

Updated as of March 30 2023 with Additional Ijaza on Salawat Kanzul Haqaiq from Sayyiduna Shaykh Moulay AbdulKabir

Dalail Khairat with Ijazah(p.158) and Sanad,

Dalāʼil al-khayrāt wa-shawāriq al-anwār fī dhikr al-ṣalāt ʻalá al-Nabī al-mukhtār (Arabic: دلائل الخيرات وشوارق الأنوار في ذكر الصلاة على النبي المختار, lit. ‘Waymarks of Benefits and the Brilliant Burst of Lights in the Remembrance of Blessings on the Chosen Prophet’), usually shortened to Dala’il al-Khayrat, is a famous collection of prayers for the Islamic prophet Muhammad, which was written by the Moroccan Shadhili scholar Sayyiduna Shaykh Muhammad al-Jazuli ق (died 1465)

●Download here

Al Fuyudat Al Rabbaniyya Emanations of lordly Grace by Al Ghawth Sayyiduna Shaikh Abdul Qadir Jilani ق

●Download here

Al Kunuz An Nuraniyyah (Ahzab,Awrad,Adhkar of the Qadiri and Shadhili Tariqa) with Ijazah(p.604) and Sanad

●Download here

Dalail Khairat with Ijazah and Sanad from Sayyiduna Saykh Mahmud Ad Durra hafizahullah, a student of Sayyiduna Shaykh Muhammad Zakariyyah Al Bukhari ق

وقد أجزت بها كل من طلب الإجازة

كما أجازني سيدي الشيخ محمدزكريا البخاري رحمه الله

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Ba Alawi Ahzab,Awrad,Adkhar and Salawat with Ijazah(check Biographies and Reference part) from Sayyiduna Habib Umar bin Hafiz hafizahullah wa qaddasallahu sirrahu:

●Download here

The name Ba’Alawi itself is a Hadhrami contraction of the terms Bani ‘Alawi or the Clan of ‘Alawi.

In the early fourth century Hijri at 318 H, Sayyid Ahmad al-Muhaajir bin Isa ar-Rumi bin Muhammad al-Naqib bin Ali al-Uraidhi ibn Ja’far al-Sadiq migrated from Basrah, Iraq first to Mecca and Medina, and then to Hadhramout, to avoid the chaos then prevalent in the Abbasid Caliphate

The name ‘Alawi refers to the grandson of Sayyid Ahmad al-Muhajir, who was the first descendant of Husain, Muhammad’s grandson, to be born in Hadramaut and the first to bear such a name.

KITAB SHAWARIQUL ANWAR

Abuya Sayyid Muhammad bin Alwi Al-Maliki said: “ Anyone who has my wirid book, means that he has received a Ijazah (permission to practice it). The Ijazah is not from me, but directly from the authors of the wird and ahzab

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Ahzab,Awrad,Adhkad and Salawat of the Ja’fari Tariqa with Ijazah and Sanad:

Shaykh Salih al-Jaʿfari has given a general ijāza in all Ṣalawāt, so a murīd is free to recite any formula of Ṣalawāt.

As a general rule, the material we share on our various platforms come with a general ijaza from Shaykh Salih himself. (Ref: https://lightoftheazhar.com/seeking-permission/)

Download Here:

Kanz Al Nafahat

Kanz Al Saada

Jalibat al Faraj

Fatiha al-Aqfal and Dawat al-Yusr al-Qarib

Al Salawat Al Ja’fariya:

Ahzab and Adkhar with Ijazah from Sayyiduna Shaykh Muhammad Shareef bin Farid hafizahullah

To download these three supplications follow the following link:

●THREE SUPPLICATIONS ‎ AGAINST EVILDOERS ‎THE ENVIOUS & ENEMIES

Download here

●A GIFT WHICH I RECEIVED FROM THE VIRTUOUS SAGES OF AFRICA:

In a state of ablution recite ten times per day for thirty consecutive days the following 12 Divine Names of Allah:

يَا اللَّهُ يَا بَرُّ يَا كَافِي يَا غَنِيُّ يَا فَتَاحُ يَا وَهَابُ يَا رَزَاقُ يَا كَرِيمُ يَا مُعْطِي يَا جَوَادُ يَا وَاسِعُ يَا ذُو الْفَضْلِ الْعَظِيمِ

“O Allah, O Dutiful, O Sufficient, O Independent, O Opener, O Giver, O Provider, O Generous, O Bestower, O Munificent, O Vast, O Possessor of tremendous bounty.”

YAA ALLAHU YAA BARRU YAA KAAFI YAA GHANIYU

YAA FATAAHU YAA WAHHAABU YAA RAZAAQU YAA KAREEMU YAA MU`TII YAA JAWAADU YAA WAASI`U YAA DHU AL-FADLI AL-`ADHEEMI

KANZ AL SAADAH WA AL RASYAD LI MAN FAQA AHL AL ZIYADAH WA AL UBBAD

With Ijazah and Sanad from Sayyiduna Shaykh Haji Muhammad Fuad bin Kamaludin

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Ijaza on the Adkhar of Idrisiyyah Tariqa:

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Dua Nasiri and Hizb Nasr with Ijazah and Sanad:

From Sayyiduna Shaykh Adnan Raja hafizahullah

In the words of Sayyiduna Shaykh Muhammad al-Yaqoubi hafizahullah, “The Nasiri Supplication contains amazing secrets for fulfilling needs and destroying oppressors.”

The chain of ijazah for this dua:

1. Shaykh Muhammad al-Yaqoubi from

2. Shaykh Muhammad al-Makki al-Kattani from

3. Ahmad b. Abi Bakr al-Nasiri (d.1337) from his father

4. Abu Bakr b. Ali (d.1281) from his father

5. Ali b. Yusuf (d.1235) from his father

6. Abu’l Mahasin Yusuf b. Nasir (d.1197) from his uncle

7. Abu’l Abbas Ahmad b. Muhammad (d.1129) from his father

8. Imam Abu Abd Allah Muhammad b. Muhammad (d.1085) — composer of this supplication.

●Download Dua Nasiri here (Essential Islam edition):

●Hizb al-Nasr here:

Hizb Nasr with Ijazah from Sayyiduna Shaykh Dr. Abdul Azeez Khatib Al Hasani

*حزب البحر للإمام الشاذلي رضي الله عنه* .

هذا وقد أجزت وأذنت لمن أحب قراءته من الإخوة أن يقرأه ليكتسب الإسناد المتصل مني الفقير إلى سيدنا الإمام الشاذلي قدس الله سره.

Hizb Imam Nawawi ق

With Ijazah:

حزب الإمام النووي

أجزت به من قبل الإجازة وقال : قبلت ،

وأرويه عن جماعة من شيوخنا قراءة وسماعا ، منهم سيدنا الشيخ محمد متولي الشعراوي رضي الله عنه ، بأسانيدهم إلى

الإمام النووي رضي الله عنه .

Hizib Falah

Oleh KH. Anwar Syafi’i

Pembina JRA.

Hizb Al Falahbof Sayyiduna Sheikh Hasan Asy Shadhili through Hadratussyaikh KH. M Hasyim Asy’ari with Ijazah

(خاصية)

فونيكا ويريدان حزب الفلاح للأستاذ الأكبر أبي الحسن الشاذلى رضي الله عنه. سينتن كع مداومهاكن ماهوس فونكا حزب بعد صلاة الصبح و بعد الصلاة العصر و عند ارادة النوم ان شاء الله تعالى كافاريعان كابكجان في الدنيا و الاخرة و أجزت لمن وقع هذ الحزب في يده وهو أهل للاجازة بحق اجازتي عن شيخنا العلامة محمد محفوظ بن عبد الله إسماعيل الجاوي ثم المكي عن السيد محمد امين إبن السيد احمد المداني عن الشيخ عبد الغني النقشبندي عن الشيخ إسماعيل بن الرومي ثم المداني عن الشيخ صالح الفلاني عن ابن سنة عن مولاي الشريف محمد بن عبد الله الوولاتي عن ابي عثمان سعيد قدوره عن سعيد بن ابن احمد المقري عن عبد إبن علي عن البرهان القلقشندي عن ابي العباس احمد بن محمد ابن اب بكر الوسطى عن الخطيب صدر الدين ابى الفتح محمد ابن احمد الميدومي عن ابى العباس احمد المرسى عن مؤلفه سيدي ابي الحسن على بن عبد الله ابن عبد الجبار الشاذلى الشّريف الحسانى رضي الله عن الجميع و نفعنا بهم و امدنا بأسرارهم و اعاد علينا من بركتهم امين

الفقير اليه تعالى:

محمد هاشم اشعرى-خادم العلم

●Check here:

Hizb Nasr with Ijazah from Shaykh al-Hadith Dr Yusri Rushdi Jabar (Lecturer, al-Azhar Mosque, Cairo Egypt

Hizb Bahr with Ijazah and Sanad from Sayyiduna shaykh Al Mukarrom Abuya KH. Miftachul Akhyar(Chairperson of the Indonesian Ulema Council)

Note before reading Hizb Bahr, dedicate one surah fatiha atleast to Sayyiduna Muhammad ﷺ and Imam Shadhili qaddasallahu sirrahu

Salawat Wahidiyyah with Ijazah

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Lembaran Sholawat Wahidiyah

Ijazah Mawlid Barzanji and Sanad from Sayyiduna Shaykh Muhammad Husni Ginting al-Langkati hafizahullah

Faqir ila Allah Muhammad Husni Ginting bin Muhammad Hayat Ginting al-Langkati :

I received and narrate the kitab Mawlid Barzanji from Syeikh Saya al-Alim as-Shaykh Ahmad Damanhuri bin Arman al-Banteni who died at 1426 hijriyah, he narrates from his great teacher al-Allamah al-Muhaddis as-Shaykh Umar Hamdan al-Mahrisi at-Tunisi al-Madani who died1368 hijriyyah, he narrates from al Allamah Shaykh Sayyid Ahmad bin Ismail al-Barzanji Mufti Madh’hab Imam Syafi`i in Madinah, he narrates from his father Sayyid Ismail bin Sayyid Zaynal Abidin al-Barzanji, he narrates from his father al-Allamah Sayyid Zainal Abidin bin Sayyid Muhammad Abdul Hadi al-Barzanji, he narrates from his father al-Allamah Sayyid Muhammad Abdul Hadi al-Barzanji, he narrates from al-Allamah al-Faqih Syeikh Sayyid Ja`far bin Sayyid Hasan bin Sayyid Abdul Karim al-Barzanji, author of kitab ” Maulid al-Barzanji

Ijazah Mawlid Barzanji and Sanad from Sayyiduna Shaykh Muhammad Munirul Ikhwan

ﻗﺎﻝ ﺍﻟﻔﻘﻴﺮ ﺍﻟﺤﺎﺝ محمد ﻣﻨﻴﺮ ﺍﻻﺧﻮﺍﻥ ﺑﻦ ﺳﺒﻜﻰ ﺍﺳﻤﺎﻋﻴﻞ : ﺍﺟﺰﺗﻜﻢ ﺑﻘﺮﺍﺀﺓ ﻋﻘﺪ ﺍﻟﺠﻮﻫﺮ ﻓﻲ ﻣﻮﻟﺪ ﺍﻟﻨﺒﻲ ﺍﻷﺯﻫﺮ ‏( ﻣﻮﻟﺪ ﺍﻟﺒﺮﺯﻧﺠﻰ ‏) ﻟﻠﺴﻴﺪ ﺟﻌﻔﺮ ﺑﻦ ﺣﺴﻦ ﺑﻦ ﻋﺒﺪ ﺍﻟﻜﺮﻳﻢ ﺍﻟﺒﺮﺯﻧﺠﻰ

ﻫﺬﺍ ﻛﻤﺎ ﺍﺟﺎﺯﻧﻰ ﺷﻴﺨﻰ ‏( ١ ‏) ﻛﻴﺎﻫﻰ ﺍﻟﺤﺎﺝ ﻣﺤﻤﺪ ﺍﺣﻤﺪ ﺳﻬﻞ ﻣﺤﻔﻮﻅ ﻋﻦ ‏( ٢ ‏) ﺍﻟﺸﻴﺦ ﻣﺤﻤﺪ ﻳﺎﺳﻴﻦ ﺑﻦ ﻋﻴﺴﻰ ﺍﻟﻔﺎﺩﻧﻰ ﻋﻦ ‏( ٣ ‏) ﺍﻟﺸﻴﺦ ﺍﻟﺴﻴﺪ ﺯﻛﻰ ﺑﻦ ﺍﺣﻤﺪ ﺑﻦ ﺍﺳﻤﺎﻋﻴﻞ ﺍﻟﺒﺮﺯﻧﺠﻰ ﻋﻦ ‏( ٤ ‏) ﺍﺑﻴﻪ ﻣﻔﺘﻲ ﺍﻟﻤﺪﻳﻨﺔ ﺍﻟﻤﻨﻮﺭﺓ ﺍﻟﺸﻴﺦ ﺍﺣﻤﺪ ﺑﻦ ﺍﺳﻤﺎﻋﻴﻞ ﺍﻟﺒﺮﺯﻧﺠﻲ ﻋﻦ ‏( ٥ ‏) ﺍﺑﻴﻪ ﺍﻟﺸﻴﺦ ﺍﻟﺴﻴﺪ ﺍﺳﻤﺎﻋﻴﻞ ﺑﻦ ﺯﻳﻦ ﺍﻟﻌﺎﺑﺪﻳﻦ ﺍﻟﺒﺮﺯﻧﺠﻲ ﻋﻦ ‏( ٦ ‏) ﺍﺑﻴﻪ ﺍﻟﺸﻴﺦ ﺍﻟﺴﻴﺪ ﺯﻳﻦ ﺍﻟﻌﺎﺑﺪﻳﻦ ﺍﻟﺒﺮﺯﻧﺠﻲ ﺑﻦ ﻣﺤﻤﺪ ﺍﻟﻬﺎﺩﻱ ﺍﻟﺒﺮﺯﻧﺠﻲ ﻋﻦ ‏( ٧ ‏) ﺍﺑﻴﻪ ﺍﻟﺸﻴﺦ ﺍﻟﺴﻴﺪ ﻣﺤﻤﺪ ﺍﻟﻬﺎﺩﻱ ﺍﻟﺒﺮﺯﻧﺠﻲ ﻋﻦ ‏( ٨ ‏) ﻋﻤﻪ ﻣﺆﻟﻒ ﺍﻟﻤﻮﻟﺪ ﺍﻟﺴﻴﺪ ﺟﻌﻔﺮ ﺑﻦ ﺍﻟﺤﺴﻦ ﺑﻦ ﻋﺒﺪ ﺍﻟﻜﺮﻳﻢ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﺳﻮﻝ ﺍﻟﺒﺮﺯﻧﺠﻲ ﺍﻟﺤﺴﻴﻨﻲ

Sayyiduna Shaykh Muhammad Shareef bin Farid hafizahullah:

I give a general license (ijaaza `aama) to any Muslim who comes across this text, studies it and desires to be a part of the Golden Chain of the awliyya and `ulama cited in this seminal text; and who desire to share in the baraka of Shehu Uthman ibn Fuduye`.

Sayyiduna Shaykh Hamza Kettani hafizahullah:

Mawlid SimtudDuror, Khulasah Book of Sayyiduna Habib Umar bin Hafiz, Awrad,Adhkar and Salawat of the Ba Alawi Tariqa with Ijaza:

وعليكم السلام ورحمة الله وبركاته

لكم الإجازة من الحبيب المنصب علي بن عبدالقادر الحبشي

في قراءة وكتابة وحفظ مولد سمط الدرر لسيدنا الإمام الحبشي

وفي جميع كتب أوراد وأذكار الطريقة العلوية

Mawlid AdDiyaul Lami’, Khulasah Book of Sayyiduna Habib Umar bin Hafiz hafizahullah, Awrad, Adkhar and Salawat of the Ba Alawi Tariqa with Ijaza from Habib Muhammad Bin Hussain Al Habashiy

Our esteemed teacher ; (Abubakar Salim Smith/ Bakr Smith) Habib.Abubakar Bin Salim Bin Smith; has the “ijazah” / permission to teach and share Khulasah Maddad directly from Habib Umar bin Hafidz; and he has taught me and given me permission to share with everyone who wants to read the Ratib/Wirid/Hizb within this Cream of Remembrance: especially in these past days of worry for Muslims, globally or locally. I encourage reading this Hizb An-Nasr ( Imam Al-Haddad) everyday. Inshaallah, may Allah SWT accept our efforts and answer our prayers.

Ijazah in Dalailul Khayrat with Ahzab, Istanbul version

السلام عليكم ورحمة الله وبركاته

بسم الله الرحمن الرحيم

On the 14th of May 2022, the Singapore jammat hosted the Live Talk (arranged by the Royal Ottoman Society) with our beloved Shaykh Bahauddin. He blessed us with a Tablespread of Spiritual Nourishment that night.

During the Q&A session a mureed was asking if he had the permission to recite, other than the Dalailul Khayrat, Hizbul Wiqayah by Ibn Arabiق.

Shaykh Bahauddin revealed that he has been reciting it daily, in the Istanbul publication of the Dalailul Khairat, and has given Ijazah for everyone to practice the same.

All the Hizbs Shaykh Bahauddin reads are in the PDF attached above.

The 5 daily recitals in this book:

•Dalailul Khairat

•Hizbul A’ zham

•Hizbul Istighfar

•Hizbul Wiqayah

•Hizbul Ghoyath

Salawat Kanzul Haqaiq of the Hashimiyya Habibiyya Darqawiyya Shadhiliyya

Ijazah from the Murshid of the Tariqa Sayyiduna Shaykh Moulay Abdalkabir Al-Belghiti Qaddas Allahu sirrah ul-Aziz

و عليكم السلام ورحمة الله تعالى وبركاته سيدي

نعم لكم الإذن في ذلك سيدي

#caluang #calingalancaluang #tijani #philippines #islam #sufism

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