Tumgik
#chinese history
chinesehanfu · 18 hours
Text
[Hanfu · 漢服]Chinese Late Warring States period(475–221 BC) Traditional Clothing Hanfu Based On Based On Chu (state)Historical Artifacts
Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media
【Historical Artifact Reference】:
Late Warring States period(475–221 BC):Two conjoined jade dancers unearthed from Jincun, Luoyang,collected by Freer Museum of Art
Tumblr media
A similar jade dancer was also unearthed from the tomb of Haihunhou, the richest royal family member in the Han Dynasty, and was one of his treasures.
Tumblr media
Warring States period, Eastern Zhou dynasty, 475-221 BCE,jade dancer by Freer Gallery of Art Collection.
Tumblr media
Warring States period(475–221 BC)·Silver Head Figurine Bronze Lamp.Unearthed from the Wangcuo Tomb in Zhongshan state during the Warring States Period and collected by the Hebei Provincial Institute of Cultural Relics and Archaeology
Tumblr media Tumblr media Tumblr media
The figurine of a man dressed as a woman holds a snake in his hand, and 3 snakes correspond to 3 lamps.
Sword of Goujian/越王勾践剑:
The Sword of Goujian (Chinese: 越王勾践剑; pinyin: Yuèwáng Gōujiàn jiàn) is a tin bronze sword, renowned for its unusual sharpness, intricate design and resistance to tarnish rarely seen in artifacts of similar age. The sword is generally attributed to Goujian, one of the last kings of Yue during the Spring and Autumn period.
In 1965, the sword was found in an ancient tomb in Hubei. It is currently in the possession of the Hubei Provincial Museum.
Tumblr media
【Histoty Note】Late Warring States Period·Noble Women Fashion
The attire of noblewomen in the late Warring States period, as reconstructed in this collection, is based on a comprehensive examination of garments and textiles unearthed from the Chu Tomb No. 1 at Mashan, Jiangling, as well as other artifacts from the same period.
During the late Warring States period, both noble men and women favored wearing robes that were connected from top to bottom. These garments were predominantly made of gauze, silk, brocade, and satin, with silk edging. From the Chu Tomb No. 1 at Mashan, there were discoveries of robes entirely embroidered or embroidered fragments. The embroidery technique employed was known as "locked stitches," which gave the patterns a three-dimensional, lively appearance, rich in decoration.
The two reconstructed robes in this collection consist of an inner robe made of plain silk with striped silk edging, and an outer robe made of brocade, embroidered with phoenixes and floral patterns, with embroidered satin edging. Following the structural design of clothing found in the Mashan Chu Tomb, rectangular fabric pieces were inserted at the junction of the main body, sleeves, and lower garment of the robe. Additionally, an overlap was made at the front of the main body and the lower garment to enlarge the internal space for better wrapping around the body curves. Furthermore, the waistline of the lower garment was not horizontal but inclined upward at an angle, allowing the lower hem to naturally overlap, forming an "enter" shape, facilitating movement.
The layered edging of the collars and sleeves of both inner and outer robes creates a sense of rhythm, with the two types of brocade patterns complementing each other, resulting in a harmonious effect. Apart from the robes, a wide brocade belt was worn around the waist, fastened with jade buckle hooks, and adorned with jade pendants, presenting an elegant and noble figure.
The reconstructed hairstyle draws inspiration from artifacts such as the jade dancer from the late Warring States period unearthed at the Marquis of Haihun Tomb in Nanchang, and the jade dancer from the Warring States period unearthed at Jin Village in Luoyang. It features a fan-shaped voluminous hairdo on the crown, with curled hair falling on both sides, and braided hair gathered at the back. The Book of Songs, "Xiao Ya: Duren Shi," vividly depicts the flowing curls of noblewomen during that period. Their images of curly-haired figures in long robes were also depicted in jade artifacts and other relics, becoming emblematic artistic representations.
The maturity and richness of clothing art in the late Warring States period were unparalleled in contemporary world civilizations, far beyond imagination. It witnessed the transition of Chinese civilization into the Middle Ages. The creatively styled garments and intricate fabric patterns from the Warring States period carry the unique essence, mysterious imagination, and ultimate romanticism of that era, serving as an endless source of artistic inspiration.
--------
Recreation Work by : @裝束复原
Weibo 🔗:https://weibo.com/1656910125/O6cUMBa1j
--------
58 notes · View notes
Text
Tumblr media Tumblr media
Porcelein turtle vessel, China, early 16th century
from The Ayala Museum, Manila
16K notes · View notes
rongzhi · 6 months
Text
Sitting devices in ancient China
English added by me :)
6K notes · View notes
blueiskewl · 2 months
Text
Tumblr media Tumblr media Tumblr media
Chinese Bronze Sword With An Inlaid Rock Crystal, Turquoise and Gold Hilt Warring States Period, Circa 4th - 2nd Century B.C.
2K notes · View notes
evilsment · 4 months
Text
Tumblr media Tumblr media
🌞 Sun and Moon Pagodas | 日月双塔 🌚
Originally built in Guilin, Guangxi during the Tang dynasty (618-917) the pagodas were reconstructed in 2001.
1K notes · View notes
victusinveritas · 8 months
Text
Tumblr media
Chinese imperial dynasties as Simpsons quotes
2K notes · View notes
nickiisthings · 5 days
Text
Tumblr media Tumblr media Tumblr media
Qing Dynasty hanfu (1644-1912) Silk Museum of HangZhou (杭州丝调博物馆)
184 notes · View notes
fouryearsofshades · 22 days
Text
An informative post on the history of hanfu and current development of the hanfu revival movement.
203 notes · View notes
yebreed · 3 months
Text
Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media
Jet-black Polyhedral Seal of The Western Wei General
This multi-faceted jet seal of the Western Wei dynasty, belonged to the famous General Dugu Xin (獨孤信). It has 8 edges and 26 sides: 18 square and 8 triangular ones. It is the ancient polyhedral seal with the largest number of facets.
Among them, 14 sides are engraved with inscriptions. The inscriptions range from one-character to five-character. The functionality is differentiated, including the use in official letters, orders, document labeling, etc.
The jet, a composite organic gem, from which the seal is carved, is known in China as “coal jade” (煤玉).
The total height of the object is 4.5 cm, the width is 4.35 cm, and the weight is 75.7 g.
The seal was accidentally discovered in 1981 by Song Qing, a student from Xunyang county (旬陽縣), Ankang, Shaanxi. While returning home from school, he picked up a weird object in the gravel on the roadside, which aroused his curiosity with its bizarre shape. Song Qing had no idea what it was. Having examined the inscriptions at home, he gave the find for examination to the local archaeological museum, where the artifact was considered not of particular cultural value.
The seal vegetated on the outskirts of the local exposition for another decade, until it was revealed and recognized by a prominent researcher Wang Hanzhang (王翰章) from the Xi'an Institute of Literature and History. On display in Shaanxi History Museum (陝西曆史博物館).
272 notes · View notes
chinesehanfu · 25 days
Text
[Hanfu · 漢服]Chinese immortal Hanfu <西王母/Queen Mother of the West> Based On Yuan Dynasty Taoist Temple Mural<永乐宫/Yongle Palace>
Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media
【Historical Artifacts Reference 】:
▶ China Yuan Dynasty Taoist Temple 永乐宫/Yongle Palace Mural
Tumblr media Tumblr media
<西王母/Queen Mother of the West>
The Queen Mother of the West, known by various local names, is a mother goddess in Chinese religion and mythology, also worshipped in neighbouring Asian countries, and attested from ancient times.
The first mentions of the Queen Mother date back to the oracle bone inscriptions of the Shang dynasty (1766 – 1122 BCE). One inscription reads:
Crack-making on day IX (9th day), we divined. If we make offering to the eastern mother and the western mother, there will be approval.
Western Mother refers to an archaic divinity residing in the west. The exact nature of the Mother divinities in the Shang dynasty is unclear, but they were seen as powerful forces deserving of ritual by the people of the Shang dynasty. Originally, from the earliest known depictions of her in accounts like the Classic of Mountains and Seas during the Zhou dynasty, she was a ferocious goddess of death with the teeth of a tiger, who rules over wild beasts and sends down heavenly punishments such as pestilences. She was also mentioned as an authority ruling over other divinities such as Jiutian Xuannü, a goddess of war and sex. Other stories hold that she is a mountain goddess or a divine tigress. She is also popularly thought to have blessed the Eight Immortals with their supernatural abilities.
After her integration into the Taoist pantheon, she gradually took on associations with other aspects, such as immortality, as well.
The Queen Mother of the West is most often depicted holding court within her palace on the mythological Mount Kunlun, usually supposed to be in western China (a modern Mount Kunlun is named after this). Her palace is believed to be a perfect and complete paradise, where it was used as a meeting place for the deities and a cosmic pillar where communications between deities and humans were possible.At her palace she was surrounded by a female retinue of prominent goddesses and spiritual attendants. One of her symbols is the Big Dipper.
Although not definite there are many beliefs that her garden had a special orchard of longevity peaches which would ripen once every three thousand years,others believe though that her court on Mount Kunlun was nearby to the orchard of the Peaches of Immortality. No matter where the peaches were located, the Queen Mother of the West is widely known for serving peaches to her guests, which would then make them immortal. She normally wears a distinctive headdress with the Peaches of Immortality suspended from it.
Flourishing parasols, we reach the chronograms' extremity; Riding on the mist, I wander to Lofty Whirlwind Peak. The Lady of the Supreme Primordial descends through jade interior doors; The Queen Mother opens her Blue-gem Palace. Celestial people—What a Crowd! A lofty meeting inside the Cyan Audience Hall. Arrayed Attendants perform Cloud Songs; Realized intonations fill the Grand Empty Space. Every thousand years, her purple crabapple ripens; Every four kalpas, her numinous melon produces abundantly. This music differs from that at the feast in the wilderness— So convivial, and certainly infinite.— Wu Yun (Complete Tang Poems 1967, line 4942)
One of the earliest written references to the Queen Mother comes from the writings of the Taoist writer Zhuangzi (c. 4th century BCE):
The Queen Mother of the West obtained it [the Dao]... ...and took up her seat at Shao kuang. No one knows her beginning; no one knows her end.
Zhuangzi describes the Queen Mother as one of the highest of the deities, meaning she had gained immortality and celestial powers. Zhuangzi also states that Xiwangmu is seated upon a spiritual western mountain range, suggesting she is connected to not only the heavens, but also to the west.
Legendary encounters
In Tu Kuang-ting's text, he includes narrative accounts of the Queen Mother's encounters with legendary Chinese heroes. One such account narrates an encounter between the Queen Mother and Laozi (Lord Lao):
"In the 25th year of King Chao of the Chou dynasty (1028 BCE) …" "…Lord Lao and the realized person Yin Hsi went traveling…" "…on their behalf, the Queen Mother of the West explicated the Scripture of Constant Purity and Quiet."
In this account, the Queen Mother plays the role of Laozi's superior and is credited with the ultimate authorship of the Dao De Jing. This dichotomy of the Queen Mother as the superior is a characteristic of Shangqing Taoism, a goddess worshiping sect of Taoism of which Tu Kuang-ting was a master. There is also an account of a meeting between the Queen Mother and Laozi in Tang poetry.[18] This account however, being of traditional Taoist thought, has the Queen Mother taking an inferior role to Laozi, calling him "Primordial Lord" (the title of his highest manifestation) and pays homage to the sage.
Tumblr media
<China Han Dynasty stone-relief showing 西王母/Queen Mother of the West from Sichuan,China>
Tumblr media Tumblr media
<China Wei and Jin Dynasties Mural showing 西王母/Queen Mother of the West>
————————
📸Photography post-production :@小何力
👗Hanfu & 👑Crown:@雁鸿Aimee
💄 Makeup:百丽 (临溪摄影)
👭Model:@清音音音音
🔗 Weibo:https://weibo.com/1648616372/O2R5bpBud
————————
228 notes · View notes
memories-of-ancients · 6 months
Text
Tumblr media
Gold filigree phoenix hairpin, excavated from the Shunyang Royal tombs, Shangcai, Henan Province, China, Ming Dynasty circa 1368-1664
from The Henan Museum
702 notes · View notes
rongzhi · 1 year
Text
Regarding porcelain pillows
English added by me :)
15K notes · View notes
blueiskewl · 1 month
Text
Tumblr media
‘Rare’ 400-Year-Old Tomb Found in China
For centuries, the pale blue doors of an imposing stone tomb remained largely shut. When archaeologists in China finally walked in, they found themselves surrounded by a “rare” and elaborate interior.
Archaeologists excavated the ancient stone tomb in Xinfu District ahead of highway construction, Shanxi Provincial Institute of Archaeology said in a March 6 news release shared via a post on Weibo.
The tomb was about 400 years old, dating to the Ming dynasty, and well-preserved, archaeologists said. The roughly 83-foot-long grave was made up of a sloping passageway, main burial chamber and smaller back chamber.
The 400-year-old tomb was sealed with a stone gatehouse and set of double doors, a photo shows.
Inside the main burial chamber, archaeologists found two wooden coffins. The painted coffins were decorated with gold diamonds, leaves, flowers and other designs. Several pottery jars containing grain, oil or other liquids were also found in the room.
Tumblr media Tumblr media
The final back chamber held several pieces of wooden furniture including altars, tables and chairs, the institute said. Most of the furniture was collapsed and broken, photos show.
Tumblr media
Archaeologists also found “writing tools such as inkstones, Chinese calligraphy brush pens, and pen holders” in the back chamber, according to an article from the China Daily, a state-controlled news outlet.
Tumblr media
Several inscriptions on the coffins and walls helped researchers identify the deceased as a man who lived between 1533 and 1588, the institute said.
Because of the tomb’s high-quality artifacts and preservation, archaeologists described the grave as “rare” and elaborate.
Tumblr media
Archaeologists have excavated over 60 tombs ahead of the highway construction projects, the institute said.
Xinfu District is in Shanxi Province and about 300 miles southwest of Beijing.
197 notes · View notes
evilsment · 4 months
Text
Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media
Chinese traditional patterns. 🧶🧵
736 notes · View notes
fateandloveentwined · 4 months
Text
wuxia and confucianism
Hey. Thought I'd answer the wuxia-confucian question very briefly. I did suggest wuxia being closely knitted to confucianism, but I do understand the other perspective of wuxia being anti-confucian. Quick answer only because I've got little time right now -- might add on to it later!!
Tumblr media
confucianism
First the central themes of confucianism:
常 (cháng): Virtues of compassion and courtesy. 仁 (rén)、义 (yì)、礼 (lǐ)、智 (zhì)、信 (xìn)、忠 (zhōng)、孝 (xiào)、悌 (tì) (there are more). These in order in crude translation mean compassion, righteousness, courtesy, wisdom, integrity, loyalty, filial piety, and respect to one's older siblings. These are the main ideas Confucius, the founder of Confucianism, wished to spread through his philosophy.
纲 (gāng): Order. This is about the relationships between people, the filial piety of child to their parents, the relationship between significant others, between friends and teachers, and expanding outwards in the sphere of influence in our circle of life, the patriotism and loyalty of a liege to his lord.
Understand that Confucius came up with these ideas in a time of war. He lived his life traversing different kingdoms and establishing his prominence by getting emperors to trust him as a consultant and employ his school of ideas. As such, these beliefs are very much centred around creating harmony and order in society, and of course entails the respect of commoners and lieges to their lords (because why else would kings employ his beliefs over other schools of philosophy if not so?).
wuxia
Moving on to the wuxia genre, the 侠 (xiá) in wuxia emphasises righteousness. xia, as people, are itinerants and rebels in the fictitious pugilistic society who tire of the power of the aristocracy and seek to use their own, often unlawful ways, to help others through 锄强扶弱 (chú qiáng fú ruò) -- helping the needy and going against the strong (the morals are debatable but that's me trying to sum up wuxia in 5 minutes off the top of my head rip).
Tumblr media
conclusions
So I guess that's enough information for you to form your own conclusions, and here's what I think, at the very least.
Against Confucianism -- Subverting the power pyramid. Many of the heroes/xia's in wuxia are lawless rebels. They aren't good, upstanding citizens of the society. Hell, xia was first popularised from 游侠列传 (yóu xiá liè zhuàn) in the Han dynasty records, talking about how a "xia" went against the officials and helped the commoners in the name of righteousness. This goes against the confucian beliefs of respecting your lord and serving the kingdom.* That's why I can understand why some would consider wuxia going against confucianism.
Align with Confucianism -- Righteousness. Ultimately, however, wuxia is about righteousness and nobility and honour, defined by society and commoners and not by royal blood. These values of etiquette, decorum, and nobility were long ingrained in the hearts of all these chinese characters, from when the courtesy and etiquette rules were defined in the Zhou dynasty, and afterwards, from the Han dynasty on, when emperors heavily employed Confucian beliefs in education and throughout society because it helps in rebuilding a harmonious society.
Confucianism is about compassion and righteousness, the staples permeating and defining chinese culture in the last two thousand years, and it is these values that serve as the central impetus of the xia and wuxia genres. People are born into these values; as such they fight against the injustice they see, and thus engenders the lost xia's of every dynasty.
Tumblr media
*And well, even Confucius wasn't that dead set on fealty to lords. Confucian highly venerated loyalty, but when the court is corrupt, they acknowledge insurgence over the mindless following of an emperor. This is a story for another day, one I would have to back up with more quotes and citations, but I hope this answered your questions, or even better, let you form some conclusions of your own :)
Confucian philosophy is only one aspect that has correlations/influences over the "xia" genre, there are many other interesting things to say about Taoism and Buddhism as well (e.g. Jin Yong's wuxia classics have quite a bit of Buddhist values in the characters owing to author preferences), it's definitely worth looking up on these things if you're interested!
initially reblogged under the original meta post on wuxia, xianxia, and cultivation differences, but i realised it was too long and would bury the reply, so please don't mind me opening a new post for this again.
feel free to ask and discuss!!
387 notes · View notes
queenfredegund · 2 months
Text
Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media
Women in History Month (insp) | Week 1: Leading Women
161 notes · View notes