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#he’s the epitome of dress for comfort that i aim to achieve
gimme-mor · 3 years
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ACOTAR THINK PIECE: ELAIN AND THE CONCEPT OF CHOICE
*DISCLAIMER*
Please take the time to read this post in its entirety and truly reflect on the message I am trying to send before commenting. My goal is to use my background in Gender and Women’s Studies to deconstruct the behaviors and comments I have seen on Tumblr and Twitter, and, more importantly, bring awareness to the ACOTAR fandom. I WILL NOT tolerate anyone who tries to twist my words and say I am attacking people and their personal shipping preferences. In fact, I AM CRITIQUING THE ARGUMENTS THEMSELVES NOT THE PEOPLE USING THE ARGUMENTS.
As someone who has been a long time lurker on all sides of the ACOTAR fandom, the growing toxicity and hostility has become more apparent to the point that civil discourse is, for the most part, entirely lost. More times than not, the cause of the communication breakdown centers around Elain and the relationships she has with those around her. Before and after the release of ACOSF, I’ve noticed that when the fandom expresses its opinions about Elain and her development as a character, whether in a romantic light or generally, the conversation wholly hinges on the concept of choice. Common examples I’ve seen include:
Elain has been stripped of her choice for a majority of her life
Elain should be able to make her own choices
The King of Hybern took away Elain’s choice to be human when he had her tossed into the Cauldron
Elain did not choose the mating bond for herself, instead it was forced upon her
Elain feels pressured to choose Lucien
Elain should have the choice to stray away from what is expected of her
Elain and Azriel being together represents a different and stronger type of love because she’s choosing to be with him
If you ship Elucien, you’re not Pro-Elain because you’re taking away Elain’s right to choose who she wants to be with and forcing her to accept the mating bond
Elain chose to accept Azriel’s advances in the bonus chapter 
When Rhysand called Azriel away after catching him and Elain together, Elain was stripped of her choice to be sexually intimate with Azriel
When Azriel and Rhysand are talking in the bonus chapter, Elain’s choices aren’t at the center of their conversation
If you suggest that Elain should leave the Night Court, you’re stripping Elain of her choice to remain with her family
If you suggest that Elain should be friends with someone else, you’re ignoring Elain’s choice to be friends with Nuala and Cerridwen
Why is the concept of choice exclusively tied to Elain and everything surrounding her character while simultaneously ignoring that other characters in the ACOTAR series have, to varying degrees, been stripped of their choices at some point in their lives? And why isn’t the concept of choice connected to these characters in the same way that it is connected to Elain? For example:
Did the High Lords strip Feyre of her choice to consent when they turned her into a High Fae?
Did Tamlin and Ianthe strip Feyre of her choice to consent when they started to control every aspect of her life in the Spring Court?
Was Vassa stripped of her choice when the other Mortal Queens sold her to Koschei, which resulted in her being cursed to turn into a firebird?
Was Feyre stripped of her choice to know the risks involved in the pregnancy?
Did the King of Hybern strip Nesta of her choice to be human when he had her tossed into the Cauldron?
Was everyone stripped of their choices under Amarantha’s rule?
Was Feyre stripped of her choice to just be a daughter and a sister when the Archeron family failed to contribute to their survival, which resulted in Feyre being the family’s sole provider?
Did Lucien’s family strip him and Jesminda of their choice to be together when they killed her because of her status as a Lesser Faerie?
Are Illyrian females stripped of their choice to consent when their wings are clipped?
Did the Hybern general strip Gwyn of her choice to consent?
Did Ianthe strip Lucien of his choice to consent? 
Did Keir strip Mor of her choice to consent to her engagement to Eris?
Universally, femininity is synonymous with weakness and women often face discrimination because the patriarchy is part of an interactive system that perpetuates women’s oppression. Since the ACOTAR universe is set up to mirror a patriarchal society, it’s clear that the imbalance of power between males and females stems from sexism. The thing that sets Elain apart from other female characters in the ACOTAR series is the fact that SJM has portrayed Elain as a traditionally feminine character based on her actions and the ways in which Elain carries herself. Compared to them, Elain is inherently held to a different standard because her femalehood takes precedence over other aspects of her character in fandom discussions. These conversations indirectly place Elain on a pedestal and hail her as the epitome of traditional femininity; and when her character is criticized in any way, it’s seen as a direct attack against women, specifically women who are traditionally feminine. Also, these conversations fall back on Elain’s femaleness when analyzing her character since it can be assumed from a reader’s perspective that Elain, despite being the middle sibling, is coddled by those around her because her ultra-feminine nature is perceived as a sort of weakness in need of protection. However, the fact that the concept of choice is used as an argument to primarily focus on Elain’s femalehood highlights the narrow lens through which Elain, as a character, is viewed. It implies that Elain’s femaleness is all her character has to offer to the series overall and insinuates that Elain’s character development is dependent on her femaleness. To suggest, through the choice argument, that ACOTAR’s patriarchal society constrains Elain’s agency and prevents her from enacting her feminist right to choose while failing to examine the patriarchal structure of the ACOTAR universe and its impact on the female characters in the series, the choice argument ultimately falls apart because it shows that it’s only used to focus on Elain’s femalehood. Furthermore, the implication that Elain’s right to choose is, in itself, a feminist act in the series indicates that the concept of choice as an argument is used to promote choice feminism.
Feminism is a social movement that seeks to promote equality and equity to all genders, and feminists work toward eradicating gender disparities on a macro-level, in addition to challenging gender biases on a micro-level. Historically, feminism prioritized the voices of white women, specifically white women who were cisgender, able-bodied, affluent, educated, and heterosexual. But over the decades, the inclusion of women of color and other marginalized women’s voices has broadened the scope of feminism and caused it to take an intersectional approach when discussing social identities and the ways in which these identities result in overlapping systems of oppression and discrimination. On the other hand, choice feminism, a form of feminism, greatly differs from what feminism is aiming to accomplish. In the article “It’s Time to Move Past Choice Feminism”, Bhat states:
“Choice feminism can be understood as the idea that any action or decision that a woman takes inherently becomes a feminist act. Essentially, the decision becomes a feminist one because a woman chose it for herself. What could this look like? It could really be anything. Wearing makeup is a feminist act. Not wearing it is also a feminist act. Shaving or not shaving. Watching one TV show over another. Choosing a certain job over another. Listening to one artist over another. Picking a STEM career. Choosing to dress modestly or not. The list goes on. At first glance, there does not seem to be an apparent negative consequence of choice feminism. A woman’s power is within her choices, and those choices can line up with a feminist ideology. For example, a woman’s decision not to shave may be her response to Western beauty standards that are forced onto women. Not shaving may make her feel beautiful, comfortable, and powerful, and there is nothing wrong with that. Women making choices that make them feel good is not the issue. The issue lies in calling these decisions feminist ones. Choice feminism accompanies an amalgamation of problems‒the first being that this iteration of feminism operates on faulty assumptions about said choices. Liberal feminism neglects the different realities that exist for different women‒especially the difference between white women and women of color, transgender women and cis women, etc. Not all women have the same circumstance and access to choices, not all choices made by women are treated equally, and not all choices are inherently feminist” (https://www.34st.com/article/2021/01/feminism-choice-liberal-patriarchy-misogyny-bimbo-capitalism). 
Just as white feminism ignores intersectionality and refuses to acknowledge the discriminations experienced by women of color, choice feminism and arguments supporting choice feminism have, by default, made the concept of choice exclusionary. The individualization of choice feminism glorifies the act of a woman making an individual choice and, by extension, gives the illusion that women’s liberation from gendered oppression can be achieved by enacting their rights to make personal, professional, and political choices. Herein lies the problem with choice feminism: it (the argument of “But it’s my choice!”) stifles feminist conversations from exploring the depths and intricacies of the decision making process because it’s used as a way to shut communication down entirely, shield arguments from criticism, and condemn those who criticize choice feminism for its disconnection from a larger feminist framework. Contrary to what choice feminism advocates for, it lulls the feminist movement into complacency because women’s individual choices do nothing to alleviate gendered oppression. Choice feminism’s leniency towards choice fails to address the limitations of choice in regards to women’s intersectional identities and enables society to shift the blame of women’s oppression away from the societal and institutional structures in place to women themselves for making the wrong choices that ultimately resulted in their circumstances. Choice is not always accessible to every woman. For instance, choices made by white women are, in some way, inaccessible to women of color, in the same way that choices made by cisgender women are inaccessible to transgender women. Choice is one of the founding concepts of the feminist movement and it “became a key part of feminist language and action as an integral aspect and rallying call within the fight for reproductive rights‒the right to choose whether or not we wanted to get pregnant and to choose what we wanted for our bodies and lives” (https://www.feministcurrent.com/2011/03/11/the-trouble-with-choosing-your-choice/). When choice, in a feminist context, is framed as something that is solely about the individual as opposed to the collective, the feminist foundation on which it stands “leads to an inflated sense of accomplishment while distracting from the collective action needed to produce real change that would have a lasting effect for the majority of women” (https://www.jacobinmag.com/2017/03/i-am-not-feminist-jessa-crispin-review/). 
By linking the choice argument with choice feminist rhetoric and extreme acts of progressiveness, it plays into today’s negative understanding of a social justice warrior and normalizes fake wokeness. In its original conception, a social justice warrior was another way to refer to an activist and had a positive connotation; nowadays, the term carries a negative connotation and is:
“. . . a pejorative term for an individual who repeatedly and vehemently engages in arguments on social justice on the Internet, often in a shallow or not well-thought-out way, for the purpose of raising their own personal reputation. A social justice warrior, or SJW, does not necessarily strongly believe all that they say, or even care about the groups they are fighting on behalf of. They typically repeat points from whoever is the most popular blogger or commenter of the moment, hoping that they will ‘get SJ points’ and become popular in return. They are very sure to adopt stances that are ‘correct’ in their social circle” (https://fee.org/articles/how-the-term-social-justice-warrior-became-an-insult/). 
Today’s perception of the term social justice warrior is directly tied to fake wokeness because both are performative in nature, fueled by the drive to be seen as progressive, and derail necessary conversations from taking place by prioritizing toxicity. According to the article titled, “Three signs of fake ‘wokeness’ and why they hurt activism”, it states:
“. . . social media did not create activism: it did, however, create a legion of hashtags and accounts dedicated to issues . . . Sadly, fake woke people will use these hashtags or create these accounts, see that as contributing to a cause, and just call it a day; these same people tend to shame those without the same level of interest or devotion to a given cause . . . Ironically, as open-minded as the fake woke claim to be, they struggle to deal with opposition. More often than not, those who fit the fake woke bill will ignore, misconstrue, or shutdown anything remotely opposing their stances . . . Now yes, human nature often leads us to possess a bias against that which contradicts our views, but human nature should not serve as an excuse for irrational behavior. Opposition to our stances on issues helps activists more than it harms: it allows them to look at the causes they champion from a perspective they possibly ignored before, further enlightening them. More importantly, by discovering information that may refute what they believe, they can find and eliminate any flaws in their reasoning and strengthen their arguments. Activism involves opening up to change, something one stuck in an echo chamber can never achieve” (https://nchschant.com/16684/opinions/three-signs-of-fake-wokeness-and-why-they-hurt-activism/). 
Rather than critiquing ideas, thoughts, and theories about Elain and her character development with textual evidence, the concept of choice as an argument is used to silence opposing viewpoints. This is similar to choice feminism because the conversations start and end with the concept of choice, leaving no room for a critical analysis of Elain’s character. Although the concept of choice as an argument is intended to shed light on how ACOTAR’s patriarchal structure limits females’ agency to some degree, the fact that it’s only applied to Elain invalidates the point of the argument because it doesn’t include the experiences of other female characters when examining the impact of sexism in the ACOTAR universe. The failure to do so calls the intent of the choice argument into question. As it stands, the concept of choice as an argument frames Elucien shippers and those who are critical of Elain as woman haters, misogynists, and anti-feminists, especially if they identify as women. The belief that a woman is anti-feminist or a woman hater any time she dislikes another woman suggests that women have to be held to a different emotional standard than men. If men are able to dislike other individual men without their characters being compromised, why can’t women? Feminism and what it means to be a feminist do not require women to like every woman they encounter. One of the many things feminism hopes to accomplish is granting women the same emotional privileges afforded to men. 
Terms like “oppression”, “the right to choose”, “feminist”, “feminism”, “anti-feminist”, “anti-feminism”, “internalized misogyny”, “misogyny”, “misogynist”, “sexist”, “sexism”, “racist”, “racism”, “classist”, “classism”, “discrimination”, and “patriarchy” are all used in specific ways to draw attention to the plight of marginalized people and challenge those who deny the existence of systems of oppression. Yet these words and their meanings can be twisted to attack, exclude, and invalidate people with differing opinions on any given topic. When social justice and feminist terms are thrown around antagonistically and carelessly to push a personal agenda, it becomes clear that these terms are being used to engage in disingenuous discourse and pursue personal validation rather than being used out of any deep-seated conviction to dismantle systemic oppression. The personal weaponization of social justice and feminist concepts is a gateway for people who oppose these movements to strip these terms of their credibility in order to delegitimize the societal and institutional impacts on marginalized people.
It’s important to question how an argument is framed and why it’s framed the way that it is to critically examine the intent behind that argument: is it used as a tool to push a personal agenda that reinforces dismissive, condescending, and problematic behaviors, or is it used as an opportunity to share, learn, enlighten, and educate? The concept of choice as an argument is extremely problematic because: it limits fruitful discussions about Elain within the fandom; enables arguments that oppose opinions about Elain and her narrative development to masquerade as progressive by pushing social justice and feminist language to their extremes; normalizes the vilification and condemnation of individuals who are either critical of a ship, Elain as a character, or prefer her with Lucien; encourages an in-group and out-group mentality with differing opinions about Elain’s development resulting in politically charged insults; exploits social justice and feminist terms; ignores that harm done on a micro-level is just as damaging as harm done on a macro-level; and cheapens Elain’s character and her development.
There is more to Elain than her being a female who is traditionally feminine. Elain has the potential to be as complex of a character as Feyre, Nesta, Rhysand, Lucien, Cassian, Azriel, Amren, and Mor, and to reduce her character to her femalehood in fandom discussions is a disservice to Elain as a character, the ACOTAR fandom, and SJM’s writing. So I ask this: is there a reason why the fandom heavily emphasizes the concept of choice when discussing Elain that goes beyond a simplistic analysis of her as a character (i.e. using the concept of choice as an argument to reinforce Elain’s femaleness), or is the concept of choice used as a shield to prop up one ship over another?
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shadow-scenarios · 4 years
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Date Headcanons | Everyone
Thought I’d write something for everyone so that I can get used to it & you can see my style of writing.
- Nexus.
Joker { Akira Kurusu }
✧ Akira is definitely the type of partner who indulges in more casual dates. Although he has the money & resources in order to do something more classy due to his moonlighting as a Phantom Thief, he prefers more quaint locations where both himself & his partner can enjoy each other’s company instead of the location.
✧ He fundamentally believes that if he can enjoy himself around his significant other without needing to spend vast amounts of money, he’s found someone he can rely on for life. His life is naturally very very stressful so he finds solace in moments where he can simply be himself.
✧ During the date itself, he is the epitome of a gentleman { he does have max Charm, after all! }. Offering to pay for the meal; blatantly flirting but not crossing any unspoken boundaries; Casual touches of affection to fluster them. All in all, Akira simply enjoys having company that’s not related to Phantom Thief business & having someone who doesn’t only want to see him in order to seek out comfort.
Skull { Ryuji Sakamoto }
✧ Another one who likes casual dates. However, he is much less formal about it. Although confident on the outside, on the inside he is very nervous about a date. Ryuji is of the opinion that if he cannot be himself during a date, it would not feel natural. So, he takes his significant other places that seem like fun.
✧ Being the athletic type, Ryuji encourages his significant other to run with him. It is rather cathartic and good training. Starting out with shorter routes, they would be encouraged by him all throughout. Afterwards, there’s a high chance that the two of them would head out for ramen together as a ‘ treat ’.
✧ Other ideas would include the arcade or simply heading to his house. Introducing his partner to his mother is a key part of the relationship, since he desperately wants them to like each other { it wouldn’t be difficult, Ryuji’s mother is just as sweet as his son!! }.
Panther { Ann Takamaki }
✧ There are two types of dates with Ann: Food dates & Fashion dates.
✧ Food dates are usually more common. They consist of going to a restaurant she recommends or finding a dessert and ordering two. Ann encourages her significant other to try new things & expand their horizons much like how she’s trying to strengthen her heart.
✧ Fashion dates occur when Ann’s side job as a model comes into play. If she is in need of new clothes for a particular style or wants to try something new, it is likely to be turned into a date.
✧ Ann knows exactly what fits the body type of her partner & clothes that would make them look good. She wants them to be able to express themselves and feel good about it at the same time!!
✧ In return, all that is asked of them is that they honestly critique the clothing choices she has selected out for herself { she looks great in everything though }.
Fox { Yusuke Kitagawa }
✧ Yusuke’s interpretation of dates is... Strange. No matter what, it has to be visually stimulating & help inspire him in his career of art. He would die for art without a second thought and that reflects in his choices of location.
✧ For example, Inokashira Park is a perfect spot. It costs little money, has beautiful scenery & has a relaxing atmosphere. Throughout the entire experience, there is small gestures of casual affection. Not enough for people to be staring but just enough for it to be noticeable by them.
✧{ After his scuffle with searching for true beauty with Akira, he learns a little more about social ettique & how the boat ride they took could have been misinterpreted as a date. }
✧ However... Sometimes he forgets that going to places costs money. If a local art museum has a special showing, Yusuke will buy two tickets impulsively & invite his significant other to the event. Then he’ll be crushed by the reality of the train fares.
Queen { Makoto Niijima }
✧ At first, Makoto has no idea how to plan a date. She would definitely flunk a test about love, so to speak. However, it is very endearing. Study dates would be the most common, where they could go over any material either of them didn’t understand in classes. She prides herself over being able to assist her significant other.
✧ Once she becomes more adapted to stereotypical teenage life, there is a higher likelyhood of more outdoorsy dates. Her favourite spot is Chinatown because of all the vastly different stores and foods.
✧ She finds it a relaxing experience to people watch. Usually it’s done through the window of a cafe where she offhandedly comments about how different people are dressed & how they interact with each other. Makoto is very insightful.
Oracle { Futaba Sakura }
✧ Going anywhere is mostly out of the question. Futaba struggles with socialising & although she is trying her best to open up a little more, it will be an ongoing process.
✧ Playing video games until 3am or talking about the latest manga edition released from the comfort of her bedroom is one of her favourite things to do with a significant other. It is the one time where she feels comfortable to talk & even if they do not quite understand every thing she is saying, she is very happy to go into depth and explain.
✧ However, there would be one or two occasions where Futaba wants to push herself & go out somewhere. Beforehand, Sojiro would be lecturing her partner about keeping her safe & making sure she’s okay but wishes the two of them a good time.
✧ Although there’s moments where Futaba is overstimulated & needs a break, it is a fun experience! Akihabara is definitely a good place to start & buying a game as a reward for braving it will earn them a beaming smile of sunshine.
Noir { Haru Okumura }
✧ Haru has very few qualms about spending extravagant amounts of money on a single date. She thinks like a celebrity & aims to impress her significant other. Just because she spends a lot of money does not mean she is not thoughtful, though. Most dates will be something her significant other has mentioned interest in. She pays attention!!
✧ Throughout the entire outing, she is not afraid to initiate physical contact. Holding hands is a common & subtle gesture that she never really achieved with her previous marriage so she cherishes gentle intimacy.
✧ However, it eventually becomes known that she prefers cheaper & more heart-to-heart style dates. Making a picnic for her partner with the vegetables / fruits from her garden brings unparalleled joy. Especially when they give advice and talk about the taste & how they could improve. Her dream is to run a homegrown café after all!!
Crow { Goro Akechi }
✧ Akechi is either the most gentlemanly man anyone has ever been on a date with or he wants to unwind from a stressful day. Dates are few & far between with his particularly busy schedule, alongside the influence of his female fans bothering him particularly turns him off the idea most of the time.
✧ So, there are two solutions: Dates that are indoors so that no one knows where they are & incredibly extravagant dates that the media cannot gain access to.
✧ Indoor ones usually involve attending the Jazz Club in Kichijoji. It is a relaxing place with few people to bother his significant other, since there are few that know about the place. Throughout the entire occasion, he makes light conversation and is hesitant about accepting physical contact for fear of his reputation but eventually settles on taking his gloves off and interlocking hands with them.
✧ The other solution is usually reserved for special occasions. Although Akechi is wealthy due to his work as a detective, he is more deliberate with his purchases and understands the value of money. In these situations, he intentionally plays up his role as a detective prince & is even more suave than Akira. There is a lot of flirtation in a very polite manner, almost as if testing the waters.
✧ Although he genuinely enjoys these sessions, it is his job to play the role of a prince, even for his significant other. Akechi is practised at pretending.
Violet { Sumire Yoshizawa }
✧ Incredibly flustered at first, no matter what happens. Every step with her is filled with stuttering & a face the same colour as her hair but she’s willing to try her best!!
✧ Absolutely wants her significant other to come to her routines & competitions. If they are not there, she feels incomplete. It throws her game off which in turn creates more issues in the future.
✧{ At some point, her coach comes to speak to them and essentially demands they be at every session so Sumire can achieve her best. }
✧ Sumire also really likes different scenery. The aquarium in Shinagawa is a breathtaking sight from her perspective. No pressure to perform & the ability simply be herself allows for a much more natural date.
{ Yuuki Mishima }
✧ Mishima is much like Futaba in that he would prefer a date indoors. Although he is more confident after everything that happened with Kamoshida, he is still more shocked that he actually has a significant other.
✧ Most of his spare time when not doing schoolwork is spent on running the Phansite so when Mishima wants to spend time with them, he prefers low energy activities at home such as watching a movie with snacks or sitting & talking together.
✧ If he ever attempted to take them out somewhere, it would be adorable. There would be a lot of doting on them and ensuring that they’re having a good time & he needs this validation because of his self esteem issues. { Telling Mishima that the date was fun or that they enjoyed it will result in an adorable smile & red face }.
{ Hifumi Togo }
✧ Much like Yusuke, Hifumi enjoys dates with her significant other that are practical. If there’s a new book on some of the lastest Shogi techniques, she’ll take them to the bookstore in Jinbocho & make a date out of it.
✧ Although she sometimes struggles to articulate her feelings properly, it is often made up for with the purchase of a gift. Nothing expensive since she is still a high school student but instead something deeply personal that will mean a lot, such as a piece of jewellery or a particular book they are interested in.
✧ Also loves going to the church in Kanda for a practice game. Even if they are not very good at Shogi, she’ll teach them how to play and encourages them to develop their own style of play. After each game, she analyses all of the different moves used in that game & how they changed the game.
Word Count: 1.7k
Publish Date: 25.09.20
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