#the way the fable goes the birds and the beasts were at war and the bat would say its a bird when it sided with the birds but it would also
AKA... the CATS!!
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Rose Puppetry
*saunters onto your dashboard*
sooooo who ordered the Nuts and Dolts Steampunk AU?
@misstrashchan
(chapter 1 of 2, bc when you get over 1k words and are still on build-up, you may as well just split the fic into two chapters - well that and I really need to tend to my other fics too, but want to share this one now)
I’m gonna make y’all wait for that sweet sweet satisfying closure
(also, forgot to mention, this is roughly inspired by the Mechanism’s Once Upon a Time (In Space) album - do with that information whatever you’d like)
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Blinding sunlight glares into everyone’s eyes as the drop ship ascends above the heavy cloud of pollution fog ever present over Mantle and cuts into the crisp, clear, blue sky. The men among them wince and shield their eyes. The rewired Mantle Street Soldier Units (MSSU-132s) don’t react at all. Penny adjusts her eyes’ aperture until she can see perfectly again.
It’s been a while since any of them have seen daylight. Mantle’s manufacturing plants create and maintain a thick smog that tends to absorb anything but rain too hard to be stopped. Atlas Prime’s bulking shadow, too, stops most any light from reaching its sister city’s streets.
Their pilot cloaks their ship and gives Penny her cue. She begins emitting radio interference that should make them undetectable to Atlesian scanners. They fly toward the dominating stronghold in the sky. No one who can breath does so very loudly, as if they’ll be heard over the increasingly loud whir and whine of Prime’s great Flight Engines.
Atlas Prime, formerly just the City of Atlas, can be considered one of the greatest marvels in the world. An entire city in the sky, kept aloft by the largest, most powerful steam engines to ever exist. A century ago, its founders built Atlas as a symbol of innovation, one meant to inspire future generations to look up and dream of what they could accomplish if only they applied themselves. Though their aspirations and intent were genuine, those distinguished inventors failed to take into account the sheer amount of resources maintaining the City of Atlas would require as it grew.
In the beginning, historical documents claimed, Atlas’s needs led to an economic boom in Mantle, as money flowed freely from the flying city to pay for everything it took. Then, something (the relinquishing of the Schnee Dust Company from its founder into his son-in-law’s hands, a handful of brave historians who no one has heard from since, claimed) changed.
Atlesians, growing content and complacent in their power, started to hoard their wealth. They paid less, demanded more, and drove independent, Mantle-run businesses into the ground when they refused to comply with Atlesian wishes. It wasn’t long until Mantle became little more than a collection of mass production factories kept firmly under Atlas’s thumb after that.
The hunger of Atlas, though, is known to this day to be an insatiable beast. Mantle could provide it with building materials and fuel, but their shared location in bitter Solitas meant food beyond what arctic creatures could be hunted or the scarce few crops that would grow in their soil was an impossibility.
Thus, the Atlesian Conquest began.
The elderly, Mantle’s grandmothers and grandfathers, when they have a rare moment of rest, will sit and rasp out the story of the day Beta Atlas detached from Prime and flew off into the horizon in the direction of Vacuo. Not to return before news of the invasion into the desert kingdom filtered back to Mantle’s streets.
Beta Atlas was only the first of the Atlesian war machines. Since its launch, fortresses too numerous to count have been built and flown off to conquer Remnant. Every now and then, reports of new victories or surrenders will play on the nightly news radio broadcast.
Vacuo remains stubbornly independent, despite all the General King of Atlas’s best efforts. Although, it’s rumored Vacuo’s once fabled oasis have all been drained and little more of worth remains in the desert. Thus, without anything of too much interest to keep it, Atlas’s attention has turned elsewhere.
Mistral signed a treaty with Atlas as quickly as it could, and thus remains untouched by war. No one knows how long that will last. No one in Mantle believes it will. The people of Mistral, Mantle’s inhabitants whisper amongst themselves, are fooling themselves if they think Atlas will let anyone remain out of its complete, dominating control for long.
However, that’s a fight for another time. Currently speaking, Atlas’s eye is transfixed upon Vale, where its conquest has met strong resistance. Despite having lesser technology available to them, the Huntsmen Army of Vale have fought Atlesian forces back again and again. Stories have spread about Vale’s legendary huntsmen and huntresses and their clever tactics. They might not be stronger or more powerful than Atlas’s robotic forces, but they’re definitely smarter. Unpredictable.
For the first time in a very long time, there’s whispers of hope that something might be able to stop Atlas.
Penny finds and clasps her hand around the gold locket she wears around her neck, without taking the trinket out from under her shirt. It would shimmer and shine and draw too much attention if she were to do that. But, holding onto it grounds her, reminds her of her mission.
Penny once believed in Atlas. She was built to carry out its will. Sent to Vale long before the first flying war fortress, and disguised as a regular, human girl. Her mission was to observe and spy. She’d been programmed with curiosity, to learn as much as she could. And she had. Too much, in fact.
For her entire existence up to her deployment in Vale, all Penny knew was solitude. Unlike the rest of Atlas’s automated army, she wasn’t mass-produced. Penny is the singular product of blueprints uncovered in what was revealed to be the long lost workshop of Pietro Polendina, one of the last Great Minds of Atlas. Whereas many only saw her blueprints as the frivolity of a man who didn’t live in a time of war, General King Ironwood himself had seen potential. He’d ordered Penny’s creation, given her weaponry upgrades, cared for her, kept her safe as his ‘secret weapon.’ Then, the day had come where he told her it was time to fulfill her destiny.
She’d been ecstatic. She was finally getting to go out and See The World and help bring an entire kingdom into the safety and security of Atlas’s rule, wasn’t it wonderful?
It was. For a time.
Vale is a beautiful kingdom. Rich and vibrant in ways Penny never could have dreamed after only knowing a greasy, barely illuminated lab as home. She’d loved exploring. Finding and studying in the great libraries open to all. Wandering around outdoors where the sky isn’t a perpetual exhaust gray, where birds sing, and where little multi-colored butterflies flutter everywhere.
It was chasing after such a butterfly that Penny had stumbled into someone and the direction of her life had forever changed. She learned what it was like to have a friend in the following days. To not constantly feel alone.
To fall in love.
Here now, in the rebellion drop ship, Penny wishes she could open her locket. Just so she can see Ruby’s face again. Sure, if everything goes well on their mission, she will see Ruby again by day’s end.
But nothing is ever certain, especially in war.
“Get ready,” the pilot tells the rescue team. “We’re arriving at the drop point.”
Penny braces herself. Regardless of their success probability (currently hovering at a frustrating low 67%), she will do everything she can to save Ruby.
Because she loves her dearly.
And because it’s Penny’s fault she was captured in the first place.
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cavendish’s owl
( … from, Richard Cavendish's Man, Myth and Magic, vol. 14, pages 1948-1950.)
Almost everywhere owls have been associated with strange powers, especially the forces of evil and misfortune. The lore concerning owls has such basic similarities throughout most of the world that it would seem to have arisen from a deep-seated and disquieting emotional response, evoked by a creature having characteristics interpreted as partly human. Thus, an owl with large eyes set in a flattish 'face' stares like a human being. Moreover, many species utter hoots, halloos or screams which sound like human calls. To hear a screeching at night in a tropical forest as of a woman in agony is a spine-chilling experience — until it is realized that the call is being uttered by an owl. The nocturnal habits of owls contribute to their sinister reputation, especially as their silent flight enables them to appear with alarming unexpectedness from the darkness. Furthermore, as owls often roost by day in holes and crevices in abandoned, dilapidated buildings, they are often regarded as embodiments of spirits or evil presences.
As early as the Old Stone Age we have evidence of the interest aroused by this bird, for a pair of nesting snowy owls with their chick is engraved on a rock face in a cave in southern France. On a Sumerian tablet dating from 2300-2000 BC a nude goddess is depicted flanked on either side by an owl. She is believed to be the goddess of death. A number of biblical references associate the owl with misery and desolation, and the bird is mentioned in connection with 'dragons' and wild beasts and also with mourning. Greek and Latin writers refer to the owl as a bird of ill omen. Ovid, Pliny and other authors associate the birds with death and their calls are mentioned as sinister. When an owl appeared in the Capitol at Rome it occasioned such alarm that the place was cleansed with water and sulphur to expel evil influences it might have brought.
As is not uncommon with creatures or objects regarded as mysterious and arousing a strong emotional response, owls may sometimes be regarded as having properties contrary to those generally attributed to them. Something which is apt to frighten people may come to be considered effective as a deterrent against that which they fear; the evil thing may be enlisted as an ally. In ancient China, where owl sacrifices were offered, ornaments called 'owl corners' were placed on buildings in the belief that they protected them from fire. In Semitic countries the owl is usually regarded as ominous and in Persia is spoken of as 'the angel of death', yet in Israel little grey owls are considered good omens when they appear near the crops. Perhaps the belief originated from the observation that these birds prey on birds and mammals which damage crops. In ancient Athens the little owl was associated with Athene, probably as goddess of night, probably as goddess of night, but being a common bird it was regarded in a friendly way and became the emblem of the city. 'There goes an owl' was the Athenian saying indicating signs of victory.
Latin writers early in our era alluded to the custom of hanging up owls in order to deflect storms and it was believed that an owl nailed up with wings outspread would avert hail and lightning. The custom of nailing owls to barn doors persisted into the 19th century in England, the Romans used presentations of owls to combat the Evil Eye. Among the tribes of northern Asia owls were regarded as able to counteract evil powers. An owl might be placed over a child's cot to frighten away evil spirits. In India owl feathers were placed under the pillow of a restless child in order to induce sleep. The Ainu people of Japan made wooden images of owls and nailed them to their houses at times of famine or pestilence.
In Great Britain, as in most of Europe, the owl has been, and to some extent still is, regarded as ominous. Chaucer wrote of the owl as the bringer of death, and Shakespeare in Julius Caesar (Act I, Sc. 3) mentioned it among other evil omens:
Yesterday the bird of night did sit
Even at noon-day upon the market-place
Hooting and shrieking ...
In Africa owls are commonly associated with sorcery. When an owl perched on a dwelling in Bechuanaland the witch-doctor was called in to perform purificatory rites. The souls of sorcerers were called 'owls' in Madagascar. The Yoruba of Nigeria believe that wizards send out owls as their emissaries to kill people. In certain regions of Nigeria the natives avoid naming the owl, referring to it as 'the bird that makes you afraid.
In North America notions concerning owls varied. While the Pawnees thought of them as giving protection, the Ojibwas believed in an evil spirit which appeared in the guise of an owl. In California the white owl was thought to be an evil spirit and its feathers were worn as a counter-charm.
Since owls were regarded as embodying weird powers they were associated in Germany and elsewhere with witchcraft. The witches in Macbeth (Act IV Sc. 1) included in their brew 'Lizard's leg and howlet's wing': Pliny stated that an owl's heart placed on a woman's breast would force her to divulge secrets. This was repeated by Albertus Magnus and reappeared as recently as 1863 in a book published in Pennsylvania. Among the Greeks magical and medicinal virtues were attributed to owls' eggs. Given to a child they would ensure his life-long temperance. Owl-egg soup was a remedy for epilepsy and treatment of grey hair with the contents of an owl's egg would darken it. As the egg had to be one from which a male chick would have emerged, any failures could be easily explained.
The owl figures in a number of fables and legends. The story of 'The War of the Owls and Crows' may have symbolized the opposition between the moon and the sun. It came into Greek literature from India. According to a legend from Normandy the owl is disliked and mobbed by other birds because when the wren burnt its feathers in trying to fetch fire from heaven the owl refused to help by contributing some of its own to clothe the wren. The owl's reputation as a bird of wisdom may have arisen through its association with Athene, the goddess of counsel.
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Review: At Night We Come Out by Yanna Hashri
Title: At Night We Come Out
Author : Yanna Hashri
Genre: Poetry
Format: Paperback, 24 pages
Price: RM10
Released: August 20, 2018
Reviewer: Jeremy Chin
First, a disclaimer from me. In her poem, Wondering, You Wander, Yanna Hashri speaks of “the soul, looking for/whichever god will/house its needs”. Reality bends itself to our biases, and we all have a mesh over our eyes that lets through only that which we want to see. What follows is my take on Yanna Hashri’s collection of nineteen poems, through a lens that is entirely my own. A fair bit, I reckon, I’ve interpreted differently from was intended, but poetry is beautiful in that way; its cryptic nature leaves it open, invites you to give meaning to it, to make of it what you need it most to be.
A 26-page chapbook, At Night We Come Out is a light book with a heavy message. I found a few recurring themes in this body of work, and have sectioned my review accordingly.
ENTRAPMENT
Every time we get caught in an eddy of anxiety and depression, we create a prison for ourselves. The walls, as they become more stifling, induce reflection and expression, and have compelled many to push pen to paper, which perhaps is why entrapment shows up as a common theme in many poems, including Yanna’s.
In her poem The Weight of Her Light, she writes, “only blindness of self/ could make the night’s sky a cage” and “When she could take no more/the night begged me to let her go/ but all that flew out of my mouth was a bird the shape of death/tumbling down a black hole/its wings cutting deep into the edges of a universe”.
In her next piece, Three Paths, she speaks of the “map of the human heart/with no side doors or exits?”. In the Oldest of Ghosts she unleashes this line, “Time is a ponderous jest/under which I cup my tears”.
The outcome is a little different in Shhh, a poem on physical abuse, breaking out of the silence, and payback, which she artfully brings to life using the concept of shapes. Often it is the aggressor who entraps, smothers the voice of the weak, but in this instance, the victim refuses to stay down, and violence finds its way back to its owner.
LOVE
A few poems of Yanna’s touch on love. The one titled Tempest depicts the destructive nature of flare-ups in a relationship, how they sometimes come from a place that escapes reason, manifesting as “a one-eyed tempest/ howling up a fire from nothing/ until everything is wet ash”. Yanna goes on to describe how the cycle is renewed, her poem tapering off with the following verse: “She rages on and on/seeking answers to questions she doesn’t know/and in the morning, spent and shrunk/she wrecks herself, as always,into/ the moor of your battered arms”.
In her next poem, Curtain Call, she speaks of a house that had retained memories of its tenant: the blooming of her relationship with another, the “early tiptoe/of maybes and why nots”, the inevitability of rapture, the way their “hearts began to howl from the force/of collisions too violent to heal”.
“The song ends like so many sad things do -” Yanna writes, “sputtering to a stop as it drags/its last notes across the finish line.”. The house still stands, except the walls that once trapped in all the joy now cradles the emptiness that comes in the wake of love lost.
WAR
In many instances, we inherit the sins of our fathers. Yanna Hashri touches a fair bit on war and its implications, the way violence gets propagated from one generation to the next. In one of her pieces she opens with “The history of my people/is a history of madness”. In another she claims that there are only three paths to freedom: “To wade through decades of blood/To go mad from the silence of martyrs/To leap headfirst into the/ beast’s crepuscular belly”.
“Go look a mad man in the eye and ask/ how the flames wolfed down his heart/ and then tell me what you know of war”. In Neither Dream Nor Fable, she addresses the fire of violent conflict, the way it consumes everything in its path, how it makes us do the unthinkable: “We were hungry and desperate you see/ so we dug up the graves and sucked /the old pain from our grandmothers’ bones”.
The Dead Men Go Singing tells of the young who are exposed to war propaganda, who “gobble these songs up in their dreams like/hot fat dripping down their tongues/and into the proud swell of their chests”. Our youth are recruited into the violence and slain before they can understand its futility, “piling up mountains of useless regrets/ on the tips of blades they never learn to wield/until their bodies succumb to that last fall”.
DEBAUCHERY AND FALSE PERSONAS
In her poem Taste, Yanna brings to light how society is lost to gluttony, fakery and drunkenness, pointing to the idiots who could “drink/their weight in excess/and plop down to the earth,/sated and singing to each other/ in a language only beasts/ could understand”.
In her next poem, Hassia and the Fools, she speaks of a group of brutes, intoxicated by wine, wealth and lust. They fail in their pursuit of Hassia, who, to elude capture, “swam with swans in the day/and sang with wolves in the night”.
This theme of donning different personas trapezes into her next poem, Natural Disasters, where she writes: “Here comes Father in his suit and tie/choosing a face from the wall/to wear with care for the day”.
Final Words
Yanna’s Hashri’s collection feels like a walk through a gloomy cave with dripping fangs. But to my surprise, and delight, she concludes her collection with a piece that lights up the darkness, this turn-around brought on by the arrival of a child, her own, perhaps.
“You may have your father’s eyes/but you don’t have to look/at the world through them”, she writes in her concluding poem, One Day I’ll Love Yanna Hashri. “Gaze past the ramparts./It doesn’t matter what came before/or whose skin you were born into/… Lift your little boy into your arms/and wear his joy like armor/Leave all the bodies behind/and cross the moat/into the soft light of the morning”.
Yanna Hashri has produced an insightful, artistic and frighteningly real representation of the human condition, of a world lost to greed, violence and foolery. In her poem, The Garden, she writes, “The stories you cradle/in the dark palm of your hand/can serve you well if you/learn how to wield them”. I don’t know how autobiographical her poems are, but from what I’ve read, they appear to have been penned by one who has emerged from the fire a little scathed, a little scarred, but a whole lot stronger.
*
Yanna Hashri is a writer and editor with a degree in English Language and Literature. Her poetry takes inspiration from the complexity of human nature, surrealism and the magic of everyday things.
Jeremy Chin is a Malaysian-born author best known for his book FUEL, a story of a novice long distance runner who, fueled by sadness, wins the New York marathon. His book has developed a cult following amongst runners globally, and has been read by coaches, ultrarunners and Olympians worldwide.
If you are interested in obtaining a copy, you may do so at: https://www.amazon.com/Jeremy-Chin/e/B018LXOJJA/
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