#colonial empires
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Percent of people in select countries who are proud of their country’s empire, think their empire made their colonies better off, and would like their country to have an empire.
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17/12/23 this masterlist has been completely, vetted, revamped and reformatted with free access to all reading and viewing material. It will be updated and edited periodically so please try and reblog the original post if you're able.
The Big Damn List Of Stuff They Said You Didn't Know
(Yes, it's a lot. Just choose your preferred medium and then pick one.)
Podcasts
Backgrounders and Quick Facts
Interactive Maps
Teach-Out Resources
Reading Material (free)
Films and Documentaries (free)
Non-Governmental Organizations
Social Media
How You Can Help
Podcasts
Cocktails & Capitalism: The Story of Palestine Part 1, Part 3
It Could Happen Here: The Cheapest Land is Bought with Blood, Part 2, The Balfour Declaration
Citations Needed: Media narratives and consent manufacturing around Israel-Palestine and the Gaza Siege
The Deprogram: Free Palestine, ft. decolonizatepalestine.com.
Backgrounders and Quick Facts
The Palestine Academy: Palestine 101
Institute for Middle East Understanding: Explainers and Quick Facts
Interactive Maps
Visualizing Palestine
Teach-Out Resources
1) Cambridge UCU and Pal Society
Palestine 101
Intro to Palestine Film + Art + Literature
Resources for Organising and Facilitating)
2) The Jadaliya YouTube Channel of the Arab Studies Institute
Gaza in Context Teach-in series
War on Palestine podcast
Updates and Discussions of news with co-editors Noura Erakat and Mouin Rabbani.
3) The Palestine Directory
History (virtual tours, digital archives, The Palestine Oral History Project, Documenting Palestine, Queering Palestine)
Cultural History (Palestine Open Maps, Overdue Books Zine, Palestine Poster Project)
Contemporary Voices in the Arts
Get Involved: NGOs and campaigns to help and support.
3) PalQuest Interactive Encyclopedia of the Palestine Question.
4) The Palestine Remix by Al Jazeera
Books and Articles
Free reading material
My Gdrive of Palestine/Decolonization Literature (nearly all the books recommended below + books from other recommended lists)
Five free eBooks by Verso
Three Free eBooks on Palestine by Haymarket
LGBT Activist Scott Long's Google Drive of Palestine Freedom Struggle Resources
Recommended Reading List
Academic Books
Edward Said (1979) The Question of Palestine, Random House
Ilan Pappé (2002)(ed) The Israel/Palestine Question, Routledge
Ilan Pappé (2006) The Ethnic Cleansing of Palestine, OneWorld Publications
Ilan Pappé (2011) The Forgotten Palestinians: A History of the Palestinians in Israel, Yale University Press
Ilan Pappé (2015) The Idea of Israel: A History of Power and Knowledge, Verso Books
Ilan Pappé (2017) The Biggest Prison On Earth: A History Of The Occupied Territories, OneWorld Publications
Ilan Pappé (2022) A History of Modern Palestine, Cambridge University Press
Rosemary Sayigh (2007) The Palestinians: From Peasants to Revolutionaries, Bloomsbury
Andrew Ross (2019) Stone Men: the Palestinians who Built Israel, Verso Books
Rashid Khalidi (2020) The Hundred Years’ War on Palestine: A History of Settler Colonialism and Resistance 1917–2017
Ariella Azoulay (2011) From Palestine to Israel: A Photographic Record of Destruction and State Formation, 1947-1950, Pluto Press
Ariella Azoulay and Adi Ophir (2012) The One-State Condition: Occupation and Democracy in Israel/Palestine, Stanford University Press.
Jeff Halper (2010) An Israeli in Palestine: Resisting Dispossession, Redeeming Israel, Pluto Press
Jeff Halper (2015) War Against the People: Israel, the Palestinians and Global Pacification
Jeff Halper (2021) Decolonizing Israel, Liberating Palestine: Zionism, Settler Colonialism, and the Case for One Democratic State, Pluto Press
Anthony Loewenstein (2023) The Palestine Laboratory: How Israel exports the Technology of Occupation around the World
Noura Erakat (2019) Justice for Some: Law and the Question of Palestine, Stanford University Press
Neve Gordon (2008) Israel’s Occupation, University of California Press
Joseph Massad (2006) The Persistence of the Palestinian Question: Essays on Zionism and the Palestinians, Routledge
Memoirs
Edward Said (1986) After the Last Sky: Palestine Lives, Columbia University PEdward Saidress
Edward Said (2000) Out of Place; A Memoir, First Vintage Books
Mourid Barghouti (2005) I saw Ramallah, Bloomsbury
Hatim Kanaaneh (2008) A Doctor in Galilee: The Life and Struggle of a Palestinian in Israel, Pluto Press
Raja Shehadeh (2008) Palestinian Walks: Into a Vanishing Landscape, Profile Books
Ghada Karmi (2009) In Search of Fatima: A Palestinian Story, Verso Books
Vittorio Arrigoni (2010) Gaza Stay Human, Kube Publishing
Ramzy Baroud (2010) My Father Was a Freedom Fighter: Gaza's Untold Story, Pluto Press
Izzeldin Abuelaish (2011) I Shall Not Hate: A Gaza Doctor’s Journey on the Road to Peace and Human Dignity, Bloomsbury
Atef Abu Saif (2015) The Drone Eats with Me: A Gaza Diary, Beacon Press
Anthologies
Voices from Gaza - Insaniyyat (The Society of Palestinian Anthropologists)
Letters From Gaza • Protean Magazine
Salma Khadra Jayyusi (1992) Anthology of Modern Palestinian Literature, Columbia University Press
ASHTAR Theatre (2010) The Gaza Monologues
Refaat Alreer (ed) (2014) Gaza Writes Back, Just World Books
Refaat Alreer, Laila El-Haddad (eds) (2015) Gaza Unsilenced, Just World Books
Cate Malek and Mateo Hoke (eds)(2015) Palestine Speaks: Narrative of Life under Occupation, Verso Books
Jehad Abusalim, Jennifer Bing (eds) (2022) Light in Gaza: Writings Born of Fire, Haymarket Books
Short Story Collections
Ghassan Kanafani, Hilary Kilpatrick (trans) (1968) Men in the Sun and Other Palestinian Stories, Lynne Rienner Publishers
Ghassan Kanafani, Barbara Harlow, Karen E. Riley (trans) (2000) Palestine’s Children: Returning to Haifa and Other Stories, Lynne Rienner Publishers
Atef Abu Saif (2014) The Book of Gaza: A City in Short Fiction, Comma Press
Samira Azzam, Ranya Abdelrahman (trans) (2022) Out Of Time: The Collected Short Stories of Samira Azzam
Sonia Sulaiman (2023) Muneera and the Moon; Stories Inspired by Palestinian Folklore
Essay Collections
Edward W. Said (2000) Reflections on Exile and Other Essays, Harvard University Press
Salim Tamari (2008) Mountain against the Sea: Essays on Palestinian Society and Culture, University of California Press
Fatma Kassem (2011) Palestinian Women: Narratives, histories and gendered memory, Bloombsbury
Ramzy Baroud (2019) These Chains Will Be Broken: Palestinian Stories of Struggle and Defiance in Israeli Prisons, Clarity Press
Novels
Sahar Khalifeh (1976) Wild Thorns, Saqi Books
Liyana Badr (1993) A Balcony over the Fakihani, Interlink Books
Hala Alyan (2017) Salt Houses, Harper Books
Susan Abulhawa (2011) Mornings in Jenin, Bloomsbury
Susan Abulhawa (2020) Against the Loveless World, Bloomsbury
Graphic novels
Joe Sacco (2001) Palestine
Joe Sacco (2010) Footnotes in Gaza
Naji al-Ali (2009) A Child in Palestine, Verso Books
Mohammad Sabaaneh (2021) Power Born of Dreams: My Story is Palestine, Street Noise Book*
Poetry
Fady Joudah (2008) The Earth in the Attic, Sheridan Books,
Ghassan Zaqtan, Fady Joudah (trans) (2012) Like a Straw Bird It Follows Me and Other Poems, Yale University Press
Hala Alyan (2013) Atrium: Poems, Three Rooms Press*
Mohammed El-Kurd (2021) Rifqa, Haymarket Books
Mosab Abu Toha (2022) Things You May Find Hidden in My Ear: Poems from Gaza, City Lights Publishers
Tawfiq Zayyad (2023) We Are Here to Stay, Smokestack Books*
The Works of Mahmoud Darwish
Poems
Rafeef Ziadah (2011) We Teach Life, Sir
Nasser Rabah (2022) In the Endless War
Refaat Alareer (2011) If I Must Die
Hiba Abu Nada (2023) I Grant You Refuge/ Not Just Passing
[All books except the ones starred are available in my gdrive. I'm adding more each day. But please try and buy whatever you're able or borrow from the library. Most should be available in the discounted Free Palestine Reading List by Pluto Press, Verso and Haymarket Books.]
Human Rights Reports & Documents
Information on current International Court of Justice case on ‘Legal Consequences arising from the Policies and Practices of Israel in the Occupied Palestinian Territory, including East Jerusalem’
UN Commission of Inquiry Report 2022
UN Special Rapporteur Report on Apartheid 2022
Amnesty International Report on Apartheid 2022
Human Rights Watch Report on Apartheid 2021
Report of the United Nations Fact-Finding Mission on the Gaza Conflict’ 2009 (‘The Goldstone Report’)
Advisory Opinion on the Legal Consequences of the Construction of a Wall in the Occupied Palestinian Territory, International Court of Justice, 9 July 2004
Films
Documentaries
Jenin, Jenin (2003) dir. Mohammed Bakri
Massacre (2005) dir. Monica Borgmann, Lokman Slim, Hermann Theissen
Slingshot HipHop (2008) dir. Jackie Reem Salloum
Waltz with Bashir (2008) dir. Ari Folman † (also on Amazon Prime)
Tears of Gaza (2010) dir. Vibeke Løkkeberg (also on Amazon Prime)
5 Broken Cameras (2011) dir. Emad Burnat (also on Amazon Prime)
The Gatekeepers (2012) dir. Dror Moreh (also on Amazon Prime)
The Great Book Robbery (2012) | Al Jazeera English
Al Nakba (2013) | Al Jazeera (5-episode docu-series)
The Village Under the Forest (2013) dir. Mark J. Kaplan
Where Should The Birds Fly (2013) dir. Fida Qishta
Naila and the Uprising (2017) (also on Amazon Prime)
GAZA (2019) dir. Andrew McConnell and Garry Keane
Gaza Fights For Freedom (2019) dir. Abby Martin
Little Palestine: Diary Of A Siege (2021) dir. Abdallah Al Khatib
Palestine 1920: The Other Side of the Palestinian Story (2021) | Al Jazeera World Documentary
Gaza Fights Back (2021) | MintPress News Original Documentary | dir. Dan Cohen
Innocence (2022) dir. Guy Davidi
Short Films
Fatenah (2009) dir. Ahmad Habash
Gaza-London (2009) dir. Dina Hamdan
Condom Lead (2013) dir. Tarzan Nasser, Arab Nasser
OBAIDA (2019) | Defence for Children Palestine
Theatrical Films
Divine Intervention (2002) | dir. Elia Suleiman (also on Netflix)
Paradise Now (2005) dir Hany Abu-Assad (also on Amazon Prime)
Lemon Tree (2008) (choose auto translate for English subs) (also on Amazon Prime)
It Must Be Heaven (2009) | dir. Elia Suleiman †
The Promise (2010) mini-series dir. Peter Kosminsky (Part 1, Part 2, Part 3, Part 4)
Habibi (2011)* dir. Susan Youssef
Omar (2013)* dir. Hany Abu-Assad †
3000 Nights (2015)* dir. Mai Masri
Foxtrot (2017) dir. Samuel Maoz (also on Amazon Prime)
The Time that Remains (2019) dir. Elia Suleiman †
Gaza Mon Amour (2020) dir. Tarzan Nasser, Arab Nasser †
The Viewing Booth (2020) dir. Ra'anan Alexandrowicz (on Amazon Prime and Apple TV)
Farha (2021)* | dir. Darin J. Sallam
Palestine Film Institute Archive
All links are for free viewing. The ones marked with a star (*) can be found on Netflix, while the ones marked † can be downloaded for free from my Mega account.
If you find Guy Davidi's Innocence anywhere please let me know, I can't find it for streaming or download even to rent or buy.
In 2018, BDS urged Netflix to dump Fauda, a series created by former members of IOF death squads that legitimizes and promotes racist violence and war crimes, to no avail. Please warn others to not give this series any views. BDS has not called for a boycott of Netflix. ]
Planning to link two separate posts here listing all the books in my drive and all the films I couldn't include here. Check back for updates.
NGOs
The Boycott, Divestment, Sanctions (BDS) Movement
Medical Aid for Palestinians
Euro-Mediterranean Human Rights Monitor
Palestine Defence for Children International
Palestinian Feminist Collective
Al-Shabaka: The Palestinian Policy Network
Addameer Prisoner Support and Human Rights Association
Institute for Palestine Studies
Al Haq
Artists for Palestine
The Palestine Museum
Jewish Currents
B’Tselem
DAWN
Social Media
Palestnians on Tumblr
@el-shab-hussein
@killyfromblame
@apollos-olives
@fairuzfan
@palipunk
@sar-soor
@nabulsi
@ibtisams
@wearenotjustnumbers2
@90-ghost (is in Gaza right now. Please donate to his GFM and boost it.)
@tamarrud
Allies and advocates (not Palestinian)
@bloglikeanegyptian beautiful posts that read like op-eds
@vyorei daily news roundups
@luthienne resistance through prose
@decolonize-the-left scoop on the US political plans and impacts
@feluka
(Please don't expect any of these blogs to be completely devoted to Palestine allyship; they do post regularly about it but they're still personal blogs and post whatever else they feel like. Do not harrass them.)
Gaza journalists
Motaz Azaiza IG: @motaz_azaiza | Twitter: @azaizamotaz9 | TikTok: _motaz.azaiza (left Gaza as of Jan 23)
Bisan Owda IG and TikTok: wizard_bisan1 | Twitter: @wizardbisan
Saleh Aljafarawi IG: @saleh_aljafarawi | Twitter: @S_Aljafarawi | TikTok: @saleh_aljafarawi97
Plestia Alaqad IG: @byplestia | TikTok: @plestiaaqad (left Gaza)
Wael Al-Dahdouh IG: @wael_eldahdouh | Twitter: @WaelDahdouh (left Gaza as of Jan 13)
Hind Khoudary IG: @hindkhoudary | Twitter: @Hind_Gaza
Ismail Jood IG and TikTok: @ismail.jood (announced end of coverage on Jan 25)
Yara Eid IG: @eid_yara | Twitter: @yaraeid_
Eye on Palestine IG: @eye.on.palestine | Twitter: @EyeonPalestine | TikTok: @eyes.on.palestine
Muhammad Shehada Twitter: @muhammadshehad2
(Edit: even though some journos have evacuated, the footage up to the end of their reporting is up on their social media, and they're also doing urgent fundraisers to get their families and friends to safety. Please donate or share their posts.)
News organisations
The Electronic Intifada Twitter: @intifada | IG: @electronicintifada
Quds News Network Twitter and Telegram: @QudsNen | IG: @qudsn (Arabic)
Times of Gaza IG: @timesofgaza | Twitter: @Timesofgaza | Telegram: @TIMESOFGAZA
The Palestine Chronicle Twitter: @PalestineChron | IG: @palestinechron | @palestinechronicle
Al-Jazeera Twitter: @AJEnglish | IG and TikTok: @aljazeeraenglish, @ajplus
Middle East Eye IG and TikTok: @middleeasteye | Twitter: @MiddleEastEye
Democracy Now Twitter and IG: @democracynow TikTok: @democracynow.org
Haaretz* Twitter: @Haaretz | IG: haaretzcom
Mondoweiss IG and TikTok: @mondoweiss | Twitter: @Mondoweiss
The Intercept Twitter and IG: @theintercept
MintPress Twitter: @MintPressNews | IG: mintpress
Novara Media Twitter and IG: @novaramedia
Truthout Twitter and IG: @truthout
[*Please note that Haaretz is an Israeli Liberal Zionist newspaper and heavily propagandized against Palestine. It's included here only as a Zionist critic of the Israeli government and IDF from within Israel.]
Palestnians on Other Social Media
Mouin Rabbani: Middle East analyst specializing in the Arab-Israeli conflict and Palestinian affairs. Twitter: @MouinRabbani
Noura Erakat: Legal scholar, human rights attorney, specialising in Israeli–Palestinian conflict. Twitter: @4noura | IG: @nouraerakat | (http://www.nouraerakat.com/)
Hebh Jamal: Journalist in Germany. IG and Twitter: @hebh_jamal
Ghada Sasa: PhD candidate in International Relations, green colonialism, and Islam in Canada. Twitter: @sasa_ghada | IG: @ghadasasa48
Taleed El Sabawi: Assistant professor of law and researcher in public health. Twitter: @el_sabawi | IG
Lexi Alexander: Filmmaker and activist. Twitter: @LexiAlex | IG: @lexialexander1
Mariam Barghouti: Writer, blogger, researcher, and journalist. Twitter: @MariamBarghouti | IG: @mariambarghouti
Rasha Abdulhadi: Queer poet, author and cultural organizer. Twitter: @rashaabdulhadi
Mohammed el-Kurd: Writer and activist from Jerusalem. IG: @mohammedelkurd | Twitter: @m7mdkurd
Ramy Abdu: Founder and Chairman of the Euro-Mediterranean Human Rights Monitor. Twitter: @RamyAbdu
Subhi: Founder of The Palestine Academy website. IG: @sbeih.jpg |TikTok @iamsbeih | Twitter: @iamsbeih
Allies
Lowkey (Kareem Dennis): Rapper, activist, video and podcast host for MintPress. Twitter: @LowkeyOnline IG: @lowkeyonline
Francesca Albanese: UN Special Rapporteur on the Occupied Territories. Twitter: @FranceskAlbs
Sana Saeed: Journalist and media critic, host and senior producer at Al-Jazeera Plus. IG: @sanaface | Twitter: @SanaSaeed
Shailja Patel: Poet, playwright, activist, founding member of Kenyans For Peace, Truth and Justice. Twitter: @shailjapatel
Jairo I. Fúnez-Flores: Researcher in curriculum studies, decolonial theory, social movements. Twitter: @Jairo_I_Funez
Jack Dodson: Journalist and Filmmaker. Twitter: @JackDodson IG: @jdodson4
Imani Barbarin: Writer, public speaker, and disability rights activist. IG: @crutches_and_spice | Twitter: @Imani_Barbarin | TikTok: @crutches_and_spice
Jewish Allies
Katie Halper: US comedian, writer, filmmaker, podcaster, and political commentator. IG and Twitter: @kthalps
Amanda Gelender: Writer. Twitter: @agelender | (https://agelender.medium.com/)
Yoav Litvin: Jerusalem-born Writer and Photographer. IG and Twitter: @nookyelur | (yoavlitvin.com)
Alana Lentin: Professor of Cultural and Social Analysis at Western Sydney University. Twitter: @alanalentin
Gideon Levy: anti-Zionist Israeli journalist and activist. Twitter: @gideonle
How You Can Help Palestine
How to be an Ally 101
URGENT‼️📢: Global Strike Guide
If any links are broken let me know. Or pull up the current post to check whether it's fixed.
"Knowledge is Israel's worst enemy. Awareness is Israel's most hated and feared foe. That's why Israel bombs a university: it wants to kill openness and determination to refuse living under injustice and racism."
— Dr. Refaat Alareer, (martyred Dec 6, 2023)
From River To The Sea Palestine Will Be Free 🇵🇸🇵🇸🇵🇸
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Edit 1: took the first video down because turns out the animator is a terf and it links to her blog. Really sorry for any distress.
Edit 2: All recommended readings + Haymarket recommendations + essential decolonization texts have been uploaded to my linked gdrive. I will adding more periodically. Please do buy or check them out from the library if possible, but this post was made for and by poor and gatekept Global South bitches like me.
Some have complained about the memes being disrespectful. You're actually legally obligated to make fun of Israeli propaganda and Zionists. I don't make the rules.
Edit 3: "The river to the sea" does not mean the expulsion of Jews from Palestine. Believing that is genocide apologia.
Edit 4: Gazans have specifically asked us to put every effort into pushing for a ceasefire instead of donations. "Raising humanitarian aid" is a grift Western governments are pushing right now to deflect from the fact that they're sending billions to Israel to keep carpet bombing Gazans. As long as the blockades are still in place there will never be enough aid for two million people. (UPDATE: PLEASE DONATE to the Gazan's GoFundMe fundraisers to help them buy food and get out of Rafah into Egypt. E-SIMs, food and medical supplies are also essential. Please donate to the orgs linked in the How You Can Help. Go on the strikes. DO NOT STOP PROTESTING.)
Edit 5: Google drive link for academic books folder has been fixed. Also have added a ton of resources to all the other folders so please check them out.
Edit 6: Added interactive maps, Jadaliya channel, and masterlists of donation links and protest support and of factsheets.
The twitter accounts I reposted as it was given to me and I just now realized it had too many Israeli voices and almost none of the Palestinians I'm following, so it's being edited. Check back for more. I also removed sources like Jewish Voices of Peace and Breaking the Silence that do good work but have come under fair criticism from Palestinians.
Edit 7: Complete reformatting
Edit 8: Complete revamping of the social media section. It now reflects my own following list.
Edit 9: removed some more problematic people from the allies list. Remember that the 2SS is a grift that's used to normalize violence and occupation, kids. Supporting the one-state solution is lowest possible bar for allyship. It's "Free Palestine" not "Free half of Palestine and hope Israel doesn't go right back to killing them".
Edit 10: added The Palestine Directory + Al Jazeera documentary + Addameer. This "100 links per post" thing sucks.
Edit 11: more documentaries and films
Edit 12: reformatted reading list
Edit 13: had to remove @palipunk's masterlist to add another podcast. It's their pinned post and has more resources Palestinian culture and crafts if you want to check it out
#free palestine#palestine resources#palestine reading list#decolonization#israel palestine conflict#israel palestine war#british empire#american imperialism#apartheid#social justice#middle east history#MENA#arab history#anti zionism#palestinian art#palestinian history#palestinian culture#palestinian genocide#al nakba#ethnic cleansing#war crimes#racism#imperialism#colonialism#british colonialism#knee of huss#ask to tag#Youtube
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youtube
Unlocking the Enigma: Journey Through the Inca Empire's Rich History!
The Inca Empire, nestled in the heart of the Andes Mountains, stands as a testament to ancient ingenuity, cultural brilliance, and the relentless march of time. This documentary promises an immersive exploration, spanning the rise and fall of the Inca Empire, shedding light on mysterious tales, and unraveling the secrets of a lost civilization.
At the core of our historical odyssey is the architectural marvel that defined the Inca Empire. From the iconic Machu Picchu to the intricate road systems connecting the vast expanse of the empire, the Inca's engineering prowess was unparalleled. The documentary showcases these wonders, inviting viewers to marvel at the sophistication of a civilization that thrived amidst challenging mountainous terrain.
Central to the narrative is the Spanish conquest that forever altered the course of Inca history. The clash of civilizations, the strategies employed, and the inevitable fall of the empire are explored in vivid detail. Viewers will witness the pivotal moments that shaped the destiny of the Inca people, pondering the 'what ifs' of history had the empire survived.
In a captivating segment, the documentary introduces a 15-year-old girl who lived within the Inca Empire. Her story unfolds against the backdrop of daily life, cultural richness, and the challenges faced by individuals during this time. It adds a personal touch, offering a glimpse into the lives of those who walked the ancient streets of Cusco and gazed upon the wonders of their civilization.
Venturing further into the shadows of history, the film unveils the secrets of Inca mummies. These preserved remnants carry tales of rituals, beliefs, and practices that defined the spiritual fabric of the empire. The documentary carefully peels back the layers, providing insights into the mysteries surrounding these ancient remains.
Accompanied by a carefully curated musical journey, the documentary not only educates but also immerses viewers in the sounds that echoed through the Inca Empire. From the lofty heights of the Andes to the bustling streets of its cities, the soundtrack enhances the emotional resonance of the historical narrative.
In conclusion, this documentary is a comprehensive exploration of the Inca Empire's history, art, architecture, and culture. It invites viewers to question, reflect, and appreciate the enduring legacy of a civilization that has captivated the world for centuries. Subscribe now and embark on a journey through time, where the past comes alive, and the Inca Empire's mysteries are unveiled.
#youtube#inca empire#inca#the inca empire#spanish empire#inka empire#colonial empires#incan history#ancient history#history
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Seeing articles and videos about “Israel” arming settlers reminds me of the stories my great grandpa told me about May 8th 1945. How France armed the settlers so they would help the colonial authorities kill Algerians. 45000 Algerians were killed in just a couple days and many more were jailed without proper trial.
The general who organized the massacre said to France “I got you 10 years of peace. But things need to change in Algeria, they failed only because the protests were not simultaneous. The calm is back only in surface, the gap between the two communities deepened. You cannot keep on using violence if you want to keep Algeria and your methods need to change.”
He was right (still a peace of shit cause dude organized the massacre of 45000 Algerians). France didn’t listen to him and 9 years and a half later on November 1st 1954 the Algerian war of liberation started with simultaneous attacks all over the North of Algeria. It started with 1000 men only and 8 years later Algeria was free of French colonial rule.
That’s why I’m convinced that Palestine will be free because Israel is repeating the same mistakes France did. My grandpa keeps telling me that he trust Palestinians to take back their land because that’s the natural order of things and because “Israel” reminds him so much of France. The methods, the lies, the propaganda. And just like Algerian women managed to show to the world what was truly happening and switched the public opinion, Palestinian journalists are showing to the world what’s happening. It cannot be ignored.
Pro Israel aholes reached the point where they have to disguise their protests as protest against antisemitism in order to gather any form of support from the public. Western medias already lost all credibility to the point where they are backtracking a bit. Politicians are backtracking slowly too. Because they are realizing that if they keep up the unconditional support they will fall with Israel (tbh I think they are all falling with Israel either way because whenever the Global South rise the West fall cause the West is unable to thrive without looting and oppressing the Global South.).
Palestine will be free in our lifetime Inch’Allah and we will all share pictures and videos of the liberation. Palestinians are going to rebuild their country and thrive. If Algeria kicked out colonizers after 132 years Palestine can do it because it’s a country of braves. Because nobody can stop a people who fight for liberation when the people are united.
#from the river to the sea palestine will be free#Palestine#algeria#colonialism#colonial empires arming settlers
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Stupidity, however extreme, is not a war crime.
Anatol Lieven ("Ukraine's War Is Like World War I, Not World War II" at Foreign Policy)
#writing#foreign policy#authoritarian statecraft#territorial sovereignty#war literature#writeblr#writing tips#ukraine#anatol lieven#quincy institute for responsible statecraft#writing advice#war tactics#bad war strategy should not be confused with poor moral fortitude#even so#this is a great quote for figurative use#unrestricted submarine warfare#colonial empires#austro hungarian empire#russian invasion of ukraine#war can be legal#strange as it seems#wwi#wwii#world war i#world war ii
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#queen elizabeth#hell#climate change#solidarity#british empire#colonialism#gates of hell#pearly gates#princess diana#queen of england#scotland#Scotland is free#🏴#🇮🇪#braveheart#🦀🦀🦀
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“It’s gross if Katara marries Zuko since he’s her colonizer” she overthrew the last Fire Lord to put Zuko on the throne. If anything the Fire Nation would be worried that he’s Katara’s puppet
#“Katara and Zuko are like Pocahontas and John Smith” yeah if Pocahontas toppled the British Empire and made John Smith run it#Trivia: the episode The Puppetmaster foreshadows the geopolitical conflict stemming from the paranoia that Fire Lord Zuko is a puppet king#Especially since palace servants can confirm that he is a simp for Master Katara of the Southern Water Tribe#Tbh installing a ruler in line w your interests is actually a classic colonialism move so she reverse UNO’ed the whole situation#Zutara#pro zutara#anti anti zutara#fire lady katara
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Pouring one out for Afghanistan and Anguilla and Antigua and Aoteoroa and Barbuda and Australia and the Bahamas and Bahrain and Bangladesh and Barbados and Belize and Bermuda and Botswana and Brazil and Brunei and Canada and the Cayman Islands and Cornwall and Cyprus and Dominica and Egypt and the Islas Malvinas and Fiji and Gambia and Georgia (the country) and Ghana and Gibraltar and Grenada and Guyana and Hong Kong and India and Iraq and Ireland and Jamaica and Jordan and Kenya and Kiribati and Kuwait and Lesotho and Malawi and Malaysia and Maldives and Malta and Mauritius and Montserrat and Myanmar and Nauru and Nigeria and Pakistan and Palestine and the Pitcairn Islands and Qatar and St Lucia and Saint Kitts and Nevis and Saint Helena and Ascension and Tristan da Cunha and St Vincent and Grenadina and Scotland and Seychelles and Sierra Leone and Singapore and the Solomon islands and Somaliland and South Africa and Sri Lanka and Sudan and Swaziland and Tanzania and Tonga and Trinidad and Tobago and Turks and Caicos and Tuvalu and Uganda and United Arab Emirates and United States and Vanuatu and Wales and Yemen and Zambia and Zimbabwe tonight
#text#op#dancing crabs#and many more#sorry if I missed you trust me when I say I am still popping the FATTEST bottle for u TONIGHT#edit: guys I copy pasted a shit ton of countries from fucking Wikipedia for a shitpost it’s not that deep#edit: the amount of y’all that are tagging this as ‘except us and Canada’ are missing the fucking point#it isn’t cute lol#EDIT: WHATS UP GUYS IT’S ME YA BOY COMING LIVE FROM. GLASS ONE OF WINE#I CHANGED MY MIND FUCK IT IM ADDING EVERYONE I MISSED INTO THE OP#AND ANOTHER THING#SOME OF YALL HAVE TO REMEMBER THERE ARE INDIGENOUS PEOPLE IN CANADA AND THE USA TOO#SAYING THE USA AND CANADA DOESNT DESERVE TO POP BOTTLES IS DISMISSIVE OF EVERY INDIGENOUS LIFE DAMAGED BY THE BRITISH EMPIRE#AUSTRALIA TOO#THE MONARCHY HAD A VERY PROMINENT ROLE ALONGSIDE THE CATHOLIC CHURCH IN RESIDENTIAL SCHOOLS AND COLONIAL VIOLENCE#IN SETTLER HISTORY#ALSO TO ANY OF MY BRITISH HOMOES I AM SO SORRY YALL HAVE TO GO THROUGH THAT PROPAGANDA MACHINE RN#GFGFGFFGGG I’m not changing that
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My alternate universe fantasy colonial Hong Kong is more authoritarian and just as racist but less homophobic than in real life, should I change that?
@floatyhands asked:
I’m a Hongkonger working on a magical alternate universe dystopia set in what is basically British colonial Hong Kong in the late 1920s. My main character is a young upper middle-class Eurasian bisexual man.
I plan to keep the colony’s historical racial hierarchy in this universe, but I also want the fantasy quirks to mean that unlike in real life history, homosexuality was either recently decriminalized, or that the laws are barely enforced, because my boy deserves a break. Still, the institutions are quite homophobic, and this relative tolerance might not last. Meanwhile, due to other divergences (e.g. eldritch horrors, also the government’s even worse mishandling of the 1922 Seamen's Strike and the 1925 Canton-Hong Kong Strike), the colonial administration is a lot more authoritarian than it was in real history. This growing authoritarianism is not exclusive to the colony, and is part of a larger global trend in this universe.
I realize these worldbuilding decisions above may whitewash colonialism, or come off as choosing to ignore one colonial oppression in favor of exaggerating another. Is there any advice as to how I can address this issue? (Maybe I could have my character get away by bribing the cops, though institutional corruption is more associated with the 1960s?) Thank you!
Historical Precedent for Imperialistic Gay Rights
There is a recently-published book about this topic that might actually interest you: Racism And The Making of Gay Rights by Laurie Marhoefer (note: I have yet to read it, it’s on my list). It essentially describes how the modern gay rights movement was built from colonialism and imperialism.
The book covers Magnus Hirschfeld, a German sexologist in the early 1900s, and (one of) his lover(s), Li Shiu Tong, who he met in British Shanghai. Magnus is generally considered to have laid the groundwork for a lot of gay rights, and his research via the Institut für Sexualwissenschaft was a target of Nazi book-burnings, but he was working with imperial governments in an era where the British Empire was still everywhere.
Considering they both ended up speaking to multiple world leaders about natural human sexual variation both in terms of intersex issues and sexual attraction, your time period really isn’t that far off for people beginning to be slightly more open-minded—while also being deeply imperialist in other ways.
The thing about this particular time period is homosexuality as we know it was recently coming into play, starting with the trial of Oscar Wilde and the rise of Nazism. But between those two is a pretty wildly fluctuating gap of attitudes.
Oscar Wilde’s trial is generally considered the period where gay people, specifically men who loved men, started becoming a group to be disliked for disrupting social order. It was very public, very scandalous, and his fall from grace is one of the things that drove so many gay and/or queer men underground. It also helped produce some of the extremely queercoded classical literature of the Victorian and Edwardian eras (ex: Dracula), because so many writers were exploring what it meant to be seen as such negative forces. A lot of people hated Oscar Wilde for bringing the concept to such a public discussion point, when being discreet had been so important.
But come the 1920s, people were beginning to wonder if being gay was that bad, and Mangus Hirschfeld managed to do a world tour of speaking come the 1930s, before all of that was derailed by wwii. He (and/or Li Shiu Tong) were writing papers that were getting published and sent to various health departments about how being gay wasn’t an illness, and more just an “alternative” way of loving others.
This was also the era of Boston Marriages where wealthy single women lived together as partners (I’m sure there’s an mlm-equivalent but I cannot remember or find it). People were a lot less likely to care if you kept things discreet, so there might be less day to day homophobia than one would expect. Romantic friendships were everywhere, and were considered the ideal—the amount of affection you could express to your same-sex best friend was far above what is socially tolerable now.
Kaz Rowe has a lot of videos with cited bibliographies about various queer disasters [affectionate] of the late 1800s/early 1900s, not to mention a lot of other cultural oddities of the Victorian era (and how many of those attitudes have carried into modern day) so you can start to get the proper terms to look it up for yourself.
I know there’s a certain… mistrust of specifically queer media analysts on YouTube in the current. Well. Plagiarism/fact-creation scandal (if you don’t know about the fact-creation, check out Todd in the Shadows). I recommend Kaz because they have citations on screen and in the description that aren’t whole-cloth ripped off from wikipedia’s citation list (they’ve also been published via Getty Publications, a museum press).
For audio-preferring people (hi), a video is more accessible than text, and sometimes the exposure to stuff that’s able to pull exact terms can finally get you the resources you need. If text is more accessible, just jump to the description box/transcript and have fun. Consider them and their work a starting place, not a professor.
There is always a vulnerability in learning things, because we can never outrun our own confirmation bias and we always have limited time to chase down facts and sources—we can only do our best and be open to finding facts that disprove what we researched prior.
Colonialism’s Popularity Problem
Something about colonialism that I’ve rarely discussed is how some colonial empires actually “allow” certain types of “deviance” if that deviance will temporarily serve its ends. Namely, when colonialism needs to expand its territory, either from landing in a new area or having recently messed up and needing to re-charm the population.
By that I mean: if a fascist group is struggling to maintain popularity, it will often conditionally open its doors to all walks of life in order to capture a greater market. It will also pay its spokespeople for the privilege of serving their ends, often very well. Authoritarians know the power of having the token supporter from a marginalized group on payroll: it both opens you up directly to that person’s identity, and sways the moderates towards going “well they allow [person/group] so they can’t be that bad, and I prefer them.”
Like it or not, any marginalized group can have its fascist members, sometimes even masquerading as the progressives. Being marginalized does not automatically equate to not wanting fascism, because people tend to want fascist leaders they agree with instead of democracy and coalition building. People can also think that certain people are exaggerating the horrors of colonialism, because it doesn’t happen to good people, and look, they accept their friends who are good people, so they’re fine.
A dominant fascist group can absolutely use this to their advantage in order to gain more foot soldiers, which then increases their raw numbers, which puts them in enough power they can stop caring about opening their ranks, and only then do they turn on their “deviant” members. By the time they turn, it’s usually too late, and there’s often a lot of feelings of betrayal because the spokesperson (and those who liked them) thought they were accepted, instead of just used.
You said it yourself that this colonial government is even stricter than the historical equivalent—which could mean it needs some sort of leverage to maintain its popularity. “Allowing” gay people to be some variation of themselves would be an ideal solution to this, but it would come with a bunch of conditions. What those conditions are I couldn’t tell you—that’s for your own imagination, based off what this group’s ideal is, but some suggestions are “follow the traditional dating/friendship norms”, “have their own gender identity slightly to the left of the cis ideal”, and/or “pretend to never actually be dating but everyone knows and pretends to not care so long as they don’t out themselves”—that would signal to the reader that this is deeply conditional and about to all come apart.
It would, however, mean your poor boy is less likely to get a break, because he would be policed to be the “acceptable kind of gay” that the colonial government is currently tolerating (not unlike the way the States claims to support white cis same-sex couples in the suburbs but not bipoc queer-trans people in polycules). It also provides a more salient angle for this colonial government to come crashing down, if that’s the way this narrative goes.
Colonial governments are often looking for scapegoats; if gay people aren’t the current one, then they’d be offered a lot more freedom just to improve the public image of those in power. You have the opportunity to have the strikers be the current scapegoats, which would take the heat off many other groups—including those hit by homophobia.
In Conclusion
Personally, I’d take a more “gays for Trump” attitude about the colonialism and their apparent “lack” of homophobia—they’re just trying to regain popularity after mishandling a major scandal, and the gay people will be on the outs soon enough.
You could also take the more nuanced approach and see how imperialism shaped modern gay rights and just fast-track that in your time period, to give it the right flavour of imperialism. A lot of BIPOC lgbtqa+ people will tell you the modern gay rights movement is assimilationalist, colonialist, and other flavours of ick, so that angle is viable.
You can also make something that looks more accepting to the modern eye by leaning heavily on romantic friendships that encouraged people waxing poetic for their “best friends”, keeping the “lovers” part deeply on the down low, but is still restrictive and people just don’t talk about it in public unless it’s in euphemisms or among other same-sex-attracted people because there’s nothing wrong with loving your best friend, you just can’t go off and claim you’re a couple like a heterosexual couple is.
Either way, you’re not sanitizing colonialism inherently by having there be less modern-recognized homophobia in this deeply authoritarian setting. You just need to add some guard rails on it so that, sure, your character might be fine if he behaves, but there are still “deviants” that the government will not accept.
Because that’s, in the end, one of the core tenants that makes a government colonial: its acceptance of groups is frequently based on how closely you follow the rules and police others for not following them, and anyone who isn’t their ideal person will be on the outs eventually. But that doesn’t mean they can’t have a facade of pretending those rules are totally going to include people who are to the left of those ideals, if those people fit in every other ideal, or you’re safe only if you keep it quiet.
~ Leigh
#colonialism#colonization#worldbuilding#alternate history#history#lgbt#china#hong kong#british empire#ask
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An innovation that propelled Britain to become the world’s leading iron exporter during the Industrial Revolution was appropriated from an 18th-century Jamaican foundry, historical records suggest.
The Cort process, which allowed wrought iron to be mass-produced from scrap iron for the first time, has long been attributed to the British financier turned ironmaster Henry Cort. It helped launch Britain as an economic superpower and transformed the face of the country with “iron palaces”, including Crystal Palace, Kew Gardens’ Temperate House and the arches at St Pancras train station.
Now, an analysis of correspondence, shipping records and contemporary newspaper reports reveals the innovation was first developed by 76 black Jamaican metallurgists at an ironworks near Morant Bay, Jamaica. Many of these metalworkers were enslaved people trafficked from west and central Africa, which had thriving iron-working industries at the time.
Dr Jenny Bulstrode, a lecturer in history of science and technology at University College London (UCL) and author of the paper, said: “This innovation kicks off Britain as a major iron producer and … was one of the most important innovations in the making of the modern world.”
The technique was patented by Cort in the 1780s and he is widely credited as the inventor, with the Times lauding him as “father of the iron trade” after his death. The latest research presents a different narrative, suggesting Cort shipped his machinery – and the fully fledged innovation – to Portsmouth from a Jamaican foundry that was forcibly shut down.
[...]
The paper, published in the journal History and Technology, traces how Cort learned of the Jamaican ironworks from a visiting cousin, a West Indies ship’s master who regularly transported “prizes” – vessels, cargo and equipment seized through military action – from Jamaica to England. Just months later, the British government placed Jamaica under military law and ordered the ironworks to be destroyed, claiming it could be used by rebels to convert scrap metal into weapons to overthrow colonial rule.
“The story here is Britain closing down, through military force, competition,” said Bulstrode.
The machinery was acquired by Cort and shipped to Portsmouth, where he patented the innovation. Five years later, Cort was discovered to have embezzled vast sums from navy wages and the patents were confiscated and made public, allowing widespread adoption in British ironworks.
Bulstrode hopes to challenge existing narratives of innovation. “If you ask people about the model of an innovator, they think of Elon Musk or some old white guy in a lab coat,” she said. “They don’t think of black people, enslaved, in Jamaica in the 18th century.”
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European colonial empires in 1914
During this century, Europeans, curious or eager, explored the planet ever further. In 1914 the European colonial empires, very often rivals, then reached their peak
by @LegendesCarto
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#talkin#tik tok#the humanity archive#jermaine fowler#racism#colonialism#colonization#operation legacy#britian#🇰🇪#kenya#🇬🇧#british empire#east africa protectorate
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Reading about the Bolshevik army of the Soviet Russia storming Kyiv 106 years ago, in January 1918.
Heavy artillery shelling of the city for days, targeting the city centre. Use of chemical weapons.
Once they got into the city, they proceeded with their standard terror methods. Summary executions, murder, robberies, rapes. They shot random passersby in the streets and then immediately took their clothes off in search for anything of value to loot. The corpses were just left lying in city parks for days.
Before getting to Kyiv, the terror committed by Muravyov's bolshevik army in other places was unspeakable.
Their methods just never change.
Article on the topic (in Ukrainian, but you can use the browser translation)
Soon afterwards, the bolsheviks got kicked out of Kyiv. In March 1918, Soviet Russia officially recognised Ukraine's independence. And then later that very year, it invaded again, and occupied it.
Regimes in russia change names, but its essence has never changed in centuries.
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Queen Zenobia's last look upon Palmyra by Herbert Gustave Schmalz
#herbert gustave schmalz#art#zenobia#palmyra#empress#queen#septimia zenobia#palmyrene empire#syria#romans#roman#colony#aurelian#history#ancient#architecture
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Palestinian History Between Great Powers - Part 1
From Bronze Age to Ottoman Palestine
I started writing this article months ago but as it deserves proper research, it took me a long while, and at one point I started questioning is this helpful anymore. I thought it's obvious at this point to anyone not willfully ignorant that what we are seeing in real time is a genocide, and I'm not going to convince those who are willfully ignorant. I decided to finish it anyway since I do feel obligation to do something and maybe providing some accessible historical context is what I'm capable of doing. Even if I probably won't change any hearts and minds, I think the least we can do is not forget Palestinians and fall into apathy. And at the very least more understanding of the situation is always better even when we already oppose this genocide.
This is quite out of my area of focus, so I will be doing more of a general overview of the history and link in depth sources by more knowledgeable people than try to become an expert on this. My purpose is to offer an accessible starting point for the history of Palestine to help people put historical and current events into their proper context. I don't think the occupation and genocide in Palestine pose complex moral questions - it's pretty simple in my opinion that genocide, apartheid and colonialism are wrong and need to stop for peace to be possible - but the history is complex and it's understanding needs quite a lot of background. I will do my best to represent the complexity accurately and fairly while keeping this concise. Since there is a lot of history, even if this is very general overview, it's still very long, so I did need to cut this in two parts. First part will be covering everything to the beginning of WW1, second part the British Mandate period and Israel period.
Bibliography
I'm linking my sources and further reading here so it's easy to check some specific resources even if you don't want to/have time to read 5 000 years of history right now. Because there's so much misinformation and propaganda, I read as much as I could from academic sources, linked at the top here. They are really interesting and delve deeply into specific subjects so I do recommend checking out anything that peaks your interest (Sci-Hub is your friend against paywalled papers and in JSTOR you can make a free account to access most papers). Some of them I didn't really end up using, but I still linked them here since they provide some additional context that wouldn't fit in this overview. At the end there's some accessible resources (youtube videos, podcasts etc.) which are relevant and I think good.
Pre-Ottoman Era
On The Problem of Reconstructing Pre-Hellenistic Israelite (Palestinian) History - Critique of Biblical historical narratives
Canaanites and Philistines
Archaeological Sources for the History of Palestine: Between Large Forces: Palestine in the Hellenistic Period - Everyday life in Hellenistic Palestine
Ottoman Era
Rediscovering Ottoman Palestine: Writing Palestinians into History - Critique of politics of Ottoman Palestine historiography
The Peasantry of Late Ottoman Palestine
Consequences of the Ottoman Land Law: Agrarian and Privatization Processes in Palestine, 1858–1918
The route from informal peasant landownership to formal tenancy and eviction in Palestine, 1800s–1947
The Ottoman Empire, Zionism, and the Question of Palestine (1880–1908)
Origins of Zionism
Christian Zionism and Victorian Culture
Zionism and Imperialism: The Historical Origins
The Non-Jewish Origin of Zionism
Zionism and Its Jewish "Assimilationist" Critics (1897-1948)
The Jewish-Ottoman Land Company: Herzl's Blueprint for the Colonization of Palestine
Books
Boundaries and Baraka - Chapter II of Muslims and Others in Sacred Space - Local syncretic religious beliefs of Muslim and Christian Arabs in Palestine
Further "reading"
Israelis Are Not 'Indigenous' (and other ridiculous pro-Israel arguments) - Properly cited youtube video on settler colonialism of Zionism (Indigenous is defined here in postcolonialist way, in contrast with the colonialist, the video doesn't argue that diaspora Jews didn't originate from the Palestine area)
Gaza: A Clear Case of Genocide - Detailed Legal Analysis - Youtube video detailing current evidence on the ongoing genocide and assessing them through international law
What the Netanyahu Family Did To Palestine: Part 1 , Part 2 - Two part podcast episode of Behind the Bastards about Israel's history and Netanyahu Family's involvement in it with an expert quest
History of Israeli/Palestinian conflict since 1799 - Timeline of Palestinian history by Al Jazeera with documentaries produced by Al Jazeera for most of the entries in the timeline
Ancient Era (33th-4th century BCE)
Palestine's location in the fertile crescent, the connecting land between Africa and Asia and the strip of land between Mediterranean and Red Sea means since the earliest emergence of civilizations it has been in the middle of great powers. Thorough it's history it has been conquered many, many times for it's strategic value. Despite the changing rulers and migrating groups there has been a continuous history history of a people, which has changed, split and evolved, but not fully disappeared or replaced at any point, which is quite rare of a history spanning thousands of years.
Speakers of Semitic languages are the first recorded inhabitants of Palestine. At least from Bronze Age (c. 3300-1200 BCE) onward they inhabited Levant, Arabian peninsula and Ethiopian highlands. Semitic languages belong in the Afroasiatic language group, which includes three other branches; ancient Egypt, Amazigh languages and Cushitic languages of African Horn. Most prominent theories of the origins of proto-Afroasiatic is in Levant, African side of Red Sea or Ethiopia. In the Bronze Age the Levant's Semitic speakers were called Canaanites and there was already urban settlements in Early Bronze Age. Egypt had been extending it's control over Canaan for a while and in Late Bronze Age, 1457 BCE, it took over Canaan. Gaza, which had had habitation for thousand years already, became the Egypt's administrative capital in Canaan. Canaan stayed as Egypt's province until the Late Bronze Age collapse c. 1200-1150 BCE, when Egypt started losing it's hold on Levant. Egypt eventually retreated from Canaan around 1100 BCE. The causes of Late Bronze Age collapse are unknown, but theories suggest some kind of environmental changes that caused destruction of cities and wide-spread mass migration all around the East Mediterranean Bronze Age civilizations.
Canaanites was not what most of the people called themselves, but rather what the surrounding empires, especially Egypt and Hittites in the north, called them. Philistines appear in Egyptian sources around the Late Bronze Age collapse as raiders against Egypt, who were likely populating southern parts of Canaan, the Palestine area. Several groups with mutually intelligble languages emerged after Egypt left the area: in Palestine area Philistines, Israelites, in Jordan are Ammonites, Moabites and Edomites, and in Lebanon area Canaanites, who were called by Phoenicians by Greeks. Israelites have been theorized to split from Philistines, possibly after Aegonean migrants during the Late Bronze Age collapse influenced the culture of the costal Philistine city states, and/or through Israelites development of monotheistic faith. During Iron Age these different groups descendant from Caananites had their own kingdoms. In the area of Palestine there was two Israelite kindgoms, Kingdom of Judah is the highlands of Judah, were Israelites likely originated, and Kindom of Israel or Samaria north to it, as well as Philistine city states in the coast around the area of current Gaza strip.
Earliest historical evidence of Israel is from mid 9th century BCE and of Judah from 7th century BCE, though Israelites as a group were mentioned earlier. It's entirely possible the kingdoms predate these mentions, but the archaeological evidence suggests likely not by much. Israel was conquered by the Neo-Assyrian empire in 722 BC, so it's entirely possible kingdom of Judah was created by retreating Israelites of the earlier kingdom. The remaining Israelites under Assyrian rule came to be known as Samaritans, marking also the split of Jewish faith into Judaism and Samaritanism. Neo-Assyrian lingua franca was Aramaic, a Semitic language from southwest Syria, which became the major spoken language in Samaria. Judah became a vassal state of Assyrians and later Babylonians. After a rebellion Babylonians fully conquered Judah in 586-587 BCE and exiled the rebels, though more recent historical study suggests it targeted the rebelling population and was not a mass exile. In 539 BCE Babylon and by extension Judah was conquered by Persian Achaemenid empire, which allowed the exiles to return and rule Judah as their vassals. Persia also conquered Samaria and Philistines. Aramaic was also the official language of the both Neo-Babylonian and Achaemenid empires and replaces Old Hebrew as spoken language in Judah too, though Old Hebrew continued to be written language of religious scripture and is known today as Biblical Hebrew. Otherwise in the Palestine area there were Edomites, who migrated to the southern parts of former Judah kingdom, and Qedarites, a nomadic Arabic tribal federation, in southern desert parts.
Biblical narratives tell this early history very differently, and for a long while, those were used as historical texts, but more recent historical study has cast a doubt on their usefulness in historical inquiry. Even more recent archaeological DNA studies (like this and this) have supported the historical narratives constructed from primary historical texts.
Antique Era (4th century BCE - 7th century CE)
Under Persian rule the people in the Palestine area had a relative amount of autonomy, which lasted about 200 years. In the 330s BCE Macedonians conquered Levant along with a lot of other places. The Macedonian empire broke down quickly after the death of Alexander the Great, and Levant was left under the control of the Seleucid empire, which included most of the Asian parts of the Macedonian empire. During this time the whole Palestine area was heavily Hellenized. In the 170s BCE the Seleucian emperor started a repression campaign against the Jewish religion, which led to a Maccabean Revolt in Judea, lasting from 167-160 BCE until the Seleucids were able to defeat the rebels. It started with guerilla violence in the countryside but evolved into a small civil war. Defeat of the rebelling Maccabees didn't curb the discontent and by 134 BCE Maccabees managed to take Judea and establish the Hasmonean dynasty. The dynasty ruled semi-autonomously under the Seleucian empire until it started disintegrating around 110 BCE, and Judea gained more independence and began to conquer the neighbouring areas. At most they controlled Samaria, Galilee, areas around Galilean Sea, Dead Sea and Jordan River between them, Idumea (formerly Kingdom of Edom) and Philistine city states. During the Hasmonean dynasty Judaism spread to some of the other Semitic peoples under their rule. It didn’t take long for the rising power of the Roman Republic to make Judea into their client state in 63 BCE. Next three decades the Roman Republic and Parthian Empire would fight over control of Judea, which ended by Rome gaining control and disposing of the Hasmonean dynasty from power. It was a client state until 6 CE Rome incorporated Judea proper, Samaria, Idumea and Philistine city states into the province of Judea.
The Jewish population was very much discontent under Roman rule and revolted frequently through the first century or so. It led to waves of Jewish migration around the Mediterranean area, which would eventually lead to the formation of European and North-African Jewish groups. The Roman emperor’s decision to build a Roman colony into Jerusalem, which they destroyed along with Second Temple while squashing the previous revolt, provoked a large-scale armed uprising from 132-136 among Judean Jews, which Rome suppressed brutally. Jerusalem was destroyed again, Jews and Christians were banned from there, and a lot of Judean Jews were killed, displaced and enslaved. Rome also suffered high losses. Jews and Christians hadn’t yet fully separated into different faiths yet, but this strained their relations as Christians hadn’t supported the uprising. Galilee and Judea was joined into one province, Syria Palaestina. Galilean Jews hadn’t participated in the revolt and had therefore survived it unscathed, so Galilee became the Jewish heartland. During the Constantine dynasty, in the first half of the 4th century, when Christianity was the Roman state religion, Jerusalem was rebuilt as very Christianized. After the Constantine dynasty the Jewish relations with Rome were briefly improved by a sympathetic emperor, until Justinian came into power in 527 and began authoritarian religious oppression of all non-Christians, casting the whole area into chaos. Samaritans rebelled repeatedly and were almost fully wiped out, while Jews joined forces with several foreign powers in an attempt to destabilize Byzantium rule. By 636 the first Muslim Caliphate emerged as victors over the control of Palestine.
Muslim Period and Crusades (636-1516)
For more than 300 years under the rule of Muslim Caliphate, Palestine saw a much more peaceful period, with relative freedom and economic prosperity. Christianity continued to be the majority religion and Christians, Jews and usually Samaritans were considered People of the Book, who were guaranteed religious freedom. Non-muslims though had to pay taxes and depending on the caliph had more or less restrictions posed upon them. The position of Samaritans as People of the Book was unstable and at points they were persecuted. For the position of Jews it was a marked improvement, and after the expulsion of Jews from Jerusalem by Rome in the 2nd century, they were finally allowed to return. Jerusalem became a religious center for the Muslims too, as it was considered the third most holy place of Islam. Cities, especially Jerusalem, saw Arab immigration. The rural agricultural population was mostly Aramaic speaking, though even while Palestinian Arabs had mostly been bedouins in the southern deserts, there were few Arabic villages from the Roman era. People of the Book were protected from forced conversions, but over time conversions among the Christian population slowly increased, until Islam became the majority religion. Cities became Arabicized and slowly Arabic (also Semitic language) replaced Aramaic as the majority language. Towards the end of the first millennium persecution of Christianity increased with the threat of Byzantium.
In 970 a competing dynasty, Fatimids, conquered Palestine beginning a new era of continuous warfare and conquest by foreign powers. In the beginning of the new millennium Palestine was conquered by the Turco-Persian Seljuk empire for a couple of decades, recaptured by Fatimids for only a year, until the Crusaders took Palestine in 1099. During the next two centuries Palestine exchanged hands several times between the Crusaders and the Egyptian Ayyubid Sultanate. After internal struggle the Ayyubid dynasty was overthrown by the mamluk military caste and them in lead, the Sultanate secured Palestine. First they repelled the invading Mongol empire in 1260 and by 1291 they had defeated the remnants of the Cusaders and their Kingdom of Jerusalem. The period was devastating to the Palestinian populations, cities and economic life. The Crusaders especially committed numerous massacres against non-Christians and under Muslim rule Christians were persecuted and forcibly converted. The next two centuries under the Mamluk Sultanate were peaceful and Christian and Jewish communities were afforded some self-governance and relatively high religious freedom for being recognised as People of the Book again. The state had a more contentious relationship with Christians as the wars with the Crusaders were still looming between Christians and Muslims, and at some points Christians faced persecution and forced conversions.
Ottoman Period (1516-1917)
The Ottoman Empire gained dominance in western Asia over the Mamluk Sultanate during the late 15th century and conquered Palestine in 1516. It became a great imperial power in Asia and Europe for two centuries and in the 18th century started a slow decline, eventually becoming the "Sick man of Europe". The Ottoman Empire was very decentralized and under it Palestine was at first ruled by three Palestinian families semi-autonomously. The Ottoman state didn’t pay much attention to economic development, as they considered it contrary to their chivalric culture, so they instead attracted foreign businesses with the capitulation system. Capitulations were treaties between Ottomans and a foreign power by which the citizens of that foreign power were under their jurisdiction inside Ottoman borders. This guaranteed safety and religious freedom for non-Muslim merchants and exempted them from any additional taxes applying to foreigners and non-Muslims, which encouraged them to build businesses in the Ottoman Empire. Ottomans also intentionally attracted European Jews, who faced persecution and pogroms, and had built effective international trade networks through the tight knit diaspora communities. Jews and Christians had quite well secured position in the empire as People of the Book, but Samaritans were persecuted after they had sided with the Mamluk Sultanate against Ottomans and later for being considered "pagans". City elites adopted Turkish culture, while in rural areas peasant villages and Bedouin clans remained Arabic. The rural areas were very much self-governing as both villages and Bedouin clans were fairly self-reliant with their own political structures. Villages consisted of clan-like family groups, hamulas, and the village lands were distributed between their collective ownership.
In the 19th century the Ottoman Empire was leaving behind European imperial powers in economic and military development. With the rise of the international capitalist markets, capitulation approach, which had worked well for the empire in previous centuries, was extended to markets as a very laissez faire economic policy. This did not lead to hoped economic growth however, but rather deindustrialization. The Ottoman Empire opened itself to markets it couldn’t compete in and its resources were then easy to exploit by stronger economies. The other powers, such as the European powers, avoided this by first cultivating strong national industries with protectionist policies, and then opened to international markets. The capitulation system also became a political liability the way it interacted with the protégé system. The Ottoman Empire had agreed to allow some European powers to give their protection over certain minority religious groups (mostly Christian groups) in the Empire, allowing members of those groups to claim citizenship of their protectorate nation. This had allowed those Ottoman citizens to claim the benefits of the capitulation system and cultivated trade and business for the Empire. In the 19th century the European powers, notably France, British Empire, Germany and Russia, turned their interests towards Levant which was important for their access to their colonial interests in Asia and Africa. They had a vested interest in the continuing power of the weakening Ottoman Empire, which they believed they could control through economic dominance and the protégé system. It became a competition on who could gain the most influence in the Ottoman Empire. In Palestine this led to a change in class dynamics. Christian protégés of European imperial powers were given tax exemptions from the increasing taxes, which were implemented to balance the national deposit, and better opportunities to gain wealth from international trade, turning the urban Christian Arabs into elite.
In 1832 Egypt invaded Palestine, marking a point of more rapid decline of Ottoman rule. Egypt attempted to “modernize” Palestine, which was considered backward, but Egypt's policies, especially conscription, were considered intrusive. The local self-ruling clans and families were resistant to outside powers and with their sway over the population, they rose to a popular uprising after two years of Egyptian rule. The suppression of the uprising devastated many villages and Egypt still failed to enforce order and halt violence. In 1840 Britain intervened, returning its control back to the Ottomans. They didn’t yet have capitulations with the Ottomans and were concerned over the other European powers gaining influence over the aging empire, so in return for their military assistance, they gained capitulations and named Jews and Protestants as their protégés in Levant. Palestine rapidly opened to the international markets with the increase in capitulations combined with the laissez faire fiscal policies of the empire, allowing European powers to turn Palestinian cities, especially in the coast, to centers of trade. In 1858 the Ottoman Empire also attempted to privatize land ownership to increase agricultural production and profitability in order to help with their financial troubles. Most Palestinian land was public land, but in practice owned informally by the villagers cultivating it. As long as they paid taxes, they couldn’t be evicted, which rarely happened in those cases either, and their rights to the land were hereditary. The land reform codified and formalized land ownership and removed barriers to non-villagers gaining ownership of peasant land, laying groundwork for commodifying land. The Ottoman Empire also allowed foreigners to purchase private land. This didn’t immediately lead to large-scale transfer of land ownership, but increasing taxes impoverishing the peasantry and indebting them transferred land from its cultivators to urban absentee landlords. Peasants started to turn into landless tenants and a new type of large estates were established.
Birth of Zionism
The British pushed for more control over Levant, since they wanted to secure their access to India and their colonial ventures in Africa. They didn’t have much interest in colonizing Levant themselves, which is why they were interested in backing the Ottoman Empire and gaining stronger control over it via European Jewish immigrants. European Jews had been immigrating to Palestine in small numbers for a while for religious reasons, to escape persecution and to take advantage of the economic opportunities offered by the Ottoman Empire. The British though also had religious interests in supporting Jewish migration to Palestine. Since the early 19th century, there had been a growing religious movement of Christian Zionism, who sought to restore Jews into Palestine and then convert them to Christianity to cause the second coming of Jesus and the end times. As you do. They were considered fanatics, even lunatics, for their literal interpretations of prophecy, but they were enthusiastic imperialists and when they expressed the idea of restoration of Jewish Palestine in imperial terms, it gained popular acceptance in Britain. Some of the common talking points originating from Christian Zionism were Jews had the right to Palestinian land for Biblical reasons, the only way to not let the “underdeveloped” agrarian land go to waste was colonialism, and Jews would be a civilizing force in Palestine. While the end goal of Christian Zionists was conversion of Jews, they had Orientalist reverence for Jews, but among the wider imperialist support for these ideas there was in addition an explicitly antisemitic aspect. The imperialists' idea was that Britain, and Europe more broadly, could this way also get rid of the Jews.
The trouble was that at the time there was no wide interest at all among Jews to colonize Palestine. The Jews who were migrating there during the first half of the 19th century did so with all intentions of integrating to the Palestinian society. European Jews had since Enlightenment and the French Revolution gained unprecedented levels of social acceptance and equality (which still wasn’t very much), and liberal assimilationism had become the dominant ideology especially among Jewish elites. Assimilationist Jews considered Judaism a religious identity, not an ethnic one, and they rather identified with their nationality. In the latter half of 19th century Jewish socialism was contesting the liberal Jewish idea that antisemitism could be overcome with individualist approach and instead demanded structural change. During the century it became increasingly clear that the assimilationist approach couldn’t fix antisemitism as racial ideology and exclusionist ethnonationalism were gaining traction and fueling antisemitism, which culminated in the 1880s pogroms in Russia and 1894 Dreyfus Affair in France. These events certainly promoted socialist approach among many Jews, but the Jewish elite were certainly not interested in socialist solutions, where they would lose their elite status, even if for white Christians they were all second class citizens. So instead, like many elites facing the threat of socialism, they turned to nationalism. To the question of how to build a nation from a diverse diaspora, they found the answer from Christian Zionism. Jewish Zionism was distinctly secular, so while they did adopt many religious and biblical narratives and goals of Christian Zionism, they put them in nationalist terms. Their end goal was of course different from that of the millennialist Christians so Jewish Zionism was presented as a practical and rational alternative to utopian fanaticism, but they were still natural allies. Zionism was opposed in the European Jewish communities by both assimilationists and socialists, who both viewed it as countering the efforts of opposing antisemitism, which Zionists saw as an inherently impossible endeavor, and also by Orthodox Jews from a religious standpoint. Orthodox Jews denounced the secularization of the Promised Land, which according to them could only be bestowed by God and couldn’t be a state with secular power.
Before Zionism was fully formalized as a movement, there were proto-Zionist movements in Eastern-Europe as a direct response to the pogroms, with the goal of settling Eastern Jewish refugees to Palestine from 1881 forward. This is considered to be the start of the First Aliyah, the explicitly Zionist mass migrations to Palestine. The funding was secured from the European Jews, and with it the Zionists bought land from the absentee urban landlords with large estates and evicted the tenants in order to form Zionist colonies. This raised concern among Ottoman officials, who had become vary of the European exploitation of their capitulation system, which increased European influence with the immigration of European Jews. They were also concerned about the rising Arab nationalism in Palestine provoked by the European economic exploitation and even more pressingly the peasant displacement. The Ottoman Empire was already facing massive difficulties with nationalist movements in different parts of the empire, like in Armenia. They attempted to restrict Zionist land purchases with legal restrictions and failed.
The 1880s settling to Palestine was still unorganized and leaderless until Theodor Herzl, who is considered to be the founder of Zionism, joined Zionist ranks in mid-1890s and began formulating a colonialist venture in earnest. The British were supportive of the Zionist project, but as long as the Ottoman Empire was in charge of Palestine and the British could extend control over it, they weren’t interested in establishing such a state themselves. So the Zionist movement with Herzl in the lead turned to the Ottoman Empire in 1901. He envisioned the Zionist colonial project as a land company, modeled after the British and Dutch East Indian Companies, which would under imperial blessing operate fairly independently and govern over colonized land. The end goal was to build an ethnonationalist Jewish state and expel the native population. There were even dreams of Jewish empire that would colonize neighbouring countries, “civilize” them and bring them “prosperity”. To persuade the Sultan, Herz proposed to pay for the Ottoman Empire’s depts with European Jewish investments in exchange for allowing the Zionists to settle and govern Palestine. The Ottoman government was well aware of Zionist movement’s end goals and their alliances with European Imperialism, rejecting their proposals.
The Zionists evaded Ottoman restrictions anyway and continued to settle Palestine with British backing. European powers then pressured Ottomans to abolish those restrictions allowing a new wave of Zionist colonialism. The violence and pogroms in Russia had convinced some of the Eastern European Jewish socialists that fighting antisemitism was impossible, so they created Labor Zionism and used the “untouched land” to experiment with utopian socialist communes. In the process they displaced indigenous peasant hamulas, which had often for centuries farmed the land in communal ownership. Mass migration and eviction quickly provoked a predictable opposition in the Palestinian population and spread of Arab nationalist thought. This second wave of Aliyah ended at the First World War, which was also the end of the Ottoman Empire.
#history#palestine#palestinian genocide#palestinian history#colonization#colonial history#zionism#islamophobia#ottoman empire
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