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#khao kho district
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Wat Pha Sorn Kaew Temple also known as Wat Phra That Pha Son Kaeo, is a Buddhist monastery and temple in Khao Kor, Phetchabun, THAILAND
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tropic-havens · 10 months
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​Constable (Dichorragia nesimachus) in Bang Rachan Islet, Khao Kho District, Phetchabun, Thailand.
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Exploring the Natural Wonders of Khao Kho
#thailand #pattaya #natural #trump #khaokho #khaokhothailand
Table of Contents Introduction Exploring the Natural Wonders of Khao Kho A Foodie’s Guide to Khao Kho: Must-Try Dishes and Local Delicacies Unwinding in Khao Kho: Top Relaxation and Wellness Activities Introduction Khao Kho is a district in the northern part of Phetchabun Province, Thailand. It is known for its scenic mountain views, cool climate, and outdoor activities such as hiking and…
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infinitymasculine · 1 year
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Experiencing the beauty of nature has never been easier than it is at De Capoc Resort. This enchanting retreat situated in the Khao Kho District of Thailand i... (TRAVEL)
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hadeschan · 2 years
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item # K18B11
RARE Luang Phu Tuad, Nua Wan, Pim Yai, Fang Tagrut Thongkum, Kaai Senanarong. A large-size Pra Bodhisattva Luang Phu Tuad amulet, made from holy powder, sacred minerals, powder crushed from mystical plants, blended with Din Kakyayak (sacred earth), and materials after the making of BE 2497 Batch of Luang Phu Tuad amulets of Wat Chang Hai. Under the base was stuffed with a gold Tagrut Narai Plang Roop of Pra Archan Nong of Wat Sai Khao Made by 42nd Military Circle, Senanarong Camp, Hat Yai, Songkhla Province in BE 2538 (CE 1995) for the security forces deployed in the three southern provinces of Thailand.  The Consecration / Blessing Ceremony was held at the temple of Wat Chang Hai Rat Buranaram, Pattani Province, and Pra Archan Nong of Wat Sai Khao was a Master of the ceremony and the medium of the Holy Spirit of Pra Bodhisattva Luang Phu Tuad.
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BEST FOR: Pra Bodhisattva Luang Phu Tuad brings safety, happiness, wealth & prosperity and longevity. It brings protection in all directions from all upcoming danger, injury, and misfortune. Luang Phu Tuad could change your life for the better, Klawklad Plodpai (it brings safety, and pushes you away from all danger), Kongkraphan (it makes you invulnerable to all weapon attack), Maha-ut (it stops gun from shooting at you), Metta Maha Niyom (it helps bring loving, caring, and kindness, and compassion from people all around you to you), Maha Larp (it brings Lucky Wealth / wealth fetching), and Kaa Kaai Dee (it helps tempt your customers to buy whatever you are selling, and it helps attract new customers and then keep them coming back. Ponggan Poot-pee pee-saat Kunsai Mondam Sat Meepit (it helps ward off evil spirit, demon, bad ghost, bad omen, bad spell, curse, black magic, and poisonous animals). And this amulet helps protect you from manipulators, backstabbers, and toxic people.
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In Thailand, LP Tuad amulet is believed to be a “Pra Nirantarai” means LP Tuad will push you away from all danger!
It was certified by Por Tek Tung Charitable Foundation who help the injured and to collect the dead bodies at the scenes of road accident in Bangkok that they NEVER find people who were killed by road accident have LP Tuad amulets.
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HISTORY OF LUANG PHU TUAD OR LUANG PHU THUAT
Hundreds of years ago, there were four great revered Buddhist monks from Southern Thailand who earned the title of Somdet rank. These four great holy monks are listed as follow:
1. Somdet Chao Koh Yor
2. Somdet Chao Koh Yai
3. Somdet Chao Chom Thong
4. Somdet Chao Phra Kho - Luang Pu Thuat
In this instant, we solely base the history of Somdet Chao Phra Kho “ Luang Pu Thuat ”.  According to legend, Somdet Chao Phra Kho attained his rank from King Maha Thammaraja of Ayutthaya and he was bestowed the official title Phrarajchamuni Sameeram Khunupanachan.  Luang Pu Thuat was born on Friday in the year of snake, March 1582 AD at Baan Suan Chan, Chom Phol sub-district of Sathing Phra District, Songkhla Province. His father Hu and his mother Chan named him Pu, Pu was the couple first child. Hu and Chan were very poor couple who works and lived in a farm house belongs to their wealthy landlord. When Pu was few days old, Chan took her little baby Pu out to the paddy field with her husband, before they start to work, Chan put her little baby Pu to sleep and leave him alone under a tree where she and her husband tended the paddy field, after working for a while Chan turned around and was shock to see her little baby Pu bringing curled up by a huge snake, whereupon she shouted her husband for help, with her crying voice, peasants nearby rush to see what is the commotion but were hold back by this fierce huge snake and none of them dared to go near and are helpless to do anything to help little Pu that were wrapped up by this huge creature. As a faithful Buddhist, Hu and Chan just hope and prays by offering food and flowers to this huge creature hoping that it would not harm and release little baby Pu, as they will waiting and wishing for miracle, they could see and sense that this huge snake clasped their beloved little baby Pu like a guarding angel. Soon after, this huge Snake released little Pu and disappeared into the bushes leaving behind a crystal ball beside little Pu. Hu and Chan was relieved of their ordeal and they went back home with Pu together with the crystal ball. When the landlord heard and learned about the crystal ball, he asks Hu and Chan to give it to him, the couple could not refuse the request and handed the crystal ball to him. The landlord was so happy to own and possessed the crystal ball but abnormal incidence started to happen to his family and his health condition keep him worrying, by then, he realised that he should not possessed the crystal ball that doesn’t belong to him, cause he believes by keeping it, there would be more disasters befall on him. Therefore, he decided to return the crystal ball to the Hu’s family, thereafter this unusual incidence ceased to happen to the landlord again and because of this bad incident, the landlord has changed his attitude and treated kindly to the Hu’s family.
When Pu turned seven year old of age, his parent took him to Wat Di Luang school for his primary education, he was the most smartest and cleverest student compared to other children in his classes, once Pu turned fifteen, the chief abbot of Wat Di Luang ordained Pu as a novice and later on brought him to Wat Si Yang to under studies Buddhism with Phra Kru Lattham Rangsri. At Wat Si Yang there was a group of monk’s educator from Krung Sri Ayutthaya who came to teach at Wat Si Yang where they found out Pu was a fast learner and very distinctive from other novices, Pu was elevated to higher level where he completed his Buddhist studies under Phra Kru Chuang guardianship. To achieve another level of Buddhist studies, Pu have to move to Wat Sri Ma Muang at Nakhon Sri Thammarat province to further his studies with Phra Kru Gha Ther. When Pu reaches the age of twenty he was ordained as a full status monk and was given the new title named Sameramo but many villagers tended to called him Sameram. The ordination ceremony were held at a small canal and were done on the raft which made of four small sampan tied up together. Later that small canal was named Klong Tha Pair to the present day.
The young monk Sameramo “Pu” completed his Dhammapada Boriboon within three years under Phra Kru Gha Ther  supervision, whereupon  Sameramo “Pu"  requested Phra Kru Gha Ther permission to allow him to further his studies in Tripitaka and Dhamma at Krung Sri Ayutthaya. After listening to Sameramo “Pu” request, Phra Kru Gha Ther arrange and requested Khun Inn the ship owner to take Sameramo “Pu"  onboard to travel with him to Krung Sri Ayutthya, Khun Inn had no objection and agreed to take Sameramo “Pu” there, before the ship depart Nakhon Sri Thammarat, Khun Inn invited Sameramo “Pu”  to pay respect to the sacred stupa “ Buddhist Pagoda” this is the tradition for all seafarers for safe journey before heading to the open sea, the first three days of sea voyage was smooth navigating,  but the following day the weather and sea conditions turned rough and stormy whereas the ship cannot go on any further and has to stayed anchored waiting for the weather condition to turn better. During this time, the ship rations and water happen to run out and Khun Inn was very enraged and blamed the whole incident on the monk Sameramo “Pu” because Khun In ship journey never encounter such a bad weather condition, and as such he instruct his sailors to let down a small boat and ousted the monk Sameramo “Pu” and ask his men to send him back to shore, While the monk Samaramo “Pu’ sat on board the small boat, he put one of his foot into the sea and start to recite, after a short time he ask one of the sailor to scoop up some sea water to taste it, when the sailor tasted the water he was alarm that the sea salt water had turned into fresh drinking water by screaming to his fellowmen and say that the sea water are really fresh for consumption. On hearing such miracle news, the ship owner Khun Inn and the crews rushed to fetch the water within the parameter where the monk Sameramo “Pu” was seated. After drinking and collected adequate water, the ship owner Khun Inn feel regretted for what he has done to monk Sameramo “Pu” and ask for his forgiveness.  Monk Sameramo “Pu” was invited back on board the ship, with the weather and sea condition started to change better, the ship owner Khun Inn ordered his men to start the ship to complete their final destination toward Krung Sri Ayutthaya City. When the ship arrived at Krung Sri Ayutthaya port, Khun Inn invited monk Sameramo “Pu” to visit the inner city but monk Sameramo “Pu” decline the invitation and say that he preferred to stay outside the Krung Sri Ayutthaya city at Wat Raja Nuworn located outside the city wall where there is more peace and serenity.
One day the king of Krung Sri Ayutthaya urgently summons his subordinate Srithanonchai Sangkhakiri to his palace and instructed him to invite every knowledgeable high priest from around the kingdom to decipher and translate all the gold seeds sacred scripture presented by the Sri Lanka envoy or else Krung Sri Ayutthaya kingdom has to come under the administration of King Wattakaminee of Sri Lanka. The King of Sri Lanka loved to bargain and wager instead of war to expand his kingdom, therefore he ordered and instruct his goldsmith to produce 84,000 pieces of gold seeds engrave with sacred alphabets with the size of tamarind seed. The completed sacred gold seed of 84,000 pieces and other valuable treasures were handed to seven highly respected Brahmin envoy and to be transported by seven ships, all the treasures and 84,000 pieces of sacred gold seed scripts are be presented to King Maha Thammaraja of Krung Sri Ayutthaya directly with message from the King of Sri Lanka. When King Maha Thammaraja read the royal message from the King of Sri Lanka, he realised it was a challenge for him to decipher and translate the sacred alphabets into a book of Dhamma within seven days, if King Maha Thammaraja could not accomplish this undertaking within the stated time, Krung Sri Ayutthaya has to pay tribute and come under the control of Sri Lanka, and if King Maha Thammaraja could accomplish
this translation, he can have all the treasures and keep the sacred gold seeds sacred scripts in Krung Sri Ayutthaya.
On the sixth day, King Maha Thammaraja was very worried because none of the highly invited priests could translate the gold seed sacred scripts, which means his kingdom sovereignty will fell under the administration of Sri Lanka. Later that night  he has dreamt of a great white elephant from the west stepping on his throne in the royal palace and then roars out loud into four directions, King Maha Thammaraja woke up and feels very anxious where he could not sleep till dawn. Early in morning, King Maha Thammaraja went into common court room and summons the whole astrologers to interpret his dream, after checking all the details thoroughly the astrologers told King Maha Thammaraja that his dream meant no harm to him but expressed that the elephant from the west suggest that there could be a knowledgeable monk residing in the west that may solve and translate the gold seeds sacred scripts. With that perspective in mind, King Maha Thammaraja ordered Srithanonchai Sangkhakiri to seek out a monk from the west where Wat Raja Nuworn was situated, after inquiring around in  Wat Raja Nuworn compound,  he chance upon a young monk and asks where he was from and the young monk reply to Srithanonchai Sangkhakiri that he is from Loong city ( Presently Phatthalung Province ) and is here to studies for his Tripitaka degree, on hearing the answers, Srithanonchai Sangkhakiri told the young monk of the dilemma and request made by King Maha Thammaraja and asked whether he could help solve and translate the gold seed sacred scripts, and without any hesitation, Phra Sameramo agree to try but would not guarantee that he will success in translating the gold seed sacred scripts. Srithanonchai Sangkhakiri then brought Phra Sameramo back to the palace’s Phra Viharn hall where senior Sangha already assembled, before entering the Phra Viharn hall, Phra Sameramo stepped onto one of the laterite staircase that suddenly broke into two. After Phra Sameramo entered the Phra Viharn hall, King Maha Thammaraja ordered his servant to lay down a carpet for the young monk to be seated, and before he start to translate the gold seeds sacred scripts from Sri Lanka, he recites some of the Dhamma manuscript in front of the seven Sri Lanka Brahmin with all sort of gesticulations. Meanwhile, the seven Sri Lanka Brahmin exchange word among themselves and wonder is this the young monk who is going to translate the gold seeds sacred scripts into a Dhamma book and wondering why the young monk acted so strange in front of them. The young monk Sameramo started to laugh and asked the seven Brahmin “ Have you all not seen any of my actions that made before in your homeland ? all the Brahmins were very curious but  did not respond to the question asked. Subsequently, each of the seven Brahmin handed the bucket filled with the gold seeds sacred scripts to the young monk Sameramo, after taking over all the buckets from the seven Brahmin, Phra Sameramo started to vow for success in translating the gold seeds sacred scripts to save his country and peoples from disasters and aggression. With good faith and will powers to assist him, he emptied all the buckets and lines all the gold seeds sacred scripts in orderly manner without difficulties and began to recite all the gold seeds sacred scripts but then again he recognised there were seven missing seeds with the words of Su, Vi, Ta, Pu, Ga, Ya and Pa to complete the final sentences, with his stunning powers and ability, he turned around and asks the seven Brahmin envoy have they kept the seven missing seeds to deterred him from completing the whole interpretation, with his word of queries the seven Brahmin feel remorseful and handed over the remaining seven gold seeds to Phra Sameramo where he successfully completed the whole Dhamma interpretation into book within the agreed day and time, Immediately King Maha Thammaraja and his Royal court officials resounded in jubilation, at that moment the seven Sri Lakan Brahmin envoy presented all the treasures and the gold seeds to Phra Sameramo but he in turned offer all the gifts to King Maha Thammaraja.
With such a great an achievement, King Maha Thammaraja bestowed and elevated Phra Sameramo rank and title to Phrarajchamuni Sameeram Khunupanachan and at the same time offered Phrarajchamuni Sameeram Khunupanachan a new residence plus 25% percents of the city land, Phrarajchamuni Sameeram  Khunupanachan only stayed three days at the new places and he nonetheless returned all the gifts given to him by the King and went back to reside  at Wat Raja Nuworn to continues his Tripitaka and Dhamma studies.  
Years later, a deadly disease were spreading around Krung Sri Ayutthaya where large number of general population felled sick and were unable to find any antidotes to contain the diseases, the King was very concerned for his subjects well-being and with infections that are transmitting in the kingdom, he urgently summons all the court officials to discussed what are their contingency plans in containing the diseases. Out of a sudden, the king recalls Phra Sameramo “ Phrarajchamuni Sameeram Khunupanachan “ and instantly ordered Srithanonchai Sangkhakiri to invite Phrarajchamuni Sameeram Khunupanachan to the palace to meet him, when Phrarajchamuni Sameeram Khunupanachan was inform and learned of the contagious diseases he started to reciting the Buddhist sutra  by holding onto a very huge earthen vessel that contained the lustral waters, thereafter he set off  to the township and begin  to distribute and splattered the holy waters around Krung Sri Ayutthaya and the outer vicinity. Eventually the whole epidemics decreased gradually. After learning the miracles of lustral waters produced by Phrarajchamuni Sameeram Khunupanachan, the Kings begin to have more faith on Phrarajchamuni Sameeram Khunupanachan and publicised that whatever request or essential items Phrarajchamuni Sameeram Khunupanachan required, he promised that all his requests will be deliver and be make available to him.
Since leaving his hometown for a long time, Phrarajchamuni Sameeram Khunupanachan decided to return to the South because his age is catching up. The revered Phrarajchamuni Sameeram Khunupanachan went to seek permission to leave from King Maha Thammaraja and yet the King was very reluctant to let the revered monk go, in spite his pleads and appealed, revered Phrarajchamuni Sameeram Khunupanachan stilled insist of leaving, despite the fact, King Maha Thammaraja felts very sad but can only do his best by sending the revered monk off to the end of the city gate with guard of  honour and general public lining the street biding  farewell and wish that the revered monk will come back one day. The Kings last word to Phrarajchamuni Sameeram Khunupanachan is “ Please do not leave me and people of Krung Sri Ayutthaya forever “
Along the way to the South, whatever places Phrarajchamuni Sameeram Khunupanachan passed or stayed, that location has became a sacred place which drawn many villagers attentions until this day. Case in point is Pakpanang district in Nakhon Sri Thammarat province where villagers build a Stupa in remembrance of him and the Stupa still stand there till to this day. Phrarajchamuni Sameeram Khunupanachan ended his journey at Wat  Ratchapraditsathan  or Wat Pha Kho where  he was well received by villagers who learnt of his reputation and his mystical powers in helping the people of Krung Sri Ayutthaya that made him a household name. From that onward villagers started to addressed him Somdet Chao Phra Kho, and Wat Phra Kho also known as Wat Ratchapraditsathan till to this present day.
According to record, Wat Ratchapraditsathan or Wat Pha Kho was built by three famous monks in the old day. They were:
1. Phra Narai Mui
2. Phra Maha Anomatassi
3. Phra Dhamma Ghawa
According to history, Phra Maha Anomatassi was the one who brought back the Buddha relics from India whereas Phraya Thamma Rungkul the governor of Phra Sathing district of that time built  a 40 metres high Stupa for Wat Pha Kho to store the Buddha relics where the Stupa stilled stand today.
After staying at Wat Ratchapraditsathan or Wat Pha Kho for a period, Revered Phrarajchamuni Sameeram Khunupanachan notice that the Monastery was in such a debilitated conditions that require repair and reconstruction, ftherefore he decided to go back to Krung Sri Ayutthaya to seek King Maha Thammaraja assistant for Wat Pha Kho rebuilding, after listening attentive and without hesitation, King Maha Thammaraja ordered his son to gathered all necessary building materials and workforces in preparation for Wat Pha Kho rebuilding construction, moreover, the Kings even ordered his royal craftsman to go down South with revered Phrarajchamuni Sameeram Khunupanachan or Somdet Chao Phra Kho to restored Wat Pha Koh back to its original condition, the reconstruction progress takes number of years before it was fully completed. Meanwhile, King Maha Thammaraja also donated a large piece of land around Wat Pha Kho to Phrarajchamuni Sameeram Khunupanachan where the land faced toward four directions.
1. The North : Facing the direction of Peninsula of Chom Phut.
2. The South : Facing the direction of Peninsula of Leam Soon.
3. The East   : Facing the direction of Gulf of Thailand.
4. The West : Facing the direction of Thale Luang Lake Shore.
While Staying at Wat Pha Kho, Somdet Chao Phra Kho has carried out his daily routines mission by propagating Dhamma and Buddha teaching to many of his disciples as well as villagers. He became a centred figure in near and afar city.  During that time, there was a novice monk who is very keen of learning the Dhamma and Buddhist scripture, he vowed and wish that one day he would like to meet Phra Sri Arriya “ Bodhisattva Buddha ” then one night this young novice has a dream of an old man who gave him a flower and says this flower is from the heavenly world and it would stayed fresh forever, the old man too also mentions that Phra Sri Arriya “ Bodhisattva Buddha “ has reborn into this world and is helping the souls of the human being presently in this world. Before the old man depart, he told the young novice that if he wish to meet Phra Sri Arriya “ Bodhisattva Buddha “ all he has to do is presented the flower to whoever that can divulges the name of the flower, then that holy person  will be Phra Sri Arriya “ Bodhisattva Buddha ”, after the end of the conversation, the old man just disappeared.
Next morning, the young novice went to see the abbot of his temple and request for permission to leave the temple where he began his journey in pursuit of his dream in seeking out the Bodhisattva Buddha, he went to many places with the flower in hand, but nobody were able to give him an answers. Then one day, he reached Wat Ratchapraditsathan or Wat Pha Kho in the full moon night where all the monks are preparing to enter the sermon hall doing their evening incantation. The young novice just stood outside the sermon hall waiting to see is there any absent monks that still not yet presence in the sermon hall, he then make inquiries with one of the monk, whether is all the monks already in the sermon hall? And the monk replied that there is an old monk still not in sermon hall yet but told the young novice to look at the old living quarter where the senior old monk resided. With that information, the young novice headed toward the direction of the old living quarter, over there he saw an old monk standing in front of the collapsible wooden gate of the living quarter, whereupon he kneels down to pay respect to the old monk. When Somdet Chao Phra Kho saw the flower in the young novice’s hand he said that this Montatip flower can only be found at the heavenly world, then again Somdet Chao Phra Kho asks the young novice who gave him the flower? By then the young novice realized that he has met the enlighten Bodhisattva Buddha as he recalled the old man telling him on his dream. Without second thought the young novice placed both his hands in a lotus shape on his forehead and kneel down again to pay his full respect with the offering of heavenly flower to Somdet Chao Phra Kho, after receiving the flower, Somdet Chao Phra Kho stood silently liked meditation for a while, then invited the young novice to go into his living quarter together with him, once inside Somdet Chao Phra Kho closed the door and from that onward no one ever heard or see both Somdet Chao Phra Kho and the young novice again. Both were vanished without a trace from that night and at the same time some very unusual phenomenon lighted up the sky in and around that area where villagers saw a fireball circling three round above the full moon night sky before heading east till no one eyes could follow the fireball light. From that day onward, everyone believed Somdet Chao Phra Kho and the young novice has attained nirvana and has returned to the heavenly world, and the only things left behind by Somdet Chao Phra Kho ” Somdet Luang Pu Thuat “ were his Crystal Ball and Twisted Walking Cane that is still on displayed at Wat Pha Kho, Sathing Phra district, Songkhla province.
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Tagrut Narai Plang Roop
Tagrut Narai Plang Roop ( Lord Narai in reincarnation amulet) is a roll of metal sheet engraved with cabalistic writings inside that originally made by the one and only Pra Archan Nong of Wat Sai Khao. The secret of making Tagrut Narai Plang Roop is only Pra Archan Nong knew how to make them, the process was given by a nymph who requested Pra Archan Nong to see her in the night while Pra Archan Nong was meditating in his monk house, Pra Archan Nong firstly refused to see her because it was inappropriate for monk to meet girl at the night time alone, but she kept asking Pra Archan Nong to go out of his monk house to meet her because she knew that Pra Archan Nong was having a fund raising for Construction of Temple Building of Wat Sai Khao, and she wanted to make a merit to herself to be born in the better world. She told Pra Archan Nong about the process of making Tagrut Narai Plang Roop with 2 conditions;
1.Pra Archan Nong could not write down the process in any material, and
2.Pra Archan Nong "must not" tell anyone about the process.
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DIMENSION: 3.50 cm high / 2.20 cm wide / 1.00 cm thick
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item # K18B11
Price: price upon request, pls PM and/or email us [email protected]
100% GENUINE WITH 365 DAYS FULL REFUND WARRANTY
Item location: Bangkok, Thailand
Ships to: Worldwide
Delivery: Estimated 7 days handling time after receipt of cleared payment. Please allow additional time if international delivery is subject to customs processing.
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amazing-thailand · 5 years
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Experience Wat Phra That Pha Sorn Kaew with @livingatshutterspeed Wat Phra That Pha Sorn Kaew or Wat Phra That Pha Kaew perches on a cliff in Thang Daeng Community of Khao Kho district in Phetchabun. The name 'Pha Sorn Kaew' stemmed from its location where the meditation hall is naturally enveloped by layers of mountain ranges. Share your amazing Thailand moments by #ShareAmazingThailand
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saovanaton73 · 2 years
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Phra That Pha Son Kaew, Khao Kho District, Thailand
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gtcafeatkheknoi · 2 years
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soclaimon · 4 years
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Phetchabun ice factory shut for 15 days to probe ammonia gas leak incident #SootinClaimon.Com
#SootinClaimon.Com : ขอบคุณแหล่งข้อมูล : หนังสือพิมพ์ The Nation.
https://www.nationthailand.com/news/30395900?utm_source=category&utm_medium=internal_referral Phetchabun ice factory shut for 15 days to probe ammonia gas leak incident
NationalOct 09. 2020
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By THE NATION
An ice factory in Khao Kho district of Phetchabun province has been ordered to shut down for 15 days to inspect the…
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delhi-architect2 · 4 years
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ArchDaily - De Capoc Resort / IDIN Architects
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© Depth of Field Company Limited
architects: IDIN Architects
Location: Thung Samo, Khao Kho District, Phetchabun, Thailand
Project Year: 2017
Photographs: Depth of Field Company Limited
Area: 3690.0 m2
Read more »
from ArchDaily https://www.archdaily.com/934466/de-capoc-resort-idin-architects Originally published on ARCHDAILY RSS Feed: https://www.archdaily.com/
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icon0com · 6 years
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Chaikho Home #ที่พักหลักร้อย , #ที่พักเขาค้อ , #ที่พักเพชรบูรณ์ Chaikho Home 98 Moo 2 Sadaopong Khao Kho District Phetchabun, กลางเมือง, เขาค้อ, ประเทศไทย, 67270 #ที่พักหลักร้อย , #ที่พักเขาค้อ , #ที่พักเพชรบูรณ์
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instantdeerlover · 4 years
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The Best LA Pop-Ups, Summer 2020 (1) added to Google Docs
The Best LA Pop-Ups, Summer 2020 (1)
We’re not sure if you’ve heard, but LA is in the midst of a renaissance. But you won’t find any lame ceiling paintings or anatomically lacking sculptures. What we’re witnessing is something much greater than all that. It’s a new dawn, a complete rebirth. It’s the beginning of a better, more delicious epoch. Behold! The Golden Age of Pop-Ups!
[INSERT GRAVE-SHAKING AWE AND HARP SOLOS HERE]
Sorry... we haven’t spoken to another human being in five months. Where were we? Oh yeah, pop-ups!
From dazzling boxes of sushi to Caribbean roti, some of the best (and most exciting) dishes in the city right now aren’t being made in restaurant kitchens - they’re coming from backyard BBQs, coffee shops, and loan office parking lots. But more on that later. Without further ado, here are the 27 great LA pop-ups you should know about.
   Featured In The LA Socially Distant Summer Guide Everything you need to enjoy some semblance of summer. THE SPOTS  Adda, The Hangout $$$$ 672 S. Santa Fe. Ave.
Not only do you get to eat delicious Indian food at Adda, The Hangout, you’re supporting a great cause, too, as a portion of all proceeds are donated to charities like No Kid Hungry and the LA Food Bank. Right now, the menu is only two dishes - kadai chicken served in a thick gravy with onions and bell peppers, and Punjabi chole (garbanzo beans cooked in onions and tomato sauce) - plus jeera rice that comes included on the side. All ordering is done through their Instagram, and pick-up occurs after 5pm on Wednesdays.
 Aliza J. Sokolow $$$$ 1121 Glendon Ave.
LA food photographer and stylist Aliza J. Sokolow started baking her own challah and cookies - and selling them to the masses - in late spring. All ordering is done through her website, with five different pick-up locations throughout the city, ranging from Santa Monica to Echo Park to Encino. She’s also donating a portion of all proceeds to local charities.
 Ăn Cơm An Com $$$$
Here’s how it works: Once a week, the homestyle Vietnamese pop-up drops a new menu on Instagram - most recently, they’ve featured dishes like cơm gà (poached chicken served over burnt star anise rice) and thịt kho, or caramel-braised pork belly. Once that goes live, you have approximately one hour to drop everything (and we mean everything) and head to their link in bio to place an order. Be warned - pre-orders tend to sell out quick.
 Anjahles Anjahles $$$$
The menu at this Jamaican fusion pop-up is constantly changing, but what stays consistent is their innovative take on Caribbean cooking. Well, that and their incredible graphic design skills. Past menus have included burritos made with oxtail, jerk chicken served over rice, and “mosschata,” an Irish moss horchata sweetened with agave nectar. The menu is posted every Friday at 9am for preorders — so make sure you set an alarm (or seven), then text your order to (323) 300-4054.
 Anikah Shaokat Bali Mesari $$$$
Chef Luh Putu Suarniti harnesses the unique flavors of Bali at this Downtown pop-up. Think fragrant plates of nasi jinggo, a classic dish made with chicken, yellow rice, and coconut milk, or Balinese pork ribs served with sambal matah. Pre-orders for Bali Mesari open every Saturday at 5pm, DM their Instagram to place one.
 Bridgetown Roti $ $ $ $ Caribbean  in  Arts District $$$$ 672 S. Santa Fe. Ave.
This Caribbean pop-up specializes in one thing, and one thing only - Bajan roti. Pockets of thick, flaky dough are stuffed with fillings like curry-braised oxtail and peppers, as well as sweeter options, like curried yams and mangoes. Lurk their Instagram for the next pick-up date, then DM to order. And maybe bring a friend? Orders are capped at eight patties/person.
 Brant Cox Burmese, Please! $ $ $ $ Burmese  in  Arts District $$$$ 672 S. Santa Fe Ave.
Securing an order here might require a bit of planning (pick-ups only happen twice a month, on Tuesdays), but in a city with shockingly few Burmese options, breaking out your calendar app just might be worth it. The Southeast Asian pop-up brings you dishes like fermented tea leaves, catfish soup, and vegan khao swè, a traditional curried stew made with thick noodles. But what really makes the food special here are the details — our Editorial Operations Coordinator, Anikah Shaokat, recently ate here and had this to say:
“Everything at Burmese, Please! is rave-worthy. But what really made the entire meal memorable were the accoutrements. Namely the Ngapi Kyaw, a salty, umami-rich fermented shrimp powder. This is a staple in Southern Burmese cooking (very close to where I grew up), where seafood isn’t just food, but a way of life.”
So… yeah. It’s probably time to fire up the Google Calendar.
Calabama $ $ $ $ Sandwiches  in  East Hollywood $$$$ 5406 Lexington Ave.
Turns out, there are very few greater joys in quarantine than watching a breakfast sandwich being lowered in a bucket from a fourth-floor fire escape - particularly when the sandwich tastes as good as the one from Calabama. This Sunday-only pop-up operates out of an East Hollywood apartment, where ordering is done via their Instagram and pick-up comes in the form of a giant red bucket that’s lowered into your awaiting arms. The sandwich itself is essentially a giant breakfast grilled cheese, and yes, it’s even better than it sounds. Be sure to grab a bottle of their (literally) home-made hot sauce, too.
 Brant Cox Carla Cafe $$$$ 9229 W Sunset Blvd
Home to some of our favorite new sandwiches in LA, Carla Cafe currently pops-up every few days inside Bootsy Bellows in West Hollywood. They post all the ordering details on their Instagram so definitely give them a follow and, uh, wait? (we’re not sure why they’re private, either). Stay diligent, though - they sell out quickly. They only make one kind of sandwich each day and it always changes, but just know that whether you get the garlic aioli chicken, tuna chop, or pesto chicken, it’s going to be incredible.
 Brant Cox Chainsaw $$$$
Located inside a garage in Echo Park/Historic Filipinotown, Chainsaw started as an underground dinner party series in 2019 run by the former pastry chef at Here’s Looking At You (RIP) and a sous chef at Providence. During quarantine, it’s become a contactless pop-up selling homemade pies, ice cream, and a grilled pork sandwich that needs to be put on your priority list immediately. Available only on Sundays as a part of their $30 “Chainsaw Lunchbox,” this hefty sandwich comes topped with smoked potatoes, shredded lettuce, black butter, tomatoes, garlic mayo, and grilled pork shoulder we’re confident would be a star dish on any restaurant menu in town.
 De Porres de Porres $$$$
For seven years, Pablo Osorio and Danielle Bell staged intimate dinner parties across the U.S. Now, they’ve launched a weekly delivery service, featuring an always-changing menu of dishes inspired by Osorio’s native Peru, and desserts inspired by Bell’s time in the South. That means gravy-smothered quail, vegan causa (Peruvian potato casserole), and caramel pound cake - delivered right to your door. For ordering info and more, check out their website.
 Brett Keating Dough Daddy LA $ $ $ $ Pizza  in  Downtown LA $$$$
A new pop-up in Downtown LA, Dough Daddy makes incredible Detroit-style pizzas and (presumably not-Detroit-style) cocktails. And if you’re wondering what, exactly, a Detroit-style pizza is: It’s a thick, rectangular pie with Wisconsin brick cheese melted on top, and then topped with tomato sauce. The pies are absolutely tremendous here - crunchy, doughy, and chewy all at the same time - and the accompanying cocktails taste like they came from your favorite tiki bar. Order through their Instagram, but be warned: Pick-up slots disappear faster than the Lions’ playoff chances. For more info, check their Instagram.
 Golden Rice Co. Golden Rice Co. $$$$ 9229 Sunset Blvd
A Persian pop-up making perfectly crisp, Saffron-studded tahchin - rice cakes popular in Iranian cuisine - Golden Rice Co. does Sunday pick-ups and deliveries, and they sell out fast (like, they’re currently taking orders for September 6th). To see their full menu, which includes other Persian favorites like Mast (a refreshing salad made with yogurt, cucumbers, and dill), or to place an order in while you still can, check out their Instagram.
 Brant Cox Gold Land BBQ $ $ $ $ BBQ  in  Culver City $$$$ 12430 Washington Blvd.
Gold Land BBQ sets up shop every Sunday in the back parking lot of Menotti’s Coffee Stop in Culver City West. Running from 11am-3pm, expect a true neighborhood barbecue feel, complete with a giant grilling pit, music on the loudspeaker, blankets and chairs strewn about, and some of the best Santa Maria-style BBQ in LA. The ribs and linguica sausage are standouts. You can pre-order through their website.
 Kinkan Kinkan $$$$
From neatly packed sashimi bentos to dazzling boxes of uni, this Silver Lake sushi pop-up is utterly obsessed with perfection - but in the best way possible, kind of like Sugarfish on Adderall. Elaborate chirashi dons are served in ceramic bowls (which can be purchased for $5) and are filled with expertly cut pieces of bluefin tuna, unagi, sea bream, and ikura. Plus they give you a little can of yuzu soda with every meal, which is just... nice? DM their Instagram to pre-order.
 Brant Cox Kuya Lord $ $ $ $ Filipino  in  La Canada Flintridge $$$$ 4526 La Granada Way
This Filipino pop-up is run by Lord Maynard Llera, a former sous chef at Bestia, and operates entirely out of his house in La Canada-Flintridge. There isn’t a set ordering schedule at the moment, but you’ll get all the menu, payment, and pick-up location details by following @kuyalord_la on Instagram. So go ahead and do that right now, because this food is simply too special to miss. The pancit chami is a revelation.
Neighborhood BBQ $$$$ 4730 Crystal Springs Dr.
Neighborhood BBQ is run by Erik Piedrahita, the former executive sous chef of Bon Temps (RIP), and specializes in giant family-style BBQ kits. The exact menu changes weekly, but you can expect a few different salads, mac and cheese, cornbread, and a Santa Maria-style protein of some sort - all packaged together for about $90. Orders open Monday at 10am via their website and pick-ups happen Saturday at 6pm in Griffith Park.
Nunchi $$$$
Roll cakes decorated with flowers. Lotus rice that’s been stained pink. And jelly mooncakes in the shape of corn on the cob? At Nünchi, the lines between art and food aren’t just blurred — they cease to exist. Equal parts Korean pop-up, dessert catering, and vaporwave dreamscape, everything here seems too pretty to eat — but maybe that’s the point? DM their Instagram to pre-order.
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Paratta $$$$ 672 S Santa Fe Ave
Paratta is an Arts District pop-up specializing in modern Desi (South Asian) street food. Think flaky lachha paratha rolls, chicken tikka samosas, and wagyu beef kabab platters. They’re currently open Wednesday-Sunday and ordering is available online and through most major delivery apps. Pick-up is located at Crafted Kitchen, at 672 S. Santa Fe Ave. in the Arts District.
 Perilla Perilla $$$$
Perilla is a Korean pop-up where chef Jihee Kim cooks a rotating menu of banchan out of her tiny kitchen in Koreatown. She takes inspiration from whatever she sees at the farmer’s market that week, which means seasonal dishes like corn crab salad with tomatoes, fermented carrot in ginger and mandarin zest, and green beans in creamy garlic confit. For menu and information, check out her Instagram.
 Ribtown BBQ Ribtown BBQ $$$$ 2125 W. Jefferson Blvd
This Southern-style BBQ truck is serving pit-smoked perfection, in the form of hot links, pulled pork, and, their house speciality - tender, juicy rib tips covered in a custom Sweet Baby Ray’s sauce (a.k.a. Mark Zuckerberg’s favorite meat accompaniment). And although they might operate out of a loan office parking lot, when the meat looks this good, there’s no way in hell you’ll be leaving alone. Yes, we went to college. And yes, we’re still paying off those loans - maybe with Ribtown, we’ll kill two birds with one stone? Open Friday through Saturday, pre-order through their website.
 rose + rye $ $ $ $ Cafe/Bakery ,  Dessert  in  Granada Hills $$$$
This dessert pop-up has only been around since the end of May, but it’s already managed to hold cake auctions in honor and raise funds for Breonna Taylor and Elijah McClain, participate in the Pies For Justice bake sale, and educate their followers on critical radical justice issues. All of this, while continuing to make one of the best treats in town - baked in a crisp, golden crust, Rose + Rye’s banana Nutella pie isn’t just good, or even great - it’s Decadent with a capital D. Head to their Instagram to place an order.
 Shappy Pretzels $$$$ 11701 Moorpark St.
Philadelphia might’ve given us Gritty and Kitten Mittens, but our favorite thing to ever come from The City Of Brotherly Love is unequivocally the soft pretzel. And now, you can get the real thing right here in LA. Operating out a cafe/catering shop in Studio City, Shappy Pretzels is a one-man pop-up that offers pick-up from 11am-11pm Thursday-Sunday. Ordering can be done via their website, but be sure to plan ahead, they tend to be sold out about two weeks in advance.
 Thank You Coffee Thank You Coffee $$$$
This is easily the cutest coffee pop-up in the city, and perhaps even… the world? Operating out of the Chinatown stationery store Paper Please (good manners abound here), Thank You Coffee offers a compact menu of pour overs, herbal teas, and specialty drinks, like the You’re Welcome latte, made with lapsang souchong syrup (a smoky, aromatic black tea from China’s Fujian Province), chicory pecan bitters, espresso, and oat milk. Plus all of the bottles come with little cat drawings. What the hell.
 The Bad Jew The Bad Jew $$$$
Rebecca King is the titular Bad Jew at her “very un-kosher” sandwich pop-up, which operates weekends out of places like The Nosh in Beverly Hills and Naughty Pig on the Sunset Strip. She wood-smokes and cures all her own meats for sandwiches like the Reubecca (a corned pork Reuben) and the Danny Boy (a pork pastrami Reuben).
 Villas Tacos $ $ $ $ Tacos  in  Highland Park $$$$ 4958 Lincoln Ave.
This backyard spot in Highland Park is making some of the Best New Tacos In LA. Starting with a Dodger-blue corn tortilla base (taquero Victor Villa’s tribute to his hometown team), these seven-layer quesotacos pile on the mesquite-grilled meats, and are made even better with a bit of Villa’s fiery salsas and pinch of pickled hibiscus onions. The house specialty - and we mean that literally, since Villa operates out of his grandmother’s corner lot - is chorizo and potato, which we love. Give them a follow on Instagram, and DM your order for pick-up.
 Brant Cox Warung Bali $$$$ 740 S Western Ave #116
Run by a former N/naka chef, Warung Bali is a Sunday-only pop-up that operates out of Iki Ramen in Koreatown and specializes in Balinese-style seafood bento boxes. For only $22, you get grilled snapper and shrimp, spicy sauteed squid, sayur urap (Balinese mixed vegetable), acar (pickled vegetables), and two different kinds of sambal. It’s a great value, but considering how incredible the food tastes, we’d pay double that to get it. All pre-orders are done through their Instagram.
via The Infatuation Feed https://www.theinfatuation.com/los-angeles/guides/best-la-pop-up-restaurants Nhà hàng Hương Sen chuyên buffet hải sản cao cấp✅ Tổ chức tiệc cưới✅ Hội nghị, hội thảo✅ Tiệc lưu động✅ Sự kiện mang tầm cỡ quốc gia 52 Phố Miếu Đầm, Mễ Trì, Nam Từ Liêm, Hà Nội http://huongsen.vn/ 0904988999 http://huongsen.vn/to-chuc-tiec-hoi-nghi/ https://trello.com/userhuongsen
Created September 14, 2020 at 11:42PM /huong sen View Google Doc Nhà hàng Hương Sen chuyên buffet hải sản cao cấp✅ Tổ chức tiệc cưới✅ Hội nghị, hội thảo✅ Tiệc lưu động✅ Sự kiện mang tầm cỡ quốc gia 52 Phố Miếu Đầm, Mễ Trì, Nam Từ Liêm, Hà Nội http://huongsen.vn/ 0904988999 http://huongsen.vn/to-chuc-tiec-hoi-nghi/ https://drive.google.com/drive/folders/1xa6sRugRZk4MDSyctcqusGYBv1lXYkrF
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hadeschan · 2 years
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Luang Phu Tuad, Nua Wan, Pim Lek, Roon Sang Pra Tamnak Ror Gao Pak Phanang. A small-size Pra Bodhisattva Luang Phu Tuad amulet made from Din Kakyayak (sacred earth), mystical minerals and plants, and holy powder. Made by the Supreme Court of Thailand in BE 2541 (CE 1998), a fundraiser Batch for the construction of Pak Phanang Royal Palace for King Bhumibol Adulyadej at Pak Phanang, Nakhon Si Thammarat Province. With 3 Blessing / Consecration Ceremonies, the first one was at Wat Phra Si Rattana Satsadaram (Wat Phra Kaew), Grand Palace, Bangkok. The second one was at Wat Sai Khao, Pattani Province, and Pra Archan Nong, the abbot of Wat Wat Sai Khao was a spirit medium of the Holy Spirit Pra Bodhisattva Luang Phu Tuad to bless on this Batch of amulets, and the last one was at the temple of Wat Chang Hai (Wat Chang Hai Rat Buranaram / Khok Pho), Pattani Province, and Pra Archan Nong, the abbot of Wat Wat Sai Khao was a spirit medium of the Holy Spirit Pra Bodhisattva Luang Phu Tuad.
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BEST FOR: Pra Bodhisattva Luang Phu Tuad brings safety, happiness, wealth & prosperity and longevity. It brings protection in all directions from all upcoming danger, injury, and misfortune. Luang Phu Tuad could change your life for the better, Klawklad Plodpai (it brings safety, and pushes you away from all danger), Kongkraphan (it makes you invulnerable to all weapon attack), Maha-ut (it stops gun from shooting at you), Metta Maha Niyom (it helps bring loving, caring, and kindness, and compassion from people all around you to you), Maha Larp (it brings Lucky Wealth / wealth fetching), and Kaa Kaai Dee (it helps tempt your customers to buy whatever you are selling, and it helps attract new customers and then keep them coming back. Ponggan Poot-pee pee-saat Kunsai Mondam Sat Meepit (it helps ward off evil spirit, demon, bad ghost, bad omen, bad spell, curse, black magic, and poisonous animals). And this amulet helps protect you from manipulators, backstabbers, and toxic people.
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In Thailand, LP Tuad amulet is believed to be a “Pra Nirantarai” means LP Tuad will push you away from all danger!
It was certified by Por Tek Tung Charitable Foundation who help the injured and to collect the dead bodies at the scenes of road accident in Bangkok that they NEVER find people who were killed by road accident have LP Tuad amulets.
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HISTORY OF LUANG PHU TUAD OR LUANG PHU THUAT
Hundreds of years ago, there were four great revered Buddhist monks from Southern Thailand who earned the title of Somdet rank. These four great holy monks are listed as follow:
1. Somdet Chao Koh Yor
2. Somdet Chao Koh Yai
3. Somdet Chao Chom Thong
4. Somdet Chao Phra Kho - Luang Pu Thuat
In this instant, we solely base the history of Somdet Chao Phra Kho “ Luang Pu Thuat ”.  According to legend, Somdet Chao Phra Kho attained his rank from King Maha Thammaraja of Ayutthaya and he was bestowed the official title Phrarajchamuni Sameeram Khunupanachan.  Luang Pu Thuat was born on Friday in the year of snake, March 1582 AD at Baan Suan Chan, Chom Phol sub-district of Sathing Phra District, Songkhla Province. His father Hu and his mother Chan named him Pu, Pu was the couple first child. Hu and Chan were very poor couple who works and lived in a farm house belongs to their wealthy landlord. When Pu was few days old, Chan took her little baby Pu out to the paddy field with her husband, before they start to work, Chan put her little baby Pu to sleep and leave him alone under a tree where she and her husband tended the paddy field, after working for a while Chan turned around and was shock to see her little baby Pu bringing curled up by a huge snake, whereupon she shouted her husband for help, with her crying voice, peasants nearby rush to see what is the commotion but were hold back by this fierce huge snake and none of them dared to go near and are helpless to do anything to help little Pu that were wrapped up by this huge creature. As a faithful Buddhist, Hu and Chan just hope and prays by offering food and flowers to this huge creature hoping that it would not harm and release little baby Pu, as they will waiting and wishing for miracle, they could see and sense that this huge snake clasped their beloved little baby Pu like a guarding angel. Soon after, this huge Snake released little Pu and disappeared into the bushes leaving behind a crystal ball beside little Pu. Hu and Chan was relieved of their ordeal and they went back home with Pu together with the crystal ball. When the landlord heard and learned about the crystal ball, he asks Hu and Chan to give it to him, the couple could not refuse the request and handed the crystal ball to him. The landlord was so happy to own and possessed the crystal ball but abnormal incidence started to happen to his family and his health condition keep him worrying, by then, he realised that he should not possessed the crystal ball that doesn’t belong to him, cause he believes by keeping it, there would be more disasters befall on him. Therefore, he decided to return the crystal ball to the Hu’s family, thereafter this unusual incidence ceased to happen to the landlord again and because of this bad incident, the landlord has changed his attitude and treated kindly to the Hu’s family.
When Pu turned seven year old of age, his parent took him to Wat Di Luang school for his primary education, he was the most smartest and cleverest student compared to other children in his classes, once Pu turned fifteen, the chief abbot of Wat Di Luang ordained Pu as a novice and later on brought him to Wat Si Yang to under studies Buddhism with Phra Kru Lattham Rangsri. At Wat Si Yang there was a group of monk’s educator from Krung Sri Ayutthaya who came to teach at Wat Si Yang where they found out Pu was a fast learner and very distinctive from other novices, Pu was elevated to higher level where he completed his Buddhist studies under Phra Kru Chuang guardianship. To achieve another level of Buddhist studies, Pu have to move to Wat Sri Ma Muang at Nakhon Sri Thammarat province to further his studies with Phra Kru Gha Ther. When Pu reaches the age of twenty he was ordained as a full status monk and was given the new title named Sameramo but many villagers tended to called him Sameram. The ordination ceremony were held at a small canal and were done on the raft which made of four small sampan tied up together. Later that small canal was named Klong Tha Pair to the present day.
The young monk Sameramo “Pu” completed his Dhammapada Boriboon within three years under Phra Kru Gha Ther  supervision, whereupon  Sameramo “Pu"  requested Phra Kru Gha Ther permission to allow him to further his studies in Tripitaka and Dhamma at Krung Sri Ayutthaya. After listening to Sameramo “Pu” request, Phra Kru Gha Ther arrange and requested Khun Inn the ship owner to take Sameramo “Pu"  onboard to travel with him to Krung Sri Ayutthya, Khun Inn had no objection and agreed to take Sameramo “Pu” there, before the ship depart Nakhon Sri Thammarat, Khun Inn invited Sameramo “Pu”  to pay respect to the sacred stupa “ Buddhist Pagoda” this is the tradition for all seafarers for safe journey before heading to the open sea, the first three days of sea voyage was smooth navigating,  but the following day the weather and sea conditions turned rough and stormy whereas the ship cannot go on any further and has to stayed anchored waiting for the weather condition to turn better. During this time, the ship rations and water happen to run out and Khun Inn was very enraged and blamed the whole incident on the monk Sameramo “Pu” because Khun In ship journey never encounter such a bad weather condition, and as such he instruct his sailors to let down a small boat and ousted the monk Sameramo “Pu” and ask his men to send him back to shore, While the monk Samaramo “Pu’ sat on board the small boat, he put one of his foot into the sea and start to recite, after a short time he ask one of the sailor to scoop up some sea water to taste it, when the sailor tasted the water he was alarm that the sea salt water had turned into fresh drinking water by screaming to his fellowmen and say that the sea water are really fresh for consumption. On hearing such miracle news, the ship owner Khun Inn and the crews rushed to fetch the water within the parameter where the monk Sameramo “Pu” was seated. After drinking and collected adequate water, the ship owner Khun Inn feel regretted for what he has done to monk Sameramo “Pu” and ask for his forgiveness.  Monk Sameramo “Pu” was invited back on board the ship, with the weather and sea condition started to change better, the ship owner Khun Inn ordered his men to start the ship to complete their final destination toward Krung Sri Ayutthaya City. When the ship arrived at Krung Sri Ayutthaya port, Khun Inn invited monk Sameramo “Pu” to visit the inner city but monk Sameramo “Pu” decline the invitation and say that he preferred to stay outside the Krung Sri Ayutthaya city at Wat Raja Nuworn located outside the city wall where there is more peace and serenity.
One day the king of Krung Sri Ayutthaya urgently summons his subordinate Srithanonchai Sangkhakiri to his palace and instructed him to invite every knowledgeable high priest from around the kingdom to decipher and translate all the gold seeds sacred scripture presented by the Sri Lanka envoy or else Krung Sri Ayutthaya kingdom has to come under the administration of King Wattakaminee of Sri Lanka. The King of Sri Lanka loved to bargain and wager instead of war to expand his kingdom, therefore he ordered and instruct his goldsmith to produce 84,000 pieces of gold seeds engrave with sacred alphabets with the size of tamarind seed. The completed sacred gold seed of 84,000 pieces and other valuable treasures were handed to seven highly respected Brahmin envoy and to be transported by seven ships, all the treasures and 84,000 pieces of sacred gold seed scripts are be presented to King Maha Thammaraja of Krung Sri Ayutthaya directly with message from the King of Sri Lanka. When King Maha Thammaraja read the royal message from the King of Sri Lanka, he realised it was a challenge for him to decipher and translate the sacred alphabets into a book of Dhamma within seven days, if King Maha Thammaraja could not accomplish this undertaking within the stated time, Krung Sri Ayutthaya has to pay tribute and come under the control of Sri Lanka, and if King Maha Thammaraja could accomplish this translation, he can have all the treasures and keep the sacred gold seeds sacred scripts in Krung Sri Ayutthaya.
On the sixth day, King Maha Thammaraja was very worried because none of the highly invited priests could translate the gold seed sacred scripts, which means his kingdom sovereignty will fell under the administration of Sri Lanka. Later that night  he has dreamt of a great white elephant from the west stepping on his throne in the royal palace and then roars out loud into four directions, King Maha Thammaraja woke up and feels very anxious where he could not sleep till dawn. Early in morning, King Maha Thammaraja went into common court room and summons the whole astrologers to interpret his dream, after checking all the details thoroughly the astrologers told King Maha Thammaraja that his dream meant no harm to him but expressed that the elephant from the west suggest that there could be a knowledgeable monk residing in the west that may solve and translate the gold seeds sacred scripts. With that perspective in mind, King Maha Thammaraja ordered Srithanonchai Sangkhakiri to seek out a monk from the west where Wat Raja Nuworn was situated, after inquiring around in Wat Raja Nuworn compound,  he chance upon a young monk and asks where he was from and the young monk reply to Srithanonchai Sangkhakiri that he is from Loong city ( Presently Phatthalung Province ) and is here to studies for his Tripitaka degree, on hearing the answers, Srithanonchai Sangkhakiri told the young monk of the dilemma and request made by King Maha Thammaraja and asked whether he could help solve and translate the gold seed sacred scripts, and without any hesitation, Phra Sameramo agree to try but would not guarantee that he will success in translating the gold seed sacred scripts. Srithanonchai Sangkhakiri then brought Phra Sameramo back to the palace’s Phra Viharn hall where senior Sangha already assembled, before entering the Phra Viharn hall, Phra Sameramo stepped onto one of the laterite staircase that suddenly broke into two. After Phra Sameramo entered the Phra Viharn hall, King Maha Thammaraja ordered his servant to lay down a carpet for the young monk to be seated, and before he start to translate the gold seeds sacred scripts from Sri Lanka, he recites some of the Dhamma manuscript in front of the seven Sri Lanka Brahmin with all sort of gesticulations. Meanwhile, the seven Sri Lanka Brahmin exchange word among themselves and wonder is this the young monk who is going to translate the gold seeds sacred scripts into a Dhamma book and wondering why the young monk acted so strange in front of them. The young monk Sameramo started to laugh and asked the seven Brahmin “ Have you all not seen any of my actions that made before in your homeland ? all the Brahmins were very curious but  did not respond to the question asked. Subsequently, each of the seven Brahmin handed the bucket filled with the gold seeds sacred scripts to the young monk Sameramo, after taking over all the buckets from the seven Brahmin, Phra Sameramo started to vow for success in translating the gold seeds sacred scripts to save his country and peoples from disasters and aggression. With good faith and will powers to assist him, he emptied all the buckets and lines all the gold seeds sacred scripts in orderly manner without difficulties and began to recite all the gold seeds sacred scripts but then again he recognised there were seven missing seeds with the words of Su, Vi, Ta, Pu, Ga, Ya and Pa to complete the final sentences, with his stunning powers and ability, he turned around and asks the seven Brahmin envoy have they kept the seven missing seeds to deterred him from completing the whole interpretation, with his word of queries the seven Brahmin feel remorseful and handed over the remaining seven gold seeds to Phra Sameramo where he successfully completed the whole Dhamma interpretation into book within the agreed day and time, Immediately King Maha Thammaraja and his Royal court officials resounded in jubilation, at that moment the seven Sri Lakan Brahmin envoy presented all the treasures and the gold seeds to Phra Sameramo but he in turned offer all the gifts to King Maha Thammaraja.
With such a great an achievement, King Maha Thammaraja bestowed and elevated Phra Sameramo rank and title to Phrarajchamuni Sameeram Khunupanachan and at the same time offered Phrarajchamuni Sameeram Khunupanachan a new residence plus 25% percents of the city land, Phrarajchamuni Sameeram  Khunupanachan only stayed three days at the new places and he nonetheless returned all the gifts given to him by the King and went back to reside  at Wat Raja Nuworn to continues his Tripitaka and Dhamma studies.  
Years later, a deadly disease were spreading around Krung Sri Ayutthaya where large number of general population felled sick and were unable to find any antidotes to contain the diseases, the King was very concerned for his subjects well-being and with infections that are transmitting in the kingdom, he urgently summons all the court officials to discussed what are their contingency plans in containing the diseases. Out of a sudden, the king recalls Phra Sameramo “ Phrarajchamuni Sameeram Khunupanachan “ and instantly ordered Srithanonchai Sangkhakiri to invite Phrarajchamuni Sameeram Khunupanachan to the palace to meet him, when Phrarajchamuni Sameeram Khunupanachan was inform and learned of the contagious diseases he started to reciting the Buddhist sutra  by holding onto a very huge earthen vessel that contained the lustral waters, thereafter he set off  to the township and begin  to distribute and splattered the holy waters around Krung Sri Ayutthaya and the outer vicinity. Eventually the whole epidemics decreased gradually. After learning the miracles of lustral waters produced by Phrarajchamuni Sameeram Khunupanachan, the Kings begin to have more faith on Phrarajchamuni Sameeram Khunupanachan and publicised that whatever request or essential items Phrarajchamuni Sameeram Khunupanachan required, he promised that all his requests will be deliver and be make available to him.
Since leaving his hometown for a long time, Phrarajchamuni Sameeram Khunupanachan decided to return to the South because his age is catching up. The revered Phrarajchamuni Sameeram Khunupanachan went to seek permission to leave from King Maha Thammaraja and yet the King was very reluctant to let the revered monk go, in spite his pleads and appealed, revered Phrarajchamuni Sameeram Khunupanachan stilled insist of leaving, despite the fact, King Maha Thammaraja felts very sad but can only do his best by sending the revered monk off to the end of the city gate with guard of honour and general public lining the street biding  farewell and wish that the revered monk will come back one day. The Kings last word to Phrarajchamuni Sameeram Khunupanachan is “ Please do not leave me and people of Krung Sri Ayutthaya forever “
Along the way to the South, whatever places Phrarajchamuni Sameeram Khunupanachan passed or stayed, that location has became a sacred place which drawn many villagers attentions until this day. Case in point is Pakpanang district in Nakhon Sri Thammarat province where villagers build a Stupa in remembrance of him and the Stupa still stand there till to this day. Phrarajchamuni Sameeram Khunupanachan ended his journey at Wat Ratchapraditsathan  or Wat Pha Kho where  he was well received by villagers who learnt of his reputation and his mystical powers in helping the people of Krung Sri Ayutthaya that made him a household name. From that onward villagers started to addressed him Somdet Chao Phra Kho, and Wat Phra Kho also known as Wat Ratchapraditsathan till to this present day.
According to record, Wat Ratchapraditsathan or Wat Pha Kho was built by three famous monks in the old day. They were:
1. Phra Narai Mui
2. Phra Maha Anomatassi
3. Phra Dhamma Ghawa
According to history, Phra Maha Anomatassi was the one who brought back the Buddha relics from India whereas Phraya Thamma Rungkul the governor of Phra Sathing district of that time built  a 40 metres high Stupa for Wat Pha Kho to store the Buddha relics where the Stupa stilled stand today.
After staying at Wat Ratchapraditsathan or Wat Pha Kho for a period, Revered Phrarajchamuni Sameeram Khunupanachan notice that the Monastery was in such a debilitated conditions that require repair and reconstruction, ftherefore he decided to go back to Krung Sri Ayutthaya to seek King Maha Thammaraja assistant for Wat Pha Kho rebuilding, after listening attentive and without hesitation, King Maha Thammaraja ordered his son to gathered all necessary building materials and workforces in preparation for Wat Pha Kho rebuilding construction, moreover, the Kings even ordered his royal craftsman to go down South with revered Phrarajchamuni Sameeram Khunupanachan or Somdet Chao Phra Kho to restored Wat Pha Koh back to its original condition, the reconstruction progress takes number of years before it was fully completed. Meanwhile, King Maha Thammaraja also donated a large piece of land around Wat Pha Kho to Phrarajchamuni Sameeram Khunupanachan where the land faced toward four directions.
1. The North : Facing the direction of Peninsula of Chom Phut.
2. The South : Facing the direction of Peninsula of Leam Soon.
3. The East   : Facing the direction of Gulf of Thailand.
4. The West : Facing the direction of Thale Luang Lake Shore.
While Staying at Wat Pha Kho, Somdet Chao Phra Kho has carried out his daily routines mission by propagating Dhamma and Buddha teaching to many of his disciples as well as villagers. He became a centred figure in near and afar city.  During that time, there was a novice monk who is very keen of learning the Dhamma and Buddhist scripture, he vowed and wish that one day he would like to meet Phra Sri Arriya “ Bodhisattva Buddha ” then one night this young novice has a dream of an old man who gave him a flower and says this flower is from the heavenly world and it would stayed fresh forever, the old man too also mentions that Phra Sri Arriya “ Bodhisattva Buddha “ has reborn into this world and is helping the souls of the human being presently in this world. Before the old man depart, he told the young novice that if he wish to meet Phra Sri Arriya “ Bodhisattva Buddha “ all he has to do is presented the flower to whoever that can divulges the name of the flower, then that holy person  will be Phra Sri Arriya “ Bodhisattva Buddha ”, after the end of the conversation, the old man just disappeared.
Next morning, the young novice went to see the abbot of his temple and request for permission to leave the temple where he began his journey in pursuit of his dream in seeking out the Bodhisattva Buddha, he went to many places with the flower in hand, but nobody were able to give him an answers. Then one day, he reached Wat Ratchapraditsathan or Wat Pha Kho in the full moon night where all the monks are preparing to enter the sermon hall doing their evening incantation. The young novice just stood outside the sermon hall waiting to see is there any absent monks that still not yet presence in the sermon hall, he then make inquiries with one of the monk, whether is all the monks already in the sermon hall? And the monk replied that there is an old monk still not in sermon hall yet but told the young novice to look at the old living quarter where the senior old monk resided. With that information, the young novice headed toward the direction of the old living quarter, over there he saw an old monk standing in front of the collapsible wooden gate of the living quarter, whereupon he kneels down to pay respect to the old monk. When Somdet Chao Phra Kho saw the flower in the young novice’s hand he said that this Montatip flower can only be found at the heavenly world, then again Somdet Chao Phra Kho asks the young novice who gave him the flower? By then the young novice realized that he has met the enlighten Bodhisattva Buddha as he recalled the old man telling him on his dream. Without second thought the young novice placed both his hands in a lotus shape on his forehead and kneel down again to pay his full respect with the offering of heavenly flower to Somdet Chao Phra Kho, after receiving the flower, Somdet Chao Phra Kho stood silently liked meditation for a while, then invited the young novice to go into his living quarter together with him, once inside Somdet Chao Phra Kho closed the door and from that onward no one ever heard or see both Somdet Chao Phra Kho and the young novice again. Both were vanished without a trace from that night and at the same time some very unusual phenomenon lighted up the sky in and around that area where villagers saw a fireball circling three round above the full moon night sky before heading east till no one eyes could follow the fireball light. From that day onward, everyone believed Somdet Chao Phra Kho and the young novice has attained nirvana and has returned to the heavenly world, and the only things left behind by Somdet Chao Phra Kho ” Somdet Luang Pu Thuat “ were his Crystal Ball and Twisted Walking Cane that is still on displayed at Wat Pha Kho, Sathing Phra district, Songkhla province.
Source :  h t t p : // watchanghai. weebly. Com / history-of-luang-pu-thuat. html
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DIMENSION: 2.70 cm high / 1.50 cm wide / 1.20 cm thick
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item # N19B11
Price: price upon request, pls PM and/or email us [email protected]
100% GENUINE WITH 365 DAYS FULL REFUND WARRANTY
Item location: Bangkok, Thailand
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doctorbkk · 5 years
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#RT @fanclubthailand: An enlightening encounter of a #Foodie #Thailand adventure as @CultureTrip explores Khao Kho, a mountainous district in the northern province of Phetchabun, nicknamed Little Switzerland. From rainbow cheesecake to cabbage plantation… https://t.co/XhJbL7wlXK DoctorBkk
#RT @fanclubthailand: An enlightening encounter of a #Foodie #Thailand adventure as @CultureTrip explores Khao Kho, a mountainous district in the northern province of Phetchabun, nicknamed Little Switzerland. From rainbow cheesecake to cabbage plantation… pic.twitter.com/XhJbL7wlXK
— Dr. Bkk (@DoctorBkk) July 9, 2019
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nomadstreet · 7 years
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Travel blogger @mykhayee marvels at the view in Khao Kho District, an off-the-beaten track in Thailand. Visit NomadStreet.com. Follow Viber.com/TheNomads. #nomads #thailand #travel #khaokho (at Khao Kho)
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hadeschan · 2 years
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item # N19B10
Luang Phu Tuad, Nua Wan, Pim Yai, Roon Sang Pra Tamnak Ror Gao Pak Phanang. A large-size Pra Bodhisattva Luang Phu Tuad amulet made from Din Kakyayak (sacred earth), mystical minerals and plants, and holy powder. Made by the Supreme Court of Thailand in BE 2541 (CE 1998), a fundraiser Batch for the construction of Pak Phanang Royal Palace for King Bhumibol Adulyadej at Pak Phanang, Nakhon Si Thammarat Province. With 3 Blessing / Consecration Ceremonies, the first one was at Wat Phra Si Rattana Satsadaram (Wat Phra Kaew), Grand Palace, Bangkok. The second one was at Wat Sai Khao, Pattani Province, and Pra Archan Nong, the abbot of Wat Wat Sai Khao was a spirit medium of the Holy Spirit Pra Bodhisattva Luang Phu Tuad to bless on this Batch of amulets, and the last one was at the temple of Wat Chang Hai (Wat Chang Hai Rat Buranaram / Khok Pho), Pattani Province, and Pra Archan Nong, the abbot of Wat Wat Sai Khao was a spirit medium of the Holy Spirit Pra Bodhisattva Luang Phu Tuad.
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BEST FOR: Pra Bodhisattva Luang Phu Tuad brings safety, happiness, wealth & prosperity and longevity. It brings protection in all directions from all upcoming danger, injury, and misfortune. Luang Phu Tuad could change your life for the better, Klawklad Plodpai (it brings safety, and pushes you away from all danger), Kongkraphan (it makes you invulnerable to all weapon attack), Maha-ut (it stops gun from shooting at you), Metta Maha Niyom (it helps bring loving, caring, and kindness, and compassion from people all around you to you), Maha Larp (it brings Lucky Wealth / wealth fetching), and Kaa Kaai Dee (it helps tempt your customers to buy whatever you are selling, and it helps attract new customers and then keep them coming back. Ponggan Poot-pee pee-saat Kunsai Mondam Sat Meepit (it helps ward off evil spirit, demon, bad ghost, bad omen, bad spell, curse, black magic, and poisonous animals). And this amulet helps protect you from manipulators, backstabbers, and toxic people.
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In Thailand, LP Tuad amulet is believed to be a “Pra Nirantarai” means LP Tuad will push you away from all danger!
It was certified by Por Tek Tung Charitable Foundation who help the injured and to collect the dead bodies at the scenes of road accident in Bangkok that they NEVER find people who were killed by road accident have LP Tuad amulets.
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HISTORY OF LUANG PHU TUAD OR LUANG PHU THUAT
Hundreds of years ago, there were four great revered Buddhist monks from Southern Thailand who earned the title of Somdet rank. These four great holy monks are listed as follow:
1. Somdet Chao Koh Yor
2. Somdet Chao Koh Yai
3. Somdet Chao Chom Thong
4. Somdet Chao Phra Kho - Luang Pu Thuat
In this instant, we solely base the history of Somdet Chao Phra Kho “ Luang Pu Thuat ”.  According to legend, Somdet Chao Phra Kho attained his rank from King Maha Thammaraja of Ayutthaya and he was bestowed the official title Phrarajchamuni Sameeram Khunupanachan.  Luang Pu Thuat was born on Friday in the year of snake, March 1582 AD at Baan Suan Chan, Chom Phol sub-district of Sathing Phra District, Songkhla Province. His father Hu and his mother Chan named him Pu, Pu was the couple first child. Hu and Chan were very poor couple who works and lived in a farm house belongs to their wealthy landlord. When Pu was few days old, Chan took her little baby Pu out to the paddy field with her husband, before they start to work, Chan put her little baby Pu to sleep and leave him alone under a tree where she and her husband tended the paddy field, after working for a while Chan turned around and was shock to see her little baby Pu bringing curled up by a huge snake, whereupon she shouted her husband for help, with her crying voice, peasants nearby rush to see what is the commotion but were hold back by this fierce huge snake and none of them dared to go near and are helpless to do anything to help little Pu that were wrapped up by this huge creature. As a faithful Buddhist, Hu and Chan just hope and prays by offering food and flowers to this huge creature hoping that it would not harm and release little baby Pu, as they will waiting and wishing for miracle, they could see and sense that this huge snake clasped their beloved little baby Pu like a guarding angel. Soon after, this huge Snake released little Pu and disappeared into the bushes leaving behind a crystal ball beside little Pu. Hu and Chan was relieved of their ordeal and they went back home with Pu together with the crystal ball. When the landlord heard and learned about the crystal ball, he asks Hu and Chan to give it to him, the couple could not refuse the request and handed the crystal ball to him. The landlord was so happy to own and possessed the crystal ball but abnormal incidence started to happen to his family and his health condition keep him worrying, by then, he realised that he should not possessed the crystal ball that doesn’t belong to him, cause he believes by keeping it, there would be more disasters befall on him. Therefore, he decided to return the crystal ball to the Hu’s family, thereafter this unusual incidence ceased to happen to the landlord again and because of this bad incident, the landlord has changed his attitude and treated kindly to the Hu’s family.
When Pu turned seven year old of age, his parent took him to Wat Di Luang school for his primary education, he was the most smartest and cleverest student compared to other children in his classes, once Pu turned fifteen, the chief abbot of Wat Di Luang ordained Pu as a novice and later on brought him to Wat Si Yang to under studies Buddhism with Phra Kru Lattham Rangsri. At Wat Si Yang there was a group of monk’s educator from Krung Sri Ayutthaya who came to teach at Wat Si Yang where they found out Pu was a fast learner and very distinctive from other novices, Pu was elevated to higher level where he completed his Buddhist studies under Phra Kru Chuang guardianship. To achieve another level of Buddhist studies, Pu have to move to Wat Sri Ma Muang at Nakhon Sri Thammarat province to further his studies with Phra Kru Gha Ther. When Pu reaches the age of twenty he was ordained as a full status monk and was given the new title named Sameramo but many villagers tended to called him Sameram. The ordination ceremony were held at a small canal and were done on the raft which made of four small sampan tied up together. Later that small canal was named Klong Tha Pair to the present day.
The young monk Sameramo “Pu” completed his Dhammapada Boriboon within three years under Phra Kru Gha Ther  supervision, whereupon  Sameramo “Pu"  requested Phra Kru Gha Ther permission to allow him to further his studies in Tripitaka and Dhamma at Krung Sri Ayutthaya. After listening to Sameramo “Pu” request, Phra Kru Gha Ther arrange and requested Khun Inn the ship owner to take Sameramo “Pu"  onboard to travel with him to Krung Sri Ayutthya, Khun Inn had no objection and agreed to take Sameramo “Pu” there, before the ship depart Nakhon Sri Thammarat, Khun Inn invited Sameramo “Pu”  to pay respect to the sacred stupa “ Buddhist Pagoda” this is the tradition for all seafarers for safe journey before heading to the open sea, the first three days of sea voyage was smooth navigating,  but the following day the weather and sea conditions turned rough and stormy whereas the ship cannot go on any further and has to stayed anchored waiting for the weather condition to turn better. During this time, the ship rations and water happen to run out and Khun Inn was very enraged and blamed the whole incident on the monk Sameramo “Pu” because Khun In ship journey never encounter such a bad weather condition, and as such he instruct his sailors to let down a small boat and ousted the monk Sameramo “Pu” and ask his men to send him back to shore, While the monk Samaramo “Pu’ sat on board the small boat, he put one of his foot into the sea and start to recite, after a short time he ask one of the sailor to scoop up some sea water to taste it, when the sailor tasted the water he was alarm that the sea salt water had turned into fresh drinking water by screaming to his fellowmen and say that the sea water are really fresh for consumption. On hearing such miracle news, the ship owner Khun Inn and the crews rushed to fetch the water within the parameter where the monk Sameramo “Pu” was seated. After drinking and collected adequate water, the ship owner Khun Inn feel regretted for what he has done to monk Sameramo “Pu” and ask for his forgiveness.  Monk Sameramo “Pu” was invited back on board the ship, with the weather and sea condition started to change better, the ship owner Khun Inn ordered his men to start the ship to complete their final destination toward Krung Sri Ayutthaya City. When the ship arrived at Krung Sri Ayutthaya port, Khun Inn invited monk Sameramo “Pu” to visit the inner city but monk Sameramo “Pu” decline the invitation and say that he preferred to stay outside the Krung Sri Ayutthaya city at Wat Raja Nuworn located outside the city wall where there is more peace and serenity.
One day the king of Krung Sri Ayutthaya urgently summons his subordinate Srithanonchai Sangkhakiri to his palace and instructed him to invite every knowledgeable high priest from around the kingdom to decipher and translate all the gold seeds sacred scripture presented by the Sri Lanka envoy or else Krung Sri Ayutthaya kingdom has to come under the administration of King Wattakaminee of Sri Lanka. The King of Sri Lanka loved to bargain and wager instead of war to expand his kingdom, therefore he ordered and instruct his goldsmith to produce 84,000 pieces of gold seeds engrave with sacred alphabets with the size of tamarind seed. The completed sacred gold seed of 84,000 pieces and other valuable treasures were handed to seven highly respected Brahmin envoy and to be transported by seven ships, all the treasures and 84,000 pieces of sacred gold seed scripts are be presented to King Maha Thammaraja of Krung Sri Ayutthaya directly with message from the King of Sri Lanka. When King Maha Thammaraja read the royal message from the King of Sri Lanka, he realised it was a challenge for him to decipher and translate the sacred alphabets into a book of Dhamma within seven days, if King Maha Thammaraja could not accomplish this undertaking within the stated time, Krung Sri Ayutthaya has to pay tribute and come under the control of Sri Lanka, and if King Maha Thammaraja could accomplish this translation, he can have all the treasures and keep the sacred gold seeds sacred scripts in Krung Sri Ayutthaya.
On the sixth day, King Maha Thammaraja was very worried because none of the highly invited priests could translate the gold seed sacred scripts, which means his kingdom sovereignty will fell under the administration of Sri Lanka. Later that night  he has dreamt of a great white elephant from the west stepping on his throne in the royal palace and then roars out loud into four directions, King Maha Thammaraja woke up and feels very anxious where he could not sleep till dawn. Early in morning, King Maha Thammaraja went into common court room and summons the whole astrologers to interpret his dream, after checking all the details thoroughly the astrologers told King Maha Thammaraja that his dream meant no harm to him but expressed that the elephant from the west suggest that there could be a knowledgeable monk residing in the west that may solve and translate the gold seeds sacred scripts. With that perspective in mind, King Maha Thammaraja ordered Srithanonchai Sangkhakiri to seek out a monk from the west where Wat Raja Nuworn was situated, after inquiring around in Wat Raja Nuworn compound,  he chance upon a young monk and asks where he was from and the young monk reply to Srithanonchai Sangkhakiri that he is from Loong city ( Presently Phatthalung Province ) and is here to studies for his Tripitaka degree, on hearing the answers, Srithanonchai Sangkhakiri told the young monk of the dilemma and request made by King Maha Thammaraja and asked whether he could help solve and translate the gold seed sacred scripts, and without any hesitation, Phra Sameramo agree to try but would not guarantee that he will success in translating the gold seed sacred scripts. Srithanonchai Sangkhakiri then brought Phra Sameramo back to the palace’s Phra Viharn hall where senior Sangha already assembled, before entering the Phra Viharn hall, Phra Sameramo stepped onto one of the laterite staircase that suddenly broke into two. After Phra Sameramo entered the Phra Viharn hall, King Maha Thammaraja ordered his servant to lay down a carpet for the young monk to be seated, and before he start to translate the gold seeds sacred scripts from Sri Lanka, he recites some of the Dhamma manuscript in front of the seven Sri Lanka Brahmin with all sort of gesticulations. Meanwhile, the seven Sri Lanka Brahmin exchange word among themselves and wonder is this the young monk who is going to translate the gold seeds sacred scripts into a Dhamma book and wondering why the young monk acted so strange in front of them. The young monk Sameramo started to laugh and asked the seven Brahmin “ Have you all not seen any of my actions that made before in your homeland ? all the Brahmins were very curious but  did not respond to the question asked. Subsequently, each of the seven Brahmin handed the bucket filled with the gold seeds sacred scripts to the young monk Sameramo, after taking over all the buckets from the seven Brahmin, Phra Sameramo started to vow for success in translating the gold seeds sacred scripts to save his country and peoples from disasters and aggression. With good faith and will powers to assist him, he emptied all the buckets and lines all the gold seeds sacred scripts in orderly manner without difficulties and began to recite all the gold seeds sacred scripts but then again he recognised there were seven missing seeds with the words of Su, Vi, Ta, Pu, Ga, Ya and Pa to complete the final sentences, with his stunning powers and ability, he turned around and asks the seven Brahmin envoy have they kept the seven missing seeds to deterred him from completing the whole interpretation, with his word of queries the seven Brahmin feel remorseful and handed over the remaining seven gold seeds to Phra Sameramo where he successfully completed the whole Dhamma interpretation into book within the agreed day and time, Immediately King Maha Thammaraja and his Royal court officials resounded in jubilation, at that moment the seven Sri Lakan Brahmin envoy presented all the treasures and the gold seeds to Phra Sameramo but he in turned offer all the gifts to King Maha Thammaraja.
With such a great an achievement, King Maha Thammaraja bestowed and elevated Phra Sameramo rank and title to Phrarajchamuni Sameeram Khunupanachan and at the same time offered Phrarajchamuni Sameeram Khunupanachan a new residence plus 25% percents of the city land, Phrarajchamuni Sameeram  Khunupanachan only stayed three days at the new places and he nonetheless returned all the gifts given to him by the King and went back to reside  at Wat Raja Nuworn to continues his Tripitaka and Dhamma studies.  
Years later, a deadly disease were spreading around Krung Sri Ayutthaya where large number of general population felled sick and were unable to find any antidotes to contain the diseases, the King was very concerned for his subjects well-being and with infections that are transmitting in the kingdom, he urgently summons all the court officials to discussed what are their contingency plans in containing the diseases. Out of a sudden, the king recalls Phra Sameramo “ Phrarajchamuni Sameeram Khunupanachan “ and instantly ordered Srithanonchai Sangkhakiri to invite Phrarajchamuni Sameeram Khunupanachan to the palace to meet him, when Phrarajchamuni Sameeram Khunupanachan was inform and learned of the contagious diseases he started to reciting the Buddhist sutra  by holding onto a very huge earthen vessel that contained the lustral waters, thereafter he set off  to the township and begin  to distribute and splattered the holy waters around Krung Sri Ayutthaya and the outer vicinity. Eventually the whole epidemics decreased gradually. After learning the miracles of lustral waters produced by Phrarajchamuni Sameeram Khunupanachan, the Kings begin to have more faith on Phrarajchamuni Sameeram Khunupanachan and publicised that whatever request or essential items Phrarajchamuni Sameeram Khunupanachan required, he promised that all his requests will be deliver and be make available to him.
Since leaving his hometown for a long time, Phrarajchamuni Sameeram Khunupanachan decided to return to the South because his age is catching up. The revered Phrarajchamuni Sameeram Khunupanachan went to seek permission to leave from King Maha Thammaraja and yet the King was very reluctant to let the revered monk go, in spite his pleads and appealed, revered Phrarajchamuni Sameeram Khunupanachan stilled insist of leaving, despite the fact, King Maha Thammaraja felts very sad but can only do his best by sending the revered monk off to the end of the city gate with guard of honour and general public lining the street biding  farewell and wish that the revered monk will come back one day. The Kings last word to Phrarajchamuni Sameeram Khunupanachan is “ Please do not leave me and people of Krung Sri Ayutthaya forever “
Along the way to the South, whatever places Phrarajchamuni Sameeram Khunupanachan passed or stayed, that location has became a sacred place which drawn many villagers attentions until this day. Case in point is Pakpanang district in Nakhon Sri Thammarat province where villagers build a Stupa in remembrance of him and the Stupa still stand there till to this day. Phrarajchamuni Sameeram Khunupanachan ended his journey at Wat Ratchapraditsathan  or Wat Pha Kho where  he was well received by villagers who learnt of his reputation and his mystical powers in helping the people of Krung Sri Ayutthaya that made him a household name. From that onward villagers started to addressed him Somdet Chao Phra Kho, and Wat Phra Kho also known as Wat Ratchapraditsathan till to this present day.
According to record, Wat Ratchapraditsathan or Wat Pha Kho was built by three famous monks in the old day. They were:
1. Phra Narai Mui
2. Phra Maha Anomatassi
3. Phra Dhamma Ghawa
According to history, Phra Maha Anomatassi was the one who brought back the Buddha relics from India whereas Phraya Thamma Rungkul the governor of Phra Sathing district of that time built  a 40 metres high Stupa for Wat Pha Kho to store the Buddha relics where the Stupa stilled stand today.
After staying at Wat Ratchapraditsathan or Wat Pha Kho for a period, Revered Phrarajchamuni Sameeram Khunupanachan notice that the Monastery was in such a debilitated conditions that require repair and reconstruction, ftherefore he decided to go back to Krung Sri Ayutthaya to seek King Maha Thammaraja assistant for Wat Pha Kho rebuilding, after listening attentive and without hesitation, King Maha Thammaraja ordered his son to gathered all necessary building materials and workforces in preparation for Wat Pha Kho rebuilding construction, moreover, the Kings even ordered his royal craftsman to go down South with revered Phrarajchamuni Sameeram Khunupanachan or Somdet Chao Phra Kho to restored Wat Pha Koh back to its original condition, the reconstruction progress takes number of years before it was fully completed. Meanwhile, King Maha Thammaraja also donated a large piece of land around Wat Pha Kho to Phrarajchamuni Sameeram Khunupanachan where the land faced toward four directions.
1. The North : Facing the direction of Peninsula of Chom Phut.
2. The South : Facing the direction of Peninsula of Leam Soon.
3. The East   : Facing the direction of Gulf of Thailand.
4. The West : Facing the direction of Thale Luang Lake Shore.
While Staying at Wat Pha Kho, Somdet Chao Phra Kho has carried out his daily routines mission by propagating Dhamma and Buddha teaching to many of his disciples as well as villagers. He became a centred figure in near and afar city.  During that time, there was a novice monk who is very keen of learning the Dhamma and Buddhist scripture, he vowed and wish that one day he would like to meet Phra Sri Arriya “ Bodhisattva Buddha ” then one night this young novice has a dream of an old man who gave him a flower and says this flower is from the heavenly world and it would stayed fresh forever, the old man too also mentions that Phra Sri Arriya “ Bodhisattva Buddha “ has reborn into this world and is helping the souls of the human being presently in this world. Before the old man depart, he told the young novice that if he wish to meet Phra Sri Arriya “ Bodhisattva Buddha “ all he has to do is presented the flower to whoever that can divulges the name of the flower, then that holy person  will be Phra Sri Arriya “ Bodhisattva Buddha ”, after the end of the conversation, the old man just disappeared.
Next morning, the young novice went to see the abbot of his temple and request for permission to leave the temple where he began his journey in pursuit of his dream in seeking out the Bodhisattva Buddha, he went to many places with the flower in hand, but nobody were able to give him an answers. Then one day, he reached Wat Ratchapraditsathan or Wat Pha Kho in the full moon night where all the monks are preparing to enter the sermon hall doing their evening incantation. The young novice just stood outside the sermon hall waiting to see is there any absent monks that still not yet presence in the sermon hall, he then make inquiries with one of the monk, whether is all the monks already in the sermon hall? And the monk replied that there is an old monk still not in sermon hall yet but told the young novice to look at the old living quarter where the senior old monk resided. With that information, the young novice headed toward the direction of the old living quarter, over there he saw an old monk standing in front of the collapsible wooden gate of the living quarter, whereupon he kneels down to pay respect to the old monk. When Somdet Chao Phra Kho saw the flower in the young novice’s hand he said that this Montatip flower can only be found at the heavenly world, then again Somdet Chao Phra Kho asks the young novice who gave him the flower? By then the young novice realized that he has met the enlighten Bodhisattva Buddha as he recalled the old man telling him on his dream. Without second thought the young novice placed both his hands in a lotus shape on his forehead and kneel down again to pay his full respect with the offering of heavenly flower to Somdet Chao Phra Kho, after receiving the flower, Somdet Chao Phra Kho stood silently liked meditation for a while, then invited the young novice to go into his living quarter together with him, once inside Somdet Chao Phra Kho closed the door and from that onward no one ever heard or see both Somdet Chao Phra Kho and the young novice again. Both were vanished without a trace from that night and at the same time some very unusual phenomenon lighted up the sky in and around that area where villagers saw a fireball circling three round above the full moon night sky before heading east till no one eyes could follow the fireball light. From that day onward, everyone believed Somdet Chao Phra Kho and the young novice has attained nirvana and has returned to the heavenly world, and the only things left behind by Somdet Chao Phra Kho ” Somdet Luang Pu Thuat “ were his Crystal Ball and Twisted Walking Cane that is still on displayed at Wat Pha Kho, Sathing Phra district, Songkhla province.
Source :  h t t p : // watchanghai. weebly. Com / history-of-luang-pu-thuat. html
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DIMENSION: 3.50 cm high / 2.00 cm wide / 1.30 cm thick
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item # N19B10
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