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mobi-gg · 14 hours

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on soul of sovereignty, ysmé the exalted, and gender presentation.

so! soulsov. soulsov and gender identity.

on my second playthrough (a livestream with friends), somebody pointed out that ysmé scanned to her as trans woman. i asked why, and we ended up in a conversation that lasted long into the night and notes for an analysis post i'd make at some inchoate point in the future.

that inchoate point is today!!

below the cut are some explorations into ysmé's character, her past, and potential intersections with gender identity. spoilers for the prelude ensue. if you're planning to play the game yourself in any capacity, i gently urge you to do that now before reading further. :)

I. YSMÉ, PRESENTATION, AND SPECTACLE

Ysmé is a practiced mage whose highly idiosyncratic use of artisanry (constructive magic) as a body mod is vital to how she chooses express herself as a person. She's out to become God and/or die trying.

We get introduced and reintroduced to Ysmé a whopping seven times throughout the prelude alone. In order, we are presented with her:

as a thief, stealing from a church,

as a sickly damsel, at the Lamplight,

as a treasure-hunter, when her guise starts to falter,

as a crazed mage, when she holds Loïc at gunpoint,

as a spooky ghost, when she is stabbed,

as a goddess, when she ascends,

and, finally, as a tired and scarred woman in the epilogue.

In many of these circumstances, how she appears to others is something she gets to dictate. Most notably, this factors into her choice to take the guise of a frail, sickly maiden` to better court the goodwill of Loïc (who she's already designated as a mark for this kind of act)

and when she later reveals her "true self" in the middle of the Hollow Temple to awe and frighten him. Here, she's in her full clowngirl glory! You can tell that she's spent time poring over every little flourish of this outfit, down to her nails matching the color of her facepaint. It's tacky, it's maximalist, it's sensual, it's a little unsettling, and boy is it everything. This is Ysmé qua Ysmé, and she makes sure you know it with the impact this one scene makes.

Even when we see her put together a look as a literal goddess, we get so much ostentatiousness that points exactly to what kind of person she wants to be seen as!

Two faces, one beneath the other, victory beneath a pulled-aside mask of tears. Fuller lips, fuller lashes behind a mask of smudged makeup. Eyes on her tatas because who the hell is there to tell her not to. She gets scene after scene where we get to see that she curates every single aspect of her appearance, and as someone who takes on many of the signifiers of a stage performer, she cares deeply about the kind of mask she chooses to wear.

Nothing here is accidental. Everything about how she genders herself is purposeful!

II. GHOST YSMÉ... (HEAVY SIGH) AND ALSO LANGLAIS'S ACCOUNT

The first time we see a version of Ysmé who isn't carefully curating her presentation using glamours, it's when she is quite literally dead. Along with wild hair and a body made of ghostly flames, she has a broader, straighter build than she had in any of her past guises (plus a gaping stab wound.)

It's our first hint that Ysmé's use of "glamour" goes beyond just a change of outfit and hairstyle. For friends more observant than I was on my first playthrough, this was the first "wait hold on is this an art style thing or is Ysmé being telegraphed as transgender, here?" moment.

There's one other named character appearing in the prelude who already has his own idea of who Ysmé is prior to the plot, and that's Langlais-- a police officer pursuing Ysmé at the behest of the Church of the Builder.

He quickly demonstrates himself to be pretty repugnant.

Regarding Ysmé's skill with artisanry, he remarks:

From context clues laid out in the wider text, "artisanry" is a magic based around weaving physical matter out of nothing. It is used in construction, art, and the production of goods, generally at a slow, measured pace, making one object at a time. Constructs made with artisanry are meant to be durable. It seems to be the main form of magic taught within the Mosaic, and its creation-based theming seems appropriate to the Builder writ large.

Ysmé's favored use of it (weaving entire new outfits and tools out of thin air, trading durability for speed and flexibility) is considered non-standard and low-brow-- "illusions" that are deceitful or childish in nature. Loïc has been mislead, he warns.

Langlais feels justified in treating Ysmé like some backyard nuisance that needs reining in and Loïc like a wuss for flinching at the sight of a gun, despite him having taken a demonstrably very real bullet from Ysmé's demonstrably very real (if spontaneously generated) handgun just the day before. It all clashes from what we've seen and the inferences we're meant to draw about how Ysmé uses magic--

however temporary, however breakable, Ysmé's "illusions" are to be taken seriously. I think that the way in which she chooses to modify herself should be included here, along with the possibility that that's not exactly an intended use case for artisanry.

In addition, when initially interrogating Loïc, he refers to Ysmé like this

implying that he believes that "Ysmé" is some sort of fake name or alias.

III. BOYMODER YSMÉ

The scene after Ysmé comes down off of her holy high and wakes up ass-naked in god-knows-where, having been assigned to do god-knows-what by the Voice of the Sovereignty, holds a lot of interesting implications for Ysmé in particular.

We get this remark from her internal narration:

Okay, so this is generally the first thing she does when she wakes up. Before doing anything else with her day, she uses artisanry to change her appearance. There are plenty of reasons why this could be the case (vanity, status as a wanted criminal, etc.), but the emphasis on it in this scene makes me believe the text is indicating that Ysmé might suffer from dysphoria and/or dysmorphia.

We get a good look at her in the very next CG, along with the one after, showing us an Ysmé with a different appearance than any of the guises we've seen before...

Ysmé, without any glamours or illusions being sustained, is an androgynous figure, akin to her ghost form. Still quite pale, still a skinny little thing, but the entire cut of her face and all of her body proportions are pretty different than, say,

any of this, in scenes where she's in full control of how she gets to look using magic.

Frankly, she looks like "mysterious elven prince" material, and it contrasts quite a bit with how she presents herself in the temple especially.

For now, I'm not going to go into any supplemental materials like the sketches and paintings featured on GG's blog, but they play with Ysmé's presentation on the regular there as well.

The conclusion I feel like I'm supposed to draw from all of this is that Ysmé is a transgender woman who uses her unique skill for artisanry to change her appearance to whatever she feels suits her. She is not necessarily comfortable being seen or seeing herself without a glamour on, but in this scene she is too spent to do anything about it.

IV. HAHA HEY GG WHERE ARE YOU GOING WITH THIS

BUT, that is not where the game ends. The prelude leaves us on a stinger.

A lone figure stands over an altar, praying to the Builder that His lost children, swayed by the Devil, may yet find their way.

The camera then pans over a figure that looks nearly identical to the Ysmé we saw a scene ago (albeit without any scars), right down to the soul-stealing blue eyes, fancy hair part, and really good clavicles. They open their eyes in response to the prayer.

So far, we've got very little context for this. It appears to take place in the same church as the opening scene where Ysmé is caught stealing, but we don't know who this person or the figure in the church is, and we don't even know if this is happening concurrently to the prior scene or if this is a flashback.

It's still of interest, I think. Something that didn't catch my eye the first time around and that I still didn't quite process until I saw the isolated CG on GG's blog:

Hey, check out that carved idol (presumably of the Builder himself?) right in the center of the goddamned church-- a familiar cut of the jaw, and a familiar hair part. Ysmé doesn't just look the part of a prince, she quite literally looks like an incarnation of the Mosaic's creator deity, who is exclusively referred to using masculine terms.

If the person in the end CG isn't Ysmé, then who is it? Why do Ysmé and this person both heavily resemble the Builder?

I could draw all sorts of conclusions about this from the text as written so far, but the one that feels most relevant here is this: if Ysmé is indeed "meant" to look like the Builder, if she was made to serve a very distinct purpose, if she was at some point meant to serve as a living vessel for His will,

wouldn't that put any decision by her to trans her gender in a very narratively relevant light?

Wouldn't that put her decision to leave the Mosaic and seek the Sovereignty in a very different light?

Wouldn't that mean that the story that she told Loïc on the way to the Hollow Temple (fleeing a religious family to serve a higher purpose-- even if it's just for herself) was technically true, after all?

If nothing else, it would put into perspective why a Church lapdog such as Langlais has been ordered to pursue her, along with a fully mobilized police unit in tow.

This pretty quickly takes a flying leap into the realm of speculation on my part, but I'm sure there's some connection between all of these similar elements and I'm interested in how it plays into Ysmé's character.

V. LOÏC, AND CONCLUSIONS

Let's jump back to that scene of Loïc and Ysmé waking up together.

None of this seems to come as much of a surprise to Loïc, who gives her the cloak off his back for modesty and regards her kindly despite the kind of day she has just put them both through. There's never any demand from him for her "real" name, no demand that she explain herself further, and certainly no shock about her appearance.

I'm inclined to agree with Loïc's read of the situation, here.

Ysmé is demonstrably a pretty poor liar. The dying ingenue act doesn't have much in the way of substance to it-- certainly not enough to buoy her through several conversations and a mutant wolf encounter with Loïc on the way to the Hollow Temple-- but the speech she gave in the forest about wanting something better for herself, a second chance away from a controlling family

struck a chord with Loïc. Despite it having been woven into her ongoing wicker basket of lies, there's a glimmer of something true, there. Ysmé wants the capital-S Sovereignty-- and lowercase-s sovereignty over her future and what she gets to make of herself.

Judging from her seeming unfamiliarity with the outside world, it might not be something she's ever had before.

None of her presentations by themselves comprise a complete snapshot of who Ysmé is as a person. However, they are different parts of the elephant, so to speak-- there is flicker of truth in each of them. After seeing several, Loïc decided that the fuller picture they form isn't one of the kind of person who would doom humanity.

He doesn't truly know her, yet, no. However, I think he has decided what he has seen of her paints a picture of a lonely, long-suffering, malcontented queer lady who, indeed, as mentioned by the pastor (?) figure in the first CG...

... has a heart. More alike to his own than different, even. In every form she's taken, she's revealed a little more about who she is and who she would like to be seen as. (For the record, I also feel like there are a few parts of the text that imply Loïc is his own flavor of trans and/or queer, but that's a much bigger leap and would deserve its own post)

I'm not sure how much all of these inferences will be backed in the final release. In Loïc's words,

Thank you for reading!

(your honor, i love her.)

#oooooooooo #this is such a good analysis #I've played this twice and didn't notice this shit #well I noticed that Ysmé has to have said something of the truth when talking about running away to find the Sovereignty to get away from a #controlling family #BUT THIS?#OHHH MY GOD #the rest of this visual novel is gonna be so juicy I can feel it

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mobi-gg · 23 hours

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look, the thing with Toshiro is that he is not a bad guy, I don't think he would work out with Falin no matter the case, but he's not a bad guy. He is just a guy in a foreign land, and he was sheltered as a rich guys son who has retainers instead of friends, he doesn't know how to act towards people.

He is friends with Laios, yes things in ep 17 came to a boil and Toshiro finally exploded, but that doesn't mean he really hates him. He might not be the best friend Laios imagined him to be, but he doesn't hate the guy despite what he said. Yes, I'm sure he was genuinely bothered by the way Laios acts like the rest of the party, sans Falin, but him exploding at Laios because it's the worst possible time is not the same as him secretly always hating him.

At the time things break bad, had just had a party wipe where not only did they lose to a dragon, the woman he was infatuated with didn't leave with them. He did what he thought was best, get skilled retainers and head back into the dungeon. He has been fighting monsters through the dungeon, not resting, sleeping or eating for days. He finds out the same girl he likes was revived with dark magic, then turned into a Chimera that tears through his retainers, and almost kills them. As he's panicking Laios keeps saying the wrong thing at the wrong time and he finally explodes.

People are not just who they are at their worst moments, just like they're not who they only who they are at the best moments in their life. He's not an asshole for believing Marcille is dangerous because of her using dark magic when he thinks it turned Falin into a chimera and the social norms is dark magic is evil. Especially when Falin became the most powerful monster in the dungeon capable of using magic that slaughtered his retainers and every other adventurer in a few minutes.

*Spoilers for the manga*

When he's had time to think and get some rest and food, Toshiro is on Laios' side, willing to fight elite elven dungeon specialists on his behalf.

Also I know Laios is the fandom's precious little autistic bean, but he isn't guiltless in their relationship. Sure, there was not a malicious bone in Laios' body, but it doesn't change that he saw a foreigner in a bar and blasted him with questions without asking him his name. Yes, Toshiro should have explained, but everyone in the Touden party is neurodivergent, you cannot change my mind. Sometimes it is easier to avoid awkwardness by not correcting people when they get your name wrong. Toshiro didn't think he's be a part of Laios' party for years, he thought it was a meeting with a stranger in a bar, and then he's Shuro for 2 years to everyone in the party and the adventurers community.

People are complicated, and they should be allowed to be. Toshiro might not get a lot of chapters, but it is clear he is not just some asshole who has secretly hated Laios, it's just at the worst moment of his life after a series of terrible weeks things come to a boil. The whole manga/anime has more nuanced characters than any I've read/watched.

#points at this post #its fine to not fuck with toshiro but dont flanderize him or laios either

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