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irithnova · 1 month

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About my Siberia ocs...

So I think it's important to balance their characterisation in a way in which they are distinctive characters with interesting personalities and backstories but also acknowledges the challenges they face without making their entire character essentially "They're sad all the time because of Russia" or "Stop talking about their struggles under Russia I don't like politics."

I think both are problematic however I find the latter to be far more distasteful because well. This is a nation personification OC we're talking about and not only that, they're essentially nations within a nation (Russia) by virtue of colonisation and so are minority groups within the larger nation. Hell - because of displacement and immigration from European Russia , a lot of these groups are minorities within their own lands. It's a special case when dealing with minority groups/occupied people personifications and it's particularly egregious when someone wants to forgo any kind of acknowledgement of these power imbalances yet still insists that their interpretation is sensitive.

I've seen some pretty bad OCs of Siberian groups which are the product of the creator going "I hate politics stop talking about politics!" or, an almost direct quote, "I hate when people shove politics into historical hetalia." Which... Is an interesting take to say the least considering how history feeds into politics and vice versa. Historical hetalia is a beast in an of itself and is one of the only hetalia communities/bubbles in which "no politics" will get you laughed out the door from what I've seen considering *gestures to my previous statement*. If you've ever taken a history course - you'll know how much history and politics are intertwined.

This is how you get interps which consists of the likes of "Russia was wandering around the empty lands of Siberia" which not only blatantly disregards the brutality of the Russian colonisation of Siberia but also promotes the concept of "Terra Nullius" or "Virgin Land". I'm quoting myself from an even bigger post I have in store which focuses on anti Mongolian sentiment however stereotypes about Mongolians and Siberian groups often overlap because of their placement in Northern Asia, hence why it applies to both,

"In addition, to hone in on Mongolia being an "untouched, pristine" land - this is also a common trope that is launched towards traditionally nomadic "unsettled groups” (such as Siberian and Native American groups). The concept of "Terra Nullius", a Latin word meaning "nobody's land". It completely disregards the presence and rights of the people who inhabit the land and has been historically used to justify the colonisation and displacement of such groups - their land belonged to "nobody" so it was essentially up for grabs...It divorces the people from their landscape and paves the way for dangerous misconceptions and justifications to blossom.

Here is an example of "Terra Nullius" in action in a Russian propaganda poster, encouraging Russians to move to Kazakhstan."

Or interps such as "[Siberian group] has forgiven Russia for everything he did/most things he did and is in love with him" which implies that the mistreatment of the Siberian groups is merely something in the past when it is in fact ongoing. The mistreatment of Siberian groups such as the Sakha, Buryats, Chukchi and Tuvans has been all the more highlighted in their disproportionate mobilisation in the invasion of Ukraine - and the heaps of scapegoating that was subsequently shovelled onto them.

That's not to say ethnic minority soldiers in the Russian army shouldn't be held accountable for their crimes - however that and the fact that they themselves are victims of Russian imperialism can both exist as true statements. The scapegoating is so bad that even Pope Francis joined in, blaming the brunt of the war crimes committed onto "Non Russians" such as Buryats and Chechens, as they do not come from "Russian culture."

Back to my main point... I think the resistance to do research on and publicly acknowledge how these groups live under Russia and what kind of struggles they face in some kind of bid to "not paint them as victims!!11" is sorely misinformed and ignorant. Because well. They are victims.

Not in the sense that you should portray them as sad, pitiful, weak little meow meows but in the sense that yes they are living under Russian occupation and are an occupied people who's been subjected to centuries of Russification, and so compared to making an OC of Mongolia who is an independent nation state at least I think there is far less room to be hauling around "leave politics out of historical hetalia!" "don't talk to me about politics!" "stop victimising them!!" because then it leads to tone deaf interpretations such as "They've forgiven Russia for everything and is in love with him ♥️💖", "Russia is actually [Siberia groups] father", "Here is my singular Siberia OC who represents ALL Siberian groups and by the way Russia is their father" (yes these are all real interpretations I've seen and I've made a separate really strongly worded post ranting about it) and worse. I mean I've literally seen an "aph Siberia oc" who was Russia and France's love child. Terra Nullius executed Hetalia-style.

I don't really think I need to elaborate on why a singular Siberia OC is problematic - Siberia is filled with a myriad of different groups who speak different languages, have different origins and ways of lives and practices, different religions, who've experienced eras of peace and conflict with each other, etc and yeah to shove them all into one personification is an erasure of the sheer diversity that is in Siberia. I definitely don't need to elaborate on why making Russia a father to any of these groups is problematic, to say very the least.

On the point of "don't only portray them in a victimising lense", I think making Siberian groups all depressed all the time is also a Russia-centric perspective. Of course it's ignorant at best to not acknowledge their shared suffering because of Russia however when this point and this point alone is central to their character I believe in a way that it strips them of their autonomy and ability to feel things and do things outside of Russia's gaze. There is absolutely a lot of joy to be had despite their current situation, perhaps even in spite of their current situation. It's ok to give them odd quirks and put them in funny situations as well as acknowledge that they are an occupied people and approach that territory carefully when need be.

For example, I made my Buryatia bubbly and loud but made my Tuva a bit more deadpan because I see them as a pair who often associate with each other and I think the dynamic is funny. I also made Buryatia an overbearing "husband" to Soyot who is perpetually tired™ from all the se- .

I made a crack dynamic between Sakha, Evenkia and Dolgan where Evenkia was Sakha's teacher at first but then became a deadbeat dad leaving Sakha to primarily raise Dolgan, thus Dolgan takes after Sakha and is uh lawyermaxxing👍. Yukaghir is the little old lady of the group who is often forgetful but very nifty and Chukotka acts like a big sister to people which Koryak (who I see as her brother) always finds annoying and they often bicker. Ket is on the slightly edgy side and is extremely particular about his routines and Nganasan terrifies Nenet because he eats reindeer whereas Nenet doesn't.

All of these quirks/ more lighthearted interpretations and "they are an occupied people under Russia" can coexist. One should not be thrown out for the sake of the other.

I think there's also problem - though I've seen this far less, in making Siberia ocs purely as a middle finger at Russia. As in, you made the OC because you wanted to say loud and proud FUCK RUSSIA which well yeah, fuck Russia, but I highly doubt your interest in this group lies outside of wanting to #own the Russians which is dehumanising in and of itself. At least pretend to care about the history and culture instead of using an entire group of people to make a virtue-signally oc purely to try and upset some Russians.

Anyways yeah Siberia 👍

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irithnova · 6 months

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Sakha and Evenkia's relationship

In this post I’m going to be talking about Sakha and Evenkia's mentor-student relationship. In my master post about Sakha I talked about how we can see how the Sakha people assimilated certain peoples into their own through observing certain traditions of theirs, the most prominent being their shamanic traditions which were greatly influenced by the Evenks and Evens.

The Evenks have had a profound influence on Sakha culture in particular though, which is why I headcanon Sakha and Evenkia to have a mentor-student relationship, or more like, they used to have a mentor student relationship. The Sakha’s people genesis began when they migrated from the area of Lake Baikal/Southern Siberia up Northwards, most likely because of pressure from the expanding Mongol Empire.

When Sakha first migrated, he came into contact with a number of different people, such as the Yukaghir, Even, and Evenks, who he considers all his mentors to an extent, however Evenkia was the most prominent one and had the most impact on his culture.

Sakha was young, bright eyed, eager and somewhat annoying, especially to his older neighbours who were pressured to move upwards because of him. Evenkia was also kind of irked by him, but was much more willing to guide him than the others were. Close contact and intermarriage between the Sakha and Evenk people

Let’s first compare both Sakha and Evenkia folk epics about the universe and see how similar they are, and then talk about Evenks influence on the Sakha language.

Sakha Folk Epic Olonkho:

- Sakha epic poetry envisions the universe with three levels: Earth (middle), Heaven (upper), and Hell (lower).

- The universe is symbolised as a giant tree, Aal Luuk Mas, housing these levels.

- Lower level: Devil (abaahy), Middle level: ajyy people, Upper level: deities and some evil spirits.

- Earth and Heaven are interconnected, with Heaven representing spirituality and Earth as a material entity.

- Animism features gods (ajyy), demons (abaahy), spirits (itchi), ancestors, and animals (üör) across the three levels.

- Different regions in the upper world are designated for creators, good spirits, ancestors, and evil spirits ruled by Uluu Toyon.

- Heavenly bodies influence life on Earth; the Sun is associated with Yurung Aar Toyon, the god who rules destinies.

- Olonkho describes Heaven with 7 (sometimes 8 or 9) layers and 4 parts (East, West, North, South).

- Yurung Aar Toyon (upper God, the white master, white creator) is the Master of 9 heavens, Tsar of 8 heavens, and prince of 7 heavens.

- Heaven writers record each person’s destiny, and shamans, transforming into clouds, encounter different cloud types.

- Cloud characteristics (all clouds have their own characteristics): ‘aahar bylyt’ (passing), ‘kuotar bylyt’ (escaping), ‘jetineh bylyttar’ (thunderstorm clouds).

Now let’s compare to Evenki tradition about the universe:

- Evenk epic envisions the universe, which they call Buga, with three levels: upper (Ugu Buga), middle (Dulin Buga), and lower (Hergu Buga).

- Ugu Buga (heaven) has parts like Juri Jultjen Turinyn (place of the rising sun), Jenin Nadar Bomchar (mother of the seven canyons), and Nadan Buldjar (land of seven seas)

- Earth, referred to as Sivir, is described as the “mane of our Earth,” the middle green world.

- Ugu Buga, the upper world, is portrayed as a place of eternal summer and well-being. God Seveki resides there, creating the middle world.

- Warriors from the middle world journey to the upper world to seek brides – daughters of the sun Dylacha Khunadin, moon, and stars Bega Khunadin.

- Buga represents the upper entity governing nature, taiga life, and human-animal spirits, with Buga Musin (mistress of the universe) depicted as a moose cow, reindeer, or an old woman in charge of spirits.

- Humans are associated with heavenly entities like Dylacha (sun), Gevan (dawn), Nyangnya (heaven), and sky. Humans are living things that are a subject to these entities.

- Tribes like ai, aji, agbea, aji ajmak, ai tegel have names reflecting qualities of help, rescue, goodness, and beauty.

- Their purpose is to create good in the middle and upper worlds, opposing the Avakhi tribe from the lower world, engaged in constant conflict without intermarriage.

As we can see, they both share the same HEAVEN – MAN – EARTH triad. However there are some differences along with the similarities. In the epic worldview of both the Sakha and Evenk, the structure of the heavens is remarkably alike. However, the Sakha cultural narrative doesn’t distinctly portray heaven and earth as realms of good and evil. The Sakha envision heaven as not only inhabited by gods but also by evil spirits and ancestors, while for the Evenk, heaven resembles a paradise. According to Evenk epics, devils and enemies are only confined to the lower world, whereas Sakha epics depict evil spirits across all three worlds.

The sky god, recognised as the Creator of the Middle World, is referred to as “Yurung Aar Toyon” in Sakha and “Seveki” in Evenk. The Sakha term the middle world as “ajyy land” and its inhabitants as “ajyy ajmaga,” whereas the Evenk collectively call the residents of all three levels as “aji.”

The Sakha and Evenk people also share the concept of the Serge as being the model of the universe:

- A Serge is like a pillar used to tie horses in Sakha culture.

- In Sakha, it's important for shaman traditions and used in rituals during celebrations, weddings, and the summer holiday Yhyakh.

- In Evenk culture, Serge is a special object representing the world's structure. It has three parts: the upper dome for the upper world, the disc-shaped part for the middle world, and the rounded part for the lower world.

- A sacred reindeer tied to the pillar serves as a connection between humans and God, specifically the Master of the upper world, named Seveki.

So Sakha and Evenkia do have a number of similarities when it comes to their religious practices from their time living together. The Sakha people adapted aspects of Evenk belief into their own.

When Sakha first arrived, as I said before, Evenkia was initially irked by him, as the migrations pressured his own people to move further Northwards. However this did not last long. Evenkia certainly took a liking to Sakha. In Evenk culture, many of the children’s activities mimicked adult duties, and so it was almost natural that Evenkia would want to teach a (younger) Sakha and take him under his wing, especially considering how keen Sakha was to learn because of the fact that he only just recently moved there and needed to help around. Evenkia was a huge relief for him.

A lot of the words Sakha borrowed from Evenkia was a result of him trying to adapt to new living conditions:

- In phonetics, some changes occurred in Sakha due to Evenk influence, like certain sounds not occurring at the beginning of words (g, h and p) and changes in intonation.

- Morphologically, Sakha borrowed affixes like -chaan and -ndja, -ndaa from Evenki.

- Vocabulary-wise, Sakha borrowed words related to landscape, flora, fauna, clothing, reindeer breeding, and dwelling from Evenk.

- Polish scholar S. Kaluzhinsky found around 400 Tungusic words in Sakha and listed more words related to various aspects of life.

- Evenk words were likely borrowed during the Sakha adaptation to new living conditions, with a focus on clothes, bird names, geographical features, animals, plants, and reindeer breeding terminology.

So in this sense Evenkia truly was Sakha’s teacher/mentor, and was one of the reasons why Sakha was able to adapt to and make sense of the new living conditions he found himself in. They got comfortable with each other pretty quickly, and Evenkia tried to instill in him certain values that he thought were important – such as not gossiping or rumour spreading. In Evenk culture, gossiping/rumour spreading is greatly frowned upon, and most likely had something to do with not screwing up the accuracy of the location of an animal during a hunt. I’ll refer back to this later, but all in all, Sakha learned a lot from Evenkia, and Evenkia was more than pleased to teach him.

They certainly got comfortable with each other quite quickly, and Sakha definitely found Evenkia’s more bawdy jokes in particular to be quite funny, but was careful not to make them back (in Evenk culture, bawdy jokes are acceptable but elders are allowed to make them in front of younger people and men in front of women, but not the other way around)

Now onto Sakha and Evenkias relationship with Dolgan. I talked about Sakha’s relationship with Dolgan and how he’s like a father to her in a previous post:

“Quick sidenote on the Dolgan: I see Sakha as being quite close with Dolgan. Dolgan culture incorporates aspects from different groups, including reindeer herding from the Evenki, herd dogs from the Nentsy, and women's fur coats from the Sakha.

In fact, the Dolgan people originated from a few Evenk clans that later adopted a dialect of the Turkic-speaking Sakha (Yakut).

So Sakha does try to look out for Dolgan and imagining him like. Dressing her up/giving her clothes and jewellery is so cutee. He's a lot more involved with her than Evenkia is, much to his annoyance.”

I also see Dolgan taking after Sakha personality wise, as I see Sakha as someone who is quite hard headed/outspoken (I jokingly called him the Saul Goodman of Siberia) and I see Dolgan being that way too, as the Dolgan people wield a lot of influence in Siberia despite their small numbers,

“The 2002 Russian census recorded 7,261 Dolgans in the whole Russian Federation. The Dolgan people today are one of the most politically powerful groups in their territory, and many senior officials of the Taimyr Autonomous Okrug are Dolgans.”

“The Dolgans and other indigenous peoples in the Taimyr Autonomous Okrug have created an Association of the Indigenous Peoples of the Taimyr Autonomous Okrug through which they are demanding the rights to control their own destinies. The Association has declared that indigenous peoples in Taimyr have priority rights to the land and its subsurface resources and hopes to be able to use revenues from mineral exploitation and economic development to fund programs addressing the many social and economic problems facing indigenous peoples today.”

So Dolgan really is like Sakha’s protégé/junior (and yes he’s very proud of her).

This is more of a crack headcanon of mine but seeing as the Dolgan originated from Evenk clans that took on a dialect of the Sakha language, I see Dolgan as almost being their child. Though I believe that Sakha had a much greater hand in her upbringing considering they, again, took on a dialect of the Sakha language, took on Sakha attire and personality wise, she’s also very much like Sakha. However she physically looks more similar to Evenkia. Due to the fact that Sakha had a greater role in her upbringing he uhh holds some resentment towards Evenkia for dumping her on him for not having a bigger part in it, he was his mentor after all. Evenkia dismisses his complaints as silly rumours (“didn’t I teach you the importance of not gossiping?), which only annoys Sakha further.

It’s okay though, Sakha is now bigger and stronger than his previous mentor and can make him pay him back in his own way ;)

But in all seriousness, Sakha does credit Evenkia with helping him adapt and survive when he first moved and won’t ever deny that, though he sometimes finds Evenkia irksome to deal with these days. Yukaghir defends Evenkia because she’s also an oldie and so she uses his age to defend him most of the time.

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irithnova · 7 months

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Sakha

In this post, where I use "Sakha" and "Yakutia", they are interchangeable

If you just want headcanons, it's right at the bottom of this post

Name: Erchim Basygasov

The reason why I gave him this name:

Erchim, in the Sakha language means vigorous/active/energetic. I think it suits him well as I see him as being quite outgoing/a busy body.

Basygasov: I know it seems like I gave him a Russian last name but there is a reason behind this. Many common Sakha surnames are either Russian in origin or are modelled after Russian names. I chose to go with the "Sakha name that was modelled to sound like a Russian name" route. The nickname "Bahygas" comes from the adjective meaning "able to draw" in Sakha, and so this Sakha nickname is then modified to sound like "Basygasov" as a surname. I chose this surname because I see him as actually being quite artsy!

Origins

His exact birthdate is extremely uncertain as its said that the Sakha people may have settled in the area around the 9th-16th centuries

I'll say that he emerged from 1300-1400 as a distinct group to try and find a balance between those dates.

The ancestor of the Sakha before they migrated Northwards are said to be the Kurykans, who moved from Yenisey River to Lake Baikal in the 7th century, and likely had some level of mixing with Mongolic peoples.

Specifically Sakha's origins were most likely during the great migrations in the 13th century (obviously he existed a little bit before these migrations occurred)

Some of the native inhabitants of the Lena (Evenki, Eveni, Yukagir) assimilated with the migrants (him) from the Lake Baikal region/Southern Siberia who were pressured to move because of the Buryats/pressure from the expanding Mongol Empire (according to Sakha's own legends)

The migrants from Southern Siberia, brought language, oral history, and livestock herding. In fact it is these things which is what suggests that Sakha's origins are due to this migration from the south to the north, especially the horse and cattle breeding which was a Southern economy. Unlike Sakha's reindeer herders neighbours, the Sakha farmed horses and cattle, assimilating Eveni and Evenki (Tungusic) cultures in the process, and we can see this especially through Sakha's shamanic traditions.

It was this mixture of cultures that brought about the Sakha people. I actually think Sakha first represented these migrant groups from Lake Baikal as a child and formed his stronger identity as he migrated and assimilated other groups.

This is because the Sakha people greatly tie their origins to these migrations, and as mentioned before, according to their own legends, they were "driven out" by the Buryats/expansion of the Mongol Empire to move Northwards, centring the origins of their history to these migrants and the migration.

These migrants are speculated to be of Turkic/Turko-Mongol origin. Possibly even Khakas to an extent

Mfw Sakha sounds like Khakas 🤒

But in all seriousness, the origin of the ethnonym Sakha was seen as linked to the Sagay Khakas of Abakan River however this cannot be seen as certain

So Sakha settled in areas with grazing along the Lena, Vilyuy, and Aldan rivers. Again this differed from the smaller, original populations like Even, Evenk, and Yukagir (reindeer herders), who either assimilated or relocated to uplands due to their hunting and reindeer herding economies.

So... Sakha 🤝 Chukotka when it comes to assimilating people

Sakha oral epics mention leaders like Tygyn, the most powerful among them, who formed a chiefdom in the 17th century by subjugating other clans.

So in the late 16th to early 17th centuries, Kangalastsy tribe, led by Tygyn was the most powerful and respected.

They lived in the central steppe area of the Middle Lena valleys, enabling them to excel in cattle farming and gain economic and military advantages.

The Kangalastsy were significant in shaping the Sakha culture, and it's somewhat speculated that they are linked to an ancient tribal union called kangly, which opposed the Hunnic State in the Syr Darya region centuries before (cannot be certain).

According to Sakha folklore, Tygyn was a descendant of Badzhei.

He was the son of Munn'an Darkhan and the grandson of Tyusyulge Darkhaan. Tygyn was notably tall and became the Chief King after his father.

And again, he united various Sakha clans.

So he was kind of like... The Sakha version of Genghis Khan?

However, in 1628, Tygyn's forces were defeated by the advancing Russians, armed with firearms. He was captured and imprisoned, where he suffered from a skin condition and passed away in 1632.

In that same hear, the Yakutsk fort was built, forming Yakutia's link to Russia.

However this was not at all peaceful. The Sakha rebelled seven times (1633-1684) and was met met with harsh suppression.

But before this, Tygyn did manage to be a pain in the arse for the Russian Cossacks - it is mentioned that in 1631 they could not collected fur tax from him

Further: In Legends, Russian Cossacks met Tygyn and praised the power of the Moscow Tsar. They asked Tygyn and the Sakha people to submit, promising mercy, wealth, and rewards. However, Tygyn declined, challenging the Cossacks to a fight instead.

In 1634, Cossack chief Ivan Galkin noted that Kangalas princes (Tygyn's sons/descendants?) controlled vast land and people, even other princes.

They avoided paying taxes for a while. But by 1637, Tygyn's sons submitted, paid taxes, gave hostages, and showed loyalty. Many Sakha people followed, making the Sakha territory part of Russia.

The fact that a majority of the other Sakha people submitted along with Tygyn's sons goes to show how influential Tygyn's lineage was/links to what I said previously about how influential they were in shaping Sakha culture

In the next year, 1638, the Yakutsk district was created, becoming Yakutsk province in 1775, and later Yakutsk region in 1784

So....Sakha was essentially on a pretty strong grind before Russia came along. Tygyn put up a good resistance but his sons on the other hand... 🤒 He malds about it but he also knows it was kind of inevitable

Still kind of glorifies Tygyn to this day

Before Russian colonisation, Sakha was pretty enthusiastic/strong willed. His strong willed nature still followed him however the enthusiasm waned a little under Russian colonisation. A large part of his early enthusiasm can be chalked up to his new found wealth and strong leader, so it was a pretty drastic change of mood once it was abruptly ended by the colonisation period. He didn't take it too well because it was, well, unexpected. He (rightfully) held on to a lot of anger/resentment for a while.

I've mentioned other people who he had contact/relations with such as the Even, Evenk and the Yukagir. Major parts of Sakha culture were derived from these peoples. I see those three as almost being his mentors in a way because of this. On one hand, they were annoyed at this kid who suddenly moved there out of seemingly nowhere which is now forcing them to move more North >:( but on the other hand it was also "Well... He's here so we might as well try and teach him some things if he wants to survive 🙄". I see Evenkia as being his main kind of mentor as Evenki culture influenced Sakha culture more majorly.

On average, Sakha has a good relationship with all of them (especially when they ask him for advice on legal troubles.)

To be fair though, Yukagir is probably the most annoyed by Sakha (when she does feel in the mood to be annoyed at someone) because mass-assimilation affected her the most.

Life under Russian colonisation

In the 17th century, Sakha people fought fiercely against Russian control until 1642. Then, Russian missionaries tried to convert the Sakha to Christianity between 1651 and 1700.

During the 18th century, the Sakha had to move due to political and environmental reasons. Russians took advantage, taking control of Sakha areas.

By 1773, the Imperial mail system reached the Sakha regions. Political opponents of the Tsarist regime were put in prison camps. In the 19th century, Yakuts switched to sedentary farming and Orthodox Christianity.

In 1846, gold discovery led to Russian immigration, changing the demographic of the population.

In the early 20th century, Yakuts were involved in the Russian Civil War, supporting both Red and White armies. In the aftermath of World War I, the Russian Revolution, and the Civil War, the Soviet government established the Yakut Autonomous Soviet Socialist Republic in 1922.

While Sakha was somewhat... Appreciative of this move, it still wasn't enough. By appreciative I don't mean he kissed Russia's ass on got on his knees thanking him, absolutely not. More like, he saw it as a push in the right direction in general.

Sakha is always one to push things to get his way, and though some things from the Russians were inevitably accepted such as orthodox Christianity and sedentary farming - this is not a testament to Sakha keeling over easily. As I will talk about in my next bullet points, Sakha played a prominent role in not only protecting his own interests, but other Siberian interests too.

This is why earlier I talked about the likes of Even, Evenk and Yukagir asking him for help with certain legal troubles. I think Sakha has always been quite outgoing and you can see this even before Russian colonisation. So this skill of his stuck through, which is why he's such a prominent player in these types of affairs but also very keen on getting himself out there, as seen later under my "Business brained?!" subheading of this post.

Collectivisation and sovereignty

From 1925 to 1960, Sakha agriculture was collectivised, leading to resistance and subsequent repression.

Sakha organisations, schools, and publications were banned, and Stalin's industrialisation policies led to significant Russian immigration into Sakha .

Throughout this period, Yakuts fiercely clung to their language, which became a symbol of resistance under Soviet rule. It was one of the only ways in which they could resist

In the late 20th century, amid Gorbachev's reform policies, Sakha nationalism resurfaced.

In March 1990, an Association of Peoples of the North was formed, with Sakha playing a prominent role.

This association aimed to protect the interests of 26 ethnic groups, including the Sakha, and increase their bargaining power in economic and political negotiations with Moscow.

In August 1990, Yakutia increased its autonomy within Russia by issuing a declaration of sovereignty

Sakha proclaimed its sovereignty within the Russian Federation in September 1990, adopting the formal name Yakut-Sakha Soviet Socialist Republic, aligning with the traditional name of the Sakha people.

In August 1991, Sakha's parliament passed a law, transferring control of all state enterprises from the USSR central government to the republican authority.

By December of the same year, Mikhail Nikolayev secures a resounding victory, becoming Sakha's first president with over 70 percent of the vote

Further push for greater Sovereignty

In January 1992, Sakha parliament aimed for more independence, proposing a treaty with Moscow. The treaty would give Sakha control over precious metal reserves for global sales. But this sparked criticism from local Russian legislators, calling it secessionist.

In May 1992, a new constitution established Yakut-Sakha, declaring local natural resources as owned by the people.

During this time, the Sakha parliament accused the Russian Central Bank of withholding funds, causing economic issues. This led to worker payment problems and threats of strikes, risking disruptions in diamond, gold, coal, and other exports.

...Sakha is definitely not afraid to speak his mind and outright call Russia out on his bad behaviour, but this goes for anyone who behaves badly in general too. He cares little for sparing peoples feelings when his interests are being obstructed - especially if it's Russia doing so. This doesn't mean that he's not open to working with Russia, just that he places importance on emphasising his own interests. If it doesn't benefit him somehow in some way, he doesn't want to deal with it.

This attitude is reflected in a point I make later on in this post, which talks about an incident that took place in December 1997 in which the Sakha Republic refused an agreement with the Russian defense ministry.

Business brained?!

This may seem like a random subheading but I have talked about the contents of this previously so hear me out.

In June 1992 Sakha's President Nikolayev visited Latvia for economic ties.

Then, in August of the same year, Presidents of Sakha, Tatarstan, and Bashkortostan warn Moscow about regional sovereignty plans.

In February the following year, Sakha and Irkutsk Oblast sign an economic cooperation agreement.

In May 1993, Sakha and Mongolia agree on cooperation in science, culture, and trade.

The next month, Sakha and Kazakhstan sign a five-year economic cooperation pact.

In January the following year (1994) Sakha and Ukraine agree on a five-year economic cooperation deal.

Sakha was very eager to #grind and get himself out there after being declared the Republic of Sakha in late December 1991. As I said before, Sakha has always been quite goals driven even before Russian colonisation, so it's not really a surprise that he did this.

I see him as being a big organiser of events between the Siberian peoples and is always one to lend an ear out/a helping hand out if someone is in need of some assistance.

Examples of him not taking shit but also being business brained™:

In March 1997, Sakha opposed a military rocket launch from Svobondy Space Center due to safety concerns. The government doubted the environmental impact and technical safety of the rocket. Despite objections, the Ministry launched the rocket, and its second stage fell near a Sakha village.

This incident led to a lawsuit against the Military Space Force, causing Sakha to cancel its 1996 agreement.

In October 1997, Yakutia's Parliament members expressed concern to national deputies about insufficient support for the Far North residents in the upcoming winter. They stated that 80% of Sakha's resources come from outside the republic, but government support for these deliveries had drastically reduced to 20%.

The deputies argued that the proposed 1998 federal budget lacked a separate allocation for delivering products to the Far North, leaving the state neglecting its responsibility to support this region.

In December 1997, Sakha's government refused an agreement with the Russian Defence Ministry for using its territory as a rocket dumping ground due to lack of examination and compensation. The agreement was later signed after agreeing to share revenue from commercial launches.

In July 1998, Sakha passed a law allowing various entities, including foreign citizens and legal entities, to use mineral deposits if registered in the republic and authorised by Russian and Sakha laws.

What's important is that the law also banned using these resources for nuclear weapons, mass destruction weapons, and radioactive substance burial.

Sakha isn't necessarily 100% against working with/co-operating with Russia of course as it does have it's benefits and it's not his goal in life to just purposefully antagonise. However his more outspoken nature and willingness to bluntly point things out has given him a bit of a reputation - despite him actually being quite co-operative/amicable for the most part. He's willing to co-operate, but not to bend over and shut himself up if he disagrees with something.

Quick sidenote on the Dolgan: I see Sakha as being quite close with Dolgan. Dolgan culture incorporates aspects from different groups, including reindeer herding from the Evenki, herd dogs from the Nentsy, and women's fur coats from the Sakha.

In fact, the Dolgan people originated from a few Evenk clans that later adopted a dialect of the Turkic-speaking Sakha (Yakut).

Headcanons summarised and some more headcanons:

He is actually quite interested in art! There's the National Art Museum in Sakha which I think he likes to go to to unwind

It's also the largest Art Museum in North East Siberia

Is quite good at drawing himself and is quite crafty. Doodles often when he's bored during a meeting

Big organiser of get togethers/events

Quite outgoing/approachable

Smoker 🤒

Saul Goodman of Siberia I guess

Proud father™ to Dolgan😍

Considers Evenk, Even and Yukagir his mentors however acknowledges that Evenk was the major one, even if he slightly annoys him these days

Sakha produces 1/4 of the world's diamonds yet little of that wealth has tricked down to him. Which is something he malds about

Unfortunately diamond mining has disproportionately affected Sakha's neighbours. That being, the Even, Evenk, Yukagir and Chukchi.

He does feel guilty about this, especially considering how 3/4 of them were his former mentors. This is a point of tension in their relationship

Lowkey intimidated by Chukchi/Chukotka..

His life isn't consumed with hating Russia 24/7 however he'll never truly care for Russia or like/love him. He tolerates him most days and that is probably the most positive feeling he'll be able to feel for Russia (this can be said for a lot of the other Siberians to be honest)

Sure, he likes when Russia is co-operative and he benefits from it but that's not him liking Russia himself

Funny relationship with Buryatia/Mongolia like wow a huge part of my identity was formed because of you guys pushing me out.

Some... Not so healthy coping mechanisms but he's gucci for the most part

Debate club vibes

Russia can be quite chauvinistic at times and tries to paint himself as some sort of mentor to Sakha. As you can guess Sakha despises when he does this and reminds him who he actually considers his mentors

"I'd let Evenkia leave me with another baby again before -"

Lowkey tries to be sort of a big brother to other Siberians despite being younger than quite a few of them

This sort of irks the older Siberians at times

Was baptised at some point in the 18th century and was given a Russian name that he went by for a period of time (only in front of Russia tbh). Has since dropped the Russian name completely.

Gets extremely agitated when Russia calls him his former Russian name

Workaholic 👎 but is always willing to lend a hand with helping someone if they really need him

Good legal advice 👍

Has his own little art projects that he barely has time to finish. A lot of which is just making cute jewellery for Dolgan -

Diplomacypilled™ unfortunately

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