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aboutanancientenquiry · 2 years

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Decolonizing Egyptology: an article of British Egyptologist Chris Naunton (with some thoughts inspired by it)

“Decolonising, Egyptology & the dirty little secret

ON JULY 23, 2020

BY CHRISNAUNTON

“The dirty little secret is that some disciplines don’t need to be decolonized, they just need to be shut down entirely”

“Here’s looking at you, Egyptology…”

I saw these lines posted to Twitter recently.

I describe myself as an ‘Egyptologist’ – see the banner of my website and the short description at the top of all my social media accounts etc. I make a living from the subject, and have been doing so for the best part of twenty years. So, I have a vested interest in the discipline not being shut down entirely. Still, I recognise that these tweets are a response to the ways in which Egyptology is, undeniably, problematic. Shutting it down entirely might seem dramatic, but this is perhaps exactly the kind of message that is needed if we are all to wake up to the ways in which it is problematic and to try to change things for the better.

It’s worth saying that in addition to what I do now – writing, lecturing, media work – from 2001 to 2016 I was employed by The Egypt Exploration Society,1 a British organisation founded in 1882, the year Britain bombarded Egypt in order to put down a revolt and protect its own economic and other interests, taking effective control of the country in the process. The organisation is responsible for the excavation of thousands of ancient artefacts, many of which were subsequently removed from Egypt and distributed to museums around the world in exchange for financial support for the continuation of its work.2 It is very much a part of the establishment of Egyptology internationally. So for this reason in particular, you might think that, as regards the debate about decolonising Egyptology, I would be something of a dinosaur, with views that are the very opposite of progressive. I hope this isn’t the case however – even if it’s what the hardliners think, and even if what’s below makes it seem as though I still don’t get it. Even though I do have a vested interest in Egyptology, it’s clear that there is a problem to be faced – in Egyptology as with cricket, something else I’m rather partial to, but can see is problematic for similar reasons, and in which I don’t have any vested interest (“You can’t understand the history of cricket without understanding the history of empire. You can’t appreciate the rivalries between these, and other, teams, without appreciating the relationship between our countries, what’s been given, and what’s been taken.” as I read here recently).

When I saw the tweets above I wondered if there was an accessible and concise explanation as to why (some might say) Egyptology should be shut down. And I started scribbling some notes on why this might be the case. I have subsequently seen it suggested that Dr William Carruthers (author of the second of the tweets and with whom, by the way, I’ve been on friendly terms for years now)’ introduction to the Histories of Egyptology volume which he also edited, provides such an explanation. And since I first drafted this piece Will has very helpfully posted further concise thoughts in this thread.

What follows are my own thoughts. I hope those closer to the cutting edge of the debate will forgive me; I’m posting this in the hope of bringing the debate to a wider audience, and of learning more myself, and absolutely welcome comments, criticisms, additions etc. in the comments below. Thanks!

“Not everything that is faced can be changed, but nothing can be changed until it is faced.” (James Baldwin)

How is the study of the ancient past in Egypt to continue in the future?

1. Should the name (‘Egyptology’) be changed? 2. Should Egyptology be practiced in different way(s)? 3. Should it be shut down entirely?

I imagine that for those writing the tweets at the top of this post, #1 would not be enough and in any case it would be quite difficult to think of another label that would provide an effective substitute, at least one that would supplant the existing term quickly enough. Much as #3 might be a nice idea for some it would be too much for many others – would anyone really wish for the study of a few millennia of years of history to be completely closed down? I hope that would seem unnecessarily counter-productive even to the hard-liners. Which leaves option #2.

I think #1 and #2 probably both merit a bit more explanation but before we get to that, it’s probably more important to try to explain…

Why is Egyptology problematic?

Here’s a starter for ten…

Egyptology is a product of colonialism, the process by which certain countries, mostly European / ‘western’, including Britain, exploited certain other countries for political, territorial and economic gain. These countries, including Egypt, are generally located in Africa and Asia, and many of them happen to have long and rich histories, and are often very rich in archaeological remains.

Colonialism created and compounded inequalities, to the benefit of the colonialists, and the detriment of the colonised. Colonial countries got richer from the resources of the colonised countries, and maintained control of these resources – material and intellectual – ensuring that that situation continued.

Even after the colonised countries gained political independence to some degree the advantages the colonisers had gained, allowed them to maintain their advantages.

The end result is the creation and exacerbation of political, social and economic inequalities and injustices across the world, which continue to exist to this day in various forms. The Black Lives Matter movement, for example, is a response to problems that have their roots in colonialism. As Egyptology does.

Knowledge. Egyptology, the acquisition of knowledge about Egypt’s ancient past (see below for more on the definition), was formalised by the colonialist nations. It has spread and promoted knowledge of ancient Egypt to western audiences but was developed in ways that ensured it would always be largely inaccessible to the people of Egypt and other countries outside the west.

Academic exclusivity. Egyptology is an academic pursuit which finds its principal expression in written form, mainly, to this day, in three European languages: English, French and German. The necessary literacy in these languages is more easily accessible outside Egypt. Egyptian scholars wishing to succeed in the study of their own country’s ancient past have to learn the Europeans’ language(s), not the other way around. Even for those students who are competent with the languages, access to the necessary literature is not easy: libraries in Egypt are not necessarily accessible to all and often not very well-stocked, and books are more expensive and harder to come by for Egyptians. Some scholarship is published in other languages including in Arabic, but realistically, any scholar wishing for their work to gain acceptance in international circles must publish in one of the three dominant languages, and ideally through an established journal or publishing house, almost all of which are also based in colonial countries.

Looted material remains. The excavation of the physical remains of Egypt’s past – the sites and monuments – particularly in the nineteenth century, was undertaken by colonialists eager to remove what they could for display in their own countries. Even though this process gradually slowed over time with the creation of a national antiquities service and institution of laws governing the removal of objects (it was halted completely in 1983), thousands of objects left the country and would never return. More importantly, perhaps, even those which remained in Egypt were kept in institutions controlled by colonialists, i.e. by the Antiquities Service, in the national museum collection. And even after the Service passed out of the hands of Europeans into the hands of Egyptians (1950s) it was still run according to the rules of a discipline – Egyptology – which continued to be practiced and led primarily outside Egypt.

Operating comfortably and securely in someone else’s country. Egyptology has, for more than a century, given many in colonialist nations a reason to be interested in, and to travel to, Egypt. Egyptologists, in sharing what they have learned about Egypt – through an ever-growing body of literature – have provided others in their countries with the skills to navigate the foreign country and culture of Egypt that has allowed thousands to contribute – however unwittingly – to the process of maintaining an undue influence there. In other words, the colonialist nations were able to take control of countries like Egypt initially perhaps by military force, but that control was subsequently strengthened in much subtler ways. By the late 19th century, British people, collectively, were generally richer than their Egyptian counterparts, more knowledgeable of other countries, languages and cultures, and able to enjoy the benefits of their countrymen having established institutions around the world that would provide them with the support and protection that would allow them to travel and experience others’ countries safely, comfortably and with confidence – providing further opportunities for their exploitation.

Egyptologists’ experiences and the accounts they shared – some of which might, if only in the incidental details, have prepared others to study or visit Egypt, while others were much more explicit in assisting potential visitors (see e.g. the guidebooks published by John Murray or Baedecker in the later nineteenth century, or those of John Gardner Wilkinson a few decades earlier) – did nothing to redress the injustices of colonialism, and everything to allow the injustices it created to be extended.

A familiarity with foreign countries and culture, acquired through an interest in archaeology etc, has often been used for advantage in other ways. For example, in the Second World War, many archaeologists and ancient historians were recruited by military intelligence because of their knowledge of the language, customs and geography of particular regions. On occasion, archaeological work has sometimes provided the cover for military reconnaissance work. And even today, archaeological expeditions remain a part of the ‘soft power’ efforts of former colonial countries wishing to retain influence even long after political control has long been formally relinquished. Was the British Academy’s sponsorship of foreign archaeological missions in the decades following the second world war a matter purely of interest in archaeology, or were their other purposes? These are important issues that we, as archaeologists and historians, should give more time to investigating critically.

So, back to my original question: How is the study of the ancient past in Egypt to continue in the future?

1. Should the name (Egyptology) be changed?

The word ‘Egyptology’ or at least ‘Egyptologist’ (‘Égyptologue’ in French) was coined in the nineteenth century to mean someone pursuing the study of Egypt, but specifically ancient Egypt. ‘Egyptologist’ is a somewhat nebulous term which can be applied to specialists with a variety of different skills; what they have in common is the application of their skills to the study of ancient Egypt, usually defined as the people and cultures of the territory of Egypt from the very earliest times to the Arab conquest, but usually no later. The discipline is therefore an ‘area specialism’ in keeping with other disciplines focussing on other ancient cultures from specific parts of the world, and is also limited by chronology. I’m struggling to think of any other discipline whose name implies no chronological boundaries when the reality is different. ‘Assyriology’ is the study of people and culture from a particular region, at a particular time in history, but the name derives from the ancient culture and bears no direct relation to any modern culture. Similarly, specialists in the ancient past of other places or cultures are referred to by descriptors which make it clear that it’s the ancient culture that’s under study. ‘Nubiology’ – the study of ancient Nubia – could perhaps be criticised on the same grounds as Egyptology (and perhaps therefore also falls into the category of disciplines that some argue need to be shut down entirely), but it is a much smaller and less-well known or celebrated field and its influence has been much less widespread. Egyptology, by contrast, as I wrote here recently, “has succeeded in spreading and promoting knowledge of this one aspect of Egypt’s past around the world, to the exclusion of the others. This has been highly successful, to the extent that there is now very widespread interest in pharaonic Egypt, to the detriment of the other parts of the country’s heritage.”

What alternative names might there be for the study specifically of Egypt’s ancient past? ‘Egyptian archaeology’ perhaps? It would perhaps be easier if we did not use the same names for the place and its people (Egypt / Egyptians) at all points in history, by contrast with other ancient cultures whose names are not those used in modern times (Assyria, Babylon, Inca). Perhaps this in itself is problematic. The word ‘Egypt’ come from the Greek ‘Aigyptos’ and was passed down to us through ancient Greek texts. It probably derives from the ancient Egyptian ‘hut-ka-Ptah’ – the name for the temple of Ptah, the major religious institution within the capital city of Memphis, a name which came to be used for the entire country. In any case it is not the name used by the people of the modern country. The name the modern Egyptian people use is ‘Misr’ which is the classical Arabic form of the older ‘Mizraim’, the name used in Hebrew, and Aramaic, a version of which was also used in earlier times in Neo-Babylonian, Assyrian and Ugaritic. There isn’t really an ancient name for the country and its people which could be used to distinguish those studying ancient Egypt from those studying any other aspect of the country.

But we’re digressing here, none of this is going to solve the problem here.

2. Should Egyptology be practiced in different way(s)?

I’m sure many Egyptologists would agree that study of the past in Egypt should be approached differently. But in what ways might any changes help address the challenge of decolonisation?

A different name? See above.

Do away with unhelpful chronological divisions (i.e. ‘pharaonic’, ‘Coptic’, ‘Islamic’)?

As I wrote in my earlier post on ‘Questions of National Identity’ “It is true that there has been an inappropriate / awkward / unhealthy divide between various different parts of Egyptian history, the divisions being chronological but also relating to a certain dynamic between indigenous Egyptian people and influence from outside: ‘pharaonic’ (pagan) = ‘Egyptian’; Ptolemaic (Graeco) -Roman, Coptic (Christian), Islamic = something different.”

The difficulty here is that there is simply too much to learn so it makes sense for the study of Egypt’s past to be divided into specialisms, and, interestingly, if you ignored the current divisions and started again I suspect you might end up splitting the subject along the same lines, as the divisions are not only chronological; they also involve religious beliefs, language, script, iconography, art and architecture – the study of each of which requires specific expertise / skills.

Nonetheless, providing more modern context for the study of ancient Egypt would probably be very helpful. It’s always seemed to me that historical topics are best explained and understood against the backdrop of the relevant chronology and geography (and associated terminology); perhaps the study of Egypt’s past should always at least begin with an overview of Egyptian history from the Predynastic to the modern day. Of course the later history of Egypt would inevitably allow for the teaching of the colonialism of Britain and other countries, and for the history of the discipline, and why it is problematic in its current form.

Return ancient Egyptian objects currently in museums and other collections outside Egypt?

Monuments remain in museums, the vast majority having left during the colonial era or decades following it.

Is this OK or not? The apologist’s thoughts on such things might include the following:

• They were bought out of Egypt a long time ago and there is no point in trying to reverse what is now history • The biggest and best collections of Egyptian objects remain in Egypt, those outside act as ‘ambassadors’ advertising the glories of ancient Egypt • Museums outside Egypt are better equipped to look after ancient objects than those in Egypt.

The last of these is particularly offensive – it’s plain incorrect, aside from being a massive generalisation – I only include it here in order to dismiss it, as this is a view one still occasionally hears.

Those who think it’s problematic that there are so many Egyptian objects in museums outside Egypt might argue the following:

• The objects were removed at a time when Egypt and the Egyptian people had no agency in the process; they were taken for the benefit of those taking them and their countries, to the detriment of Egypt, whose people had no recourse to prevent it from happening.

• The objects symbolise the domination of the countries in which they are displayed over Egypt;3 that they continue to be displayed suggests the domination continues (especially when there are accompanied by no information explaining the circumstances of their departure from Egypt4).

• The return of such objects to Egypt, even if only of a representative sample, would be a powerful symbol of the colonialist nations’ acceptance of the ills of colonialism, and that the problems it has caused continue to be very relevant today, and that positive action is required if the problems are going to be solved.

Stop doing archaeology

Those who have worked in the field in Egypt (myself included) will know that it is a curiously nationalistic pursuit even to this day. There are many archaeological projects run entirely by Egyptian archaeologists, most under the auspices of the government Ministry of Tourism and Antiquities (MoTA), but some by universities. Other projects are referred to as ‘foreign missions’. Most are ‘international’ and involve the participation of, at the very least, the mandatory MoTA inspector, and very often Egyptian excavators, facilitators and others as well. In many cases though, teams are predominantly composed, at least in terms of the specialist, academically qualified members – archaeologists etc. – of participants from one particular country, leading to the team being described with reference to that particular country – ‘the British’, ‘the French’, ‘the German’, ‘the American’ and so on. Many such projects are sponsored by and/or operate under branches of the government of those countries, some of which have substantial permanent bases in Egypt, whose work in large part is to support such projects. The ‘foreign institutes’ include the French (IFAO), Germans (DAIK), Americans (ARCE), and so on. Some of these have their roots in the colonial era. Funding for these projects often comes directly from the governments concerned, and they are no doubt seen as symbols of national prestige and pride, and thus play an important part in the ‘soft power’ efforts of the foreign countries concerned, efforts designed to ensure the maintenance of the influence that, though diminished since the colonial era, remains in existence, and therefore, arguably, remains a part of the problematic legacy that needs to be addressed.

Return control of Egyptology to Egypt

The antiquities service – now the MoA – has been in the hands of Egyptian officials since the revolution of the 1950s finally ended British control of the country. As mentioned above, antiquities law has prevented any objects from leaving the country since 1983. The ministry has for many years now required foreign expeditions to include increasing numbers of Egyptian specialists as trainees and, increasingly, fully-fledged team members. Many expeditions and institutions have also provided training opportunities in Egypt, and opportunities to travel to Europe and elsewhere for study and research. I was grateful to have been able to a play a small part in this kind of thing while I was at the EES and subsequently, with The Robert Anderson Trust. The long term aim of all of this is to bring about a situation in which the greater part of the work in Egyptology is undertaken and led by Egyptian specialists.

—–

No doubt there are other aspects of Egyptology and practices employed by Egyptologists past or present, which could be considered problematic. This is not intended to be an exhaustive list, and I don’t pretend to have all the answers. This is a very complex debate, but it’s one we’ve got to have and I hope there are at least a few ideas here that might get people thinking. Do let me know via the comments below.

*Many thanks to Dr Will Carruthers (@w_carruthers) for inspiring this piece, and to Dr Kate Sheppard (@k8shep) for reading a draft and providing many useful comments and criticisms.

UPDATE 24 July:

I have now removed the word ‘Maya’ from the above list of “ancient cultures whose names are not those used in modern times” as the Maya language and other aspects of Maya culture continue to be practiced today.

I’d also like to add that a number of comments on the above have been posted to Twitter – to follow the discussion please see here.

UPDATE 6 September 2022:

Contrary to my assertion above it’s been pointed out to me (thanks Raed – see comment below) that there are people in modern times who identify as ‘Assyrian’ and claim descent from the people of the empire of Esarhaddon, Ashurbanipal and co.

NOTES:

1. The Society has recently taken very laudable steps to begin confronting its problematic past – see here.

2. This has recently been the subject of an important study, ‘Artefacts of Excavation’ led by Dr Alice Stevenson.

3. See Moser, S, Wondrous Curiosities. Ancient Egypt at the British Museum (London and Chicago, University of Chicago Press, 2006)

4. See Colla, E, Conflicted Antiquities: Egyptology, Egyptomania, Egyptian Modernity (Durham and London, Duke University Press, 2008), especially his chapter on ‘Artefaction’.”

Source: https://chrisnaunton.com/2020/07/23/decolonising-egyptology-the-dirty-little-secret/

Christopher Hugh Naunton is an Egyptologist, a writer and a broadcaster. He studied Egyptology at the universities of Birmingham and Swansea, and obtained his PhD.[1] He has been director of the Egypt Exploration Society.

Source: https://en.wikipedia.org/wiki/Chris_Naunton

I totally support the return to Egypt of the ancient Egyptian artefacts acquired in the one or the other way by foreigners during the Ottoman and the colonial eras.

For the rest, I am for the reform, not the... abolition of Egyptology, a reform which must obviously contain a serious reflection on the problematic aspects of the past of this discipline (its links with colonialism and imperialism and the racist influences on it- see above all for this influence of racism the case of the foremost British Egyptologist Flinders Petrie), without “cancelling” the important contributions and achievements of the Egyptologists of past generations.

I also approve efforts to understand ancient Egypt as part of the whole Egyptian history, without underestimating the turning points and ruptures in this history. Above all, we should not forget that our contemporary Egyptians are the legitimate heirs of the ancient Egyptian heritage, not just a decor and cheap manpower for the Western Egyptologists and their projects, as they were seen in the colonial and post-colonial imagery.

Moreover, I totally support the promotion of Egyptian Egyptologists and of Egyptology done by Egyptians.

However, I believe that Egyptology must remain an international discipline with high standards and I would not see with favor its subjugation to some kind of Egyptian nationalist agenda, which would try for instance to idealize ancient Egypt. I say this because I see some such tendencies in the person of Zahi Hawas, the influential Egyptian top archaeologist and administrator, who propagates the outlandish view that the Pyramids were built not mainly through corvée labor, but by...volunteers!

#egypt #egyptology #colonialism #chris naunton

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seasurfacefullofclouds1 · 2 years

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Larries are the worst. They know the more successful Louis is the further he steps out of Harry’s shadow. It’s already hard to pretend Louis is following Harry around. Imagine how much more difficult it will be with Louis touring next year too. That’s why they actively work against his success. Like Amy promoting her vanity website instead of Miss You. That’s why every time Louis releases music they go off about streaming projects. It was crickets when Harry was offering virtual rewards in exchange for streams that was okay. But when fans do it that’s wrong.

Let’s not talk about Larries. They aren’t going to help stream anything.

If Larries want to buy into the Big Larries’ personal side projects because they’re “super famous fans,” that’s on them and their lemming behavior. It’s honestly so embarrassing.

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The future of cricket identification services! In a world where precision and efficiency are key, Reddy Anna Exchange (RAE) is revolutionizing how players and teams manage their cricket IDs in 2024. Say goodbye to traditional methods that have long plagued the sport and get ready to embrace a new era of streamlined processes and enhanced player experiences. Let's dive into how Reddy Anna Exchange is changing the game for good.

The history of cricket identification services

Cricket identification services have come a long way since their inception in the world of sports. Back in the day, players had to rely on traditional methods like paper-based documents and physical ID cards to prove their eligibility and credentials. However, these methods were often cumbersome, prone to forgery, and time-consuming. As cricket evolved into a global phenomenon, the need for more efficient and secure identification services became apparent. Reddy Anna this led to the introduction of digital platforms that aimed to streamline the process of verifying player information and facilitating smooth transactions between teams, leagues, and governing bodies. With technology advancements rapidly changing the landscape of sports administration, cricket identification services have adapted by incorporating innovative solutions such as biometric authentication, blockchain technology, and real-time verification processes. These developments not only enhance security measures but also provide convenience for players and officials alike. As we look towards the future of cricket ID services with anticipation and excitement, one thing remains clear: embracing innovation is key to staying ahead in an ever-evolving sporting environment.

The current issues with traditional methods

Traditional cricket identification services have long been plagued by inefficiencies and limitations. The cumbersome paperwork involved in verifying players' identities often leads to delays and errors in the process, causing frustration for both athletes and teams alike. Additionally, the manual handling of documents increases the risk of data breaches and security concerns, exposing sensitive information to potential threats. Moreover, the lack of centralized databases makes it challenging for organizations to access accurate and up-to-date player profiles promptly. This can result in missed opportunities for talented individuals who may not be properly registered or recognized within the system. Furthermore, with the growing popularity of cricket at all levels globally, traditional methods struggle to keep pace with the increasing demand for streamlined and efficient ID verification processes. In a fast-paced world where agility and precision are essential in sports management, relying on outdated methods hinders progress and innovation within the cricket industry. It's clear that a paradigm shift is necessary to address these issues effectively - enter Reddy Anna Exchange (RAE).

How RAE is changing the game

Reddy Anna Exchange (RAE) is revolutionizing cricket identification services in 2024. How? By streamlining the process and making it more efficient than ever before. Gone are the days of cumbersome paperwork and lengthy verification procedures. With RAE, players and teams can now easily register, update their information, and access their profiles with just a few clicks. The traditional methods of cricket ID services often led to delays and errors in player registration. But RAE is changing the game by providing a user-friendly platform that ensures quick turnaround times and accurate data management. This means less time spent on administrative tasks, allowing players to focus more on honing their skills on the field. Moreover, Reddy Anna Club offers a centralized hub for all things related to cricket IDs, making it easier for teams to track player histories, performance records, and eligibility status. This level of organization not only benefits individual players but also enhances team management strategies. In essence, Reddy Anna Exchange is setting a new standard in the world of cricket ID services by prioritizing efficiency, accuracy, and user experience like never before.

Benefits of RAE for players and teams

Players and teams in the cricketing world are experiencing a new era of convenience and efficiency with Reddy Anna Exchange (RAE). Gone are the days of tedious paperwork and manual verification processes. RAE streamlines player identification services, making it easier for individuals to showcase their talent and for teams to scout potential stars. With RAE, players can create comprehensive profiles that highlight their skills, experience, and achievements in a secure online platform. This allows them to stand out among competitors and attract opportunities they may not have had access to before. Moreover, teams can effortlessly search for specific criteria they're looking for in players, saving time and resources in the recruitment process. The platform also fosters better communication between players and teams, enabling seamless interactions for collaborations or events. By digitizing these processes, RAE enhances transparency and accountability within the cricket community while promoting inclusivity and diversity across all levels of play.

Future plans for RAE and the future of cricket ID services

As Reddy Anna Exchange continues to revolutionize cricket ID services in 2024, the future looks bright for players and teams alike. The innovative platform is set to expand its reach globally, offering seamless identification solutions for cricket enthusiasts around the world. RAE's upcoming plans include enhancing their technology to provide even faster and more accurate verification processes. They aim to streamline player registrations, team management, and tournament organization through advanced features that prioritize efficiency and convenience. Furthermore, Reddy Anna Book Exchange is committed to forging partnerships with major cricket leagues and associations to establish itself as the go-to platform for all ID-related needs in the sport. By staying ahead of the curve with cutting-edge developments, RAE sets a new standard for cricket ID services in the digital age.

Conclusion: Embracing innovation in cricket with RAE

Embracing innovation in cricket with RAE opens up endless possibilities for players, teams, and the sport as a whole. The convenience, accuracy, and efficiency that Reddy Anna Exchange brings to cricket ID services are unparalleled. By streamlining processes and providing a user-friendly platform, RAE is revolutionizing the way we approach player identification.

As we look towards the future of cricket ID services, it's clear that RAE will continue to lead the way in driving positive change within the industry. With a commitment to excellence and a passion for the game, Reddy Anna Exchange is set to make its mark on cricket history.

So whether you're a budding cricketer looking to showcase your talent or a team manager seeking top-tier players, embracing RAE is not just an option but a necessity in today's fast-paced world of sports. Join the revolution – join Reddy Anna Exchange.

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crownonlinebook21 · 5 days

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Crownonlinebook: get a legendary player with a Lotus Exchange ID.

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diamond247sports · 17 days

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Diamond Exchange ID: | India's Top Cricket Betting ID Platform

Cricket, often hailed as a religion in India, has an immense following across the country. The excitement surrounding cricket matches, whether domestic or international, is unparalleled. Alongside this fervour, cricket betting has seen significant growth, with platforms like Diamond Exchange ID emerging as leaders in this space. Diamond Exchange ID is widely recognized as India's top cricket betting ID platform, offering enthusiasts a reliable and thrilling betting experience. This article delves into what makes Diamond Exchange ID the premier choice for cricket betting in India.

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officialskyexchange · 19 days

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Sky Exchange & Start Your First Bet with US - Contact: +91 9324615854

Check out our Website also: - https://skyexchangebet.in/

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purplecapinipl · 22 days

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How to bet on cricket online in India?

Are you wondering how to bet on cricket online in India? Here you are, at the correct place! Cricket betting has grown immensely popular, and joining in is now easier than ever thanks to the rise of the T20 exchange betting app and website. Priority one should be given to selecting a trustworthy T20 cricket betting site. Seek out those with a range of betting options and good reviews. Usually,…

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crownonlinebook1 · 3 days

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Diamond Exchange ID For Online Cricket Betting.

Get the most out of your wagers with the Diamond Exchange ID site, which features all worldwide events. We also guarantee a safe and quick withdrawal for you.Despite being a relatively young player in the industry, The Diamond Exchange has expanded quickly and drawn a lot of bettors because to its excellent reputation.

With more than forty languages available, Sportsbook boasts a large following.

It provides smooth, amazing performance on computers and mobile devices in addition to a simplified, user-friendly UI.

One of India's Top Betting Websites is Diamond Exchange ID. In terms of providing the finest cricket betting odds together with a great selection of betting alternatives, Diamond Exch is the top betting site.

A Brief Overview of Diamond Exchange ID.

Despite being a relative newcomer to the online betting scene, Diamond Exchange ID swiftly established itself as one of the top betting sites in several European nations, and it is now concentrating on India. As many of you have noted on Exchange Market, we can understand why you appreciate Diamond Exchange. Their mobile gaming experience is amazing, and they feature an abundance of amazing casino games in their superb product. You ought to give this bookmaker a try, in our opinion. Safe, secure, and quick!

One of the most well-known online betting platforms for horse racing, soccer, tennis, basketball, live casinos, and online cricket betting is Diamond Exchange ID.

Like other online betting sites, Diamond Exchange concentrates on a variety of sports, but what sets it apart is that it lets you place bets prior to the start of the game.

Furthermore, you are able to place in-play bets throughout the action after it has begun. If you are from India, this is the ideal venue for you to place a bet on Diamond Exchange ID Online Betting Site since not other websites accept payments in Indian Rupees.

Diamond Exchange Games library

Horse Racing

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Tennis

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Hockey

India’s national sport is hockey. But, its fan base is far smaller than that of popular games like football and cricket. Football and the betting markets are comparable.

Football

Football is a mainstream sport like cricket. India enjoys cricket more than any other country, despite its global popularity. HNonetheless, many Indian bettors do have a soft spot for football.You can wager on a number of markets, including the winner-outright, top goaltender, total goals scored, and over/under.

Casino Games

Its attraction focus is on the variety of casino games offered by Diamond Exch. Among the many popular games are Andar Bahar, Baccarat, Roulette, and Poker. This is the ideal place for fans of virtual casinos. Utilizing the bonuses and promotions offered by the casino will give you an advantage over other players.

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Live betting and live casinos offer the ultimate in gambling enjoyment. You will feel as though you are inside a genuine casino when you play live casino games online. Live and in real-time are the dealers and games. Dealers deal with the cards that are in front of you. By participating in live casino games at Diamond Exchange ID, you may experience the thrill in real-time.

How Do I Register with Diamond Exchange?

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Go to the official website, exchmarket.com.

Use WhatsApp to get in touch with the customer staff.

The Exchmarket website has the help number available.

Inform them of the website you wish to play on.

The ID and password will be given by the support staff.

Click on to the official CrownOnlineBook website.

Use your ID and password to log in.

Move money over and begin betting on your preferred sports and games.

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The payment methods are the same for deposits and withdrawals of your winnings. You can use Gpay, Paytm, Phonepe, and Net banking to withdraw money from Diamond Exchange ID. The money is in your wallet, and you can move it to your account instead.

Conclusion:

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