#w b yeats
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A poem by William Butler Yeats
A Dialogue Of Self And Soul
I
My Soul. I summon to the winding ancient stair;
Set all your mind upon the steep ascent,
Upon the broken, crumbling battlement,
Upon the breathless starlit air,
Upon the star that marks the hidden pole;
Fix every wandering thought upon
That quarter where all thought is done:
Who can distinguish darkness from the soul
My Self. The consecrated blade upon my knees
Is Sato's ancient blade, still as it was,
Still razor-keen, still like a looking-glass
Unspotted by the centuries;
That flowering, silken, old embroidery, torn
From some court-lady's dress and round
The wodden scabbard bound and wound
Can, tattered, still protect, faded adorn
My Soul. Why should the imagination of a man
Long past his prime remember things that are
Emblematical of love and war?
Think of ancestral night that can,
If but imagination scorn the earth
And intellect is wandering
To this and that and t'other thing,
Deliver from the crime of death and birth.
My self. Montashigi, third of his family, fashioned it
Five hundred years ago, about it lie
Flowers from I know not what embroidery —
Heart's purple — and all these I set
For emblems of the day against the tower
Emblematical of the night,
And claim as by a soldier's right
A charter to commit the crime once more.
My Soul. Such fullness in that quarter overflows
And falls into the basin of the mind
That man is stricken deaf and dumb and blind,
For intellect no longer knows
Is from the Ought, or Knower from the Known —
That is to say, ascends to Heaven;
Only the dead can be forgiven;
But when I think of that my tongue's a stone.
II
My Self. A living man is blind and drinks his drop.
What matter if the ditches are impure?
What matter if I live it all once more?
Endure that toil of growing up;
The ignominy of boyhood; the distress
Of boyhood changing into man;
The unfinished man and his pain
Brought face to face with his own clumsiness;
The finished man among his enemies? —
How in the name of Heaven can he escape
That defiling and disfigured shape
The mirror of malicious eyes
Casts upon his eyes until at last
He thinks that shape must be his shape?
And what's the good of an escape
If honour find him in the wintry blast?
I am content to live it all again
And yet again, if it be life to pitch
Into the frog-spawn of a blind man's ditch,
A blind man battering blind men;
Or into that most fecund ditch of all,
The folly that man does
Or must suffer, if he woos
A proud woman not kindred of his soul.
I am content to follow to its source
Every event in action or in thought;
Measure the lot; forgive myself the lot!
When such as I cast out remorse
So great a sweetness flows into the breast
We must laugh and we must sing,
We are blest by everything,
Everything we look upon is blest.
William Butler Yeats
(1865-1939)
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And a softness came from the starlight and filled me to the bone.
~W.B. Yeats
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William Butler Yeats
by Howard Coster, 1935.
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#poetry#light academia#cottagecore#ireland#w b yeats#william butler yeats#yeats#dark academia#poems and poetry
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Be not inhospitable to strangers, lest they be angels in disguise.
― W.B. Yeats
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The Lake Isle of Innisfree, W. B. Yeats
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"Come away, O human child!
To the waters and the wild
With a faery, hand in hand,
For the world's more full of weeping than you can understand."
W. B. Yeats
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The Best Say Nothing!
Today’s Podcast covers a miscellany of issues, including that which cannot be spoken on social media platforms. However, I own this website and, a Celtic woman, am free to speak my mind and talk about some of the issues which affect so many of us!
The Second Coming
by William Butler Yeats
Turning and turning in the widening gyre
The falcon cannot hear the falconer;
Things fall apart; the…
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Barniversary 🥺🥲
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Poem of the Day 18 August 2023
A Bronze Head
by William Butler Yeats
Here at right of the entrance this bronze head,
Human, superhuman, a bird's round eye,
Everything else withered and mummy-dead.
What great tomb-haunter sweeps the distant sky
(Something may linger there though all else die;)
And finds there nothing to make its tetror less
Hysterica passio of its own emptiness?
No dark tomb-haunter once; her form all full
As though with magnanimity of light,
Yet a most gentle woman; who can tell
Which of her forms has shown her substance right?
Or maybe substance can be composite,
profound McTaggart thought so, and in a breath
A mouthful held the extreme of life and death.
But even at the starting-post, all sleek and new,
I saw the wildness in her and I thought
A vision of terror that it must live through
Had shattered her soul. Propinquity had brought
Imagiation to that pitch where it casts out
All that is not itself: I had grown wild
And wandered murmuring everywhere, 'My child, my
child.'
Or else I thought her supernatural;
As though a sterner eye looked through her eye
On this foul world in its decline and fall;
On gangling stocks grown great, great stocks run dry,
Ancestral pearls all pitched into a sty,
Heroic reverie mocked by clown and knave,
And wondered what was left for massacre to save.
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Thou art to me a delicious torment.
W. B. Yeats
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A poem by W. B. Yeats
The Mother of God
The threefold terror of love; a fallen flare
Through the hollow of an ear;
Wings beating about the room;
The terror of all terrors that I bore
The Heavens in my womb.
Had I not found content among the shows
Every common woman knows,
Chimney corner, garden walk,
Or rocky cistern where we tread the clothes
And gather all the talk?
What is this flesh I purchased with my pains,
This fallen star my milk sustains,
This love that makes my heart’s blood stop
Or strikes a sudden chill into my bones
And bids my hair stand up?
W. B. Yeats
(1865-1939)
Image: The Annunciation by Caravaggio (1608) housed in the Musée des Beaux-Arts de Nancy.
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who up slouching toward bethlehem to be born.
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And once a lady by my side
Gave me a harp, and bid me sing,
And touch the laughing silver string;
But when I sang of human joy
A sorrow wrapped each merry face,
And, Patrick! by your beard, they wept,
Until one came, a tearful boy;
‘A sadder creature never stept
Than this strange human bard,’ he cried;
William Butler Yeats, from “The Wanderings of Oisin: Book I”, in The Wanderings of Oisin and Other Poems (Kegan Paul and Co., 1889)
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