This part emphasizes something that's a reality but is left unsaid: in traditional marriage, even in many societies today, the bride-to-be needs to have a good dowry, no matter her class (which is why for many families collecting a dowry for your daughter is a lifetime process).
As an orphan with no family (just like Jonathan, putting them in almost equal standing) she has no such thing to give, all she has is her love and trust.
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let us thread tomorrow with today by sienne
5k | wwx & cssr & wcz | wwx & the junior quartet
wei changze x cangse sanren | background wangxian
fluff & humor, family feels, marriage traditions, bittersweet, teacher wwx
lwj is present in spirit and because wwx cannot stop thinking about his husband
reminder that my works are locked and only logged in ao3 users can read them for now
summary:
Wei Wuxian is getting married. His parents help him get ready and after their usual rambunctious shenanigans, they enjoy this tranquil moment of tradition before everythig changes.
...Or does it?
snippet:
“I believe the ceremony requires only a wise female family member. I suppose you are welcome to stay, but I require payment,” said Wei Wuxian sternly.
It went without saying that he wanted a straight answer as this payment.
Wei Changze laughed. It was a low sound, from deep in his belly. Wei Wuxian thought it felt comforting. “Alright, alright. I will tell you and then I hope my son will graciously let me attend.”
Wei Wuxian hummed as if in thought, tapping his chin with a finger as the other hand supported the arm at the elbow. “I suppose you can,” he conceded, as if there was any chance he would not want both of his parents during every step of the wedding… Well, at least until the wedding night.
“This one is very grateful,” replied Wei Changze solemnly. “As for the gift, well… I was not lying when I said it was a traditional gift. We sent the Lans a wild goose as part of your dowry.”
A wild goose? Oh dear…
“We have carefully selected the very best goose for Gusu Lan,” added Cangse Sanren with a snicker.
“Oh dear,” Wei Wuxian repeated gravely, this time out loud. Despite his serious tone, his mouth was twitching uncontrollably. “I am sure it was a very fat goose that will fit right in Cloud Recesses. Where pets are not allowed—”
“It’s a wild goose!” protested Cangse Sanren.
“—and there is no killing allowed either.” Wei Wuxian finished, beaming. “But since it is a betrothal gift, they cannot just release it into the wild! Oh, this is great,” Wei Wuxian cackled. “I bet Lan Qiren was just delighted!”
“You should have seen his face!” Cange Sanren chimed in cheerfully.
“That’s all well and fun when it is the Lans that have to deal with it,” said Wei Changze. “Less so when they ask me for help…”
“Oh dear,” said his wife, hiding her laughter behind her hand. It did not work very well, and he sent her a wounded look. “What happened?”
“What didn’t happen…” Wei Changze released a tired sigh, then proceeded to recount his adventures with the wild not-a-pet, not-a-meal goose, as it had escaped its enclosure during feeding time and first terrorized the meditating Elders in the Cold Pond, then stole the drying laundry, and finally snuck into the female disciples’ quarters.
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Marriage Traditions of The Maasai People
Marriage Traditions of The Maasai People
The Maasai are a Nilotic ethnic group inhabiting selected but large parts of northern, central, and southern Kenya and across the border in the north of Tanzania.
The Maasai speak the Maa language, a member of the Nilotic language family related to the Dinka, Kalenjin, and Nuer languages. Although, except for some elders living in rural areas, most Maasai people speak the official languages of…
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What happens when a Jedi Initiate dies?
It cannot always be prevented, the galaxy is a dangerous place, especially for children, and the Jedi are still only mortal.
Accidents happen. Illnesses exist.
Tragedies do too.
The Crèchemasters are highly trained to prevent that, of course, but they too are only mortal. They too can fail.
The death of an Initiate is a heavy burden, for the entire Temple. It doesn't happen often, but when it does it is a heavy burden. It is from that burden that one of the Order's most sacred traditions stems from.
They may die an Initiate, but they will not join the Force without guidance.
When an Initiate dies, they automatically gain the rank of Padawan – no matter their age. They will posthumously be taken in by a Master and be gifted a braid and a lineage. If they already found their crystal and built their saber, these too will be taken care of by their new Master.
Some Masters of such Ghost-Padawans, especially those who had a bond before their passing, will live the following years as if they had a living student. They will not take on another until the Force or they themselves deems them ready, at which point the High Council will hold a honorary Knighting.
Because while the Order might lose an Initiate, no Initiate will ever be left alone.
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The routine of a virtuous woman to inspire your own
She wakes up earlier than all others at home - (Proverbs 31:15)
Dedicates her first moments in the morning to God (Proverbs 31:30)
Prepares the family meal with calm and organize her daily tasks (Proverbs 31:15)
Takes care of her appearance - not be complimented by people outside, but by her own family (Proverbs 31:25)
Takes care of her family needs and do the daily maintenance of her home (Proverbs 31:27)
Works with effort and dedication. Wherever she goes she’s a testimony of her family’s good reputation (Proverbs 31:13)
Tries to be creative and bring new investments and opportunities to her family (Proverbs 31:16)
Even at night she’ll save some energy and liveliness to use with her husband (Proverbs 31:18)
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She fixes her home, instead of her man.
She gives thanks, instead of orders.
She uses her voice for kindness, instead of evil.
She makes a warm dinner, instead of trouble.
She puts up flowers, instead of her guard.
She opens her heart, instead of an act.
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Marriage Traditions and Customs of Tonga People
Marriage Traditions and Customs of Tonga People
Tonga Tribe
The Tonga people of Zambia and Zimbabwe (also called ‘Batonga’) are a Bantu ethnic group of southern Zambia extraction. A small fraction of the Tonga people could be found in neighboring Northern Zimbabwe, extending towards Mozambique.
They have settled agriculturists who grow corn (maize) primarily for subsistence but also for limited commercial purposes. The vast majority of Tonga…
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