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lavenderlundi · 9 days
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Hoodoo is..
Hoodoo isn’t voodoo. Hoodoo isn’t a racist stereotype. Hoodoo isn’t the commercialization of black culture.
Hoodoo is sweetening and souring, crossing and uncrossing, 
drawing and banishing, domination, fixing, 
conjuring, candle reading, casting candle spells, jar spells, 
petition papers, hot foot tracks, war water, mojo bags, 
and nkisi bottles, but the Hoodoo itself can’t be bottled up…
Hoodoo isn’t just a certain set of magical techniques.
Hoodoo is becoming a tree whisperer, speaking to the plants, the trees, the herbs, the dirt, the roots.
Hoodoo is remembering those little traditions your auntie or your pops taught you when you were a kid, and realizing they have so much power.
Hoodoo is making do with whatever ingredients you can afford between paychecks so that you can get more paychecks.
Hoodoo is our silence when we’re listening for the whispered guidance of ancestors, spirits, or deities to teach us our path.
Hoodoo is reclaiming agency by cursing those who seek to take our power, our pride, and our self-determination away.
Hoodoo is following in the footsteps of our enslaved ancestors, in awe of their strength and in remembrance of their pain.
Hoodoo is tuning into our DNA and channeling black magic of the diaspora.
The magic isn’t just how we do it,
The magic is us.
Keep reading
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lavenderlundi · 9 days
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✨For black spiritual practitioner here are some tips that can enhance your spiritual journey:
1. Embrace your heritage: Celebrate and honor your ancestral traditions and practices. Incorporate elements from your black culture and heritage into your spiritual path, as they can provide a unique and meaningful perspective.
2. Seek community: Connect with other black spiritual practitioners who share similar beliefs and experiences. Join local or online groups, attend workshops, or participate in cultural events to foster a sense of belonging and support.
3. Educate yourself: Study various spiritual traditions and philosophies to broaden your understanding. Explore African spirituality, such as Ifa, Vodou, or Candomblé, and discover their rich history and teachings. Additionally, you can explore universal spiritual principles that resonate with you.
4. Practice self-care: Engage in self-care practices that nourish your mind, body, and spirit. This can include meditation, yoga, journaling, spending time in nature, or engaging in creative activities that bring you joy and peace.
5. Listen to your intuition: Trust your inner guidance and intuition as you navigate your spiritual path. Connect with your inner wisdom and cultivate a deep sense of self-awareness to guide you in making decisions and choosing spiritual practices that align with your authentic self.
6. Balance tradition and personal growth: While honoring and respecting ancestral traditions, allow space for personal growth and evolution. Explore new ideas, challenge old beliefs, and adapt your spiritual practices as you continue to learn and grow.
7. Cultivate resilience: Recognize and embrace the resilience that has been ingrained in black culture throughout history. Draw strength from the resilience of your ancestors and use it to overcome challenges and setbacks on your spiritual journey. Embrace your inner power, tap into your spiritual practices, and persevere with determination and courage. Remember, your journey is unique and valuable, and your resilience will help you navigate any obstacles that come your way.
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lavenderlundi · 9 days
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Bakongo spiritual protections influenced African American yard decorations. In Central Africa, Bantu-Kongo people decorated their yards and entrances to doorways with baskets and broken shiny items to protect from evil spirits and thieves.
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This practice is the origin of the bottle tree in Hoodoo. Throughout the American South in African American neighborhoods, there are some houses that have bottle trees and baskets placed at entrances to doorways for spiritual protection against conjure and evil spirits.
In addition, nkisi culture influenced jar container magic. An African American man in North Carolina buried a jar under the steps with water and string in it for protection. If someone conjured him the string would turn into a snake. The man interviewed called it inkabera
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lavenderlundi · 9 days
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I need more black run blogs about witchcraft, the occult, voodoo, hoodoo, old God/Goddesses worshipers to follow. Any and everything magical.
🧿🧿🧿
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lavenderlundi · 9 days
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Tag yourself!
{made with the Ancestors and Great Spirits of the African Diaspora in mind, here's what I associate with each day of the week and the children of the diaspora born therein:
Monday's child is fair of face
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Tuesday's child is full of grace
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Wednesday's child is full of woe
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Thursday's child has far to go
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Friday's child is loving and giving
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Saturday's child works hard for a living
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And the child born on the Sabbath day
Is bonny and blithe, good and gay.
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Monday: masters of finding new roads and moving forwards, tearing down blockages, trailblazers and warriors. Artists of all kinds, writers, poets, singers.
Tuesday: embodiment of thunderstorms, winds, omens, they're powerful conjurers with hot hands, always busy, always moving. Often times scholars, historians.
Wednesday: defenders, protectors, of humanity and nature as a whole. Warrior spirits at their core, but also great diviners and mediums.
Thursday: eloquent muses of the arts of love and war alike, great beauties who lead armies with equal charm and force. Sweetening, love and luck workings come easy to them.
Friday: personification of abundance and status. A commanding presence. Building legacy, great manifestors and conjurers, specially for work and finances.
Saturday: guardians of waters and the beyond. Community leaders, gifted healers, divine messengers. Carrying all the wisdom of the Elders and Ancestors.
Sunday: priests and priestesses that defy status quo, very old Ancestors coming back to reshape and rebirth reality. They will enter your life and purge every aspect of it.}
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lavenderlundi · 9 days
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lavenderlundi · 9 days
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Asé
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lavenderlundi · 9 days
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Who's Who in Hoodoo History: High John the Conqueror
John the Conqueror is known in Hoodoo folklore as a trickster spirit, always making a way out of no way at all, “hitting a straight lick with a crooked stick. Winning the jackpot with no other stake than a laugh” (Hurston 1943, 452). Slaves saw him as emerging from a whisper, finding laughter in sorrow, irony in tragedy, and triumph in despair. He was the bringer of hope, “the source and soul of our laughter and song.” He provided much-needed comedic relief in everyday life. He was a resistance figure whose weapons were laughter, cunning, and trickery.
They say that John was a prince who came from Africa, walking on the winds that filled the sails of ships through the Middle Passage. There are no photographs or drawings of the actual John the Conqueror. However, some say he resembled big John Henry, the “steel-driving man” of African American folklore. Or maybe he was “a little, hammered down, low-built man like the Devil’s doll-baby” (Hurston 1943, 452). Some say you can’t draw a spirit, so quit trying. Others say no one ever talked about what he looked like because it wasn’t necessary. White people never knew of his existence, which was by design; they weren’t supposed to know about him. He was the slaves’ biggest advocate on the downlow, and they lived for the tales of his putting one over on ole Massa.
They say that the spirit of John the Conqueror was around in the form of Brer Rabbit before John came on the scene. That wily mammal had already made the rounds on the plantations for a year and a day by the time John came along. Because he was in the form of an entertaining bunny, his tales spread far and wide. In reality, Brer Rabbit and John the Conqueror are two different spirits, but their functions are similar. Both are tricksters; both gain the edge through cunning, audacity, and intelligence. Both are empowering resistance figures.
John the Conqueror’s renown comes from the abundance of folktales describing his exploits. The most significant tales involve his role in procuring freedom through comedic relief and trickery. Freedom was of primary concern to John, and it governed near about all of his decisions. But he wasn’t the same kind of resistance figure as San Malo, Bras Coupe, or Annie Christmas. He was good at playing dumb when he needed to, and he excelled at the art of gaslighting. He played ole Massa like a fiddle.
He could make you think yellow was green and green was yellow. He would make you believe that what he did was your doing, and he was a master at leaving ole Massa standing in his place, mouth agape. He was just that cunning.
John the Conqueror was most popular during slavery days because he served an express purpose. People needed the kind of resilience and inspiration he could bring. They needed the hope he dispensed. They needed a vision for the future, one that involved their complete liberation. And when he went back to Africa, they say he left his spirit right here in the United States in the root of a special flower, a variety of morning glory bearing purple flowers. In this way, John the Conqueror never actually left. Whenever anyone needs him, they can access him by communing with the root bearing his namesake.
*Excerpt from Witch Queens Voodoo Spirits and Hoodoo Saints: A Guide to Magickal New Orleans.
Learn more about the OGs of Hoodoo: https://www.crossroadsuniversity.com/courses/who-s-who-in-hoodoo-history
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lavenderlundi · 9 days
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Hoodoo, Rootwork and Conjure sources by Black Authors
Because you should only ever be learning your ancestral ways from kinfolk. Here's a compilation of some books, videos and podcast episodes I recommend reading and listening to, on customs, traditions, folk tales, songs, spirits and history. As always, use your own critical thinking and spiritual discernment when approaching these sources as with any others.
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Hoodoo in America by Zora Neale Hurston (1931)
Mules and Men by Zora Neale Hurston (1936)
Tell my horse by Zora Neale Hurston (1938)
Let Nobody Turn Us Around: An African American Anthology by Manning Marable and Leith Mullings, editors (2003)
Black Magic: Religion and the African American Conjuring Tradition by Yvonne P. Chireau (2006)
African American Folk Healing by Stephanie Mitchem (2007)
Hoodoo Medicine: Gullah Herbal Remedies by Faith Mitchell (2011)
Mojo Workin': The Old African American Hoodoo System by Katrina Hazzard-Donald (2012)
Rootwork: Using the Folk Magick of Black America for Love, Money and Success by Tayannah Lee McQuillar (2012)
Talking to the Dead: Religion, Music, and Lived Memory among Gullah/Geechee Women by LeRhonda S. Manigault-Bryant (2014)
Working the Roots: Over 400 Years Of Traditional African American Healing by Michele Elizabeth Lee (2017)
Barracoon: The Story of the Last "Black Cargo" by Zora Neale Hurston (2018)
Jambalaya: The Natural Woman's Book of Personal Charms and Practical Rituals by Luisa Teish (2021)
African American Herbalism: A Practical Guide to Healing Plants and Folk Traditions by Lucretia VanDyke (2022)
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These are just some suggestions but there's many many more!! This is by no means a complete list.
I recommend to avoid authors who downplay the importance of black history or straight out deny how blackness is central to hoodoo. The magic, power and ashé is in the culture and bloodline. You can't separate it from the people. I also recommend avoiding or at the very least taking with a huge grain of salt authors with ties to known appropriators and marketeers, and anyone who propagates revisionist history or rather denies historical facts and spreads harmful conspiracy theories. Sadly, that includes some black authors, particularly those who learnt from, and even praise, white appropriators undermining hoodoo and other african and african diasporic traditions. Be careful who you get your information from. Keeping things traditional means honoring real history and truth.
Let me also give you a last but very important reminder: the best teachings you'll ever get are going to come from the mouths of your own blood. Not a book or anything on the internet. They may choose to put certain people and things in your path to help you or point you in the right direction, but each lineage is different and you have to honor your own. Talk to your family members, to the Elders in your community, learn your genealogy, divine before moving forwards, talk to your dead, acknowledge your people and they'll acknowledge you and guide you to where you need to be.
May this be of service and may your ancestors and spirits bless you and yours 🕯️💀
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lavenderlundi · 9 days
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church lady magic✨
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lavenderlundi · 9 days
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Yemanja: Wisdom from the African Heart of Brazil (2015), Donna Roberts, Donna Read, Brazil
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lavenderlundi · 9 days
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That YouTube curse is amazing--it never occurred to me to look on YouTube for spells lol--do you have other channel recommendations?
Of course~
MajicHan (the one who’s video I put in my answer, she’s hilarious and down the earth)
Valaina Love (used to be known as The Native Witch. You can follow her too @valainalcve )
Ashera Star Goddess (Has a lot of discusions)
Wednesday House of Conjure
The Lady Grave Dancer
ShamanicMystic1
Kat Rodgriquez
Sancista Brujo Luis
Priestess Creole Queen (she’s a trip too, I love her)
Mystic At the Crossroads
Valeria Love (she’s like that witchy aunt I never had)
S. Ali Myers
Shadow Witch Seductress (you can actually follow her @shadowwitchseductress )
Conjured Cardea (She looks white, shes mixed)
Messages From Venus (Card Reader)
Her Speak (her voice is so fucking soothing. I could listen to her all day)
All of these are poc witches except for 2, Mrs. Grave Dancer and Her Speak I usually look for poc witches because I myself am a poc witch lol so just putting that out there. 
Hopefully this can help you get you somewhere on the witchy youtube community. There are actually thousands of them on there, you just have to look. 
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lavenderlundi · 9 days
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Is This The Most Dangerous Spirit Board Ever?
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Read the whole post and comment on what you think of this board.
Ouija Boards a spiritual item that is commercialize as a board game the whole family can play.
In my opinion this item can be spiritually and physically dangerous.
Their are some thing that beginners shouldn't mess with or even do even I won't play with this.
.1 You should never offend any spirits especially if it's spirits you are not a part of.
.2 One shouldn't mess with ouija boards because you don't know for sure what's on the other side of it.
Why? Because it's a playground for demons like Zozo, Mama and any other dark spirits. Playing with it you are inviting a something in to come through.
.3 No Pendulums. Like Ouija boards there are another way to contact spirits and you really don't know truly who you are speaking with. Despite what other people may say about this particular item in the hoodoo tradition We Believe that spirits can often tell lies, they can tell you some truth too to get in good with you because they like the attention.
Most religions even cultures like the Egyptians knew that as long as you speak the spirits name they will truly never die they will always be remembered so they will always be around. So they would do or say anything they need to to keep your attention focus on them. (Aka Zozo)
Now I did give a working a while back how to make a pendulum out of High John Root so you can contact and ask him questions you know who you're speaking too. But a Ouija board / Spirit board are not you do not know it's not a good idea.
So I was looking at a YouTube video and while I was watching I couldn't believe what I was seeing with this board.
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It's called THE TABULA MORTEM translation
(The Tablet Or Table To The Dead..)
On the inside the first picture you see is a black guy wearing a top hat, gloves, has a cane.
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Now when you open the board up it's your typical looking spirit board.
In the middle of the board you'll see a symbol the symbol is a vodou veve of Papa Legba.
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It also have letters and the alphabet arranged in a circle. The alphabet is backwards which is correct because because in the spirit world is supposed to be a mirror image then what we see.
It also have what they say is Cave Hieroglyphics these are real symbols written thousands of years ago but no one really knows exactly what it means.
There a little book on the bottom of left of the above photo to that has as wiccan passage on it.
Now it does come with a planchet to use on the board but get this y'all; The planchet doubles for a pendulum. But look y'all the planchet doesn't have glass in it and if you seen a Ouija board before you know it supposed to.
What? Because the glass is a window to look through to see the other side, it is of what separates us from this world and the spirit world. The glass make sure that the window doesn't become a doorway. Makes sense.
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Now this is what I believe is the worst part in the little booklet it says how to make offerings to the Lwa. (Vodou spirits) it's crazy because the booklet refers to the Lwa as a IT not spirits.
This board is disrespectful to voodoo or any African religion and is disrespectful to the people who practice other spiritual faiths such as paganism, wiccan, etc by having all these things mixed together.
Now what the guy said and I agree 💯 is that there maybe so many people that can get hurt playing with it. A board like this should never have a voodoo symbol, cave ruins that you don't know what exactly they are numbers and they all arranged in a circle with a planchette that doubles as a pendulum. That can be a combination of All Hell Can Break Loose.
Now we can really see why the Catholic church and other faiths are starting to train more and more exorcist because of stupid things like this.
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lavenderlundi · 9 days
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Spiritual Waters.
On this post I wanted to speak on spiritual waters and colognes these products that I've listed are and have use in different spiritual circles. I think some of this products were added later because of the low cost and having a alcohol base, because alcohol in the south has a lot of uses and could cure most is what my grandparents said🤔😄 But enjoy this post.
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Holy Water. Can't get must more powerful thin this as a reverend my self I can tell you it works. This water that has been blessed by an Ordained Priest or a member of the clergy or spirituality ordained person. Used for baptism, spiritual cleansing, to bless individuals, places and objects. To bless or dispell it has many uses.
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Florida Water. Actually made in New York it was and still is a male cologne. It was used for a scalp cleaner, a foot cleanser. It has multiple uses it was dubbed paranormal. Now used mostly for spiritual properties, like cleansing, or adding to a wash. It's used to feed your gris gris bag (mojo bag) to keep it going, used to feed the spirit because of the alcohol and is oftentimes used in fire rituals (to stat not to burn), in ceremonies and offerings, venerating our ancestors and the dead. It's a good ingredient used in a African spirituality religion like Vodou or Hoodoo.
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Peruvian Florida Water. This cologne is widely used by healers for purification, cleansing, healing, and protection. The Peruvian Florida Water has a sweet, and spicy scent. Different from traditional Florida Water. Because of its sweet scent if a good offering to Erzulie Freda.
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Rose Cologne is used for peace and love It can be good to use when working or doing any love and attraction work or used as a offering to a spirit or deity of love. It can be sprinkle around the home or add to your mop with water for attraction.
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Kolonia 1800 Natural Water. This is a nice alternative to Florida Water. It has a more manly scent to it and a different vibration. Used the same way to get rid of any spell and curses on your love life, sex life, or your luck etc. This Kolonia colone also come in different scents like 1800 Tobacco if one likes to work with native american spirits or ancestral spirits because probably 60 to 70% of people or spiritual practices deal with tobacco in some way. It's good for one self.
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Kananga Water Cologne. A African word that it comes from Jamaica. Kananga water is mainly used for purification and for departed ancestors. Also dispel dark energy from a room, purification of one's spirit, energy, and ancestral communication.
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Orange Blossom Cologne is good to use when you have a business to help draw customers. Sprinkle outside the front door, before opening.
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The Siete Macho. Is used for spiritual and emotional guidance. It is also used to block or to send back and reverse negative energy, evil eye, hexes and curses. It has multiple uses.
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Reve d'Or Lotion. Used to put an end to adverse conditions and open the way for luck, love, money, and happiness. This perfume scent is good for Erzulie Dantor.
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Pompeia. Used in many spiritual baths and rituals, sometimes used in Vodou for love A good scent for Erzulie Freda.
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Hoyt's Cologne. This is another good cologne. Is said that it's traditionally used in conjure and hoodoo. I can't really say of that true traditionally what ever was available alcohol wise was used.
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LOTION FEUILLES D'HAITI (SIMBI COLOGNE) if you been reading my blog you know Water is part of the life source, and energies. Water is one of the four elements that Vodou initiates are taught to respect as natural spiritual forces; it covered the earth at the beginning of time, and separates the living from the world of the ancestors.
So I wasted to add this spiritual cologne to the list an original formula, created in Haiti by Monsieur Trouillot. It’s made with Saut d'Eau Water is French for "Waterfall" it stand approximately 100 feet high and is the tallest in Haiti.
It also has natural, select Haitian herbs. "Lotion Feuilles" cologne gets its name from "feuilles" which is French for leaves. These potent leaves are used by Vodouisants for their medicinal & therapeutic benefits.
It can also be added to Good Luck, Prosperity & Blessing Baths - there are so many ways to use this and it smells good.
Now there are a lot of simbi products but to get the waters from that fall make it that much more special.
Sandalwood Water. Is one of these items that was give to Christ. It's good if you do a lot of prayer work. Prayer circles, seances, spiritual baths even for ones self. I like the spiritual washes that has sandalwood, or frankincense and myrrh.
7 African Powers Cologne is a popular one.
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lavenderlundi · 9 days
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In the realm of Hoodoo, cursing one's enemies or those seeking harm is not a taboo; it's a pragmatic approach to self-preservation. Contrary to popular beliefs, Hoodoo practitioners don't subscribe to the 3-fold law or worry about karmic repercussions. For us, it's about protecting ourselves in a world where daily spiritual and physical threats are ever-present.
Self-preservation takes precedence. Each day presents potential risks, both spiritually and physically, demanding that Hoodoos make necessary adjustments. To navigate these challenges successfully, one must be devoted to studying and maintaining a consistent connection with the spirit world.
Black Americans face distinctive spiritual challenges rooted in historical oppression—protection against societal injustices, slavery, oppressive masters, and even from within their own communities. Women, in particular, historically rooted their husbands to ensure stability for their families, laying down protective roots and talismans to guard against threats such as the KKK or racial violence.
In the face of crossed energies and societal challenges, Hoodoos craft mojos and luck bags with the intention of drawing in financial prosperity. The layered complexities of these energies often go unnoticed, requiring a conscious effort to uncross and cleanse. Many individuals grapple with generational curses that demand healing through prayer, protection, and strategic reversals.
Remaining vigilant against spiritual adversaries involves staying "prayed up" with protective measures and reversals. Hoodoos believe that through consistent spiritual practices, they not only shield themselves from harm but also ensure victory over any adversaries. The ultimate goal is to emerge as the victor in the ongoing spiritual battle.
Hoodoo operates on the principles of strategic warfare. The notion of "turning the other cheek" doesn't align with the Hoodoo mindset, and it is unequivocally rebuked. In the world of Hoodoo, the strategy is clear: if you don't proactively defend yourself against potential attacks, you leave yourself vulnerable to the tactics of adversaries.
Hoodoo stands as a powerful tradition that embraces the reality of spiritual warfare. Cursing enemies and employing defensive measures are not only accepted but considered essential for survival. By understanding the unique challenges faced by Black Americans and the generational curses that persist, Hoodoos arm themselves with the knowledge and practices necessary to emerge victorious in the face of adversity. The goal is not just to defend but to assertively claim the title of the winner in the strategies of spiritual war.
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lavenderlundi · 9 days
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Part 1. Charms / Jujus Used in Real Hoodoo.
In traditional hoodoo we don't have amulets, but we do have a few charms here are some that are traditional
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Mojo Wish Beans also called African Wishing Beans is believed to possess the power to make your wishes come true. In some beliefs they are distributed for luck or carried in a flannel bag to obtain desires.
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Buckeye Nut. Gets rid of and turns back all evil, jinxes, or curses placed on you by the devil or your enemies. Brings good luck to you!
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DEVIL POD
This curio is often used for protection both in the home and on your person in a mojo bag.
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A Jet Stone has long been carried in real traditional hoodoo, to keep away negative spirits, energy, and vibrations.
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Black Tourmaline, known as a grounding stone, is believed to foster a connection between the Earth and the human spirit, aiding in the removal of negative energies within a person or a space. Helps with your work.
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lavenderlundi · 9 days
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🕯💀 Happy All Souls Day 🖤🕯
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🖤💀 The Hoodoo Holiday festivities continue! Today we step into the shadow of deep healing work as we continue to welcome, celebrate, & venerate our Dead.
For those who are familiar with Catholicism, All Souls Day is dedicated to "all other loved ones" - non-Saints & those who are not of Elevated status. Thus, today we tend to the shadow work of our lineages; we uplift the Ancestors of our small egun (i.e.: our less than honorable ancestors, who died violently or suddenly, who remain in unrest, who lived hard lives, who endured great suffering, who perpetuated generational curses, who contributed to generational trauma, etc.).
Some differentiate this day from All Saints by focusing solely on small egun Ancestors; those who need elevating, prayer, healing, light, love, karmic debts paid, etc. & are open to receiving it - more akin to Dia De Los Muertos.
Others simply keep yesterday's tradition & festivities going (i.e.: tending to the graves of our Ancestors, communing with our Dead, getting the family together, enjoying leftovers, building family trees, prayer offerings, lighting candles, playing music, singing, dancing, etc.).
Regardless, however you choose to celebrate IS valid! May your Ancestors, - Big & small Egun - continue to be blessed. Ase. 💀🖤
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