'Giving Past Avatars a face' Update 👀

It’s almost like they’re birds of a — no I shan’t say 👀

Reblogs appricoted :>

Wanderer doesn’t hide the fact he likes Nahida

I totally get Wanderer being snarky is a funny punchline but sometimes I see Wanderer portrayed as being super snappy and mean in response to Nahida trying to be nice to him and I can’t help being like no!!!!!! He wouldn’t do that to her!! :(

Often people seem to think their dynamic is Wanderer being grouchy & mean & telling her to screw off all the time because he doesn’t want to admit he ~actually enjoys Nahida’s company~ but man like. Wanderer isn’t some edgy moody teenager that Nahida has to keep on a leash and scold regularly whenever he acts out—he’s a grown man who’s actually pretty emotionally perceptive/intelligent when he wants to be in my opinion—he’s just very blunt and cynical and often rude/harsh as a result

Wanderer hates sugarcoating his emotions & if him liking Nahida is majorly because he feels she’s proven it’s more or less safe to trust her, i don’t think he has any reason to hide the fact he genuinely respects her and is regularly open about this when he interacts about her in canon. He may grumble about her requests or emotional earnesty because, well, it’s Wanderer, but imo if he were regularly snappy/mean to Nahida even in an “all-bark-no-bite” way we would’ve see them interact like that on screen already—but we don’t, and the fact that’s now how does treat her is a part of their dynamic I find very endearing and enjoy a lot—so I want to highlight it!

Like…look at how he talks to/about her even just going off of inversion of genesis alone:

I feel hes noticeably more cordial and cooperative with Nahida compared to say, Traveler & Paimon—he doesn’t try to intentionally provoke her for fun (or out of spite in the case of early IoG) the way he does with us/Traveler, both in Inversion of Genesis and Parade of Providence. He spends all of PoP intentionally trying to act suspicious/up to no good to mess with the Traveler & Paimon whenever we run into him—and then we get to the end of the event and find out Nahida just… asked him to monitor the event to make sure there wasn’t any trouble (+ wanted him to make friends LOL).

Like we literally see Nahida playfully tease him on screen and he doesn’t snap or get really grouchy with her…he just tolerates it like a mildly disgruntled cat

Which is…cute! I think it’s very endearing, especially when I don’t feel Nahida is usually playful like this unless she considers them an equal/friend—it feels like maybe she picks up on his energy a bit and adjusts her sense of humor/friendliness accordingly so it’s more intuitive/comfortable for both of them

Everyone jokes about Nahida dragging Wanderer into socializing and making friends right—which is true and something I think is very silly & fun, but again…while Wanderer may grumble about it I don’t think he’s actively mad or fighting with her about it even hyperbolically. Look at how he responds to Nahida telling him she wants to help him reach out to people in Parade of Providence:

This, combined with how he mentions feeling about Nahida not wanting him to isolate & be lonely in his birthday letter (“I can see that she was looking for a chance to make my life more fulfilling, but has she ever stopped to think about what an "experience" it is for others to meet me?”) gives me less an impression Wanderer is outwardly indignant and grouchy about Nahida trying to help him and more like…openly appreciative of the gesture but just doesn’t really think he’s worth the effort

I again think the specific way his responses to her trying to help him emotionally are always worded again show a distinct respect he has for Nahida as a person, and he seems genuinely grateful by the fact she gave him a second chance when, given how internally harsh Wanderer is about things and himself and how much he’s internalized expecting to be used or disregarded by others constantly unless he fights tooth and nail to not be, he probably didn’t expect any sort of grace at all post losing the gnosis, much less having someone seem to genuinely believe in him & want him to be happy/stable when he took said offered chance

I just think Wanderer is someone who cares a lot about being straightforward, especially about things that really move him emotionally, and think it’s really sweet he feels moved enough by Nahida’s encouragement & goodwill towards him to genuinely want to try with life. I get so sad when It seems like people think Wanderer is too like, emotionally immature or jaded to ever care to express how he feels about Nahida even in his own blunt, recovering nihilist way (when he explicitly does in canon IMO) and have him be snarky & grouchy to Nahida constantly, or believe he’d find her being good naturedly silly/childish annoying and scoff at her for it (people seem to think he hates children when he canonically does not and is quite fond of them!! I personally think some of that soft spot comes from finding childish earnestness + innocence kind of bittersweetly cathartic/comforting to see and would be something he’d actively like about Nahida!!) 😔

This is something I always try to portray in my own fanworks of them I just like it a lot, I want people to see the vision!!! Their relationship is very mutual on effort put in from both sides & Wanderer is more open about respecting Nahida than you may believe—which means he actively tries to acknowledge her kindness towards him and she doesn’t have to babysit him or drag him into cooperating with her all the time! And I find it very touching and sweet!

Since no one else has posted it yet,here's image showing all of the witches and the cookies they created

Spoilers(obviously)

it’s always “why did you put that flower in your mouth?” and “was that even safe to eat?” and never Was the flower yummy It looked yummy

Saw this cat & all I could think about was Wen Ning trying to sell his radishes

tumblr is def shitpost hell, but sometimes twitter hits right:

RIP Princess Luna's royal "we/us"

nahida, irminsul, and representations of cognition throughout: an analysis

As the god of wisdom, it is probably intuitive that Lesser Lord Kusanali is depicted as someone omniscient, uber wise, indomitable in logic and without flaw of reasoning. More often than not, though, throughout the archon quest and story quests, we have been shown some of her shortcomings, from her lack of knowledge in certain aspects, and her susceptibility to certain forms of trickery. In this brief analysis we discuss aspects of human cognition and learning, and compare them to aspects from the story, providing evidence for the contrary—that, perhaps, there is no better representation of wisdom in the challenging nature of Teyvat than a god like her.

(Note: I do not claim to be any sort of expert in the topics I discuss here; this is merely a subjective analysis based on what I've learned of cognitive psychology and observed in canon. And, as with everything else I do, I did this simply because I was bored and I like overthinking things. Read at your own discretion.)

To me, Nahida, Irminsul, and Sumeru's stories are almost like this… super well crafted personification of working human intelligence itself. On a larger, fantastical scale, of course.

We know that the Irminsul is Teyvat’s repository of information—basically the brain. We know that Nahida is a branch of Irminsul, a part of that brain. And, well, this “brain” is actually represented in ways that are almost quite realistic, in many senses.

For starters: one of the most important functions of the brain is that it acquires information—that it learns. It accumulates knowledge, and while neurons do break down (and are not easily replaced, if ever), information is actually quite robust and does not “disappear” easily, besides the natural decay of time. There have been cases where people have lost part of their brains to accidents, yet retain their memories and even cognitive functions intact—the brain is actually far more malleable than one may think.

And in fact, you don’t “unlearn” things. You can’t “remove” things from your mind as easily as you imagine it—most of the time, when you “unlearn” or “extinguish” something, you really are just learning a new association that counters the old one. This new association takes time to develop, and spontaneous recovery often occurs—it takes time to “unlearn” something, or to “relearn” concepts. In life, we often have to correct our false preconceptions (not just in science!) and adapt to an ever-changing world—this constant process of unlearning and relearning and correcting is, essentially, what makes us “wiser”—the more we know, the more we understand. It is a constant growth of the mind. 

Nahida, then, being the deity of wisdom who rules over all knowledge, is a form of being where regular learning processes in cognition are essentially amplified: there is no normal degradation of “memory” (as things are stored in Irminsul reliably); there is no loss of information, and yet Nahida is still able to learn new concepts and understand how they relate to the old ones, revise her understanding based on most recent evidence or events. Basically, she learns quicker than mortals with minimal risk of decay; she is a god, this element of hers (arguably) understandably exists. 

But we also know: Irminsul itself is not perfect. We know that memories of Irminsul have, indeed, been deleted or altered. Of course this could easily be chalked up to the fantasy aspect outside of the analogy, but this could still be explained in terms of regular brain anomalies. Deleted memories could be analogous to memory loss in a sense (anterograde amnesia, cf. retrograde amnesia), while altered memories are, in fact, pretty common in real life—perhaps even more so than memory loss, for various reasons pertaining to heuristics, bias, and preconceptions—even though we tend to not realize it at all, unlike the glaring effects of memory loss.

Putting aside the why’s and how’s for now, memory loss is typically more noticeable than altered memory, but either way, the brain can actually accommodate for memory losses/alterations by bending to fit the “narrative” they previously had. The brain doesn’t like inconsistencies and gaps—it will try to explain something in the most coherent way possible with whatever available facts, which is actually a helpful adaptation to have in case we cannot obtain every piece of data we need. (The phenomenon is most common in terms of visual gaps, but is also prevalent with other senses and also with memory. For more, look up constancy bias.) Though, of course, in the case of memory loss or alteration, this isn’t necessarily a good thing. But in fact, this is what Irminsul does—it restructures itself accordingly with what facts are available, constructing a “coherent” narrative that, as we know, is false.

From this, we’ll be branching out to two points. The first is that Nahida’s existence aligns with this analogy in the sense that the removal of knowledge from Irminsul (of which she is an avatar of) is representative of the “weakening” or “shrinking” of the brain. As mentioned previously, this is not in the physical sense, for the case of the brain—but because Nahida is the physical representation of the abstract brain, then it makes sense that she shrunk during the eradication of forbidden knowledge. She lost all that knowledge gained—it would have mean her “growth” and “learning” has essentially reverted, hence she returns to a “younger” form of who she once was (see Nahida’s 2nd SQ) (though in act 5 of the AQ, it was Rukkhadevata splicing a branch off Irminsul itself, the image still stands that what’s left of the knowledge once forbidden knowledge has been taken away is not much). 

Now what, exactly, forbidden knowledge is, we don’t know yet, but how it affects the brain would not be so much of a mystery—there are pieces of insightful or revolutionary findings that can influence plenty of one’s beliefs, or the way one sees and interprets the world, which would then change the way one process information and generates new thoughts in turn. For example, imagine that one day you wake up with the existence of “blue” gone from your mind. Nothing is blue to you—things that you would once call blue will look greenish-yellow to you, even the feeling of “blue” will simply be called “depressed”, or something else, but nothing in the world will be blue to you. That simple “removal” can change a lot of things from how you perceive to how you describe, which is why the effects of removing forbidden knowledge can take a huge toll, or at least a huge change, on Irminsul—hence the big metaphorical brain, hence Rukkhadevata, hence Nahida.

And second, what happened to “Irminsul” being perfect? We cannot call Irminsul a repository of “perfect” knowledge, i.e., that every information it contains is true to the core, because we know the information stored in Irminsul is faulty and malleable. In fact, Irminsul being “perfect” is with respect to its functionality as a brain, as a system. Theoretically, when exposed to true information, a perfect brain should contain only true information. But we know there are forces beyond Teyvat, ones that Irminsul inherently can’t capture/perceive (e.g. the twins). It’s like us not being able to understand a dolphin’s cries, or the color vision of a shrimp, or anything beyond three-dimensional vision—this is inherently the nature of Irminsul itself to not capture that information (with exceptions I'll come to later). Irminsul is still an essentially “perfect” functioning brain, but inherently not designed to capture that beyond its scope. Which then would make sense why it can be altered or robbed of memories in such a way that it would not “break”—it can self-regenerate, it can still function brilliantly. It thinks it functioning perfectly fine means it’s still intact, when in fact, it has been contaminated with false information without it even realizing.

Back again: this is very much like the brain, like human cognition. Because rational humans make judgment based on the available facts, this becomes a problem when your facts are wrong. Usually, with humans, there is a degree of confidence to which you would know whether what you know is right—but if you have a “perfect” brain like Nahida theoretically does, or at least a very highly functioning one, you would have little reason to question your brain. And that, is in fact, her pitfall.

As we've seen from Nahida's second story quest, because she doesn’t have all the facts, she has to make do with what she knows. And she still does that sufficiently, as her godly capabilities should allow. But she also makes decisions that quite mirror her old ones: wanting to eradicate the remnants of forbidden knowledge herself, willing to lose her power and revert her own evolution in favor of apep’s health. One would not make the same decisions if they’ve learned the catastrophic price for it—Nahida is, alas, uninformed now, so she proceeds to make the same mistakes. If it weren’t for the traveler, Nahida would have so easily fallen into the same rabbit hole again; this is what happens when you “erase” memories, or revert time—you are only bound to repeat old mistakes. 

Here I’d also like to briefly mention that because the traveler did not have a good justification for stopping Nahida (they couldn’t, after all), it’s likely that Nahida would not “learn” why this was a bad idea, if not out of sole trust. As in, without the traveler’s continuous intervention, it is highly likely she would fall into this pitfall of her old mistakes one day… or would she?

Aside from her and Irminsul’s story being a very nicely fitting metaphor to the brain, she actually also represents cognitive strategies very well in her speech & personality, which solidifies in the metaphor very neatly. One major thing I'd like to point out is her constant use of analogy—which may sound like a gimmick or just a random personality trait. But in fact, in cognitive research, analogical reasoning has been shown to be a robust predictor of effective learning and success. So the fact that she often spits out seemingly random analogies out of nowhere isn’t just a random trait, but rather, a sign that she is constantly abstracting commonalities between distinct phenomena and learning about them effectively (in contrast to rote memorization). 

This is, in fact, an incredibly important thing—as you might’ve already realized—because it combats the dependence on memorization, which we’ve seen is a problem given the inherent state of Irminsul and malleable memory! And we’ve seen these analogies play a very important factor in the progression of the AQs and SQs, like when she transcribed the truth about Scaramouche/Wanderer in form of a fairytale to preserve it from being lost to the void, or how forbidden knowledge was altered into a different form—the oozing stuff in the Chasm. This is such an important aspect of Nahida’s character because it shows that she understands that the power of transformation or abstraction transcends that of simple mass erasure, and can be used as a manner of preservation. Quite literally, the power of analogy was used to show Nahida’s expertise not only through merely being knowledgeable, but also through creativity, just as its role is in the world.

And most importantly, it does imply that she realizes the shortcomings of her “brain” aka Irminsul. (I hypothesize it’s either an effect of her memory loss (memloss on a wide scale, like retrograde amnesia, would show “loss” effects instead of adaptation, like the symptoms Nahida exhibited) or Dottore’s intervention of telling her about false skies, that makes her realize how much she doesn’t know.) Perhaps this, even, is what Rukkhadevata meant when she said “you will be a better archon than I”, because she already has ways of overcoming these past cognitive flaws as well. This—this realization that your brain can be functioning perfectly and still be flawed, exactly because of its perfect nature—this is the invisible yet solid distinction between being knowledgeable and being wise. And this is why Nahida is the god of wisdom, rather than just a library that contains every information in the world.

In sum: Irminsul and Nahida is a really nice representation, whether intentional or just by pure coincidence and overreach on my part, of a "perfect" functioning brain in a world of unreliable information, and Nahida's ability to abstract hidden symbols to preserve truths addresses this issue quite admirably. All of this nicely manifests in Nahida through little quirks that may be overlooked, but (I suspect) may be very significant to her character and the development of the future plot. Thank you I am Done

raphaniel is so fucked up i want to put him in a jar

The final part is a beast so here are some previews exile u wait-

For some reason I'm imagining how it'd be for Saruhiko to get pregnant and he goes to Misaki and says, confusedly and nervous, that he's craving vegetables for lunch. 😭

Oh no D: I'm assuming this is either omegaverse or trans Fushimi, say post-ROK he and Yata hook up and maybe they even end up getting married. After some discussion and concern and just generally dealing with Fushimi's issues around children and parenthood Fushimi ends up pregnant and he's probably extremely crabby about, I can just imagine him having so many complaints. His knees hurt and he hates having to go to the bathroom so often and morning sickness and he's just generally miserable and not exactly glowing. Yata's doing his best to be a good supportive partner, he's really excited about having a kid and gets to be the one reassuring Fushimi that he'll be a great dad and this is gonna be great he just has to get past the pregnancy thing.

Pregnancy has also given Fushimi some weird cravings, like it's actually gotten him to eat some things that aren't mild and flavorless so Yata figures this is kinda a plus right. One day they're both enjoying a day off together and Yata goes to make lunch, he asks if Fushimi wants him to make some hot pot or something. Fushimi pauses, looking irritated and maybe a little confused and Yata asks if he's okay. Fushimi clicks his tongue and Yata wonders if he's having a craving. Fushimi nods and Yata asks what it is, anything Fushimi wants Yata will make, within reason anyway. Fushimi mumbles that it's nothing and Yata's like no seriously you're carrying our kid the least I could do is make you something good for lunch. Fushimi keeps evading but finally he reluctantly grits out '...vegetables.' Yata's like wait what was that and Fushimi has this pinched expression as he repeats 'vegetables.' Yata's like 'you're...craving....vegetables' and Fushimi sighs and nods. Yata takes that in and then gets this huge smile like all right vegetables, let's get some vegetables. I can just imagine him grabbing every vegetable he has in the kitchen, like taking full advantage of this situation while Fushimi grumbles at him not to go overboard. Yata's like don't worry I'm gonna make you so many vegetables and Fushimi just sinks his head down on the table, looking down accusingly at his stomach like this kid had better appreciate everything Fushimi is going through right now.

what the fuck do you mean tampa has a player with the last name crozier. la croix hozier? we have hozier at home? that's who you have on your team?

First gourd (and radish) I carved in my life 31 October 2019

working on something...

ty twitter i forgot about this panel